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Parivartan January 2015«’Ê∂ ’∆

Publisher & Managing Editor :Kulmit Singh Sangha

Editor (Canada) :Jasbeer Singh

Editor (India):Prof. Kanwaljit Singh Dhudike

Co-Editor (India)Amrit Kaur LudhianaSpecial Thanks :Dr. Surjit PatarBaldev Singh ‘Sadaknama’Jagroop Singh Jarkhar

Design & Layout :Ravinder KaurSarghi Auvis ProPrinter :PRINTWELL OFFSET

Title PhotoFrom Internet

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Parivartan December 2013Parivartan January 2015 Editorial

Jasbeer Singh

It is customary at this time of the year to reflecton the events of the past year to gain a betterperspective for the coming year.

Ukraine has been a hot spot for some timebut the matters came to a head, early in the yearwith Crimea opting to be a part of Russia. Crimeahad been a part of the Soviet Union and it wasonly in 1954 that Mr. Khrushchev formally made ita part of the Ukrainian Republic of the SSR. More

than 95% of the population voting for a union with Russia suggests thatenough demographic engineering had occurred during the precedingfew decades.

What precipitated this Crimean divorce from Ukraine and remarriagewith Russia will remain a matter of speculation but it goes without say-ing that the net beneficiary is Russia. As a consequence, western pow-ers, notably the United States, imposed economic sanctions againstRussia and have been demanding Russian hands off Ukraine. With abulk of Russia’s energy supplies to Europe flowing through a networkof pipelines in Ukraine, Russia cannot be blamed for resisting westernor American demands.

Perhaps, for Russia, the most unpalatable future scenario in Ukrainewas the likely NATO membership for Ukraine and positioning of the USwarheads at Russia’s borders with Ukraine. It will be hard to fault Rus-sia for reacting in a defensive manner. Perhaps, this could be viewed asthe replay of the Cuban missile crisis of the early sixties; except that thistime the shoe was on the other foot.

Emergence of the relatively better organized, funded and equipped,militant Islamic State in Iraq and Syria (ISIS), sometimes known as ISILand later renamed simply ‘Islamic State’ is a Jihadist militant group inIraq and Syria influenced by the Wahhabi movement. It aims to estab-lish a caliphate or Islamic state in Sunni majority regions of Iraq andSyria and has gained control over large swaths of territory spanningSyria and Iraq. Abhorrent beheadings of several journalists earned se-vere rebuke from the Western powers that has greatly influenced thegeo-politic equation in the region. America’s friendly overtures towardsIran are attributed to the US desire to make Iran an ally in battling ISIS.

On our more familiar territory, the largest democracy went to polls inMay and returned a historic BJP majority government. While the PrimeMinister,Narendra Modi, has been globe-trotting and enjoying being thefocus ofattention, his long-time friend and co-accused in the 2002 mas-sacre of Muslims in Gujarat, is holding the reins of the government andrunning a very tight ship.

Being blessed with a clear majority and having a large team of cadre-based party loyalists makes it easier to keep the caucus membersquiet but the same isn’t true of their entire army of self-proclaimed su-per-nationalist ‘Swayamsevaks’. The case in point is the religious con-version of non-Hindu citizens to Hinduism. While this proselytization orreligious conversion appears to bethe brain child and pet-project ofRSS, various lesser known organizations form the front-line of this saf-fron crusade.

The issue is not that some Muslims in Agra went through a well-

organized and orchestrated ceremony to embrace Hindu-ism. In a secular democratic country, anyone is free to choose,even the religious stripes s/he prefers to wear. The issue isthe underlying motivations, inducements or the pressuresput on this group of Indian citizens of Islamic faith. Accompa-nying reports indicated that these people had been prom-ised BPL (Below Poverty Line) and Adhaar cards, if they wentthrough this ceremony.

That uncontested report raises many questions. Are onlyHindus entitled to get these Government Issue cards? Howmany other conversion ceremonies had taken place? Arethese conversions voluntary or a consequence of induce-ment, fraud or coercion? Who are the guilty? Interestingly, notone among the RSS, BJP or the government leadership con-demned or rejected such religion conversions.

Subsequently, it was learnt that these induced conversionshad been planned well ahead and the work had been goingon for some time to bring Muslims and Christian back to theHindu fold. The price, cost or reward for a Muslim convertingto Hinduism was established at Rs. 5 lakh and for a Chris-tian, Rs. 2 lakh. Perhaps, a Christian intending to convert toHinduism would be better off claiming to be a Muslim.

People are beginning to realize that BJP/NaMo propagandamachine made full use of the incumbent government’s fail-ings and shortcomings and capitalized on peoples’ frustra-tions with various inexplicable scandals during the Congressregime to gain electoral advantage. However, BJP cannot befaulted for using a situation to their advantage.

To his credit, Mr. Modi did say, very explicit, ‘Give me sixtymonths and I’ll change the shape of this country’. Did anyoneask him what that changed ‘shape’ was going to be, beforethey delivered their votes by the bushel? No!

Did people reflect, even for a second, that there could havebeen a reason, why RSS was banned in India, until Ms.Gandhi, for her ulterior motives, elevated this organization toan unprecedented level of credibility and respectability? Doesanyone ask today, were all the Moghuls and Muslims whocame with Babar and conquered this country, were Hindus?How do their future generations become Hindus?

Continued Page on 06

4

Parivartan January 201505 Delhi’s Massacres

The 30th anniversary haspassed by - almost unnoticed - ofthe days when Delhi was engulfedin the tumult of the bloodiest frenzyof communal slaughter after thePartition riots, extinguishing over3,000 lives. Ganga Kaur, who losther husband, brother-in-law andfour nephews in the carnage,sighs, “Every time November re-turns, we remember. This historywill only die with us.” Like manywidows of the carnage, her tearsrefuse to dry.

Yet “the official memory of 1984is a blank, erased slate,” ragesjournalist Nilanjana Roy, “wipedtapes where no voices speak…commission reports that nobodywas to blame, nobody would beblamed”. “The important thing,”writer PradipKrishen adds, “surely,is to remember” it is immoral tojust “move on”, “to gloss over theterror and coordinated cruelty”. Inher personal battle against ourcollective forgetting, Gauri Singhhas compiled a luminous heart-breaking booklet of her photo-graphs of the widows’ colony inTilakVihar, with testimonies, nar-ratives and poetry.

We gathered in Delhi to collec-tively remember 1984, as ageingwidows wept, with dignity but withfury. The spectacular failures of thecountry’s criminal justice systemto prosecute the leaders of the car-nage have left their wounds rawand unhealed, even after decades.Many courageously and tena-ciously offered witness in open court, but none ofthe leaders of the massacre were punished.Darshan Kaur, who testified against Congressleader HKL Bhagat, recalls being offered Rs. 25lakh to retract her statement in court. She refusedwith the words, “Bring back one of the 12 familymembers I have lost and I will consider your of-fer.”

Their unassuaged wrath stems also from theorganised nature of the massacre that felled their

loved ones. Roy recalls: “They hadtime to create their organisedmassacre. Time to buy chalk (tomark Sikh homes), to cyclostylevoters’ lists, to organise the nec-essary supplies. … The end prod-uct of this organisation, this care-ful, unspontaneous massacre,was bodies and blood and then,decades of amnesia and anunspooling list of things undone.FIRs that the police had not filed.Cases against politicians thatnever went through the courts. Eye-witness accounts blanked out anderased.”

Gauri’s little book contains tes-timonies of the widows and theirchildren. Darshan Kaur recounts,“I have seen nothing of life. I haveonly cried. But still, you may havenoticed, none of us is a beggar. Itrekked 35 kilometres to work ev-ery day (to save money), but I havenot begged.” Nothing had pre-pared these mostly unletteredworking class women to face theworld alone. But they fought val-iantly, often heroically, to raise theirchildren and grandchildren bat-tling profound loss, memory andpenury. Gopi Kaur was given a jobas a water woman in KailashNagar. But “I never knew how totake a bus, had never stepped outof the house… I would first bedropped by my brother, then myson. In the bus I would go crazy,crying right up until Daryaganj.”

Pappi Kaur was only 15 when11 members of her family was

killed, and she hid under a heap of corpses toescape the rampaging mobs. Today she lives bymaking electrical sockets. Manjit was just a monthold when his father, grandfather and three uncleswere all burned. His mother died of cancer, andhe dropped out of school, to work as a driver. Auto-rickshaw driver Gurdayal says, “My father and twobrothers were both killed in the 1984 riots, andhere I am, uneducated, trying my best to makeends meet.”

Many of their children,especially sons, nowmiddle-aged men, couldnot cope with gruesomememories of the brutalways their fathers werekilled, and fell into mentalillness and drug addiction.Bhaggi Kaur, who lost herhusband in 1984, nowmourns her son, who tookan overdose of painkillerseight years ago. The wid-ows lamented, “Our liveslie in ruins, as do those ofour children. If we can seeany hope in the far dis-tance, it is that maybe ourgrandchildren will one day be able to see a little happiness.”

Few could believe that the great sprawling metropolis ofDelhi in free India was capable of such unbounded cruelty.Artist Shuddhabrata Sengupta is not alone when he says hehas never forgiven this city.

And yet, alongside this, what is often forgotten is that 1984witnessed not just the lowest depths of cruelty to which this cityhas fallen. It also marked its finest moment of collective com-passion. Students, home-makers, teachers, journalists, law-

Good bye 2014;Welcome 2015!

Similarly, the Greek and Macedonian soldiers who cameto India, even before Gita was written or compiled, were notHindus. How do their future generations become Hindus?

Why does one need to be a ‘Hindu’ to be accepted as anequal? What transformational magic is performed when aMuslim is coerced into sitting around a Havan-Kund andlistens to some indecipherable shlokas that elevates himinto a super or superior being of a ‘Hindu’? I, personally,have nothing against Hindus; they could be as good or badas people with any other religious label. They are welcometo call themselves and feel that they are the ‘best’ people, butwould that should be based on their thinking or deeds andby merely donning the saffron cladding.

The new thing one hears from RSS swayamsevaks isthat RSS is poorly and wrongly understood by the masses. Iftheir programfor educating the masses is to use the powerof the state and their control over media to coerce people intoaccepting being called a ‘Hindu’, then they are compellingmany people into responding in kind, as, unfortunately,appears to be happening in different quarters.

yers, doctors and many others joined hands to constitute the NagrikEkta Manch, which saved many lives, ran relief camps, offered empa-thy and healing to bereaved widows and children, helped file policecomplaints, testified and compiled citizens fact-finding reports, formedpeace committees and fought hatred in the streets and in their homes.

Sengupta was a school-boy of 16, when he saw Sikh men beingburnt alive; he recalls that he suddenly grew into a man. He volun-teered for many months with traumatised children. Uma Chakravarthiand Nandita Haksar prepared what remains the most truthful un-flinching account of this shameful organised massacre. Teacherslike Mita Bose and home-makers like Jaya Shrivastava and LalitaRamdas stepped out of their homes and colleges to run relief campsand document the massacre. They recall running house to house fordonations of clothes and medicines. Some people opened theirpurses, other slammed the doors declaring, “They deserved this.”

It was Delhi’s deliberate amnesia and indifference to the livesmangled by that great frenzy of collective hate which paved the way forother massacres in other cities. If hope still endures, it is only be-cause of the wonderful collective compassion which this city demon-strated twice, once to offer home and solace to the Partition survivors,and once for those broken by the 1984 carnage.

Maybe if we find that compassion again, we can rediscover the lostsoul of this uncaring city.

Harsh Mander is director, Centre for Equity StudiesThe views expressed by the author are personal

Parivartan January 2015 Guru Gobind Singh Ji07Guru Gobind Singh ji Inspires Brits in WW IIIn 1964, when some of the weapons of Sri Guru Gobind Singh Ji

were brought back from England, an Englishman, in complete Sikhform, accompanied them. Out of curiousity, someone asked the En-glishman what inspired him to adopt the Sikh form. Was it due to re-spect for the weapons or was there some other reason? The explana-tion given by him at Gurdwara Bangla Sahib in Delhi is something thatshould be of interest to all readers.

“My name was A. David. I happened to be commanding a Sikh Regi-ment during World War II. My Regiment suffered very heavy losses fight-ing the Germans. Most of the Sikh jawaans (soldiers) of my Battalionwere killed. Only a few survived and we were all surrounded by theGermans. As there were very remote chances of our survival, I calledthe Subedaar major of the Battalion and informed him about our pre-carious situation. Death was facing us and there was no chanceof survival. I suggested to him that the jawans should individually at-tempt to escape from the enemy encirclement and save their lives.

The Subedaar Major replied, “We cannot bring ignominy to the SikhRegiment by running away from the battlefield.” However, he suggestedthat they should perform an Akhand-Paath ceremony and take action asper the Divine Hukam (Holy Command). Accordingly, necessary secu-rity arrangements were made and the Akhand-Paath ceremony wascompleted without interruption. After the supplicatory prayer (Ardaas), the

Divine Hukam from theHoly Scripture was ex-plained to me by theSubedaar Major and thereligious teacher(Granthi).

The Guru’s instructionas per the Divine Hukamwas that we should notabandon the battlefield;victory will be ours. Then Iconveyed to them themiracle that I had wit-nessed during the suppli-catory prayer. While stand-ing with my eyes closedduring the Ardaas, a fullyarmed Sikh on horsebackwith a unique grandeurappeared in front of meand ordered “Followme.” I pointed outthe direction in which thefully armed Sikh went af-ter giving the order andasked them about theidentity of the warrior. TheSubedaar Major said that

Distributed cheques of Rs. 5 lakh to 16 kinTerming the 1984 Sikh riots as ‘genocide’, Union Home Minister

Rajnath Singh on Friday said he has full faith in the Indian judiciaryand “justice would be meted out to the victims only when theperpetrators of the crime are punished”.

“The occasion does not call for a long political speech, but thereare several persons who are yet to be punished. I have faith in ourjudicial system. I know that until these persons are punished,victims will not get relief. I want to assure that the government iswith you,” Rajnath said after distributing cheques of enhancedcompensation to the riot victims in TilakVihar – a resettlement colonyof 1984 riot victims – in west Delhi.

Mr. Singh also informed the gathering that he has constituted acommittee under a retired judge to look into the grievances of victimsof 1984 riots. “Ever since I took over, I have been receivingcomplaints of lack in facilities for the victims besides complaints oflaxity in the inquiry. I want the victims to register their complaintswith the committee which would become functional soon,” said Mr.Singh.

However, even those who received the compensation said, thebest way forward to forget their pain would be if the governmentsettles their issues once and for all. “Such functions force us to livethose unforgettable moments. We have been bearing it for thepast 30 years. Its better such functions are not held and all theissues are settled in one go. Only then we can move ahead,” saidAjeet Singh, son of Dalip Singh who died during the riots.

Bhupinder Kaur, one of the 1984 riot survivor, gets emotionalafter receiving a cheque from Union Home Minister Rajnath Singhon Friday.Photo: Shiv Kumar Pushpakar.

from the description Ihad given, he seemedto be none other thanSri Guru Gobind Singhhimself!

So, we got ready andlaunched an attack inthe direction pointedout by the Guru. After ashort while, we wereable to break throughthe German encircle-ment and save our-selves. We then got intouch with the BrigadeCommander on wire-less and requested foradditional help.

After the war, I re-flected upon thei n c i d e n t a n d t h edivine personality whohad saved our livesfrom the impregnableenemy encirclement ina desperate situationby ordering me to followhim. I made up my mindto follow him for the restof my life.

I resigned from theArmy and along with mydaughter, embracedSikh Dharam with theinitiation ceremony ofthe Khalsa. Now myname is DevinderSingh and mydaughter’s name isSurjit Kaur. This is dueto the blessings ofGuru Gobind Singh thathe made us his dis-ciples.”

by Manvir SinghAuthor: Bhai Ranjit

Singh (Jalandhar)Posted by

Amarpreet Singh onOctober 11, 2014 in

Sikhism

First FIR was lodgedin

Babri case65 years ago

AYODHYA: Tuesday, December23, completes 65 years of idols ofLord Ram being placed in BabriMasjid. The idols were placed thereon the intervening night ofDecember 22-23, 1949.

On December 23, 1949, first FIRwas lodged in Ayodhya policestation by Kotwal Ram Dev Dubeyon the report of constable MataPrasad of the idols of Ram Lallaplaced in Babri Masjid. Soon afterthe incident, Faizabad citymagistrate Guru Dutt Singhattached the masjid property andlocked it. Mahant Abhiram Das,Mahant Ram Chandra Das ParamHans and Mahant Vrindavan Das,all Rashtriya Swayamsevak Sanghfunctionaries, were accused in theFIR.

According to the book titled‘Ayodhya: The Dark Night’, AbhiramDas went ahead with the plan. Thelone occupant of the masjid, themuezzin Muhammad Ismail wasbeaten up and he had to flee. Asintruders sat inside the masjidwaiting for dawn, Gopal SinghVisharad, Faizabad unit presidentof the All India Hindu Maha sabha,was at a printing press, preparingposters and pamphletsannouncing the “miracle” of RamaLalla “reclaiming” the Babri Masjid.

Arshad Afzal KhanTNN | Dec 24, 2014

Parivartan January 2015 08Report

Parivartan January 201509 Indian Ingenuity

The world started taking notice of the‘Indian Ingenuity’ about the time whensoftware professionals were needed tohelp businesses with the Y2K issue.After that, our IT engineers startedspreading their wings all over. Everyonehas now accepted that India had arrivedon the brain map of the world. But weknow that this was not the real begin-ning - our ingenuity has a long history.

I would like to share one incident withyou, which took place on one of my flightsto prove my point. It could become acase study for any good business man-agement school/ college. You can de-cide about that after you read the story.

THE FLIGHTThis happened on one of my flights

when I was flying the Airbus-310 in AirIndia to the Gulf. It was on Jeddah –Mumbai sector some time in 1987/88.This was way before 9/11 attack on theWorld Trade Center. Terrorism had notshown its ugly face on the flights yet.The atmosphere on the flights used tobe very cordial and friendly. I used tofollow a routine on all my flights whichI continued with till my retirement in1998 . After reaching the designated al-titude and settling down for some time,I would handover the controls to my co-pilot and take a walk around in the air-craft. I would go right up to the tail sec-tion of the aeroplane to meet the pas-sengers on board and the crew as well.This habit of mine kept the cabin crewon their toes and the passengers werehappy to see their pilot mixing aroundwith them. The fear of terrorists, terror-ism was unheard of. Those were thewonderful and blissful days of freedomon board the aircraft.

On this particular flight, when Ireached the tail section I found a very strange group of people.They were really odd looking passengers. Some of them weremaimed, some looked polio affected or with some deformity. Theyall were dressed very poorly. They did not look like Gulf returnees.After flying in the Gulf for a long time, we could make out a Gulfreturnee at first glance. On seeing such a crowd I asked our In-flight Supervisor if these people had asked for some sort of helpon landing .The answer was ’No’. A normal passenger in such a

condition would certainly ask for awheelchair. All that looked very odd tome. So after my round when I got backto the cockpit it kept bugging me aboutthat odd group. I thought that I must in-vestigate more about them.

So after some time I went back againto the tail section of the aircraft andasked the purser who was working inthat section about the group. He told methat the group had two persons lookingafter all of them. I met those guys andstarted talking to them. I asked themwhere are they from. On seeing me inuniform they were very reluctant to talkto me. On persisting one of them saidthat they were from Eastern UP. I toldthem that I had also stayed in that partof our country for some time when I wasposted to Air force Station at Gorakhpur.They could not believe me as one ofthem was from Gorakhpur. After exchang-ing few notes they were convinced that Iwas telling the truth. Then the next thingI asked them was if they wanted to seethe ‘HawaiJahaj’, the airplane. Ofcourse, they were keen. So I took bothof them to the front and showed the cock-pit from the door. On seeing all that theywere just speechless. By now they werevery much at home with me. Now whenI asked them a few more questions, thewhole story came tumbling out - andwhat a story that was! What I heard wasjust mind boggling.

THE STORY The group was of about 25/30

people. They were all Muslim beggarsfrom Eastern UP. They were brought toJeddah for ‘UMRAH’ pilgrimage beforethe start of the month of ‘Ramadan’ bytheir ‘Bade Chacha’ who was sitting upfront somewhere. Now they all were

going back after ‘Ramadan’ and after the Id celebrations, There isNO problem about getting their passports and other permissionsas there is no quota for ‘Umrah’ pilgrimage. They all stayed in acheap ‘Musafirkhana’ in Jeddah. Their ONLY job during their stayat Jeddah was that during ‘Ramadan’ every evening they had to goand BEG in front different mosques in the city. At the end of the dayall the money that was collected by them would be handed over tothe ‘Bade Chacha’. Nothing more was required from them. After

they reached their homes in India, they all would be givenRs.10,000 / (Ten thousand) cash. That sort of money theywould never see again in their life. When they told me howall that was done, I had to salute the INGENUITY of their‘Bade Chacha’.

MODUS OPERANDI This is how the things worked. The BOSS (Bade Chacha) used

to collect 25 to 30 Muslim beggars in UP well before the beginningof ‘Ramadan’- month of fasting. He would have no difficulty ingetting passports/Visa for them from the Lucknow Passport Of-fice. Any Muslim could apply for ‘Umrah’ pilgrimage at any time asthere are no restrictions on their travel. He would then approach AirIndia through his travel agent for a group booking asking for thecheapest rates which he could get. After reaching Jeddah he wouldaccommodate them in the cheapest ‘Musafirkhana’. As there is nobig rush like the HAJ time, he would have no problem on that. Hewould spend very little on that account. Food for all these peoplewould come from different mosques, where food is distributed toany one before the sunrise and after the sunset. Expenses onfood during the day are nil as all of them are supposed to befasting. So for the whole month of Ramadan feeding this big groupwas NO big problem.

Now during Ramadan, before breaking their daily fast the localArabs would like to dole out alms (big amounts) to the needy andpoor. So all these people would BEG in front different mosquesand the money collected would be given to the Boss. After Ramadanthere would be Id celebrations where these people would earneven more. So after a nice stay of more than a month in Jeddahthey would head back home. A very smart operation performed byany standard.

After a long chat I told them to get back to their seats with apromise that they will introduce me to their ‘Bade Chacha’ afterlanding.

AFTER LANDING After reaching Mumbai when we, the cockpit crew, reached the

customs hall, I found my friends with their Bade Chacha waitingfor their checked in baggage. So I went and met the boss. He

looked like a very nice and docileman. When I asked him about his ac-tivities, he told me that he was doingall this for these poor people. Theywould never get a chance to do theHAJ pilgrimage so as good heartedman he was doing all this. I told himthat I very much appreciated his gooddeed and we parted.

While going back home I startedthinking about the whole flight and myencounter with this group of people. I found that this to be a fantastic caseof WIN - WIN - WIN situation. Going

over in my mind I realised that every single person is happy in thisstory.

The Arab who doled out alms to the needy before breaking hisfast during Ramadan was very happy for doing some good deedfor that day.

The Muslim Beggar, who could never have imagined a planeride and the religious pilgrimage, was able to do so. Then formore than a month he had a food feast! Free of charge. On finish-ing the whole trip he would be given ten thousand rupees cash inhand. He would be the happiest man on the earth.

Now about the ‘Bade Chacha’. When we all thought and calcu-lated about the whole operation we realised that this man evenafter taking care of all the expenses for the group must have earneda cool amount of ten to twelve lakh of rupees per trip. One canimagine the value of that in 1987. So he too would a very happyman.

The events on this whole flight got me thinking .Every singleperson involved in this story was happy and satisfied. But therewas a tinge of exploitation somewhere at some stage. I could notpin point it where! So I wrote an article on the episode which pub-lished in one of the Marathi news papers. I thought I had coveredall the angles of the story. BUT that was not the case!

TAIL PIECEAfter about a month when I was going on a flight, one of the

Immigration officers came to me and asked me my name andthen introduced himself. He had read my article in the newspaperand he wanted to talk about that. The information he came out withwas even more baffling and much more interesting. Since he wasworking at the airport, his info was very authentic.

This was the time when Indian economy had not opened up tothe world markets as yet. Gadgets like Washing machines, VCR’s,TV’s were very much in demand. So the travel agent who hadbooked this group would import such gadgets on their names as‘UNACCOMPANIED’ baggage later on. Those poor people wouldnot know anything about this at all. The custom rule was that pas-sengers can get such stuff into the country within three months oftheir arrival date. So very thing was proper and legal. There was aready market available for such items which would be sold withvery big premiums. So now the travel agent and few officers sharedthe loot. This was the fourth or fifth angle to my story. MIND BOG-GLING.

I hope now you will agree with me that this qualifies as a casestudy for any Business Management school/college. This was aWin-Win-Win-Win situation, everyone is happy in the end.

One thing is for sure, you can’t beat the INDIAN INGENUITY atbeating a system.

Parivartan January 201511 Punjabiyat

1. Our PunjabiFitness mantra- ‘A bottle a day,

keeps thedoctor away.’

2. There’salways thatuncle in every

family, who willdance with a glass on his head,after a few pegs at every party !

3. The one thing that

brings a smile on everyPunjabi’s face - RajmaChawal.

4. ‘Kal se daruu,sharuuband; Aur dietingshuru’- Things we re-

peat every evening! 5. Being ‘LOUD’ is our birth right,

and we shall have it! Our families are often so loud

when they’re happy that peoplethink we’re quarreling !

6. Its never just ‘Haan’, itsalways Haan-ji !!

7. Tastiest meal on earth isfrom - Guru Ka Langar.

8. The 5 P’s that define ourPunjabiness /Punjabiyat, are :

- Parantha Paisa Peg Parshad Pinni ( Laddu,

with lot of dryfruits)9. We specialize

in the art of earningAek Rupee andspending Daed ru-pee.

10. Our Biggest Tensions, 24 x 7are

When to eat? What to eat? With whom to eat?

11. Syaapa - Our one worddefinition of any disaster.

12. We speak influent English, after9 pm every night.

13. We don’tsay one thingnow and changeto another thinglater.

Our time - anytime, any day - is‘ Baarabaje.’ Will never change that.

13. There are some Punjabi KEYS, thatcan help you..like:

Saanu key Tuannu key Aay key O key

Hoya key Te fair key And to

top ita l l . . . Whis-key !

P l e a s econtact then e a r e s tPunjabi forany of theseK e y - s ,should youneed one ormany.

Parivartan January 201512 The Power of Money

Scientific community has developed preciseand universally accepted units of measurement.Everyone knows what a litre, kilometre, gram or adegree Celsius means. However, in human orsocial domain, such precise measurements arenot possible or easy. Same degree of pain ordiscomfort for two people could be mild orunbearable. Response or reaction onwinning a race could be grossly different.Happiness to some is a million dollars inthe bank account and for others it could bethe sight of a son returning home after along period.

Not with standing all suchconfusing uncertainties, we havecome to rely on a generally acceptedcommon denominator that isuniversally adopted to translatealmost all human activity into a quantity of thismeasurement. We call it ‘money’. This is used, notonly to measure the relative value of goods andservices, but also to assess the comparative merit ofone’s achievements or even the worth of human life.

I recall a situation when an expert from the departmentof defence planning stated that they’d rather sacrifice tensoldiers than lose one armoured vehicle; becauseit was cheaper to replace ten soldiers thanreplacing a tank. Many serving army officerswere aghast and took this gentleman to taskover lunch, for his insensitivity. However, thebrutal truth had been laid bare. Lives ofsoldiers were no more than replaceablecommodities. Insurance companiespaying compensation to the family of atraffi victim are no more sensitive tothe emotional feelings of thebereaved, as they estimate the worthof the life lost.

I didn’t realize until very late inlife that the single most importantitem in human life is ‘money’. Somepeople like to say ‘power’ but thereare very few presidents orpoliticians who will not buckleunder the weight of money. Thereare not too many scientists,intellectuals or religious preachers who willnot rethink their positions, when persuaded to do sowith sufficient amounts of money. Most people understand this intheir childhood, in teen years, in youth or as they join the workforce; but some people continue to view the world through tinted

glasses and unnecessarilyendure material hardships

throughouttheir lives.

While mostpeople focus on

the importance ofgenerating and

accumulatingthis resource,many othersemphasize theneed to conserve

and beeconomical in its use. Some peopletake this to the extreme and at times,forget that ‘economy is not how little

one spends; but how wisely onespends’. And many a times, having spent somethingfoolishly, irretrievably or irrevocably, wisely or unwisely,one fails to take that off the books and move on. Quiteoften, people keep dwelling on what’s beyond remedy

or recovery and keep on adding to unnecessary stress ortension. Having lost the money, even if it’s a total loss, there’s

no sense in aggravating the situation by harping on themistakes or misjudgements of the past. Instead,

one should invest that energy in a positive mannerand focus on creating more new wealth.

I’m not a fan of Dick Cheney, but one thingsticks in my mind is that when confronted

with power grey-outs in California, hisresolute response was, ‘we’ll just

produce more electric power’. I see nobetter response to need, desire or

other propriety for more money; wemust produce more throughharder, smarter and more focusedeffort or application of skills andenterprise.

In economic terms, money is aconvenient exchange mechanismthat replaced the old ‘barter’

system of converting one’s chickeninto milk or items of clothing of

comparable value. Today, it will be as hard toimagine a world with no money, as it will be toimagine a world with no electricity, no

computers, no food or means of transport andt r a v e l . Ingenious exchange mechanisms allow one toseamlessly use the sale proceeds from a property in Bangalore tobuy a villa in Bahamas or British Columbia. Without such

convenient means of exchange, itwill be extremely difficult to pay forthe services of an IT expert inBombay with the fees charged forpreparing one’s tax return inToronto.

There are endless examples ofpeople buying national orinternational honours or publicoffices with money. The biggestdemocracy went to polls in May last year,and who won? BJP. The party with most moneyat its disposal! When the masses aresubjected to indiscriminate carpet bombingof their minds with media campaigns, notmany people are left with smarts to raisetheir heads and ask, whose money isspeaking?

One good thing about the times we live in isthat one doesn’t need to have an army of mercenariesor adventurers to acquire wealth. Perhaps, for thefirst time in the recorded history of mankind, onecan have huge amounts of wealth through honestmeans and smart application of one’s skills andabilities. In today’s world, Shakespeare could livelike a king (and perhaps, not be half as creative).Even a hundred years back, no one could haveimagined the wealth of Bill Gates, WarrenBuffet or Jeff Bezos.

In olden times, ambitious adventurersused to find a group of similar restlesssouls or mercenaries and set out toconquer the world but in present times,one only needs to harness people’screative talents while allowing andenabling their spirits to soar.

Even leadership has acquired a newmeaning. It is no longer the ability to leadwell-armed and armoured troops to laysiege around the targeted forts and force,persuade or induce the besieged regimeto submit. Leadership, today, meansbringing out the best and the mostcreative in peoples’ minds to provide thebiggest uplift to the comfort and quality oflife of most people. In olden timespeople built walls, moats andobstacles around their habitations;none of which means anythingtoday.

It is wonderful to see the younger

generation of well educated, eagerand ambitious achievers who,instead of being in awe ofseemingly unsurmountableobstacles, love the opportunity toconfront and conquer suchchallenges; the harder the better.

At the end of all such endeavour lies money -too little will prompt people to look elsewhere and too muchwill attract competition.

Mankind has not invented a better motivator than moneybut its exclusive pursuit can easily blind one to the costsin human dimension; one’s health, family life, socialengagements and pleasures.

Coming face to face with our societal environmentthat is totally dominated by money matters, it is hard todeal with the ugly materialism. People returning fromvisits to India have reinforced the impression that basic

human or societal values like respect, ethics, morals andcharacter; apart from success, achievements or

accomplishments are increasingly measured in terms ofone’s monetary or material acquisitions. Does obvious

success in accumulating wealth make one a smarter,better or more respectable human being? Is a

person’s worth directly proportional to the size orvalue one’s material assets? Does the value of

one’s investment portfolio give him the right totreat others - less successful in accumulating

wealth, as failures, inferiors or less worthyof respect?

When compliance with laws orrespecting authority is considered a

sign of weakness, indication of povertyor lack of powerful ‘connections’;

what is a well-educated, law-abiding, hard-working and honest

person supposed to feel?Is the problem with money or the feeling it

induces in the minds of people with access to lotsof it? One may say that we never hear of anyonecomplaining of too much money, but the lack of itdoes pinch, not only materially but also socially,professionally and emotionally. Perhaps, thepeople with obscene amounts of wealth, flashing

it around foolishly are not the problem; theproblem could easily be the lure of money

or the urge to acquire more of it,through fair means or foul. And

unfortunately, the ‘foul’ means bringquicker results and more plentiful.

Jasbeer Singh

Parivartan July 201214 Parivartan January 2015

√±‹ È≈ ¡ßÁ, È≈ Ï≈‘! ÏæÁÒª Á∆ ’≈Ò∆ «⁄æ‡∆ Òج∆ È≈Ò Ù≈Ó ‘Ø Ú∆

‘æ√-Ó¬∆ ω∆ ͬ∆ √∆Õ Á± «Á√-‘æÁ≈ ̱ª Á∆ Ú≈Á∆ ‹≈ÍÁ≈ √∆Õ

√Á≈ ÷∂Ó «√ßÿ Á∆ «‡¿±Ï-ÚÀµÒ Ú≈Ò∆ ’Ø·Û∆ «Úæ⁄ Ìæ·∆ Óÿ∆ ‘ج∆

√∆ Â∂ Óæ·∆ ¡æ◊ Â∂ Í«‘Ò∂ ÂØÛ Á∆ Ù≈Ï ÂπÏ’≈ ÂπÏ’≈ ω ’∂

«‚æ◊Á∆ È∂ ÍΩ‰∆ ’π ÏØÂÒ Ì «ÁæÂ∆ √∆Õ

√Á≈ ÷∂Ó «√ßÿ È∂ ¡ßÁ ◊∂Û≈ Ó≈«¡≈Õ «È’ÒÁ∆ Ù≈Ï

˘ È∆fi È≈Ò ÿØ÷‰ Òæ◊≈Õ «¬æ’ Óπæ¤ ˘ Â≈¡ «ÁæÂ≈, «Î ‡«‘’∂

«Ú⁄ ¿π· ’∂ Ï≈‘ ¡≈ «◊¡≈Õ Óß‹∂ ”Â∂ ͬ∆ ÁπÈ≈Ò∆ ÏßÁ±’ ˘ ÷ØÒ∑

’∂ «¬æ’ ¡æ÷ È≈Ò ¿π√ Á∆¡ª È≈Ò∆¡ª «Úæ⁄Ø∫ Á∆ fi≈’‰ Òæ◊≈Õ ¿π√Á∂

«Íæ¤∂ ’≈Ò∆¡ª Óæ’∆¡ª Ú∂÷ ’∂ ÓØ ’±«’¡≈ Â∂ «Î Óت Á∆¡ª ¡≈Ú≈˜ª

È≈Ò ‹±‘ «‘æÒ ◊¬∆Õ

√Á≈ È∂ ¡≈͉∂ «√ ¿πÍ ¡≈ ◊¬∂ ÏæÁÒª Á∂ ’≈Ò∂ Í‘≈Ûª ÚæÒ ÏßÁ±’ √∂Ë∆

Â∂ «Î Óπ√’≈ «Í¡≈, «‹Ú∂∫ ’ج∆ ¡≈͉∂ ’æÁ-Ïπæ È≈ÒØ∫ Ï‘π ‘∆ «È◊±‰∆ ⁄∆˜ Ú∂÷

’∂ ‘ß’≈ È≈Ò Ì ‹ªÁ≈ ˛Õ ¿π√Á∂ √≈‘Ó‰∂ ‘∆ «’æÒ∂ ’π Á∆ «ÚºÊ ”Â∂ Ó√Â∆ «Ú⁄

¡≈«¬¡≈ ÓØ ÍÀÒ Í≈¿π‰ Á∆¡ª «Â¡≈∆¡ª «Úæ⁄ √∆Õ ÷∂Ó «√ßÿ Á∂ Ú∂÷Á∂-Ú∂÷Á∂ ¿π√È∂

¡≈͉∂ ÷ß̪ Á∆ √Âß◊∆ Í∆∫ÿ Ò«‘≈ «ÁæÂ∆Õ Á± ¿π√Á≈ √∆∆

‹ß◊± Ú∆ ⁄≈Ó∑«Ò¡≈ ‘Ø«¬¡≈ Ï≈‘Úª ˘ «Íæ¤∂ ÿπÓ≈ ’∂, ◊π懪 ˘

¿πÍ ÚæÒ ◊∂Û≈ Á∂ ’∂, ¿π∫◊Òª «÷Ò≈ ’∂ ’Ω‚≈ ’Ω‚≈ ‘Ø«¬¡≈ ÓØ

ω ’∂ Èæ⁄‰ Òæ◊≈Õ

÷∂Ó «√ßÿ «ÏÈ-Í∆Â∆˙∫ ÈÙ¬∆ ‘Ø «◊¡≈Õ

¿π√ È∂ “Âπ.................” ’’∂ Âπ∑≈ ÏπÒ≈«¬¡≈Õ «√¡≈‰∂ ¡ª‘Á∂

‘È, Ú◊∂ Íπ≈, ¿π‘ Ú∆ Ïπ≈, Í‘∂ ”⁄ √æÍ, ¿π‘ Ú∆ Ïπ≈, Ïz≈‘Ó‰ ‘æÊ ¤π≈, ¿π‘ Ú∆

Ïπ≈, ‹æ‡ ÏπÒ≈Ú∂ Âπ∑≈, ¿π‘ Ú∆ Ïπ≈Õ

‘È∂≈ ¿πºÂÈ Òæ◊≈Õ ‹ß◊± È∂ ¡≈ ’∂ ÏØÂÒ ÏÁÒ «ÁæÂ∆Õ Í«‘Ò∂ ÂØÛ Á∆ ˘ ·ß„∆

’È Ò¬∆ «‡¿±ÏÚÀµÒ Á∂ ¸Ïæ⁄∂ «Ú⁄ ÓÒ’Û∂ «‹‘∂ «‡’≈ «ÁæÂ≈Õ

- ¡æ‹ ª „∂‚∂ ’Ò«‘∆ ÓØ Ï«‰¡≈ «ÎÁ≈ √∆ ¿π¬∂Õ” ÷∂Ó «√ßÿ Á∂ «⁄‘∂ ”Â∂ ‹ÒΩ

Ú∂÷ ’∂ ‹ß◊± ‘æ«√¡≈ Â∂ «Î ÏØ«Ò¡≈,

- √Á≈≈, √≈‚≈ Ú∆ ’Á∂ Ú∑∂ «¤Ó≈‘∆∫ «÷ÛÈ ˘ ‹∆¡ ’ ¡Ω∫ÁÀÕ” ¿π‘ Î∂ «¬’

Ú≈ «Íæ· «Íæ¤∂ ‘æÊ «Ò‹≈ ’∂ ÍÀª ”Â∂ ÿπßÓ «◊¡≈Õ

- ˙¬∂ Ȭ∆∫ ∆√ªÕ” ÷∂Ó «√ßÿ È∂ ‘∂’ Ò≈¿π‰ Ú≈«Ò¡ª Úª◊ Ϫ‘ ¿πÒ≈ ’∂

‘ºÒ≈Ù∂∆ «ÁæÂ∆ Â∂ «Î ÏßÁ±’ «Ú⁄ ’≈±√ Í≈ ’∂ ÒØ‚ ’ Ò¬∆Õ

‹ß◊± ÚæÒ ‘≈√∂-Ì≈‰∂ «ÈÙ≈È≈ √ØËÁ∂ È∂ ÏæÁÒª ÚæÒ ÿØÛ≈ ÈæÍ «ÁæÂ≈Õ ÏæÁÒª Á∂

‘≈Ê∆ ⁄ßÿ≈Û∂Õ «ÿ∆ ¡≈¿π∫Á∆ ≈ È∂ Ò∂ Ó≈∆Õ Íø¤∆ ÎÛ-ÎÛ≈¬∂Õ Óت Á∆ «’¡ª

’Ø....«’¡ª ’Ø....” È∂ ‘È∂∂ ˘ ‘Ø ÌÀ-Ì∆ ω≈ «ÁæÂ≈Õ

‹ß◊± Ú∆ ÂzÌ«’¡≈Õ ¿π√ È∂ ¡ßÁ ¡≈ ’∂ Ìæ·∆ Â∂˜ ’ «ÁæÂ∆Õ ÍÒª «Ú⁄ ÂπÏ’≈

ÂπÏ’≈ ω «‚æ◊Á∆ Ù≈Ï Ï∆’ Ë≈ «Ú⁄ Ú‡ ◊¬∆Õ ‹ß◊± ¤∂Â∆ ÿ ‹≈‰≈

⁄≈‘π‰ Òæ◊≈Õ

Ï≈‘ √Á≈ ¿πÚ∂∫ ‘æÊ «Ú⁄ ≈¬∆ÎÒ ÎÛ∆ ¡≈͉∂ ÷∂ Á∂ ÏßÈ∂ ÷Û∑≈ ÍÀÒ∆

Á∆¡ª √‘æÁª È≈͉ Òæ◊≈Õ «¬√ Ú∂Ò∂ ¡≈͉∂ ¡≈Í ˘ ¿π‘ «’√∂ Ú∆ Û∂-≈‹∂ ÂØ∫

ÿæ‡ È‘∆∫ √∆ Ó«‘√±√ ’ «‘≈Õ

ÍøÁª ’π «Ó߇ª Ï≈¡Á √Á≈ Á∂ «ÂßÈ Ï∂Ò∆ ⁄≈Á∂ ÷Û’≈¿π∫Á∂ ¡≈ ◊¬∂Õ ‹ß◊± È∂

’Ø·Û∆ «Úæ⁄Ø∫ «¬’ Óß‹≈ ‘Ø ’æ„ «ÁæÂ≈Õ Â∂ ÷∂Ó «√ßÿ Á∂ «¬Ù≈∂ Â∂ ¸Ïæ⁄∂ «Úæ⁄Ø∫ ÏØÂÒ

’æ„ «Ò¡≈«¬¡≈Õ ¡ßÁØ∫ ◊Ò≈√ Ú∆ «Ò¡≈ ’∂ æ÷ «ÁæÂ∂Õ Í≈‰∆ Ú≈Ò≈ ÿÛ≈ Ú∆ Ï≈‘

«Ò¡≈ æ«÷¡≈Õ

÷∂Ó «√ßÿ È∂ ‹ß◊± ÂØ∫ Â∆Ò∑ª Ú≈Ò∆ ‚æÏ∆ Óß◊Ú≈¬∆ Â∂ «Î «Ú⁄≈ÒÛ∆ ¿π∫◊Ò ÏØÂÒ

«Úæ⁄Ø∫ «Ì¿π∫ ’∂ ¡æ◊ È∂Û∂ ’∆Â∆ ª ¿π∫◊Ò ˘ √«Í«‡ Úª◊ ¡æ◊ Òæ◊∆ Â∂ È∆Ò∆ Ò≈‡

«È’Ò∆ - “«’¿π∫ Á∂«÷¡≈ ‹ÒÚ≈, «È∆ ¡æ◊ ¡À ¡æ◊Õ «¬‘˘ ’«‘ßÁ∂ ¡≈ Â∂∑Úª ÂÈÕ

·∂«’¡ª ¡≈Ò∂ ª ӱ Ú∂⁄∆ ‹ªÁ∂ ¡≈....Õ «¬‘ ‹ß◊± Á∆¡ª ’≈Ó≈ª ¡À∫....ÏÛ∆ ◊π‰ª

Á∆ ◊πÊÒ∆ ¡À Ó∂≈ √≈Ò≈Õ” ¡≈͉∆ Â≈∆¯ √π‰ ’∂ ‹ß◊± fi∂Í «◊¡≈ Â∂ «◊æ⁄∆ ÷π’‰

Òæ◊≈Õ

¿π‘Ȫ √≈«¡ª «¬æ’ «¬æ’ ‘≈Û≈ Ò≈«¬¡≈Õ ‹ß◊± ¡ßÁ Ìæ·∆ ’ØÒ ⁄«Ò¡≈ «◊¡≈ Â∂

√≈∂ ¿πÍ∂ÙÈ Á∆ «È◊≈È∆ æ÷‰ Òæ◊≈Õ «‹ÊØ∫ «’Ë∂ Ì≈¯ «È’Ò‰ Á∆ Ùæ’ ÍÀ∫Á∆, ¿πÊ∂

¿π‘ Í«‘Òª Á∆ «Ò¡≈ ’∂ æ÷∆ ⁄∆’‰∆ «Óæ‡∆ ‘Ø Ò≈ «ÁßÁ≈Õ

Ï≈‘ √Á≈ Ù≈Ï∆ ‘Ø ‘∂ √ÈÕ ¡ßÁ ‹ß◊± ÿ ‹≈‰ Ò¬∆ ’≈‘Ò≈ √∆Õ ¿π‘

ÂÛ’∂ ⁄≈ Ú‹∂ Á≈ ÷∂ª «Ú⁄ √∆Õ ¿π√ Á∆ ÿÚ≈Ò∆ ◊πØ ˘ ÁØ∫‘ «ÁȪ Á∆ ‘æ‚-

Ìßȉ∆∫ «‹‘∆ √∆Õ ¿π√ Á∆ Ú∆ √≈ ÒÀ‰∆ √∆Õ ¿π√È∂ Â∆‹∆ ÏØÂÒ Ò≈ ’∂ Ï≈‘ ¡≈ ’∂ ÷∂Ó

«√ßÿ ÂØ∫ ÿ ‹≈‰ Á∆ ¡≈«◊¡≈ Óß◊∆Õ

- ‹≈Â∂, ¡≈‘ «ÙÙ-Íπæ ‹≈ ‘π‰ ÓÀ∫ √ªÌß±? «ÏºÒ∂ Ò≈ ’∂ ‹≈¬∆∫ «¬‘˘...Õ” ÷∂Ó «√ßÿ

È∂ «‹Ú∂∫ ¡≈͉∆ ‘ºÂ’ Ó«‘√±√ ’∆Â∆Õ È≈Ò Á∂ √Á≈ È∂ ÷∂Ó «√ßÿ Á∂ ’±‘‰∆ Ó≈∆ Â∂

◊ª «‹‘∆¡ª ”⁄ ‘∆ ÏØ«Ò¡≈ -

- Í≈ Á∂ ÿπæ‡ ’ß‹ ˘Õ È≈Ò∂ ¡≈͉∆ √∂Ú≈ ’±Õ”

Parivartan January 2015 15

- «Ò¡≈ ˙¬∂ Ï≈‡∆, Âß± Ú∆ ’∆ Ô≈Á ’∂∫◊≈Õ”

- Ȭ∑∆∫ √Á≈Ø, Ò≈˙ ß◊Õ ¡≈ͪ ˘ Ó≈¯’ È∑∆∫Õ” ‹ß◊± È∂ ‘æÊ ‹ØÛ∂Õ

- ¿π¬∂ «Ò¡≈, √≈Ò≈ ß◊ª Á≈Õ” ÷∂Ó «√ßÿ ¡ßÁ Í«‘Ò∂ ÂØÛ Á∆ ÷πÁÒ± Í≈ ‘∆ √∆Õ

- √Á≈≈, ◊πØ «„æÒ∆-Óæ·∆ ‹‘∆ √∆, ÓÀ˘ ‹≈‰ «ÁßÁ≈Õ” ‹ß◊± Áπ«⁄æÂ≈ «‹‘≈

‘Ø«¬¡≈ ÷Û∑≈ √∆Õ

‹ÁØ∫ ¡≈‘ Ò≈‡ ¡◊∆ ‘Ø¿± Â∂∂, ◊πØ Âª Ìß◊Û∂ Í≈¿±Õ √Á≈ È∂ «‡æ⁄ ’∆Â∆Õ

‘Ø ˜Ø Í≈¿π‰ ”Â∂ ‹ß◊± ¡≈͉∆ Ï≈‡∆ ¸æ’ «Ò¡≈«¬¡≈Õ Í∆ ’∂ ¿π‘ Í∑ª Úæ‡ ”Â∂ ‹≈

ÏÀ·≈Õ

Í«‘Ò∂ ÂØÛ Á∆ È∂ Íø‹ª ’π «Ó߇ª ”⁄ «√

ÿπßÓ≈ «ÁæÂ≈Õ ÒØ «Úæ⁄ ‘∆ ‹ß◊± ¡ßÁ «◊¡≈,

Ìæ·∆ Á∆ ¡æ◊ Â∂˜ ’∆Â∆ Â∂ Ï≈‘ ¡≈¿π∫Á∂ ˘

√Á≈ È∂ ‘Ø Í≈ «ÁæÂ∆Õ ‹ß◊± Á∂ ÍÀ ⁄æ’∂ ◊¬∂

«‹Ú∂∫Õ ¿π‘ ÿ ‹≈‰≈ ÌπæÒ «◊¡≈Õ Î√Òª «Ú⁄Ø∫

Ó«‘’ ¡≈¿π‰ Òæ◊∆Õ ‹ß◊± Ò≈⁄Û «◊¡≈Õ √Á≈

È∂ ÈÙ≈ ÷≈ ’È Ò¬∆ «’‘≈ -

- ‹ß«◊¡≈ ω ‹≈ «Î ÓØÕ”

- ‘Ò≈Õ” È≈Ò Ú≈Ò∂ ÷πÙ ‘Ø ’∂ ÏØÒ∂Õ

- «¬‘ ÏÛ∆ ’πæÂ∆ ⁄∆˜ , ÷∂Ó «√ßÿ È∂ Ú«‚¡≈«¬¡≈Õ

‹ß◊± Ú∆ ÈÙ∂ «Úæ⁄ √∆Õ ¿π√ È∂ ¿πÚ∂∫ ‘∆ ‘æÊ «Íæ¤∂ «Ò‹≈

’∂, ◊πæ‡ ¿πÍ ÚæÒ ’’∂, ¿π∫◊Òª È⁄≈ ’∂ ◊∂Û≈ «ÁæÂ≈Õ

÷∂Ó «√ßÿ È∂ «Î Âπ---- ’ ’∂ ¡ÈØ÷∆ «‹‘∆ ¡≈Ú≈˜

’æ„∆Õ

- ¡À∫ È∑∆∫ √π¡≈Á ¡≈¿π∫Á≈ ‹ß◊±¡≈Õ ¤‹Ò∆ «Ò¡≈ ¡ßÁØ∫

ÍÀÒ Ï‰≈¬∆¬∂Õ”

’¬∆ Ú«∑¡ª Á∆ Ï∂’≈ ‘ج∆ ¤‹Ò∆ ‹ß◊± ¸æ’

«Ò¡≈«¬¡≈Õ √Á≈ È∂ ‹ß◊± Á∆ Íæ◊ «Íæ¤∂ ¿πÍ ÚæÒ

˘ ÷Û∑∆ ’’∂ ÏßÈ∑ «ÁæÂ∆Õ ‘π‰ ‹ß◊± Á∂ «√ «Íæ¤∂

¤‹Ò∆ È≈Ò ¤Â «‹‘≈ ω «◊¡≈Õ «‡¿±ÏÚÀµÒ

Á∂ ÷≈Ò ”Â∂ ¿πº«◊¡≈ ’ج∆ ÓΩ√Ó∆ «‹‘≈ ÎπæÒ ÂØÛ

’∂ √Á≈ È∂ ¿π√ Á∂ ‹±Û∂ «Ú⁄ ‡ßπß◊ ’∂ ’Ò◊∆

ω≈ «ÁæÂ∆Õ ‹ß◊± fiπ«’¡≈, ¿π√ È∂ «Íæ· «Íæ¤∂

¤‹Ò∆ ‘æʪ È≈Ò «√æË∆ ’ Ò¬∆Õ ÈÙ∂ «Ú⁄

¿π√ È∂ ÁØ Ú≈ «’¡≈ ’Ø.... «’¡≈ ’Ø.... ’∆Â≈

Â∂ ’¬∆ ◊∂Û∂ Á∂ «◊¡≈Õ √Á≈ª Á≈ ÈÙ≈ Á±‰≈

‘Ø «◊¡≈, ¿π‘Ȫ Ïæ’∂ ÏπÒ≈¬∂, Óæÿ∂ ’æ„∂Õ

‹ß◊± ˘ ‘Ø Í∆‰ ˘ «ÁæÂ∆ ◊¬∆Õ

ÁØ ’π ‘Ø ◊∂Û∂ Á∂ ’∂ ‹ß◊± ¡ßÁ Ìæ·∆ Ú∂÷‰ ⁄«Ò¡≈ «◊¡≈Õ ÈÙ∂ «Ú⁄ ¿π‘ ¡ßÁ

Ú∆ Èæ⁄Á≈ «‘≈Õ Ìæ·∆ ”Â∂ Òæ◊∆ Â∆‹∆ ÏØÂÒ ¡æË∆ Ì ◊¬∆ √∆Õ ÈÙ∂ «Ú⁄ ‹ß◊± Á≈ «√

ÿøπÓ‰ Òæ◊≈, ÍÀ «ÊÛ’‰ Òæ◊∂Õ ÍÂ≈ È‘∆∫ √Á≈ È∂ ÍÀµ◊ ⁄æ’Úª æ«÷¡≈ √∆Õ Ï≈‘

¡≈ ’∂ ¿π‘ Úæ‡ ”Â∂ Ï«‘ «◊¡≈ Â∂ ¿π√ ˘ ÿπÓ∂ ¡≈¿π‰ Òæ◊∆Õ «Î ¡≈͉∂ ‹≈‰Ø √ßÌÒ

’∂ ÏØ«Ò¡≈ - “√Á≈≈” ÿ ‹≈¿±∫◊≈ ‘π‰ ÓÀ∫Õ”

- ¿π¬∂ Á∂ ‹≈ ÙΩ∫’ Á∂ ⁄≈ ◊∂Û∂Õ

Ȭ∆∫Õ ÈÙ∂ «Ú⁄ È∆Ú∆∫ Í≈¬∆, ¡æ÷ª Ó∆⁄∆, ‹ß◊± «√ Ó≈ «◊¡≈Õ ¿π√ «„æÒ∆ Óæ·∆

◊πØ Ú∆ Ô≈Á ¡≈ ◊¬∆Õ «⁄‘∂ ”Â∂ ÈÙ≈ Â∂ Áπæ÷ Ò-◊æ‚ ‘Ø ◊¬∂Õ

- ˙¬∂ È‘∆∫?” ¡ÀÂ’∆∫ ÷∂Ó «√ßÿ È∂ Ø‘Ï Ó≈«¡≈Õ

- Ȭ∆∫Õ” ‹ß◊± È∂ ¡æ÷ª Ó∆⁄∆¡ª È≈Ò ‘∆ Í∑∂ ˚æ«’¡≈Õ

- Ò≈ ¿π¬∂ «¬‘Á∆ ͱ¤ ˘ ¡æ◊, √≈Ò≈ Èæ⁄± «’Ú∂∫ È‘∆∫?” «¬’ √Á≈ È∂ ÿπ‰Â

Áæ√∆Õ

ÈÙ∂ «Ú⁄ æÏ Ï‰∂ √Á≈ È∂ Ìæ·∆ «Úæ⁄Ø∫ «¬æ’ ÏÒÁ∆ Òæ’Û ’æ„ «Ò¡ªÁ∆ Â∂ ¤‹Ò∆

˘ ¡æ◊ Ò≈ «ÁæÂ∆Õ Íπ≈‰∆¡ª Â∆Ò∑ª ˘ ¡æ◊ ϱ Úª◊ ͬ∆Õ

ÿÏ≈«¬¡≈ ‹ß◊± ÂzÌ’ ’∂ ¿π«·¡≈ Â∂ ‡æ͉ Òæ◊≈Õ ’≈‘Ò∆ «Úæ⁄ ¿π√ ’ØÒØ∫ Íæ◊ Ú∆

È‘∆∫ ÷πæÒ∑∆Õ ’æÍ«Û¡ª ˘ ¡æ◊ ÍÀ ◊¬∆, ¿π‘ ‘æÊ ÍÀ Ó≈È Òæ◊≈Õ ¿π√ Á∆¡ª ⁄∆’ª

«È’Ò∆¡ªÕ √Á≈ª ˘ ‹≈«Í¡≈ «‹Ú∂∫ ¿π‘ «’¡≈ ’Ø.... «’¡≈ ’Ø.... ’ «‘≈ ‘ØÚ∂Õ

¿π‘ ⁄ªÌÛª Ó≈È Òæ◊∂, “ÓØ Óæ⁄ «◊¡≈”, “ÓØ Óæ⁄ «◊¡≈Õ”

Â∂ ¿π√ ≈Â, √æ⁄-Óπæ⁄ ◊πØ Á≈ ÓØ Óæ⁄ «◊¡≈Õ

===

«¬√ ÿ‡È≈ ÂØ∫ ’πfi Ú∑∂ Ï≈¡Á «¬’ ÒØ’-ªÂz’ Á∂Ù Á∆ “Ó‘≈È” È∂Â≈ Á≈ ’ÂÒ

«¬√ ’’∂ ‘Ø «◊¡≈ «’ ¿π√È∂ ¡≈͉∂ ÒØ’ª Á∂ √Á∆¡ª Á∂ «ÚÙÚ≈√ ¡Â∂ Ó≈È

ÓÔ≈Á≈ ˘ ‘’±Ó Á∂ ÈÙ∂ È≈Ò ’π⁄Ò «ÁæÂ≈Õ «‹‘Û∂ ÒØ’ ◊πÛ ÷π¡≈«¬¡ª ¸æÍ ’≈¬∂

‹≈ √’Á∂ √È, ¿π‘Ȫ Á∆ ¡≈Ú≈˜ ˘ √ß◊∆Ȫ È≈Ò ÁÏ≈¿π‰ Á∆ ’Ø«ÙÙ ’∆Â∆ ◊¬∆Õ

«Î ≈‹È∆Â∆ Â∂ ȯ Èß◊∆¡ª ‘Ø ’∂ Èæ⁄∆¡ªÕ

È∂Â≈ Á∂ ’≈ÂÒª È≈Ò √≥Ï≥«Ë ÒØ’ª ˘ √Ï’ «√÷≈«¬¡≈ ‹≈‰ Òæ◊≈Õ

¿π√ Á∂Ù Á≈ «¬æ’ È‘∆∫, ’¬∆ ∂ÒÚ∂ √‡∂ÙÈÕ

¿π√ Á∂Ù Á≈ «¬æ’ È‘∆∫, ’¬∆ Ó‘ªÈ◊Õ

¿π√ Á∂Ù Á≈ «¬æ’ È‘∆∫, ’¬∆ ÍzÁ∂ÙÕ

¿π√ Á∂Ù Á∆¡ª ¡È∂’ª √Û’ª, √À∫’Û∂ Óπ‘æÒ∂,

√À∫’Û∂ Ï√Â∆¡ªÕ

Ï∂Óπ‘≈ ‘ج∆¡ª Ì∆Ûª ‘æʪ «Ú⁄ ⁄∂Ȫ, √∆¬∂, ‚ª◊ª,

«Óæ‡∆ Á≈ Â∂Ò Â∂ ¡æ◊ Í≈¿±‚ ÒÀ ’∂ ¿π‘Ȫ ÒØ’ª Á∂ «Ù’≈ Ò¬∆ Í≈◊Òª

Úª◊ ̇’ ‘∆¡ª ‘È «‹‘Û∂ ¿π√ È∂Â≈ Á∂ ’ÂÒ Ò¬∆ ÁØÙ∆ √Ófi∂ ◊¬∂Õ

◊æ‚∆¡ª Ø’∆¡ª ‹ªÁ∆¡ª ‘ÈÕ ÿª «Ú⁄Ø∫ Ï≈‘ ˱«¬¡≈ ‹ªÁ≈ ˛Õ ¡≈Ú≈˜ª

√π‰Á∆¡ª ‘È, “’ج∆ ˛ ◊æÁ≈? «È’≈ÒØ √≈ÒØ∫ ’Ø Ï≈‘.....Õ”

¿π‘Ȫ “◊æÁ≈ª” ˘ Ï≈‘ ’æ„ ’∂ æ‹ ’∂ «Í‡≈¬∆ ’∆Â∆ ‹ªÁ∆ ˛Õ ¡Ωª

Â∂ Ó≈√±Ó Ïæ«⁄¡ª ˘ Ú∆ È‘∆∫ Ï÷«Ù¡≈ ‹ªÁ≈Õ

Â∂ ‹ÁØ∫ ¿π‘ ¡ºË Óج∂ ‘Ø ‹ªÁ∂ ‘È, ¿πÁØ∫ «Óæ‡∆ Á≈ Â∂Ò Í≈ ’∂ ¡æ◊ Ò≈ ’∂

¿π‘Ȫ ˘ ¤æ‚ «ÁæÂ≈ ‹ªÁ≈ ˛Õ

¡æË-Óج∂ ÒØ’ ¡æ◊ Á∂ √∂’ È≈Ò ÂÛÎÁ∂ ‘ÈÕ ‘æÊ ÍÀ Ó≈Á∂ ‘ÈÕ

√‘≈«¬Â≈ Ò¬∆ «¬Ë ¿πË ÁΩÛÁ∂ ‘ÈÕ «ÚÒ’Á∂ ‘ÈÕ «⁄Ò≈¿π∫Á∂ ‘ÈÕ

√Á≈ª Á∆ «Î Ú◊∆ ¿π’√≈¬∆ Ì∆Û Â∂ ‘≈’Óª Á∆ Ù«‘ ‘∂·

√πæ«÷¡Â «¬‘ ÒØ’ «ÏȪ «’√∂ ‚-ÌÀ Á∂ ⁄ªÌÛª Ó≈Á∂ ‘È, ‘æÒ≈ ’Á∂

‘È, Â≈Û∆¡ª Ú‹≈¿π∫Á∂ ‘È, “¡∂ ̪◊Û≈ È≈⁄ Á∂÷Ø....«’¡≈ È≈⁄Â∂ ˛∫.....ÓØ

’≈ È≈⁄ Á∂÷Ø....ÓØ ’≈ È≈⁄ Á∂÷Ø.....¡∂ Ú≈‘.....Õ”

«¬‘ ˛ ¿π√ È∂Â≈ Á∆ ÓΩ Á≈ ÏÁÒ≈Õ

¡ÓÈ ’≈˘È Á∆ ≈÷∆ Ò¬∆ ÂÀÈ≈ ’∆Â∆¡ª ÎΩ‹ª Â∂ ÍπÒ∆√ Ú∆ «¬√ ÓÈØß‹È Á≈

¡≈ÈßÁ Ó≈‰ ‘∆¡ª ‘ÈÕ

Â∂ «¬¿π∫ √À∫’Û∂, ¡≈͉∂ ‘∆ ÒØ’ª Á∂ ‹Ò≈¬∂ ÓØ, ¡≈͉∂ ‘∆ ÒØ’ª √≈‘Ó‰∂ ÂÛÍ-

ÂÛÍ ’∂ ÁÓ ÂØÛ «ÁßÁ∂ ‘ÈÕ «’√∂ Á∆ ¡æ÷ «Ú⁄ ‘ßfi± È‘∆∫ ˛Õ Ï√ ‚ ˛ ‹ª Ú«‘ÙÂÕ

ÿ ´æ‡ ◊¬∂Õ √ßÍÂ∆¡ª ‹Ò≈ «ÁæÂ∆¡ª ◊¬∆¡ªÕ

¿π√ ≈ «¬æ’ √Ó≈¬∂Á≈ ‹πß‚Ò∆ È∂ ¡≈͉∂ ÈÙ∂ Á∆ ÷≈ ‹ÁØ∫ ≈ ˘ ÓØ

Ó⁄≈«¬¡≈ √∆, ª «Íß‚ Á∆ «Î˜≈ ˘ √æÍ √πßÿ «◊¡≈ √∆Õ

Â∂ ‘π‰ ¿π√ ÓπÒ’ Á∆ ÒØ’-ªÂz’ ‘’±Ó È∂ ‹ÁØ∫ ¡≈͉∂ Ó‘±Ó È∂Â≈ Ù˪‹Ò∆

Ì∂‡ ’È Ò¬∆ ÓØ Ó⁄≈¬∂ ª ‘’±Ó Á∂ Ú≈√ª Á∂ ÓæÊ∂ «Ú⁄ «¬æ’ «Â¿±Û∆ Ú∆ È≈

¿πÌ∆Õ √. ÏÒÁ∂Ú «√ßÿ “fiæ÷Û Â∂ Í«ßÁ∂” «’Â≈Ï ”⁄Ø∫

Parivartan January 201516Á≈ ’ÊÈ ˛ «’ ‡ØÌ∂ ÚÛ∆ Óæfi

¡Â∂ Í∂’∂ ◊¬∆ È≈È∆ ÏÛ∆ ÓπÙ’Ò È≈Ò Ï≈‘

«È’ÒÁ∆¡ª ‘ÈÕ ‡ØÌ∂ ”⁄Ø∫ Óæfi ˘ ¡Â∂ Í∂«’˙∫

˜È≈È∆ ˘ Ú≈Í√ ’愉≈ ˙È≈ ‘∆ ÓπÙ’Ò ˛

«‹ßÈ≈ √’≈∆ Á¯Âª «Ú⁄Ø∫ ’ج∆ ’ßÓ

’„≈¿π‰≈Õ «‹Ú∂ ∫ √’≈∆ ’Ó⁄≈∆

Â’È≈ÒØ‹∆ È∆Â∆ È≈Ò ¡≈Ó ÍÏ«Ò’ ˘

¿πÒfi≈¬∆ æ÷Á∂ ‘È, ¿πÚ∂∫ ‘∆ ¿πÍØ’Â ÁØÚ∂∫

Óæfi ¡Â∂ ˜È≈È∆ Ú∆ ¡≈͉∂ Ó≈Ò’ ‹ª

ÿÚ≈Ò∂ ˘ ¿πÒfi≈¬∆ æ÷Á∆¡ª ‘ÈÕ Ó∂∆

÷πÙ«’√ÓÂ∆ ’‘Ø ‹ª ÏÁ«’√ÓÂ∆ «’ ÓÀ˘ ÁØÚ∂∫

‹Ï∂ ‘≈√Ò ‘ÈÕ

‹ÁØ∫ ÓÀ∫ Íz≈«¬Ó∆ √’±Ò «Ú⁄ ÍÛ∑Á≈ √∆,

ÿ «Ú⁄ √Ì ÂØ∫ ¤Ø‡≈ ‘؉ ’≈È Óæfiª ⁄≈È

¡Â∂ ‡ØÌ∂ ”Â∂ Èπ‘≈ ’∂ «Ò¡≈¿π‰ Á∆ «˜ßÓ∂Ú≈∆

Ó∂∆ ‘πßÁ∆ √∆Õ «¬’ Ú≈∆ «Ú√≈÷∆ Á∂ Ó∂Ò∂ Á∆

¤πæ‡∆ ‘؉ ’≈È ÓÀ∫ Ú∆ «Ú√≈÷∆ Á∂ Ó∂Ò∂ ‹≈‰

Ò¬∆ ÈÚ∂∫ ’æÍÛ∂ Í≈ ’∂ «Â¡≈ ‘Ø«¬¡≈ Í

’ÀÍ‡È √’≈ Á∆ Â∑ª Ï≈ͱ ‹∆ Á≈ √ıÂ

‘π’Ó ¡≈ «◊¡≈ «’ Í«‘Òª Óæfiª ˘ ‡ØÌ∂ ”Â∂

Í≈‰∆ «ÍÒ≈ ’∂ «Ò¡≈ «Î Ó∂Ò∂ ‹≈¬∆∫Õ ÓÀ∫ ‹ÒÁ∆

‹ÒÁ∆ Óæfiª ˘ ‡ØÌ∂ ”Â∂ Í≈‰∆ «ÍÒ≈¿π‰ ÒÀ

«◊¡≈Õ Óæfiª ◊Ó∆ ‘؉ ’≈È ‡ØÌ∂ «Ú⁄ ‹≈

ÚÛ∆¡ª ¡Â∂ Í≈‰∆ Í∆‰ Á∂ È≈Ò È≈Ò «¬ÙÈ≈È

Ú∆ ’È Òæ◊ ͬ∆¡ªÕ «¬ÙÈ≈È ’Á∆¡ª

’Á∆¡ª ¡æ◊∂ ¡æ◊∂ ÂπÁ∆¡ª ‡ØÌ∂ Á∂ «Ú⁄’≈

Í‘πß⁄ ◊¬∆¡ª Â∂ «¬ßfi Òæ◊∆¡ª ‡ØÌ∂ «Ú⁄ ÍÒ√∂‡∂

Ó≈È «‹Ú∂∫ ¶⁄ ‡≈¬∆Ó «Ú⁄ √’≈∆ √‡≈Î

ÍÒ√∂‡∂ Ó≈Á≈ ˛Õ ÓÀ˘ Ó∂Ò∂ ‹≈‰ Á∆ ’≈‘Ò∆

Í Óæfiª ‡ØÌ∂ «Ú⁄Ø∫ Ï≈‘ «È’Ò‰ Á≈ È≈Ó

È≈ ÒÀ‰Õ Ò◊Ì◊ „≈¬∆ «ÂßÈ ÿø‡∂ Ó◊Ø∫

¡≈͉∆ Ó˜∆ È≈Ò Í≈‰∆ «Ú⁄Ø ∫ Ï≈‘

«È’Ò∆¡ªÕ ¿πÁØ∫ Âæ’ ÁπÍ«‘ ‘Ø ◊¬∆ √∆ ¡Â∂

Ó∂∂ È≈Ò Á∂ ‘≈‰∆ √≈∂ Ó∂Ò∂ ⁄Ò∂ ◊¬∂ √ÈÕ Í

ÓÀ∫ Óæfiª Á∆ «Ó‘Ï≈È∆ √Á’≈ Ó∂Ò≈ Ú∂÷‰Ø∫ «‘

«◊¡≈Õ

«¬‘ ª ‘ج∆ Óæfi Á∂ ‡ØÌ∂ ÚÛÈ Á∆ ◊æÒ,

‘π‰ Í∂’∂ ◊¬∆ ˜È≈È∆ Á∆ Ú∆ √π‰ ÒÚØÕ ‹ÁØ∫

Ó∂≈ «Ú¡≈‘ ‘Ø«¬¡≈ ÓÀ∫ ¡≈͉∆ ÿÚ≈Ò∆ ˘

√’±‡ ”Â∂ «Ï·≈ ’∂ ’Á∂ «’Â∂ ‹≈‰≈ Â∂ ’Á∂

«’Â∂Õ «Ú¡≈‘ ÂØ∫ Í≥Áª ’π «ÁȪ Ó◊Ø∫ ÓÀ∫

√‘π∂ ‹≈‰ Á≈ ÍzØ◊≈Ó Ï‰≈«¬¡≈Õ √Ø«⁄¡≈

√∆ «’ ÿø‡≈ ’π √‘π∂ «ÓÒ ÒÚª◊∂ Â∂ «Î Ú≈Í√ ¡≈ ’∂ ÁπÍ«‘ ˘ «Í’⁄ Ú∂÷ ’∂ Ù≈Ó

˘ ˛∫‚ ”Â∂ ÏØ«‡ß◊ ’’∂ ÿπßÓ «Î ’∂ Ù≈Ó ˘ ÿ ÚÛª◊∂Õ ¡√∆∫ √Ú∂∂ √Ú∂∂ «Â¡≈ ‘Ø

’∂ √‘π∂ ⁄Ò∂ ◊¬∂Õ ⁄≈‘ Í∆∫«Á¡ª ◊æÒª ’«Á¡ª ‹ÁØ∫ ÿø‡≈ ’π ¶ÿ «◊¡≈ ª ÓÀ∫

¡≈͉∆ ÿÚ≈Ò∆ ˘ ¿πº·‰ Á∆ √ÀÈ Ó≈∆Õ ÿÚ≈Ò∆ Á∂ ‹Ú≈Ï Á∂‰ ÂØ∫ Í«‘Òª ‘∆

Ó∂∆ ¤Ø‡∆ √≈Ò∆ ÏØÒ∆, ÒÀ ¡‹∂ ª ¡√∆∫ ◊æÒª Ú∆ È‘∆∫ ’∆Â∆¡ª Â∂ Âπ√∆∫ ‘π‰∂ ‘∆ ⁄æÒ∂Õ

«¬√ ÂØ∫ Í«‘Òª «’ ÓÀ∫ ’ج∆ ‹Ú≈Ï «ÁßÁ≈, √≈√± Ó≈Â≈ ‹∆ È∂ Í≥‹≈Ï ÍπÒ√∆¡≈ Ò«‘‹∂

«Ú⁄ ‘π’Ó √π‰≈«¬¡≈ ÁπÍ«‘ Á∆ ؇∆ ÷≈Ë∂ Ï◊À È∆∫ ‹≈‰≈Õ «¬√ Ù≈‘∆ ÎÓ≈È ¡æ◊∂

ÓÀ∫ ’πfi È≈ ’ √«’¡≈ Â∂ ¸æÍ ’’∂ ÿÚ≈Ò∆ ÚæÒ Ú∂÷‰ Òæ◊≈ Í ¿π‘ Óª Á∆ Ë∆

ÂπÈ Á∆ Ï‹≈¬∂ ¡≈͉∆¡ª ÌÀ‰ª È≈Ò √ج∆ «Ú⁄ ‹≈ ’∂ ◊æÒª ’È «Ú⁄ ¡«‹‘∆

Ó√ ‘ج∆ «’ ¿π√ È∂ Ó∂∂ ÚæÒ Ú∂÷‰≈ ‘∆ ¤æ‚

«ÁæÂ≈Õ ÓÀ∫ ¡≈͉≈ «Í’⁄ Ú∂÷‰ Á≈ ÍzØ◊≈Ó

’À∫√Ò ‘πßÁ≈ Ú∂÷ ’∂ ¡ßÁØ∫ ¡ßÁ ’πÛ∑È Òæ◊≈Õ

«¬√ Â∑ª «÷fiÁ∂ ÷ÍÁ∂ ÁØ ÿø‡∂ ‘Ø Ï∆ ◊¬∂Õ

Ò◊Ì◊ ‚∂„ Ú‹∂ ÁπÍ«‘ Á∆ ؇∆ «Â¡≈

‘ج∆Õ ÓÈ «Ú⁄ √Ø«⁄¡≈ «’ «Í’⁄ ª ¡æË∆

¶ÿ ◊¬∆ ‘ØÚ∂◊∆, ؇∆ ÷≈ ’∂ ‹≈ ’∂ ‘Àµ‚ ”Â∂

ÏØ«‡ß◊ ’Á∂ ‘ª, «Î Ù≈Ó ˘ Ï≈˜≈ ÿπßÓ «Î

’∂ ÿ ‹≈Úª◊∂Õ √Ú≈ ÁØ Ú‹∂ Á∂ ’∆Ï ÁπÍ«‘

Á≈ ÷≈‰≈ ÷ÂÓ ‘Ø«¬¡≈, ÓÀ∫ √ÀÈ È≈Ò ÿÚ≈Ò∆

˘ ÂπÈ Ò¬∆ «’‘≈Õ ¿π‘ ¡‹∂ ¡ßÁ ¡≈͉≈

Í√ ¸æ’‰ ‘∆ ◊¬∆ √∆ «’ «¬ßÈ∂ ˘ ¿π√Á∆¡ª ÁØ

⁄≈⁄∆¡ª ¡ßÁ ¡≈ ÚÛ∆¡ªÕ √«Â’≈ Ú‹Ø∫ ÓÀ∫

¿πÈ∑ª Á∂ ◊Ø‚∆∫ ‘æÊ Ò≈¬∂Õ √Ó∆ «‹‘≈ ‘≈Ò ⁄≈Ò

Íπ椉 Ó◊Ø∫ ⁄≈⁄∆¡ª ÿÚ≈Ò∆ È≈Ò ÍÂ≈ È‘∆∫

«’‘Û∂ ‡Ω«Í’ ”Â∂ ӱߑ È≈Ò Ó±ß‘ ‹ØÛ ’∂ ⁄π◊Ò

Ï≥Á∆ ’È Òæ◊ ͬ∆¡ªÕ «¬ßÈ∂ Ó∂∆ ¤Ø‡∆ √≈Ò∆

√πæ÷∆ √ج∆ «Ú⁄ ⁄≈‘ ËÈ ⁄Ò∆ ◊¬∆Õ ‘π‰

ÁπÏ≈≈ «√ √≈√± Óª ‹∆ Á≈ ÎÓ≈È ‹≈∆ ‘Ø

«◊¡≈ «’ ‘π‰ ⁄≈‘ Í∆Â∂ Ï◊À È‘∆∫ ‹≈‰≈Õ

ÎÓ≈È √π‰Á∂ √≈ ÓÀ∫ «Î «÷fi ÷Í ’∂ «‘

«◊¡≈Õ ÿÚ≈Ò∆ Á≈ ⁄≈⁄∆¡ª È≈Ò ◊æÒª

’«Á¡ª ¡Â∂ ⁄≈‘ Í∆∫«Á¡ª √Ú≈ ÿø‡∂ ÂØ∫ ¿πÍ

◊π˜ «◊¡≈Õ

Ò◊Ì◊ √≈„∂ «ÂßÈ ’π Ú‹∂ ÓÀ∫ ÿÚ≈Ò∆ ˘

«Î √ÀȪ Ó≈È∆¡ª Ùπ± ’∆Â∆¡ªÕ Í«‘Òª ª

¿π‘ ÓÀ˘ «¬√ Â∑ª «¬◊È≈ ’Á∆ ‘∆ «‹Ú∂∫

√’≈∆ ¡¯√ ¡≈͉∂ √πÏ≈‚∆È∂‡ √‡≈Î ˘

’Á≈ «‘ßÁ≈ ˛Õ ‹ÁØ∫ ÓÀ∫ Ú∆ „∆· Ï≈ϱ Á∆ Â∑ª

‘«‡¡≈ ‘∆ È≈ ª ¿π√È∂ ‘ΩÒ∆ ‘ΩÒ∆ √À∫‚Ò Í≈¿π‰∂

Ùπ± ’ «ÁæÂ∂Õ ¡‹∂ √À∫‚Ò Í≈ ’∂ ÷Û∑∆ ‘∆ ‘ج∆ √∆

«’ «¬ßÈ∂ ˘ ¿π√Á∆¡ª «ÂßÈ ⁄≈ √‘∂Ò∆¡ª ¡≈

ËÓ’∆¡ªÕ

¿π‘ Ú∆ Òæ◊∆¡ª ͇ ͇ ◊æÒª ’ÈÕ

«Ú⁄∂ ÓÀ˘ ◊æÒ ◊æÒ ”Â∂ Ó÷ΩÒ ’∆ ‹≈‰Õ ¡æË≈

ÿø‡≈ ÿÚ≈Ò∆ ¿πÈ∑ª È≈Ò fiæ◊ ¤æ‚Á∆ ‘∆Õ

ÈÚßÏ Ó‘∆È∂ Á∂ ¡≈÷∆ «ÁÈ Ú∆ ¤Ø‡∂ ‘πßÁ∂ ‘ÈÕ

⁄≈ Ú‹∂ Á∂ ’∆Ï ÓÀ∫ Áπ÷∆ ÓÈ È≈Ò ◊πæ√∂ «‹‘∂

«Ú⁄ ÿÚ≈Ò∆ ˘ ÂπÈ Ò¬∆ «’‘≈ Â∂ È≈Ò ‘∆

ÓÀ∫ Ú∂‘Û∂ «Ú⁄ ÷Û∑≈ √’±‡ √‡≈‡ ’’∂ ◊∂‡

ÂØ∫ Ï≈‘ ¡≈ «◊¡≈Õ √≈≈ Ò≈‰≈ ÿÚ≈Ò∆ ˘

◊∂‡ ”Â∂ ¤æ‚‰ ¡≈ «◊¡≈Õ ◊∂‡ ”Â∂ ¡≈ ’∂

ÿÚ≈Ò∆ √æ√ È≈Ò «Î ÁπÏ≈≈ ÍÂ≈ È‘∆∫ «’‘Û∆¡ª ◊æÒª ’È Òæ◊ ͬ∆Õ ÓÀ˘

√Ófi È‘∆∫ ¡≈¬∆ «’ ¡ßÁ ◊æÒª ’’∂ Êæ’∆ È‘∆∫, ÍÂ≈ È∆∫ ‘π‰ «’‘Û∆ ˜±∆ √Ò≈‘

«‘ ◊¬∆Õ

«ÁÈ «¤Í‰ Ú≈Ò≈ ‘Ø «◊¡≈Õ ÿ Í‘πß⁄«Á¡ª ˘ Ú∆ ¡æË≈ ÿø‡≈ Òæ◊ ‹≈‰≈, «¬‘

√Ø⁄ ’∂ ÓÀ∫ Ì∂ ÓÈ È≈Ò «’ÙÂ∆ Á∆ √À Á≈ Ú∆ ÍzØ◊≈Ó «Â¡≈◊ «ÁæÂ≈Õ ÿ Í‘πß⁄Á∂

Âæ’ «ÁÈ Í±∆ Â∑ª «¤Í «◊¡≈ √∆Õ ¡‹∂ «Ú‘Û∂ «Ú⁄ √’±‡ ÷Û∑≈ ‘∆ ’∆Â≈ √∆ «’

Ï≈ͱ È∂ «Ú¡ß◊ È≈Ò «’‘≈, “¡‹∂ ’≈‘˘ ¡≈¿π‰≈ √∆, ‘Ø ÿπßÓ‰≈ «ÎÈ≈ √∆Õ” Âπ√∆∫

¡≈Í ‘∆ Áæ√Ø ÓÀ∫ ¡≈͉∂ Ï≈ͱ ˘ «’Ú∂∫ √Ófi≈¿π∫Á≈ «’ ‡ØÌ∂ ÚÛ∆ Óæfi ¡Â∂ Í∂’∂ ◊¬∆

˜È≈È∆ Ï‘π ÓπÙ’Ò È≈Ò «È’ÒÁ∆¡ª È∂Õ

Parivartan January 2015 17

Í≈Í≈ - ͱ≈ «ÁÈ Î∂√Ïπæ’ ”Â∂

ÏÀ·≈ «‘ßÁ≈ ¬∂∫, «¬‘ ÂÀ˘ ؇∆ È‘∆∫

Á∂‰ Ú≈Ò∆Õ”

«Ízß√ - ÓÀ˘ ÍÂ≈ ˛ Í≈Í≈ «’ «¬‘

ÓÀ ؇∆ È‘∆∫ Á∂Ú∂◊∆ Í Ø‡∆ ω≈¿π‰

Ú≈Ò∆ ª «¬ÊØ∫ ‘∆ «ÓÒ∂◊∆Õ”

«¬’ Ù≈Á∆ÙπÁ≈ ¡≈ÁÓ∆ ÓßÁ

«Úæ⁄ æÏ ˘ Íπæ¤Á≈ ˛, “æÏ≈! Âß±

Ï⁄ÍÈ «ÁæÂ≈, ÷Ø‘ «Ò¡≈Õ ¡ÀÙØ

¡≈≈Ó «ÁæÂ≈, ÷Ø‘ «Ò¡≈Õ ÍÀ√≈

«ÁæÂ≈, ¿π‘ Ú∆ ÏÏ≈Á ‘Ø «◊¡≈...

‘π‰ «¬‘ ÿÚ≈Ò∆ «ÁæÂ∆, ¿π√ ˘ Á∂ ’∂ ‘∆ ÌæπÒ «◊¡≈?”

«¬’ Ù≈Ï∆ ¡≈͉∂ ÿ «Ú⁄ ÏÀ·≈

Ù≈Ï Í∆ «‘≈ √∆Õ ¿π‘ ÏØ«Ò¡≈, “¡≈¬∆

ÒÚ Ô±Õ”

ÍÂÈ∆ ÏØÒ∆ - «¬‘ Âß± ’«‘ «‘≈ ¬∂∫ ‹ª

Ù≈Ï ’«‘ ‘∆ ˛Õ”

Ù≈Ï∆ ÏØ«Ò¡≈ - ÓÀ∫ ’«‘ «‘≈ ‘ª Í

Ù≈Ï ˘ ’«‘ «‘≈ ‘ªÕ”

ÍÂ∆ - Ì≈◊Ú≈È∂, Â∂∂ È≈Ò «Ú¡≈‘

’Ú≈ ’∂ ÓÀ˘ «¬æ’ Ï‘π Úæ‚≈ Î≈«¬Á≈

«Ó«Ò¡≈ Õ”

ÍÂÈ∆ - ¡«‹‘≈ «’‘Û≈ Î≈«¬Á≈ «ÓÒ «◊¡≈ ‹∆?”

ÍÂ∆ - Ó∂∂ ◊πÈ≈‘ª Á∆ Ù‹≈ ÓÀ˘

«‹¿±∫Á∂ ‹∆¡ «ÓÒ ◊¬∆Õ”

Ïæ√ «Ú⁄ «¬æ’ Óπß‚≈ È≈Ò

÷Û∑∆ ’πÛ∆ ”Â∂ ‹≈‰ Ïπæfi ’∂ «‚æ◊‰

Òæ◊≈ ª ’πÛ∆ ◊æπ√∂ È≈Ò ÏØÒ∆, “’∆

’Á≈ ¬∂∫?”

Óπß‚≈ - ‹∆ √’≈∆ ÈΩ’∆Õ”

’πÛ∆ - ’πÛ∆¡ª ¤∂ÛÈ≈ ÈΩ’∆

˛?”

Ó π ß‚≈ - È‘∆ ∫, «¬‘ ª

˙Ú‡≈¬∆Ó ’ «‘≈ ‘ªÕ”

«Ù∆ - Í≈Í≈, ÓÀ∫ «Ú¡≈‘ È‘∆∫ ’Ú≈¿π‰≈Õ ÓÀ˘ √≈∆¡ª ¡Ωª ÂØ∫ ‚

Ò◊Á≈ Õ”

«ÍÂ≈ - ’Ú≈ ÒÀ Ï∂‡≈, «Î «¬’Ø ¡Ω ÂØ∫ ‚ Òæ◊∂◊≈ ¡Â∂ Ï≈’∆ √≈∆¡ª

⁄ß◊∆¡ª Òæ◊‰◊∆¡ªÕ”

Ú∆ - Ô≈, ÓÀ∫ ÁØ ÓπÙ’Òª «Úæ⁄ Î√ «◊¡≈ ‘ªÕ”

◊ØÍ≈Ò - ¿π‘ «’‘Û∆¡ª?”

Ú∆ - ÍÂÈ∆ Ó∂’¡æÍ ’∂ ª ÷⁄≈

ÏÁ≈Ù ȑ∆∫ ‘πßÁ≈ ¡Â∂ È≈ ’∂ ª ÍÂÈ∆

ÏÁ≈Ù ȑ∆∫ ‘πßÁ∆Õ

ÁπÒ‘È (¡ßÈ∑∂ ÍÂ∆ ) - Âπ‘≈‚∆¡ª ¡æ÷ª

‘πßÁ∆¡ª ª Âπ√∆∫ Ó∂∂ ‘π√È ˘ Á∂÷ √’Á∂Õ”

ÍÂ∆ - Âß± √Ø‘‰∆ ‘πßÁ∆ ª ’∆ ¡æ÷ª Ú≈Ò∂

ÂÀ˘ Ó∂∂ Ò¬∆ ¤æ‚ «ÁßÁ∂?”

«¬’ Ú≈ «’√∂ «Í≥‚ «Úº⁄Ø∫ ¶ÿÁ∂ ‘ج∂ ¡≈ÎøÁ∆ È∂ Á∂«÷¡≈ «’ ’∞fi ÒØ’ «¬æ’

ÏÀÒ ˘ ÿ∂ ’∂ ¿∞Á≈√ ÷Û∑∂ ‘ÈÕ ¡≈ÎøÁ∆ È∂ ÒØ’ª ˘ ‹ÁØ∫ ¿∞Á≈√∆ Á≈ ’≈È

Íπº«¤¡≈, ª ‹Ú≈Ï «Ó«Ò¡≈ «’ ¿∞√ «Í≥‚ Á∂ «‹Ó∆∫Á≈ È∂ ¿∞È∑ª ˘ ÏÀÒ «¬√

Ù ”Â∂ ¿∞Ë≈ «ÁºÂ≈ ‘À «’ «Í≥‚ Á∂ √≈∂ ÷∂ ¿π‘ «¬æ’ ‘∆ «ÁÈ «Úæ⁄ ‹Ø ÒÀ‰Õ

‹∂’ ¿∞‘ «¬√ Â∑ª È‘∆∫ ’ √’‰◊∂ ª ¿∞È∑ª ˘ ÏÁÒ∂ «Ú⁄ «‹Ó∆∫Á≈ ˘

Áπ◊‰≈ Ò◊≈È Á∂‰≈ ÍÚ∂◊≈Õ

¡≈ÎøÁ∆ ˘ «¬‘ √π‰ ’∂ ÏÛ∆ ‘À≈È∆ ‘ج∆ Â∂ ¿∞‘ «‹Ó∆∫Á≈ ˘ «ÓÒ‰ «◊¡≈Õ

«‹Ó∆∫Á≈ È∂ ¡≈ÎøÁ∆ ˘ Áº«√¡≈ «’ ““Ó∂≈ ÏÀÒ ⁄ÓÂ’≈∆ ‘À ‹ÁØ∫ ÓÀ∫ ¿∞√ ˘

÷∆Á ’∂ «Ò¡≈ «‘≈ √∆ ª ¿∞‘ ≈‘ «Ú⁄ ¡Û∑ «◊¡≈Õ Áº√ª ÿØ«Û¡ª ¡Â∂

Í⁄≈√∆ ¡≈ÁÓ∆¡ª ’ØÒØ∫ ¿∞√ ˘ «÷⁄Ú≈ ’∂ «Ò¡ªÁ≈ «◊¡≈Õ ÌÒ≈ ¡«‹‘≈ ÏÀÒ

√≈∂ ÷∂ «¬æ’ ‘∆ «ÁÈ «Úæ⁄ «’¿∞∫ È‘∆∫ ‹Ø √’Á≈?””

¡≈ÎøÁ∆ √Ófi «◊¡≈ «’ «‹Ó∆∫Á≈ Ò≈Ò⁄∆ ‘ÀÕ ¿∞√ È∂ «‹Ó∆∫Á≈ ˘ √Ï’

«√÷≈¿∞‰ Á≈ ÎÀ√Ò≈ ’ «Ò¡≈Õ

¿∞‘ «‹Ó∆∫Á≈ ˘ «¬‘ ’«‘ «’ ¡≈ «◊¡≈ «’ “Â∞√∆∫ ·∆’ ’«‘øÁ∂ ‘Ø, «¬‘ ÏÀÒ

√≈∂ ÷∂ «¬æ’ ‘∆ «ÁÈ «Úæ⁄ ‹Ø √’Á≈ ‘ÀÕ”

Ú≈Í√ ¡≈ ’∂ ¡≈ÎøÁ∆ È∂ «Í≥‚ Ú≈«Ò¡ª ˘ Â’∆Ï √Ófi≈¬∆Õ ¿∞√ È∂ «Í≥‚

Ú≈«Ò¡ª ˘ ÏÀÒ ¤∞Í≈ Á∂‰ Ò¬∆ «’‘≈ ¡Â∂ ’∞fi ÒØ’ª ˘ ¿∞‘ È«‘ Á∂ «’È≈∂ ”Â∂

ÒÀ «◊¡≈Õ «Í≥‚ Ú≈«Ò¡ª È∂ «¬æ’ ÍºÊ È≈Ò º√∆ ÏøÈ∑ ’∂ ÈÁ∆ Á∂ ÏøÈ∑ ”Â∂ ¿∞√ ˘

ʺÒ∂ Ò‡’≈ «ÁºÂ≈Õ

‘π‰ ¡≈ÎøÁ∆ «‹Ó∆∫Á≈ ’ØÒ ÁΩÛÁ≈ ‘Ø«¬¡≈ «◊¡≈ ¡Â∂ ˜Ø ˜Ø È≈Ò ⁄∆’‰

Òº«◊¡≈, ““«‹Ó∆∫Á≈ ‹∆ ̺‹Ø, ⁄ÓÂ’≈∆ ÏÀÒ Ìº‹ «‘≈ ‘ÀÕ «Í≥‚ Ú≈«Ò¡ª È∂

¿∞√ ÏÀÒ Á∆ º√∆ ÎÛ∆ ‘ج∆ ‘ÀÕ ¿∞‘ Ø’‰ ”Â∂ È‘∆∫ ∞’ «‘≈Õ Â∞√∆∫ ⁄ÒØ, Ù≈«¬Á

Â∞‘≈‚∆ ◊ºÒ Ó≥È ÒÚ∂Õ

«‹Ó∆∫Á≈ ÿÏ≈ ’∂ ¿∞√∂ Ú∂Ò∂ ¡≈ÎøÁ∆ Á∂ È≈Ò «Í≥‚ Á∂ ÚºÒ Ìº«‹¡≈Õ ¡≈ÎøÁ∆

È∂ Á»Ø∫ ‘∆ ¿∞√ «Í≥‚ Ú≈«Ò¡ª ˘ º√∆ ÎÛ∆ «Á÷≈«¬¡≈ ª ¿∞‘ ¿∞ÊØ∫ Á∆ ‘∆

⁄∆«’¡≈, ““Ù≈Ï≈Ù! «Í≥‚ Ú≈«ˇ˙∫ Ϻ√ ÊØÛ∑∆ Á∂ ‘Ø º√∆ ÎÛ ’∂ «÷˙Õ «‹Ó∆∫Á≈

‹∆ ¡≈ ◊¬∂ ‘ÈÕ””

«‹Ó∆∫Á≈ È∂ Ú∆ º√∆ ˘ ÎÛ∂ º÷‰ Á∆ ¡≈Ú≈˜ Ò◊≈¬∆Õ

«‹Ó∆∫Á≈ ˘ ’ØÒ ¡≈«¬¡≈ Á∂÷ ’∂ «Í≥‚ Ú≈«Ò¡ª È∂ º√∆ ¤º‚ «ÁºÂ∆Õ ÈÁ∆

«Ú⁄ ˜Ø È≈Ò ¤ºÍ Á∆ ¡≈Ú≈˜ ‘ج∆Õ «‹Ó∆∫Á≈ ◊πº√∂ È≈Ò Ì «◊¡≈ ¡Â∂

ÏØ«Ò¡≈, ““ÈÒÀ’Ø, Ó∂≈ ÏÀÒ Â∞√∆∫ ÒØ’ª È∂ ÈÁ∆ «Ú⁄ ‚º∞ÏØ «ÁºÂ≈Õ Â∞√∆∫ ÒØ’ Ò

’∂ «¬æ’ ÏÀÒ ˘ È‘∆∫ Ø’

√’Á∂ √∆ ?””

«‹Ó∆∫Á≈ Á∂ √Ú≈Ò Â∂

¡≈ÎøÁ∆ È∂ ‹Ú≈Ï «ÁºÂ≈,

““«‹√ ÏÀÒ ˘ Á√ ÿØÛ∂ ¡Â∂

Í⁄≈√∆ ¡≈ÁÓ∆ È≈ √øÌ≈Ò

√’Á∂ ‘؉, ¿∞Ê∂ «¬‘ «Ú⁄≈∂

«’Ú∂∫ Ø’ ÒÀ∫Á∂ ?”” «‹Ó∆∫Á≈

Á∂ ’ØÒ Ù«Ó≥Á≈

‘ ؉ ÂØ ∫

«¬Ò≈Ú≈ Á»‹≈

’ج∆ ⁄≈≈ È‘∆∫ √∆Õ

«¬√ Â∑ª «‹Ó∆∫Á≈ ¡Â∂ «Í≥‚

Á∂ «’√≈Ȫ ˘ «Í¤∂ ¤º‚ ’∂ ¡≈ÎøÁ∆

¡≈͉∂ ◊Ë∂ Â∂ ÏÀ«·¡≈ ¡Â∂ ¡≈͉∂

√¯ Ò¬∆ ¡º◊∂ ⁄Ò «Í¡≈Õ

¡≈ÎøÁ∆ ’Ê≈

Parivartan January 201518

ÙÏÁ ‘ «¬È√≈È Ò¬∆ ¡Òæ◊ ÓÂÒÏ

æ÷Á∂ ‘È ¡Â∂ ¡≈˜≈Á∆ «¬√ Á∆ ¿πÁ≈‘‰

˛Õ ’πfi ÒØ’ª Ò¬∆ ¡≈˜≈Á∆ Á≈ ÓÂÒÏ ˛

«˜ßÓ∂Ú≈∆¡ª ÂØ∫ Óπ’Â∆Õ ¿πÊ∂ È≈Ò ‘∆ ’πfi

ÒØ’ª Ò¬∆ ¡≈˜≈Á∆ «˜ßÓ∂Ú≈∆ ˘ ¸æ’ √’‰

Á∆ √ÓæÊ≈ Á≈ ‘؉≈ Õ ’ج∆ Âπ‘≈‚≈ «Ë¡≈È

æ÷∂, «¬‘ ¡≈˜≈Á∆ ‹ª «Î ¡≈͉≈ «Ë¡≈È

¡≈Í æ÷‰≈ «¬‘ ¡≈˜≈Á∆ ’«‘Ò≈¬∂◊≈?

‹ÈÓ ÂØ∫ Í«‘Òª Ïæ⁄∂ Á∆¡ª √∆’ ÒØÛª Á∆

«˜ßÓ∂Ú≈∆ ¿π√ Á∆ È‘∆∫ ‘ßπÁ∆, ¡≈˜≈Á ‘πßÁ≈

˛ ‹ª «Î ¿πÁØ∫ ‹Á ¿π‘ ◊Ì Á∆ ’ÀÁ ÂØ∫

Óπ’ ‘Ø ’∂ Ï≈‘ ¡≈ ’∂ ÷πÁ Ò¬∆ Ùπ»¡≈Â

’Á≈ ˛Õ

Óπ’ ¡Â∂ Óπ’Â∆ Ú◊∂ ÙÏÁª Á∆ ÚÂØ∫

ÒØ’ Ï‘π √≈∆¡ª ⁄∆˜ª ˘ √Ófi≈¿π‰ Ò¬∆

’Á∂ ‘ÈÕ Óπ’ ÙÏÁ «’√∂ Á∆ ¡ßÂÓ

Ô≈Â≈ √Ó∂∫ Ú∆ √π«‰¡≈ ‹≈ √’Á≈ ˛ÀÀÀ, ÷≈√

’’∂ ‹ÁØ∫ ÓÈ Ú≈Ò∂ È∂ ¡≈͉∆ «˜ßÁ◊∆

«Ú⁄ Ï‘π √≈∂ Áπæ÷ √‘∂ ‘؉, «’ ¡ß ¿π√

˘ Óπ’Â∆ «ÓÒ∆Õ «¬√ ‘≈Ò «Ú⁄ Óπ’ ‘؉

Á≈ ÓÂÒÏ ˛, ÁÁ ÂØ∫ Óπ’Â∆, Í È≈Ò ‘∆

«¬√ Á≈ ÓÂÒÏ ÓΩ Ú∆ ˛Õ ª «Î «¬æ¤≈

¡Â∂ ‚ ÂØ∫ Óπ’Â∆ ˘ «’√ Â∑ª √Ó«fi¡≈

‹≈Ú∂? ’∆ «¬È∑ª Á≈ ÓÂÒÏ ÓΩ ȑ∆∫ ‘Ø

√’Á≈? ª «Î ◊ÌÍ≈ ’Ú≈¿π‰ Á∆

¡≈˜≈Á∆ ˘ «’√ Â∑ª √Ó«fi¡≈ ‹≈Ú∂?

¡≈˜≈Á∆ «¬’ ⁄ß◊≈ ÙÏÁ ˛, Í «¬‘

«¬’æÒ≈ ÷Û∑≈ È‘∆∫ ‘Ø √’Á≈Õ «¬√ Á∂ È≈Ò

√≈Î √ͺه∆’È Á∆ ÒØÛ ÍÀ∫Á∆ Õ ‹ÁØ∫ «¬’

’ÀÁ∆ ˘ ’ÀÁ ÂØ∫ ¡≈˜≈Á ’ «ÁæÂ≈ ‹ªÁ≈ ˛

ª ¿π√ ˘ ‹∂Ò∑ ÂØ∫ Óπ’Â∆ «ÓÒÁ∆ ˛, ‹Ø ÒØ’

«¬‘ ‹≈‰Á∂ √È «’ ¿π‘ ’ÀÁ «Ú⁄ √∆, ¿π√

Á∆ ¡≈˜≈Á∆ ¡Â∂ ¿π√ ÂØ∫ ÍÀÁ≈ ‘ج∂ ÈÚ∂∫

‘≈Ò≈ª «¬√ Ò¬∆ √Ófi √’‰◊∂, «’¿π∫«’

«¬Ê∂ ¡≈˜≈Á∆ Á≈ ÓÂÒÏ ‹∂Ò∑ ÂØ∫ Ï≈‘

«È’Ò‰≈ √∆Õ ‘π‰∂ ÂÒ≈’ ÒÀ‰ Ú≈Ò∂ ÓÁ

¡Ω ’«‘ √’Á∂ ‘È «’ ÓÀ∫ ¡≈˜≈Á ‘ªÕ

Í ¿π‘ ÒØ’ ‹Ø ¿πÈ∑ª Á∂ ‘≈Ò≈ª ÂØ∫ Ú≈’¯

‘È, √Ófi √’Á∂ ‘È «’ ¿πÈ∑ª Ò¬∆ ¡≈˜≈Á∆

Á≈ ÓÂÒÏ «Ú¡≈‘ Á∆¡ª Ïß«ÁÙª ÂØ∫ Óπ’Â∆

˛Õ «¬√∂ Â∑ª ◊Ó∆¡ª Á∆¡ª ¤πæ‡∆¡ª ‘؉

ÂØ∫ «¬’ «ÁÈ Ïæ⁄∂ ˜Ø ˜Ø È≈Ò ÏØÒÁ∂ ‘È

«’ ’æÒ∑ ÂØ∫ ¡≈˜≈Á ‘ÈÕ «¬Ê∂ ¿πÈ∑ª Á≈

ÓÂÒÏ Ø˜ √’»Ò ¡≈¿π‰ ‹≈‰ Á∂ fiß‹‡ª ÂØ∫

Óπ’ ‘؉ Á≈ ˛Õ ‘π‰ ¿π‘ ÷∂‚‰ ¡Â∂

ÓÈÓ≈È∆¡ª ’È Ò¬∆ ¡≈˜≈Á ‘ÈÕ «¬√

Á∂Ù Á≈ ‹ÈÓ ‘Ø«¬¡≈ ª «¬√ Á∂Ù Á∂ √≈∂ Ú≈√∆¡ª È∂ «’‘≈ «’ ‘π‰ ¿π‘ ¡≈˜≈Á

‘ÈÕ ¿πÈ∑ª Á≈ ÓÂÒÏ √∆ «’ ‘π‰ ¿πÈ∑ª Á≈ Á∂Ù ¡ß◊∂˜ √’≈ Á∆ ◊πÒ≈Ó∆ ÂØ∫ Óπ’Â

‘Ø «◊¡≈ ˛Õ

Íæ¤Ó∆ Á∂Ùª «Ú⁄ ¡’√ «Ú¡’Â∆◊ ¡≈˜≈Á∆ Á∆ ◊æÒ ’∆Â∆ ‹ªÁ∆ ˛, ‘≈Òª«’

«¬Ê∂ Ú∆ «¬√ Á∂ Ó≈«¬È∂ √ÍÙ‡ È‘∆∫ ‘ÈÕ «Ú¡’Â∆◊ ¡≈˜≈Á∆ Á≈ «Ú⁄≈ Á¡√Ò

√‘∆ ‹∆ÚÈ Ë≈‰≈ ˛Õ «’√∂ «¬’ «¬È√≈È

Ò¬∆ ‹Ø «Ú¡’Â∆◊ ¡≈˜≈Á∆ Á∆ Ë≈È≈

˛, ¿π‘ «’√∂ Á»√∂ Ò¬∆ ¡√«‘‰ÔØ◊ ◊πÒ≈Ó∆

‘Ø √’Á∆ ˛Õ «¬’ ‘∆ Í«Ú≈ Á∂ ÁØ ÓÀ∫Ϫ

Ò¬∆ «Ú¡’Â∆◊ ¡≈˜≈Á∆ Á∂ ¡Òæ◊

Ó≈«¬È∂ ‘Ø √’Á∂ ‘ÈÕ «¬’ Ò¬∆ «ÚÁ∂Ù

Ô≈Â≈, ÁØ√Â, ¸‰ΩÂ∆¡ª ˜»∆ ‘È, ª

Á»√∂ Ò¬∆ Ó≈ ̻Ó∆ È≈Ò ‹πÛ∂ «‘‰≈

«˜¡≈Á≈ Ó≈«¬È∂ æ÷Á≈ ‘ØÚ∂, «‹Ê∂ ¿π√ Á≈

Ï⁄ÍÈ Ï∆«Â¡≈ ˛, «˜¡≈Á≈ ˜»∆ ‘ØÚ∂Õ

¿π√ ˘ ¡≈͉∂ Ù«‘ ÂØ∫ «¬’ «ÁÈ Ú∆ Á»

«‘‰≈ Í√ßÁ È≈ ‘ØÚ∂Õ «¬‘∆ Ú‹∑≈ ˛ «’ ¿π‘

¡≈͉∂ Ò¬∆ ÈΩ’∆ Ú∆ È∂Û∂ ‘∆ ⁄≈‘ßπÁ≈ ‘ØÚ∂Õ

¿π√Á∂ Ò¬∆ «Ú¡’Â∆◊ ¡≈˜≈Á∆ ¡≈͉∂

ÿ «Ú⁄ ‘∆ «‘‰≈ ‘ØÚ∂, ‹ÁØ∫ «’ Á»√≈

ÓÀ∫Ï Í«Ú≈ ÂØ∫ Á» «‘‰ ˘ ¡≈͉∆

¡≈˜≈Á∆ √ÓfiÁ≈ ‘ØÚ∂, «’¿π∫«’ ¿π√ Á≈ ’ßÓ

‘∆ «¬√ Â∑ª Á≈ ˛ «’ ¡≈͉∂ ÓÈ ¡≈¬∆

’È Ò¬∆ «¬√ ÂØ∫ ÚË∆¡≈ ÓΩ’≈ ‘Ø ’ج∆

È≈ Òæ◊∂Õ ÁØÚ∂∫ Í»∆ ¡≈˜≈Á∆ È≈Ò ‹∆¡ ‘∂

‘È, «’¿π∫«’ ÁØÚ∂∫ ¿π‘ «˜ßÁ◊∆ ‹∆¡ ‘∂

‘È, ‹Ø ¿πÈ∑ª È∂ ¡≈Í ¸‰∆Õ «¬‘ ⁄؉ ¿πÈ∑ª

Á∆ ¡≈˜≈Á∆ √ßÏßË∆ Ë≈È≈ «Ú⁄ Ù≈ÓÒ √∆,

‹Ø «’ «Ú¡’Â∆◊ ¡Â∂ Ì≈ÚÈ≈ÂÓ’ √∆Õ

«Ú¡’Â∆◊ ¡≈˜≈Á∆ ˘ «’Ê∂ Âæ’

√Ó«fi¡≈ ‹≈ √’Á≈ ˛? ’∆ «Ú¡’Â∆◊Â

¡≈˜≈Á∆ Á≈ ÓÂÒÏ «ÏȪ «’√∂ ‚ Á∂ ‹Ø

¡√∆∫ ⁄≈‘ßπÁ∂ ‘ª ˙‘∆ ’È≈, Óßȉ≈ ¡Â∂

ÏØÒ‰≈ Õ ’πfi ÒØ’ √≈∂ ¡√»Ò, ’≈˘È ¡Â∂

‚ ÂØ∫ ¡≈˜≈Á∆ ˘ ¡≈͉≈ ‘æ’ √ÓfiÁ∂

‘ÈÕ ¡«‹‘∂ ÒØ’ª Á∂ È≈Ò «‘‰≈ «‹È∑ª Á∆

¡≈˜≈Á∆ Á∆ Í»∆ Ë≈È≈ «¬È∑ª «ÏßÁ»¡ª È≈Ò

‘∆ ‹πÛ ’∂ ωÁ∆ ‘ØÚ∂, Ï∂‘æÁ Áπ÷∆ ¡Â∂

÷ÂÈ≈’ ‹Ï≈ ‘Ø √’Á≈ ‘ÀÕ

¡‹Ø’∂ Ôπæ◊ «Ú⁄ ¡≈˜≈Á∆ «˜ßÁ◊∆ Á∆

ÒØÛ ˛Õ «’‘≈ ‹≈ √’Á≈ ˛ «’ ¡«‹‘∂

≈Ù‡, √Ó≈‹ ¡Â∂ «¬È√≈È ‘È ‹Ø

¡≈˜≈Á ‘ÈÕ ⁄≈∂ Í≈√∂ ¡≈˜≈Á ‘Ø∫Áª

«Ú÷≈¬∆ Á∂‰◊∆¡ª, Í ÊØÛ∑≈ «‹‘≈ ¡ßÁ

‹≈ ’∂ Ú∂÷‰ ”Â∂ ÍÂ≈ Òæ◊Á≈ ˛ «’ «¬‘

¡≈˜≈Á∆ Ï≈‘Ø∫ ‘∆ «¬’ Í Á∆ Â∑ª ˛Õ

«¬√ Â∑ª Á∆ ¡≈˜≈Á∆ ¿πÁØ∫ Âæ’ ‘∆ ‘Ø∫Á

«Ú⁄ «‘ßÁ∆ ‘À, ‹ÁØ∫ Âæ’ ¿π√ ÂØ∫ «˜¡≈Á≈

Ù’Â∆Ù≈Ò∆ ‘Ø∫Á Ú≈Ò≈ ¿π√ ÂØ∫ «¬‘ ÷Ø‘‰

Á∆ È‘∆∫ √Ø⁄Á≈Õ ÍÁ∂ Á∂ «Íæ¤∂, ‘ Í≈√∂

«¬’ ÷≈√ Â∑ª Á∆ Ù’Â∆ Á≈ √ßÿÙ ⁄æÒ

«‘≈ ˛, «‹√ ˘ ‘ «¬È√≈È Ó«‘√»√ ’ √’Á≈ ˛Õ ÈÂ∆‹≈ «¬‘ ˛ «’ «¬È√≈È

Ò◊≈Â≈ ¿π√ Ù’Â∆ ˘ ¸‰ΩÂ∆ «ÁßÁ≈ ¡≈ «‘≈ ˛, ‹Ø ¿π√ ˘ ’Á∂ ‘≈Ò≈ª «Ú⁄ ÏßÈ∑

’∂ æ÷Á∆ √∆Õ ¿πÁ≈‘‰ Á∂ ÂΩ ”Â∂, «¬È∑∆∫ «ÁÈ∆∫ Ï‘π √≈∂ ÒØ’ «Ú¡≈‘ ’Ú≈¿π‰≈

Í√ßÁ È‘∆∫ ’Á∂Õ ÒØ’ Ó‹Ï»π∆ Úæ√ «Ú¡≈‘ ’Ú≈¬∆ ª ‹ªÁ∂ ‘È, Í ‹ÁØ∫ ¡≈͉∆

¡≈˜≈Á∆ ÷πæ√Á∆ Ú∂÷Á∂ ‘È, ª ¿π‘ Ú∆ «¬√ «ÙÂ∂ ÂØ∫ Ï≈‘ «È’Ò‰≈ ⁄≈‘ßπÁ∂ ‘ÈÕ

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«¬ÊØ∫ Âæ’ «’ Ë≈«Ó’, √Ó≈«‹’ ‹ª ’≈˘È∆ ÁÏ≈¡ «Ú¡≈‘ Á∆ √ß√Ê≈ ˘

Ï⁄≈¿π‰ «Ú⁄ ¡√ÎÒ «‘ßÁ∂ ‘ÈÕ

¡≈˜≈Á∆ ‹ª Óπ’Â∆ Á∆ «˜ßÁ◊∆ «Ú⁄ «¬’ ÷≈√ ‹◊∑≈ ˛Õ Á¡√Ò «¬‘

√≈‚∂ √πÌ≈¡ «Ú⁄ Ù≈ÓÒ ˛ ¡Â∂ «¬‘∆ Ú‹∑≈ ˛ «’ ‘ ¡≈ÁÓ∆ ¡≈͉∆

¡≈˜≈Á∆ ”Â∂ Ø’ Òæ◊Á∆ Ú∂÷ ’∂ Í∂Ù≈È ‘Ø ‹ªÁ≈ ‘ÀÕ ≈‹È∆Â’ ¡Â∂

√Ó≈«‹’ Íæ÷Ø∫ ¡≈˜≈Á∆ ˘ Ú∂÷∆¬∂ ª «¬√ ˘ √Ófi‰≈ Ï‘π ‘∆ √Ω÷≈ ˛Õ

Á¡√Ò «¬È∑ª ‹◊∑≈ ”Â∂ ¡≈˜≈Á∆ È≈Ó Á∆

’ج∆ ⁄∆˜ ‘∆ È‘∆∫Õ «¬Ê∂ √≈≈ ◊«‰Â √æÂ≈

Á≈ ˛, ‹Ø «‹ßÈ≈ Ù’Â∆Ù≈Ò∆, ˙È≈ ‘∆

¡≈˜≈Á! «¬È∑ª Á≈ «˜¡≈Á≈ √ßÏßË

Ï≈‘∆ ÁπÈ∆¡≈ ÂØ∫ , «‹Ê∂ «Ú¡’Â∆◊Â

⁄؉ª Ò¬∆ «˜¡≈Á≈ ◊πß‹≈«¬Ù È‘∆∫

«‘ßÁ∆Õ ¡«‹‘∂ «Ú⁄ ¡’√ ¡√∆∫

ÌπæÒ ‹ªÁ∂ ‘ª «’ Á»Ø∫ ¡≈˜≈Á

«Ú÷≈¬∆ «ÁßÁ∂ ¡√∆∫, ¡√Ò «Ú⁄

¡≈˜≈Á È‘∆∫ ‘ªÕ

¡≈˜≈Á∆ ˘ «Ú¡’Â∆◊ ÍæË ”Â∂ √Ófi‰≈ ‚»ßÿ≈ ¡Â∂ «ÁÒ⁄√Í∆ Ú≈Ò≈

‹Ï≈ ˛Õ «¬‘ ¿π‘ ÍæË ˛ «‹Ê∂ ‘ «¬’ ¡≈ÁÓ∆ «¬’Ø «‹‘≈ Ù’Â∆Ù≈Ò∆ ‘πßÁ≈

˛Õ «¬Ê∂ ‹∂Ò∑, ÏßÁ»’ ‹ª Íπ«Ò√ Á≈ ’ج∆ ØÒ È‘∆∫ ˛Õ ‹∂’ Âπ√∆∫ «¬’ Ú≈∆

¡≈͉∆ ¡≈˜≈Á∆ ÓßÈ Ò¬∆ ª «Î ÁπÈ∆¡≈ Ì Á∆ ’ج∆ Ú∆ Â≈’ Ó≈«¬È∂ È‘∆∫

æ÷Á∆Õ «¬‘ Í»∆ Â∑ª È≈Ò «Ú¡’Â∆◊ ÍæË ‘ßπÁ≈ ˛, «‹Ê∂ È≈ ’ج∆ Âπ‘≈‚∆

¡≈˜≈Á∆ ˘ ÷Ø‘ √’Á≈ ˛ ¡Â∂ È≈ ‘∆ Âπ‘≈˘ ¡≈˜≈Á∆ Á∂ √’Á≈ ˛Õ «¬‘ ÎÀ√Ò≈

’È Ú≈Ò∂ «√¯ Âπ√∆∫ ‘Ø, «‹√ ˘ ¡≈˜≈Á ‘؉≈ ˛ ‹ª È‘∆∫ «¬‘ Âπ√∆∫ ¡≈Í

ÎÀ√Ò≈ ’È≈ ˛Õ

«¬’ √≈Ë» ¡≈͉∂ ⁄∂«Ò¡ª È≈Ò ‹≈ «‘≈ √∆Õ ≈‘ «Ú⁄ ¿πÈ∑ª ˘ «¬’ «’√≈È

«Á«√¡≈Õ ¿π√ È∂ ¡≈͉∆ ◊ª Á∂ ◊Ò∂ È≈Ò æ√∆ ÏßÈ∑∆ ‘ج∆ √∆Õ æ√∆ Á≈ Á»√≈ Í≈√≈

‘æÊ «Ú⁄ ÎÛ∆ ¿π‘ ¡≈͉∆ ◊ª È≈Ò ÏÛ∂ Ó˜∂ È≈Ò ⁄æÒ «‘≈ √∆Õ ÁØ‘ª ˘ Ú∂÷ ’∂

√≈Ë» È∂ ⁄∂«Ò¡ª ˘ √Ú≈Ò ’∆Â≈ - “’Ω‰ ◊πÒ≈Ó ˛, ◊ª ‹ª «’√≈È?” “◊ª ◊πÒ≈Ó

˛, «’¿π∫«’ ¿π‘ æ√∆ È≈Ò ÏßÈ∑∆ ‘ج∆

˛Õ «’√≈È ¿π√Á≈ Ó≈Ò’ ˛,

«’¿π∫«’ ¿π√ È∂ ◊ª ˘ ¡≈͉∂

’≈Ï» «Ú⁄ æ«÷¡≈ ‘Ø«¬¡≈

˛”, ⁄∂«Ò¡ª È∂ ‹Ú≈Ï

«Á æÂ≈Õ √≈Ë »

Óπ√’≈«¬¡≈ ¡Â∂

ÏØ«Ò¡≈- “Âπ√∆∫ √≈∂

◊ÒÂ ‘ØÕ ‹∂ æ√∆

«’√≈È Á∂ ‘æÊØ∫ ¤πæ‡

◊¬∆ ª ◊ª ÁΩÛÈ≈

Ùπ» ’ Á∂Ú∂◊∆ ª

Âπ√∆∫ Ú∂÷Ø◊∂ «’

«’√≈È ◊ª Á∂

«Í¤∂ Á ΩÛ

«‘≈ ˛Õ «’√≈È Ú∆ ◊ª È≈Ò Ïß«È∑¡≈ ‘Ø«¬¡≈ ˛Õ Ïæ√ ¿π√ Á∆ æ√∆ «Ú÷≈¬∆ È‘∆∫ Á∂ ‘∆Õ”

«’√≈È Á∆ Â∑ª ¡√∆∫ Ú∆ Ï‘π √≈∆¡ª È≈ «Ú÷≈¬∆ Á∂‰ Ú≈Ò∆¡ª æ√∆¡ª È≈Ò ÏßÈ∑∂

‘ج∂ ‘ªÕ ¡√∆∫ ÷πÙ ‘؉≈ ⁄≈‘πßÁ∂ ‘ª, Í ‘Ø È‘∆∫ Í≈¿π∫Á∂? ¡’√ «’‘≈ ‹ªÁ≈ ˛ «’ ÷πÙ

«‘‰≈ ¡≈͉∂ ‘æÊ «Ú⁄ ‘ßπÁ≈ ˛, Í ’∆ «¬‘ √æ⁄Óπæ⁄ √≈‚∂ ¿πºÂ∂ ‘∆ «ÈÌ ’Á≈ ‘À?

√≈‚∆¡ª ÷πÙ∆¡ª ¡Â∂ Áπæ÷ Á¡√Ò Á»√«¡ª È≈Ò Ïæfi∂ ‘ج∂ ‘πßÁ∂ ‘È, «¬√ Ò¬∆ «˜¡≈Á≈Â

¿πÈ∑ª ”Â∂ ‘∆ «ÈÌ ’Á∂ ‘ÈÕ

«ÁÓ≈◊ Á∂ ’πfi ’ßÓª ˘ Úß‚ Á∂‰≈ ’≈Î∆ ‘æÁ Âæ’ √‘∆ «‘ßÁ≈ ˛Õ ÓπÙ«’Ò ¿πÊ∂ ¡≈¿π∫Á∆

˛, ‹ÁØ∫ ¡√∆∫ √≈≈ ’ßÓ «ÁÓ≈◊ ˘ ‘∆ Á∂ «ÁßÁ∂ ‘ªÕ «ÁÓ≈◊ √≈‚∂ Ò¬∆ √Ì ’πfi ’Á≈ ‘À

÷≈‰≈, Í∆‰≈, Ú∂÷‰≈, √π‰È≈, ÏØÒ‰≈ «¬ÊØ∫ Âæ’ «’ Ï≈‘∆ ÍzÂ∆ «’«¡≈ ˘ Ú∆ «¬‘∆

ÂÀ¡ ’Á≈ ˛Õ ‘ ’ßÓ ˘ «ÁÓ≈◊ Á∂ ‘Ú≈Ò∂ ’ Á∂‰ È≈Ò ¡√∆∫ «’ßÈ≈ ’πfi ◊π¡≈ ‘∂ ‘ª,

«¬‘ √Ófi‰≈ ÊØÛ∑≈ ÓπÙ«’Ò ‘ÀÕ √Ì ÂØ∫ Úæ‚≈ Èπ’√≈È «¬‘ ˛ «’ «¬√ ‘≈Ò≈ «Ú⁄ √≈˘

«’√∂ Ú∆ ◊æÒ ”Â∂ «Ë¡≈È Á∂‰ Á∆ ÒØÛ È‘∆∫ ÍÀ∫Á∆Õ

⁄≈‘ √π¡≈Á ˛, Í «¬√ √π¡≈Á Á≈ Ó˜≈ Í«‘Ò∂ ÿπæ‡ Âæ’ ‘∆ ˛Õ Ï≈’∆ Á∆ ⁄≈‘ È≈Ò

‡∆.Ú∆., ‡ÀÒ∆ÎØÈ, ¡ıÏ≈, ’ß«Í¿»‡ Ù≈ÓÒ ‘ÈÕ «¬√ Ò¬∆ ¡÷∆Ò∂ ÿπæ‡ Âæ’ Âπ√∆∫ ⁄≈‘

Í∆∫Á∂ ‘Ø, Í √π¡≈Á È‘∆∫Õ

Á¡√Ò «ÁÓ≈◊ ‘ ’ßÓ ˘ ¤≈‰ ’∂ Í»≈ ’Á≈ ˛Õ «‹√ Á∂ ’≈‰ «˜ßÁ◊∆ ˘ ‹Ø

√æ⁄∆¡ª ÷πÙ∆¡ª ¤Ø‡∆¡ª ¤Ø‡∆¡ª ⁄∆˜ª ÂØ∫ «ÓÒÁ∆¡ª ‘È, ¿π‘ «˜ßÁ◊∆ ÂØ∫ Á» ‘Ø ‹ªÁ∆¡ª

‘ÈÕ «˜ßÁ◊∆ ‘ ÍÒ ÏÁÒ ‘∆ ˛ ¡Â∂ ‘ ÍÒ «¬’ ÈÚª Ș∆¡≈ √Óª Óß◊ «‘≈ ˛Õ

¡«‹‘∂ «Ú⁄ ¡≈͉∂ Ó≈Ò’ ¡≈Í Ï‰È≈ «˜ßÁ◊∆ ˘ ‹∆¿»‰ Á∂ ’≈ÏÒ Ï‰≈ «ÁßÁ≈ ˛Õ

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¿∞Óª Á∆ Óπº·∆ ”⁄Ø∫

¿∞Óª Á∆ Óπº·∆ ”⁄Ø∫

‘ √≈‘ È≈Ò «’Á∂ ‘ª

√πº’∂ «¬º’ ͺ ڪ◊»ø

¡≈ ¡≥Ï Âº’ ¿∞µ‚∆¬∂

¿∞Óª Á∆ Â≈‰∆ ”⁄Ø∫

Ë≈◊≈ ω ‡πº‡‰Ø∫ ª

«Úº⁄ «ÙÂ∂ Á∆ Ó≈Ò≈

¡≈ ÓØÂ∆ ω Íπ∆¬∂

Ï∂-¡≈√∂ ÓΩ√Ó «Úº⁄

‘ ÍÒ «¤‰ ‡æπ‡‰Ø∫ ª

¡≈√ª Á∂ πº÷ ¿∞Í

¡≈ ȈÓ≈ ω Îπº‡∆¬∂

¡≈‘ª Á∆ πºÂ ’≈Ò∆

√≈‘ ÿπº‡ ’∂ ÓÈØ∫ ª

«¬º’ ⁄ø»„∆ ⁄≈ȉ Á∆

¡≈ È∂∑∂ «Úº⁄ Ë∆¬∂

«’√∂ ’Ï Ú∆≈È∆ Â∂

Á∆Ú≈ ω ÏÒ‰Ø∫ ª

«Úº⁄ √≈‘ª Á∂ Ó«‘Ò∆∫

¡≈ √»‹ ω ‹◊∆¬∂Õ

Ï∆Ó≈ ’Ω‰

«¬’ «ÁÈ ÏÈ≈‚ Ù≈‘ È∂ ’πfi Ï∆Ó≈

ÒØ’ª ”Â∂ ‹Ï∂ ’È ÂØ∫ Ï≈¡Á ‚≈’‡

˘ √πÈ∂‘≈ Ì∂«‹¡≈Õ ‚≈’‡ ‘ÎÁ≈ ‘Ø«¬¡≈

¡≈«¬¡≈, “˙Î! «¬‘ ÍΩÛ∑∆¡ª «’ßÈ∆¡ª Áπæ÷

Á∂‰ Ú≈Ò∆¡ª ‘ÈÕ ⁄Û∑Á∂-⁄Û∑Á∂ «√ Áπ÷‰

Òæ◊ «Í¡≈ ˛Õ” ‚≈’‡ ˘ Áπæ÷∆ Á∂÷ ’∂ Ù≈‘

È∂ ÏÛ∂ «Í¡≈ È≈Ò ¿π√ ˘ ’π√∆ ”Â∂

«Ï·≈«¬¡≈ ¡Â∂ ¡≈͉∂ ‚æÏ∂ «Ú⁄Ø∫ ÁÚ≈¬∆ ’æ„∆ Â∂ «’‘≈, “«¬√ ˘ Í∆ ÒÚØ, ‘π‰∂ ‘∆

¡≈≈Ó «ÓÒ∂◊≈Õ” ‚≈’‡ È∂ ÁÚ≈¬∆ Í∆ Ò¬∆Õ Ù≈‘ ’Ó∂ «Ú⁄ √À ’Á∂ ‘ج∂ ‚±ßÿ∆ √Ø⁄

È≈Ò ÏØÒ∂, “‚≈’‡ √≈«‘Ï, ÍΩÛ∑∆¡ª ”Â∂ ⁄Û∑È È≈Ò Âπ‘≈‚∆ ÂÏ∆¡Â ÷≈Ï È‘∆∫ ‘ج∆Õ

Âπ√∆∫ ’≈Î∆ ÂÒ∆¡ª ⁄∆˜ª ÷ªÁ∂ ‘ØÚØ◊∂, ÎÒ ¡Â∂ ‘∆¡ª √Ϙ∆¡ª ÷≈˙Õ ÊØÛ∑∆ ’√Â

Ú∆ ’ØÕ ÓÀ∫ Âπ‘≈‚∂ È≈ÒØ∫ Áπ◊‰∆ ¿πÓ Á≈ ‘ª, «Î Ú∆ ¸√ ‘ª ¡Â∂ «√‘ Ú∆ ÚË∆¡≈

˛Õ «Î «‹æÂ∂ ‘ج∂ «÷‚≈∆ Á∆ Â∑ª «Ú¡ß◊ ’æ√Á∂ ‘ج∂ «’‘≈, “«¬‘ √Ò≈‘ Á∂‰ Á∂ Ò¬∆

Âπ√∆∫ Ó∂∆ Î∆√ Í≥‹ Ù∆«¶◊ ÓÀ˘ Á∂ «Á˙Õ”

“Ó≈¯ ’È≈, «Ó√‡ Ù≈‘”, ‚≈’‡ ‘π‰ ’≈Î∆ ·∆’ Ș ¡≈ «‘≈ √∆, “Î∆√ ª

ÓÀ˘ Âπ√∆∫ «Á˙, ÁØ ÍΩ∫‚Õ” “Í «¬Ò≈‹ ª ÓÀ∫ ’∆Â≈ ˛”, Ù≈‘ ˛≈È ‘Ø ’∂ ÏØÒØÕ “È‘∆∫”,

‚≈’‡ ‘æ√ «Í¡≈, “Ó∂∂ «¬Ò≈‹ ’È Á≈ „ß◊ «¬‘ ‘∆ ˛Õ ÓÀ∫ ¡≈͉∂ Ø◊∆ Á∂ ÿ Í‘πß⁄

’∂ Ï∆Ó≈ Ï‰È Á≈ È≈‡’ ’Á≈ ‘ª ¡Â∂ Ø◊∆ Ó∂∂ È≈Ò ÂπÒÈ≈ ’Á∂ ‘ج∂ Ï∆Ó≈∆ Á∂

Ùæ’ ÂØ∫ Óπ’ ‘Ø ‹ªÁ≈ ˛Õ”

‡ØÍ

ÓÁ≈∆ È∂ ˜Ø Ò≈ ’∂ «¬’ ÿ߇∂ Âæ’ ’¬∆ ’ÂæÏ

«Á÷≈¬∂Õ ¡≈͉∂ Ó∆¡Ò ‹Ó±∂ Á∂ ’ßÈ «÷æ⁄-«÷æ⁄ ’∂

¿π√Á≈ Ï π≈ ‘≈Ò ’ «ÁæÂ≈, Í Â≈Ò∆¡ª

Ú‹≈¿π‰∆¡ª ª Á± √◊Ø∫ ’ج∆ ӱߑ ÁæÏ ’∂ ‘√Á≈

Âæ’ È‘∆∫ Ș ¡≈«¬¡≈Õ

¡≈«÷ «Úæ⁄ ÓÁ≈∆ È∂ ‹Ó±∂ Á∂ ‘æÊ «Ú⁄ ¡≈͉≈

¶Ï≈ ‡ØÍ «ÁæÂ≈ ¡Â∂ Ú≈∆-Ú≈∆ √Ì Á∂ ¡æ◊∂ ‹≈ ’∂

ÍÀ√∂ «¬’æ·∂ ’È Á∂ Ò¬∆ «’‘≈Õ ‡ØÍ ÿπßÓÁ≈ «‘≈

Í «’√∂ È∂ ’πfi È≈ Í≈«¬¡≈Õ √≈∂ «¬’æ·∂ ‘ج∂ ÒØ’

«¬’-«¬’ ’’∂ ¡Òæ◊ ‘Ø ◊¬∂Õ ÓÁ≈∆ È∂ ‡ØÍ Íπæ·≈ ’’∂ æÏ Á≈ Ùπ’≈È≈ ’«Á¡ª

«’‘≈, “æÏ≈! Â∂≈ Òæ÷-Òæ÷ ËßÈÚ≈Á ˛ «’ ¡«‹‘∂ ’Û’∂ Â∂ √ı ÒØ’ª Á∆ Ì∆Û «Ú⁄Ø∫

ÿæ‡ ÂØ∫ ÿæ‡ Ó∂≈ ‡ØÍ Âª ·∆’-·≈’ Ú≈Í√ ¡≈ «◊¡≈Õ

«¬’ √∆ ¡‹∆ «¬’ √∆ ‹πfi≈

’Ò◊∆Ë Á∂ Ò≈‚ «Í¡≈∂

ÁØ Íπæª Á∆¡ª ‹ßfiª ⁄Û∑∆¡ª

Íø‹-Íø‹ ‹≈È∆ ÿØÛ √Ú≈

¡≈˙ Ïæ«⁄˙∫ ÓÀ∫ √∂‘∂ ÏÈ∑≈

‚ØÒ∆ ÓΩ Á∆ Âπ√≈ Ú∂¡≈‘Ø

Ó«‘ßÁ∆ ÷±È Á∆ ‘æʪ Â∂ Ò≈ ’∂

Ú≈Ø Ú≈∆ ‹ß◊ «Ú⁄ ‹≈ ’∂

¡≈˙ Ïæ«⁄˙ Ϭ∆ ÓΩ ÏπÒ≈Ú∂

‹≈ ’∂ ¿π√ Á∆ «Í¡≈√ «Ó‡≈ÚØ

«‹¿π∫Á∂ ‹∆¡ È≈ Í ’∂ ¡≈¿π‰≈,

«’‘≈ «ÍÂ≈ È∂ ‹ªÁ∆ Ú≈

«¬’ √∆ ¡‹∆ «¬’ √∆ ‹πfi≈..........

È‘∆∫ ω∂ Ï∆¡ª Á∂ ‹ØÛ∂

È‘∆∫ «’√∂ È∂ Ó«‘ßÁ∆ ÿØÒ∆

Ú≈«‹¡ª Á∆ ʪ «Ï◊Ò ˛ Ú‹Á≈

◊Ω«Ò¡ª Á∆ ʪ ⁄ÒÁ∆ ◊ØÒ∆

ÍØÂ∂ Â∂◊ Ï‘≈Á ‹∆ Á∂,

÷∂‚‰ Âπ ͬ∂ ÷±È Á∆ ‘ΩÒ∆

«√ Â∂ ÷æ͉ ‘æÊ «Ú⁄ Â∂◊ª

Ú∂÷Ø ‘ج∆ ¬∂ ‹ßfi «Â¡≈

«¬’ √∆ ¡‹∆ «¬’ √∆ ‹πfi≈........

È‘∆∫ ’∆Â∆ «’√∂ «√‘≈ ÏßÁ∆

È‘∆∫ «’√∂ È∂ ÿØÛ∆¡ª ◊≈¬∆¡ª

⁄≈Û∑ «ÁæÂ∂ È∂ ÓΩ Á∆ ÿØÛ∆

Ú∂÷Ø æÏ Á∆¡ª Ï∂ÍzÚ≈‘∆¡ª

ÓΩ ͬ∆ ¡æ‹ «ÓÒ‰∆ ’Á∆,

Ò≈◊ Óß◊‰ È≈ Ò≈◊‰ª ¡≈¬∆¡ª

‹±fi ͬ∂ È∂ ‰ ’∂ ¡ßÁ

’Ò◊∆Ë Á∂ Ò≈‚ «Í¡≈∂

«¬’ √∆ ¡‹∆ «¬’ √∆ ‹πfi≈..........

ÁØ ◊æ‹ È≈ ÷Íæ‰ Í≈«¬¡≈

¡æ÷∆∫ Ú∂÷ Íπæª Á∆¡ª Ò≈Ùª Óπ÷ √∂ ÏØÒ∂

⁄≈ Ó±¬∂ ÂØ∫ «’¡≈ ‘±¡≈

‹∆Ú ˛ «¬‘ ’¬∆ ‘˜≈

«¬’ √∆ ¡‹∆ «¬’ √∆ ‹πfi≈..........Õ

⁄≈ Ó±¬∂ ÂØ∫ «’¡≈ ‘±¡≈...

¿π√ ‘∆ ÷±È∆ Á∆Ú≈

¿π√ ‘∆ ÷±È∆ Á∆Ú≈,

Ò≈Ò ÷Û∑∂ ÁØ È∆∫‘ «Ú⁄’≈

‘Ø «‘≈ Ó≈√±Óª ¿πÂ∂

«¬‘ «√æ÷∆ Á≈ Ó«‘Ò «Â¡≈

¿π√ ‘∆ ÷±È∆ Á∆Ú≈.......

¡ßÏ Ø«¬¡≈ ËÂ∆ ج∆,

«¬‘ ¡‰‘؉∆ ◊æÒ «’¿π∫ ‘ج∆,

«‘ßÁ± ج∂ Óπ√«ÒÓ Ø¬∂,

√≈∂ Óæ⁄ ◊¬∆ ‘≈-‘≈-’≈

¿π√ ‘∆ ÷±È∆ Á∆Ú≈........

’ßË Í‘πß⁄ ◊¬∆ ¤≈Â∆¡ª ÂØÛ∆

Ϋ‘ «√ßÿ È∂ «¬‘ ◊æÒ ÓØÛ∆

ËÓ ¤æ‚‰≈ È‘∆˙∫ √±Ï∂

Ì≈Ú∂∫ ’ ÒÀ ˜πÒÓ ‘˜≈

¿π√ ‘∆ ÷±È∆ Á∆Ú≈........

√±Ï∂ ‘π‰ È≈ Á∂ Ò◊≈¬∆∫,

√≈˘ «¬æ‡ª «Úæ⁄ ´’≈¬∆∫,

Ï≈Ï∂ Á∆ ¡√ª ◊ØÁ ”⁄ ‹≈‰≈

√≈˘ ¿π‚∆’‰ ¡‹∆ ‹πfi≈,

¿π√ ‘∆ ÷±È∆ Á∆Ú≈.........

fi◊Û∂ fi∂Û∂ Óπæ’ ‹≈‰∂ È∂,

Ò≈Ò È∆∫‘ª «Ú⁄ ´æ’ ‹≈‰∂ È∂

Ó≈Â≈ ◊π‹∆ ˘ ’ج∆ ¡≈÷∂,

«¬æ’ Ú≈∆ ’ ÒÀ ‘Ø «Í¡≈Õ

¿π√ ‘∆ ÷±È∆ Á∆Ú≈........Õ

Once upon a time a great elephant called Chaturdanta ruledover a vast stretch of forest as the king of his subjects. They werenot happy because for several years there had been no rains andall the lakes, tanks, ponds and water holes in the forest becamearid. The subjects went in a delegation to the king and appealed tohim, “O mighty king, there is no water to drink in the forest. Many ofthe younger ones are on the verge of extinction. Please look for alake full of water and save us.”

The king told them, “I know of a hidden lake that is always full ofwater. Let us go there and save ourselves.”

The elephants then set off for the hidden lake and after plod-ding through the jungle for five nights reached the great lake. Theycolonised the land around the lake and once again started theirrevelry in water. But as the elephants daily marched their way to thelake, they trampled upon hundreds of hares that made the landaround the lake their home. Hundreds of them died and thou-sands more were maimed.

One day the hares assembled to chalk out a plan to save them-selves from the menace of the wayward elephants. An older oneamong them said, “these elephants will come every day and everyday many of us will die. We must find a solution to this problem.”

A wiser one among them said, “The great Manu had said that itwas better to abandon a person to save the whole community,abandon the community to save the village and abandon the vil-

lage to savethe country.Even if theland werefertile, awise kingw o u l dabandon it ifit were in theinterests ofhis sub-jects.”

But theother haresp r o t e s t e dand said,“How canwe do that?We havebeen livinghere for sev-eral genera-tions. Let usfind an alter-native. Letus see if wecan scare

the elephants by some means.”Some of them said, “We know of a trick

that works with the elephants. However, weneed a very intelligent person.”

Pressed to reveal the plan, they said, “Ourruler Vijayadatta lives in the lunar sphere. Letus send a messenger to the elephant king.The plan is to tell the elephantking that the Moon does notlike the elephants visit-ing the lake for waterbecause they are

killing and maiminghundreds of hares.The Moon has de-clared the lake out ofbounds for the el-ephants.”

Some others agreed andsaid, “Yes, there is a harenamed Lambakarna. He is anexpert negotiator. He can do thejob with success.”

After a lot of discussions, the hares decided to send that hare tothe elephant king. Addressing the king, the hare said, “O heartlessking, I live in the lunar sphere. The Moon has sent me as envoy toyou. This lake belongs to the Moon. He has forbidden all of youfrom drinking water from the lake. So, go back.”

“But where is you lord, the Moon,” asked the elephant king.Lambakarna said, “He is very much in this lake. He has come

to console the survivors of your rampage.”“Then, let me see him,” the elephant king challenged the en-

voy.”“Come alone with me, I will show you.”“Let us go then,” said the elephant.Lambakarna took the elephant king one night to the lake and

showed the reflection of the Moon in the lake and said, “Here he is,our King, the Moon. He is lost in meditation. Move quietly andsalute him. Otherwise, you will disturb his meditation and bringupon you his wrath.”

Taking him for the real Moon, the elephant king saluted him andleft quietly. The hares breathed a sigh of relief and lived happilyever after.

Parivartan December 2014

Parivartan January 2015 21Children Story

Parivartan January 201522

Ϙπ◊ Áæ√Á∂ ‘È «’ ¡æ‹ ÂØ∫ E@ √≈Ò Í«‘Òª

Íø‹≈Ï∆ √æ«Ì¡≈⁄≈ Ì ‹ØÏÈ ”Â∂ √∆ ¡Â∂ √≈Á◊∆,

ÌØÒ≈ÍÈ, «Ó‘ÈÂ, ¬∆Ó≈ÈÁ≈∆ ¡Â∂ ‘ÓÁÁ∆ È≈Ò

Ìͱ √∆Õ Úæ‚∂ ÂÛ’∂ ’πæ’Ûª Á∆¡ª Ï≈◊ª √π‰È È≈Ò

ÒØ’ ¿π· ‹ªÁ∂ √ÈÕ ¡Ωª ⁄æ’∆ fiØ¡ ÒÀ∫Á∆¡ª,

«Û’«‰¡ª «Úæ⁄ ÓË≈‰∆¡ª ÿπßÓ‰ Òæ◊ ‹ªÁ∆¡ª ¡Â∂

‘≈Ò∆ ÏÒÁª Á∂ ◊Ò ‘ˇ Íø‹≈Ò∆ Í≈ ’∂ ÷∂ª ÚæÒ Âπ

‹ªÁ∂ √ÈÕ «⁄Û∆¡ª ⁄±’Á∆¡ª, ◊πÁπ¡≈∂, ‚∂«¡ª

«Úæ⁄Ø∫ ÿ«Û¡≈Ò ¡Â∂ √ß÷ Á∆¡ª ¡≈Ú≈˜ª √π‰≈¬∆

«ÁßÁ∆¡ª √ÈÕ «È¡≈¬∆∫¡ª «Úæ⁄ ’ج∆ ‘≈Ò∆ ‘ˇ Ú≈‘πßÁ≈

‘Ø«¬¡≈ ’Ò∆¡ª Á∂ ◊≈¿π‰ ≈‘∆∫ æÏ ˘ ⁄∂Â∂ ’Á≈

√π‰≈¬∆ «ÁßÁ≈ √∆Õ

Í‘π κ∞‡«Á¡ª √≈ ÒØ’ ⁄≈‘ Í∆ ’∂ Ï≈‘

÷∂ª ÚæÒ ‹ß◊Ò Í≈‰∆ ‹ªÁ∂ √ÈÕ «¬√∂

Ï‘≈È∂ √Ú∂ Á∆ √À ¡Â∂ Á≈‰

’πÒ≈ ‘Ø ‹ªÁ≈ √∆Õ ¿πÁØ∫ «Íø‚

«Úæ⁄ ’ج∆ ‘∆ ¡«‹‘≈ ÿ ‘πßÁ≈

«‹√ Á∂ ÁπæË Òæ√∆ È≈ ‘ØÚ∂Õ ‹∂

«’√∂ ◊∆Ï ÿ ÁπæË È‘∆∫

√∆ ‘πßÁ≈, ¿π‘ «’√∂ Ú∆ ÿØ∫

Áπ æË Á∆ ◊ÛÚ∆ ÒÀ ’∂

¡≈͉≈ ⁄≈‘-Í≈‰∆ ω≈

ÒÀ∫Á∂ √ÈÕ ¿πÁØ∫ ÁπæË Ú∂⁄‰≈

Íπæ Á∂ Ï≈Ï √Ó«fi¡≈

‹ªÁ≈ √∆Õ ¡æ‹ ’ج∆

«ÚÒ≈ ÿ ‘∆ ‘ØÚ∂◊≈, ‹Ø

ÁπæË È≈ Ú∂⁄Á≈ ‘ØÚ∂Õ ‘π‰ ª

È’Ò∆ ÁπæË Ï‰≈ ’∂ Ú∆ Ú∂«⁄¡≈ ‹≈

«‘≈ ˛Õ

√Ú∂∂ «Óæ√∂ ¡≈‡∂ Á∆ ‘≈‹∆ ؇∆, Óæ÷‰, Á‘∆∫, Á∂√∆ «ÿ¿π,

«⁄æÏÛª Á∆ ⁄º‡‰∆ ¡Â∂ Òæ√∆ È≈Ò Ï‘π √Ú≈Á Òæ◊Á∆ √∆Õ ‘≈‹∆

؇∆ ÷≈ ’∂ ÒØ’ ¡≈͉∂ ¡≈͉∂ Ëß«Á¡ª «Ú⁄ Òæ◊ ‹ªÁ∂ √ÈÕ √≈‚∂

Ϙπ◊ Áæ√Á∂ ‘È «’ ¡√∆∫ «Íø‚ Á∂ Íz≈«¬Ó∆ √’±Ò «Úæ⁄ ÍÛ∑È ⁄Ò∂

‹ªÁ∂Õ Ï‘πÂ∂ «Íø‚ª «Ú⁄ Íz≈«¬Ó∆ √’±Ò Ú∆ È‘∆∫ √ÈÕ ¡æ◊∂ ÍÛ∑È

Ò¬∆ È≈Ò Á∂ √’±Ò ‹≈‰≈ ÍÀ∫Á≈ √∆Õ Ïæ«⁄¡ª ˘ √’±Ò «Úæ⁄

¡«Ë¡≈Í’ «¬ßÈ≈ ÍÛ∑≈ «ÁßÁ∂ √È «’ «‡¿±ÙÈ æ÷‰ Á∆ ˜±Â

È‘∆∫ √∆ ÍÀ∫Á∆Õ Óπß‚∂ ’πÛ∆¡ª Íø‹Ú∆∫ ¤∂Ú∆∫ ’Ò≈√ Âæ’ «¬’æ·∂ ‘∆

÷∂‚Á∂ √ÈÕ «’√∂ Á∂ ÓÈ «Ú⁄ ’͇ ‹ª ⁄Ò≈’∆ Ú≈Ò∆ ’ج∆ ◊æÒ

‘∆ È‘∆∫ √∆ ‘πßÁ∆Õ

‘∂’ «Íø‚ ÷±‘ ¡Â∂ ‘Ò‡∆¡ª ‘πßÁ∆¡ª √ÈÕ «ÁÈ ⁄Û∑∂ ’πÛ∆¡ª Á∆¡ª ‡ØÒ∆¡ª ÷±‘ª

ÂØ∫ Í≈‰∆ Á∂ ÿÛ∂ Ì ’∂ «Ò¡≈¿π∫Á∆¡ªÕ ’¬∆ ÿª Á∂ ÿÛ∂ ÓÙ’ È≈Ò Ú∆ Ì∂ ‹ªÁ∂

√ÈÕ ’πÛ∆¡ª/ÏπÛ∆¡ª ‘Ò‡∆ ”Â∂ ¡≈ÍØ ¡≈͉∂ Í«Ú≈ª Á∂ ’æÍÛ∂ Ë؉ ¡≈¿π∫Á∆¡ªÕ

’æÍÛ∂ ËØ∫«Á¡ª «Íø‚ «Ú⁄ Ú≈Í∆ ‘∂’ ◊æÒ Á≈ √«‘‹∂ ‘∆ ÍÂ≈ Òæ◊ ‹ªÁ≈ √∆Õ ¡≈¿π‰

‹≈‰ Á≈ √≈ËÈ ÍÀÁÒ ‹ª ¿±· ÿØÛ∆¡ª ‘؉ ’≈È ¡≈¿π∫Á∂ ‹ªÁ∂ ≈‘∆ Ú∆ «¬È∑ª ÷±‘ª

ÂØ∫ Í≈‰∆ Í∆∫Á∂ √ÈÕ ÷∂ª ˘ Í≈‰∆ Á∂‰ Á≈ √≈ËÈ È«‘ª ¡Â∂ ‘Ò‡ √ÈÕ Ïæ⁄∂ ‘Ò‡

Á∆ ◊ËÒ (Òæ·) ”Â∂ ÏÀ· ’∂ fi±‡∂ ÒÀ∫Á∂ ¡Â∂ ‡æ’ ‡æ’ ’Á∂ ’πæÂ∂ Á∆ ¡≈Ú≈˜ √π‰ ’∂ ÏÛ∂

÷πÙ ‘πßÁ∂ √ÈÕ ÷±‘ Á∆¡ª «‡ß‚ª Á≈ Í≈‰∆ Í≈Û√∂ «Ú⁄ «‚æ◊Á≈ ’ج∆ ≈◊ ¡Ò≈ÍÁ≈

‹≈ÍÁ≈ √∆Õ

‘≈ˇ∆¡ª ¡Â∂ ÷∂ª «Úæ⁄ √Úæ÷Â∂ ¡≈¬∂ ‘Ø ’≈«Ó¡ª ˘ ÌæÂ∂ Á∆ ¿π‚∆’ ‘πßÁ∆ √∆Õ

√π¡≈‰∆¡ª ÷æÁ Á∂ ÍØ«‰¡ª «Úæ⁄ ؇∆¡ª ÏßÈ∑ ’∂, Òæ√∆ Á≈ ’πæ‹≈ Ì ’∂, Á‘∆∫, Óæ÷‰,

√Ø∑∫ Á≈ √≈◊ ¡Â∂ ÁπÍ«‘ Á∆ ⁄≈‘ Ò¬∆ ◊πÛ, Ó؇∆ ÎÒ∆ Á∆ ⁄≈‘ ÍæÂ∆ ¡Â∂ ÏØÂÒ

«Úæ⁄ ÁπæË ¡≈«Á √≈≈ √Ó≈È ‡Ø’∂ «Úæ⁄ Ë ’∂

÷∂ª ÚæÒ ⁄æÒ ÍÀ∫Á∆¡ª √ÈÕ ÷∂ «Úæ⁄ Ìπß‹∂ ÏÀ·

’∂ ؇∆ ÷≈‰ Á≈ Úæ÷≈ ‘∆ Ș≈≈ ‘πßÁ≈Õ Ø‡∆

÷Ú≈ ’∂ ¡Ωª ÿ ÓπÛÈ Òæ◊∆¡ª πæ ¡Èπ√≈

◊π¡≈∂ Á∆¡ª ÎÒ∆¡ª, √Ø∑∫ Á≈ √≈◊ ¡Â∂ ¤æÒ∆¡ª

ÂØÛ ’∂ ‡Ø’∂ «Úæ⁄ Ë «Ò¡≈¿π∫Á∆¡ª √ÈÕ √≈≈

√≈Ò √Ø∫∑ Á≈ √≈◊ ¡Â∂ Óæ’∆ Á∆ ؇∆ ÷≈Ë∆ ‹ªÁ∆

√∆Õ ’Á∂ ’ج∆ Íz≈‘π‰≈ ¡≈¬∂ ÂØ∫ ‘∆ ’‰’ Á∆ ؇∆

Ò≈‘∆ ‹ªÁ∆ √∆ Í ‘π‰ «¬√ Á∂ ¿πÒ‡ Óæ’∆ Á∆

؇∆ ‘∆ «È¡≈Ó ω ◊¬∆ ˛Õ

ÒØ’ ÿπÒ≈Û∆¡ª ÂØ∫ ◊ßßÈ∂ Á≈ √ ¡Â∂ ÂæÂ≈

◊πÛ ÷≈ ’∂ ÓΩ‹ ’Á∂ √ÈÕ ‘≈Û∑∆ Á∆ Î√Ò Ú∂Ò∂

√Ϙ∆ Ò¬∆ ‘≈ ¤ØÒ±¡≈ ¡Â∂ ‘Øˇª Ìπßȉ

Ò¬∆ Íæ«’¡≈ ¤ØÒ±¡≈ Íπæ‡ «Ò¡≈¿π∫Á∂

√ÈÕ ‘ Øˇª ÏÛ∆¡ª √Ú≈Á

Òæ◊Á∆¡ª √ÈÕ

¿π√ √Ó∂∫ ÷∂ª Á∆ Ú‘≈¬∆

Â∂ «Ï‹≈¬∆ Á≈ ’ßÓ ÏÒÁª

¡Â∂ ¿±·ª ≈‘∆∫ Òæ’Û Á∂

‘ˇª È≈Ò ’∆Â≈ ‹ªÁ≈ √∆Õ

¯√Òª Á∆ „Ø¡ „π¡≈¬∆

◊æ«‚¡ª ≈‘∆∫ ’∆Â∆ ‹ªÁ∆

√∆Õ ’‰’ Á∆ ◊‘≈¬∆ Ò¬∆

ÏÒÁª «Íæ¤∂ ‘Ò Ò≈ ’∂ «¬æ’

Ó‘∆È∂ ÂØ∫ ÚæË √Óª «È¡≈¬∆∫¡ª

«Úæ⁄ «ÍÛ Òæ◊∂ «‘ßÁ∂ √ÈÕ √≈≈

’ßÓ ÏÒÁª ≈‘∆∫ ‘؉ ’’∂ ÏÒÁª

Á∆ Ï‘π √∂Ú≈ ’∆Â∆ ‹ªÁ∆ √∆Õ ◊æ̱ ‘∂

⁄≈∂ (⁄∑∆, Ï≈‹≈, ◊Ú≈≈ ¡≈«Á) Á∂ ’¬∆

’¬∆ Ì∂ ‘æʪ È≈Ò Î∂È Ú≈Ò∆ ÓÙ∆È È≈Ò ‡Ø’≈

’Á∂ ¡Â∂ ÂßÁπ√ «‘ßÁ∂ √ÈÕ Ù≈Ó ˘ ؇∆ Ú∂Ò∂ ‘≈∂ Á≈ ’«Û∑¡≈ ÁπæË

¤ßÈ∂ Ì Ì Í∆∫Á∂ √ÈÕ √∆∆ √ªfi∆ ˘ Ú∆ Í∆‰ Ò¬∆ ÁπæË «ÁæÂ≈ ‹ªÁ≈

√∆Õ √≈≈ ’ßÓ ÒØ’ ıπÁ ’Á∂ √ÈÕ

Ϙπ◊ Áæ√Á∂ ‘È «’ «Íø‚ª «Ú⁄ ‘∂’ ÍæÂ∆ (¡◊Ú≈Û)

«Úæ⁄ Ê≈¬∆ ¡Â∂ ÁÚ≈˜≈ ‘πßÁ≈ «‹Ê∂ ÏÀ· ’∂ ÒØ’ ¡≈͉≈

«Ú‘Ò≈ √Óª ◊æÒ∆∫ Ï≈Â∆∫ ‘æ√ ’∂ ‹ª Â≈Ù ¡Â∂ Ï≈ª

Ú∆‡∆ ÷∂‚ ’∂ ◊π˜≈Á∂ √ÈÕ «¬È∑ª Ê≈¬∆¡ª «Úæ⁄

‘∆ Ï≈ª ·«‘≈¬∆¡ª ‹ªÁ∆¡ª √ÈÕ

√≈‚∆ Ï∂Ï∂ Áæ«√¡≈ ’Á∆ √∆ «’ ¿πÈ∑∆∫

«ÁÈ∆∫ ’πÛ∆¡ª Á∂ ’æ‰ ˘ ÏÛ≈ Ó‘æÂÚ «ÁæÂ≈ ‹ªÁ≈ √∆Õ √Á∆¡ª «Úæ⁄ ¡ª„-

◊π¡ª„ Á∆¡ª ’πÛ∆¡ª-’æÂ∆¡ª ≈ ˘ ؇∆ ‡πæ’ ÷≈ Óπ’≈ ’∂ «’√∂ «¬æ’ ÿ ¤ØÍ

(«Âßzßfi‰) Í≈¿π∫Á∆¡ª «‹Ê∂ ¡æË∆ ≈ Âæ’ ⁄÷∂ ’æÂ∆ ‹ªÁ∆¡ª, «‹√ ÿ ¤ØÍ Í≈¿π∫Á∆¡ª,

¿πÊ∂ ≈ ˘ √Ω∫ ‹ªÁ∆¡ª √ÈÕ «’ßÈ≈ ‘∆ «Í¡≈ ¡Â∂ √π«‘ÁÂ≈ Ú≈Ò≈ Ó≈‘ΩÒ ‘πßÁ≈ √∆,

¿πÈ∑ª ’πÛ∆¡ª-«⁄Û∆¡ª Á≈Õ ÿ Á≈ √±Â ’æ ’∂ ’¬∆ ’πÛ∆¡ª Ò ’∂ Â≈‰≈ ‰Á∆¡ª,

Í≈‰ Ò≈¿π∫Á∆¡ª ¡Â∂ ’πßÌÒª ≈‘∆∫ ÷æÁ Ïπ‰ ’∂ ÷∂√ ¡Â∂ ÁØÛ∂ ω≈ ÒÀ∫Á∆¡ª √ÈÕ

√±¬∆ Ë≈◊∂ È≈Ò ⁄≈Áª, «√‘≈‰∂ ¡Â∂ ÎπÒ’≈∆¡ª ’æ„Á∆¡ª ¡Â∂ Á∆¡ª-

Íæ÷∆¡ª È≈Ò∂ Ïπ‰Á∆¡ª √ÈÕ Ë∆ Á∂ «Ú¡≈‘ ÂØ∫ Í«‘Òª «¬È∑ª Ú√ª È≈Ò Á≈‹ Ú≈Ò∆

Í∂‡∆ Ì «ÁæÂ∆ ‹ªÁ∆ √∆Õ ’πÛ∆ Á∂ «Ú¡≈‘ ÓΩ’∂ ¿π√ ÚæÒØ∫ Í«‘È∂ ‹ªÁ∂ ◊«‘«‰¡ª «Úæ⁄Ø∫

√æ◊∆-ÎπæÒ ¡Â∂ «ÍæÍÒ-ÍæÂ∆¡ª ÍzÓπæ÷ √È, «‹‘Û∂ ¡æ‹ Ú∆ Ô≈Á ’∆Â∂ ‹ªÁ∂ ‘ÈÕ ’πÛ∆

√π‘∂ ÿ ‹≈ ’∂ ÿæ◊≈ Í«‘ÈÁ∆ ¡Â∂ Úæ‚∂ ʪ Òæ◊Á∂ √‘π∂ ‹ª ‹∂· ÂØ∫ ÿπß„ ’æ„Á∆ √∆Õ

√‘π≈ ¡Â∂ ‹∂· Ú∆ Ï≈‘Ø∫ ÿ ¡ßÁ ¡≈¿π‰ Ú∂Ò∂ ÷≥ÿ»≈ Ó≈ ’∂ ¡ßÁ ÚÛÁ∂ ª «’

Parivartan January 2015 23¡ßÁ ÏÀ·∆¡ª ¡Ωª √π⁄∂ ‘Ø ‹≈‰Õ ¡æ÷ Á∆ ÙÓ ÓßÈ∆ ‹ªÁ∆ ¡Â∂ Úæ«‚¡ª Á∆ «¬æ˜Â

’∆Â∆ ‹ªÁ∆ √∆Õ

Ϙπ◊ª Á∂ Áæ√‰ ÓπÂ≈Ï’ ¿πÁØ∫ ÒØ’ª Á∆ ÓÈØß‹È Ë≈«Ó’ ∆Â∆-«Ú≈‹ª ‹ª

πæª ¡Èπ√≈ Òæ◊Á∂ Ó∂«Ò¡ª ≈‘∆∫ ‘πßÁ≈ √∆, «‹Ê∂ ÒØ’ √πæ÷ª √πæ÷Á∂, «Óæ‡∆ ’æ„Á∂ ¡Â∂

Í«Ú≈ª √Ó∂ ÈÚ∂∫ ’æÍÛ∂ Í≈ ’∂ ¡Â∂ Íæ◊ª ˘ ÒÒ≈∆ ÂØ∫ Ó≈Ú≈ Ú’ Ò◊Ú≈ ’∂ Ó∂Ò≈

Ú∂÷‰ ‹ªÁ∂ √ÈÕ ÓæÒª Á∂ ÿØÒ, ◊æ̱¡ª Á∆ ’Ïæ‚∆ ¡Â∂ Ìß◊Û≈ Á∂÷ ’∂ ¡≈ÈßÁ

Ó≈‰Á∂Õ «’√∂ Í≈√∂ ’Ú∆Ùª ¡Â∂ „≈‚∆¡ª Í≈√Ø∫ Íz√ß◊ √π‰∂ ‹ªÁ∂ Â∂ «’√∂ Í≈√∂ ‹Ò∂Ï∆¡ª

¡Â∂ ’≈∂ Í’ΩÛ∂ ÷≈‰ Á≈ ´Â¯ ÒÀ∫Á∂Õ Ïæ⁄∂ ⁄æ’-fi±ß«„¡ª ”Â∂ fi±‡∂ ÒÀ ’∂ ÷πÙ ‘πßÁ∂ √ÈÕ

‹Á ’Á∂ ¡æ· Á√ Ó∆Ò Á∂ Î≈√Ò∂ ¡ßÁ «’√∂ ◊≈¿π‰ Ú≈Ò∂ È∂ Òæ◊‰≈ ‘πßÁ≈ ª √≈‹∂

‘∆ ÍÙ±¡ª Ò¬∆ ’æ÷-’ß‚≈ «Ò¡≈¿π∫Á∂ ¡Â∂ «¬’æ·∂ ‘Ø ’∂ ÍÀÁÒ ‘∆ ¡÷≈Û≈ √π‰È ‹ªÁ∂Õ

ÎÒ≈‰∂ «Íø‚ √«¶Á≈ Òæ◊‰∆ ¡ÀÕ

Áæ√Á∂ ‘È ¿πÁØ∫ Ï≈ª æÊ-◊æ‚∆¡ª ¡Â∂ ¿±· ÿØ«Û¡ª ”Â∂ ¡≈¿π∫Á∆¡ª ¡Â∂ ’¬∆

’¬∆ «ÁÈ ·«‘Á∆¡ª √ÈÕ Ï≈ ¡≈¿π‰ ÂØ∫ ¡◊Ò∆ √Ú∂ ⁄Û∑Á∂ ˘ ¡≈ÈßÁ ’≈‹

Á∆ √Ó Í±∆ ’ «ÁæÂ∆ ‹ªÁ∆ √∆Õ ≈ ˘ ‹Á Ï≈ ؇∆ ÷≈‰ ¡≈¿π∫Á∆, ÿ Á∂

’Ø«·¡ª Á∂ ÏÈ∂«¡ª ”Â∂ ÏÀ·∆¡ª ¡Ωª ÚæÒØ∫ ◊∆ ◊≈ ’∂ ‹ßfi ÏßÈ∑ «ÁæÂ∆ ‹ªÁ∆ √∆Õ

‹Á Â’ ’ج∆ ‹È∂Â∆ ÏßÈ∑∆ ‘ج∆ È‘∆∫ √∆ ¤π‚≈¿π∫Á≈, ؇∆ È‘∆∫ √∆ ÷≈Ë∆ ‹ªÁ∆Õ

‹È∂Â∆¡ª ˘ ¡Ωª ◊∆ª, ÁØ‘∂ ¡Â∂ «√æ·‰∆¡ª ≈‘∆∫ ◊≈Ò∑ª ’æ„ ’∂ «⁄æ ıπÙ

’Á∆¡ª √ÈÕ ’¬∆ ‹È∂Â∆¡ª Á∆ «Íæ· ”Â∂ Ê≈Í∂ Ú∆ Ò≈¬∂ ‹ªÁ∂ √ÈÕ Ï≈ª «Úæ⁄

È’Ò∆¬∂ ¡Â∂ È⁄≈ «Ò¡≈¿π‰ Á≈ «Ú≈‹ √∆Õ Ï≈Â∆¡ª Á∂ ◊Òª «Ú⁄ √ØÈ∂ Á∂ ’À∫·∂

¡≈Ó Á∂÷∂ ‹ªÁ∂ √ÈÕ

«‹√ Ê≈¬∆ «Úæ⁄ ‹ßÈ Á≈ ¿πÂ≈≈ ‘πßÁ≈, ≈ ˘ ÒØ’ ‡ØÒ∆¡ª ω≈ ’∂ ¿π√ ¡æ◊∂ ¡≈

ÏÀ·Á∂ ¡Â∂ √Í∆’ Ú≈Ò∂ ÂØ∫ ¡≈͉∆ Í√ßÁ Á∆¡ª ’Ò∆¡ª Á∂ ÂÚ∂ («’≈‚) Ò◊Ú≈

’∂ ¡æË∆ ≈ Âæ’ √π‰Á∂ «‘ßÁ∂ √ÈÕ ¿πÁØ∫ ÍæÊ Á∂ ÂÚ∂ ‘πßÁ∂ √ÈÕ Ê≈¬∆ Á∂ ¤æ ¿πÍ

ÁØ Óß‹∂ ÷Û∂ ’’∂ √Í∆’ ‡ß«◊¡≈ ‘πßÁ≈ √∆Õ ≈ ˘ Ó≈Ó∆¡ª (È≈È’∆¡ª) Á∆ ‡ØÒ∆

ÚæÒØ∫ ‹≈◊Ø ’æ„∆ ‹ªÁ∆ ¡Â∂ ¤æ‹ ’π櫇¡≈ ‹ªÁ≈ √∆Õ Ó÷ΩÒª-Ó÷ΩÒª «Úæ⁄ ’¬∆ ÿª ¡Â∂

Áπ’≈Ȫ Á∂ ÍÈ≈Ò∂ ¿π÷≈Û «ÁæÂ∂ ‹ªÁ∂ √ÈÕ

√≈¿π‰ Ó‘∆È∂ Â∆¡ª Á∂ «ÁȪ «Úæ⁄ ’π¡≈∆¡ª ¡Â∂ «Ú¡≈‘∆¡ª Óπ«‡¡≈ª Í∆∫ÿª

fi±‡ ’∂ Ș≈∂ ÒÀ∫Á∆¡ª √ÈÕ ÈÚ «Ú¡≈‘∆¡ª Óπ«‡¡≈ª Â∆¡ª Á∂ «ÁȪ «Úæ⁄ ¡≈͉∂

Í∂’∂ «Íø‚ ¡≈ ‹ªÁ∆¡ª √ÈÕ «Íø‚ Á∂ Ï≈‘Ú≈ «‹æÊ∂ «ÍæÍÒ ¡Â∂ ÏØ‘Û ¡≈«Á Á÷Â

‘πßÁ∂ ¡Â∂ Èæ⁄‰-‡æ͉ Ò¬∆ ÷πæÒ∑∆ ʪ ‘πßÁ∆, ¿πÊ∂ Â∆¡ª Òæ◊Á∆¡ª ¡Â∂ Í∆∫ÿª Í≈¬∆¡ª

‹ªÁ∆¡ª √ÈÕ «’√∂ «’√∂ Í∆∫ÿ ”Â∂ ÁØ Óπ«‡¡≈ª ¡ßÁ ˘ Óß±‘ ’’∂ «¬’æ·∆¡ª Í∆∫ÿ

⁄Û∑≈¿π∫Á∆¡ª ¡Â∂ Í∆∫ÿ Á∂ ¿πº⁄∂ ‘πÒ≈∂ È≈Ò Áæ÷ Á∂ ÍæÂ∂ ÂØÛ «Ò¡≈¿π∫Á∆¡ª √ÈÕ

«¬‘ Ș≈≈ Á∂÷‰ÔØ◊ ‘πßÁ≈ √∆Õ ’πÛ∆¡ª «◊æË∂ «Ú⁄ Èæ⁄Á∆¡ª ¡Â∂ ÏØÒ∆¡ª Í≈ ’∂

ÓÈØ-ÚÒÚÒ∂ ͱ∂ ’Á∆¡ª √ÈÕ

¡æ‹ ’æÒ∑ ‹Á «’√∂ «Íø‚ ÷∂‚ Ó∂Ò≈ ‘ØÚ∂ ‹ª «’√∂ ‘Ø √Ó≈◊Ó «Úæ⁄ «’√∂ ◊≈«¬’ È∂

ÍzØ◊≈Ó Í∂Ù ’È≈ ‘ØÚ∂ ª ¿π√ Á∆ ÓÙ‘±∆ «ÈØÒ √æ«Ì¡≈⁄≈ ÍzØ◊≈Ó Á∂ ÂΩ ”Â∂

’∆Â∆ ‹ªÁ∆ ˛ ‹Á«’ √æ«Ì¡≈⁄≈ Ú≈Ò∆ ’ج∆ ◊æÒ ¿π√ «Úæ⁄ Ș È‘∆∫ ¡≈¿π∫Á∆Õ

√‡∂‹ ”Â∂ «¬ßÈ∂ «˜¡≈Á≈ √≈˜ Úæ‹Á∂ ‘È «’ √≈˜ª ¡Â∂ „ØÒ „Óæ’∂ Á∂ ÙØ «Úæ⁄ ◊≈¿π‰

Ú≈Ò∂ Á∆ ¡≈Ú≈˜ ◊π¡≈⁄∆ ‹≈ÍÁ∆ Õ √æ«Ì¡≈⁄≈ Á∂ Ȫ ”Â∂ «¬√ ÂØ∫ Ú∆ Ïπ≈ ‘≈Ò ’¬∆

‡∆.Ú∆. ⁄ÀÈÒª Á≈ ˛ «‹æÊ∂ ◊≈¿π‰ Ú≈Ò∂ È≈Ò A@-AB Óπß‚∂ ¡Â∂ ¡æËÈß◊∆¡ª ’πÛ∆¡ª

˘ È⁄≈ ’∂ ÒØ’ª Á≈ «Ë¡≈È «÷æ⁄‰ Á∆ ’Ø«ÙÙ ’∆Â∆ ‹ªÁ∆ ˛ ‹Á«’ √‡∂‹ Á∂ Ó±‘∂

⁄÷≈, ÿÛ≈, Íæ÷∆¡ª ¡Â∂ ÎπÒ’≈∆¡ª √‹≈ ’∂ Íø‹≈Ï∆ √æ«Ì¡≈⁄≈ Á∆ Í∂Ù’≈∆

Á√≈¬∆ ‹ªÁ∆ ˛ ¡Â∂ «¬√ ˘ √æ«Ì¡≈⁄≈’ ÍØz◊≈Ó Á≈ Ȫ «ÁæÂ≈ ‹ªÁ≈ ˛Õ ’¬∆

◊≈«¬’ √≈˜ª ¡Â∂ Ó≈‚Òª Á∂ «√ ”Â∂ ‘∆ ؇∆ ؘ∆ ⁄Ò≈ ‘∂ ‘ÈÕ

«¬æÊ∂ Íø‹≈Ï∆ √æ«Ì¡≈⁄≈ ˘ √Ó«Í ’πfi Íπ≈‰∂ ◊≈«¬’ª Á≈ «˜’ ’È≈

¿π«⁄ ‘ØÚ∂◊≈Õ Ò≈Ò ⁄ßÁ ÔÓ∑Ò≈ ‹æ‡ Á∆ Âß±Ï∆ ¡Â∂ ¡≈Ú≈˜ Á≈ ‹≈Á± “Áæ√ ÓÀ∫ ’∆

«Í¡≈ «Ú⁄Ø∫ ÷櫇¡≈” ˘ ’Ω‰ ÌπÒ √’Á≈ ˛? ¡Ó «√ßÿ ÙΩ∫’∆ Á∆ ¡≈Ú≈˜ ¡Â∂ „æ‚

√≈ß◊∆ “√≈«‘Ϫ Ú≈‹ª Ó≈Á∆” ˘ ¡æ‹ Ú∆ Í√ßÁ ’È Ú≈Ò∂ ÓΩ‹±Á ‘ÈÕ ’ÈÀÒ «√ßÿ

Í≈√ Á∂ ‹æÊ∂ Á∆ ◊≈¬∆ ’Ú∆Ù∆ “«’¿π∫ ÎÛ∆ «√Í≈‘∆¡ª È∂, ÌÀ‰Ø «¬‘ ‘ß√ª Á∆ ‹ØÛ∆”

‘π‰ Ú∆ Ï‘πÂ Ó’Ï±Ò ˛Õ «¬√∂ Â∑ª √π«ßÁ ’Ω Á∆ ’Ø«¬Ò Ú◊∆ ¡≈Ú≈˜, È«ßÁ

Ï∆Ï≈ ¡Â∂ ◊πÓ∆ Ï≈Ú≈ Á∆¡ª ¿πº⁄∆¡ª ¡Â∂ ¶Ó∆¡ª ‘∂’ª È∂ ¡≈͉≈ ÒØ‘≈ ÓÈÚ≈«¬¡≈

˛Õ «¬È∑ª ◊≈«¬’ª/◊≈«¬’≈Úª Í≈√ Ï‘πÂ∂ √≈˜ ‹ª „ØÒ „Óæ’∂ Á≈ ÙØ È‘∆∫ √∆Õ

¡≈͉∆ ¡≈Ú≈˜ Á≈ ‹≈Á± √∆Õ

¡÷∆ «Úæ⁄ «¬‘ ’«‘‰≈ Ú≈‹Ï ‘ØÚ∂◊≈ «’ ¡æ‹ Íø‹≈Ï∆ «Ú√∂ ‹ª √«Ì¡≈⁄≈ Á∂

√Ø ’πæ’Ûª Á∆¡ª Ϫ◊ª, «Û’‰∂, ÓË≈‰∆¡ª, ÏÒÁ Â∂ ‘ˇ Íø‹≈Ò∆, ÷±‘ Á∆¡ª

«‡ß‚ª, ¿±·, ÿØÛ∆¡ª ¡Â∂ æÊ ◊æ‚∆¡ª, ⁄æ’∆¡ª, ⁄÷∂, ÿæ◊∂, ÎπÒ’≈∆¡ª, √æ◊∆

ÎπæÒ, «ÍæÍÒ-ÍæÂ∆¡ª ¡Â∂ ’À∫·∂, ‹ßfi ÏßÈ∑‰∆ ¡Â∂ ¤π‚≈¿π‰∆, ÂæÂ≈ ◊πÛ, ¤ØÒ±¡≈ ¡Â∂

‘Øˇª, Ìæ·∆¡ª ¡Â∂ Íæ÷∆¡ª √≈∂ ‘∆ √Ó∂∫ Á∂ ◊∂Û È≈Ò ÒØÍ ‘Ø ◊¬∂ ‘ÈÕ «¬È∑ª √ت Á∆

Í±È ÂΩ ”Â∂ ‘Ø∫Á È≈ ‘؉ ’≈È ¡√∆∫ √≈‚∂ Íø‹≈Ï∆ √æ«Ì¡≈⁄≈ ‹ª «Ú√∂ ˘ ‘π‰

«√¯ Ô≈Á ‘∆ ’ √’Á∂ ‘ª Í √æ«Ì¡≈⁄≈ Á∂ Ȫ Á∆ ¡≈Û ‘∂· fi±·∂ «Ú÷≈Ú∂ ’È

È≈ÒØ∫ ⁄ß◊≈ ‘ØÚ∂◊≈ «’ √≈Á◊∆, ‘ÓÁÁ∆ ¡Â∂ «Í¡≈ ˘ Í«‘Òª Úª◊ Ï’≈

æ÷∆¬∂Õ

Why is the Prime Minister not publicly rebuking them for draggingHindutva into his mandate in the ugliest way?

Why is the Prime Minister allowing the RSS to steal his mandate? Iask this question wherever I go these days and frankly I have no answer.

When Leftist political pundits harangue me with charges that it wasthe RSS that helped Narendra Modi become prime minister, I tell themthat they do not know what they are talking about. Leftists are usuallyallergic to dust, heat, poverty and the real India and so rarely travelduring election campaigns. This made them miss the fact that lastsummer’s general election was not about Hindutva. Anywhere. It wasabout change and development.

Without Modi, the BJP could not have won half the seats they did.Besides, if the RSS could help it win elections, what went wrong thelast two times?

Yet there exists today the bizarre situation in which our strongestprime minister in decades is allowing Hindu fanatics in the Lok Sabhaand Hindu fanatical organisations outside to blacken his image. TheMPs who have been most offensive wear saffron robes signifyingasceticism and renunciation. So what they are doing in Parliamentinstead of in some Himalayan cave is a valid question. But since theyhave found their way into the Lok Sabha, why is the Prime Minister notpublicly rebuking them for dragging Hindutva into his mandate in theugliest way? We barely recovered from that Sadhvi calling all Muslims‘bastards’ when her brother in saffron pronounced thatNathuramGodse was a patriot. Both these MPs expressed regret whentheir remarks caused a public furore, but it is not possible to everapologise for such things.

If we need proof that these fanatics have RSS approval, it is evidentin the zeal with which the BJP’s ‘alma mater’ is trying to convert Muslimsand Christians ‘back’ to Hinduism. The Sanatana Dharma does notpermit proselytisation. But try telling that to those loonies rampagingabout the derelict, desperately poor shanties of Uttar Pradesh trying tobring Muslims and Christians ‘home’.

Of course these fanatics harmed the people they are trying toreconvert, but much more than this is the harm they have done Modiand his government. Just as he was beginning to bask in the luminousglow of international approval and domestic election victories, he isnow in danger of losing all his support. His votes did not come forHindutva reasons. I say this with certainty. During the election campaign,wherever I went, I asked if Hindutva and the Ram temple were issuesany more. And not even in the dusty halls of Banaras Hindu University

Just as the leftist lunatics through theiroverzealous persuasions ruined ourdreams of a modern India, so will theseHindutva lunatics ruin the India of our

dreams and leave Modi as an one-election ab-erration. He has actually taken a giant leapinto India’s prehistory instead of taking Indiaforward into the modern age.

Parivartan January 201524 Opinion

did I meet anyone who believed these were issues in the 2014election.

Everywhere I went, people said that they were drawn to Modibecause of his talk of ‘vikas’ and ‘parivartan’. At his first rally inUttar Pradesh I walked some distance with ordinary residentsof Kanpur and when they saw BJP workers ride by angrilyshouting ‘Jai Shri Ram’ from speeding motorcycles, theyexpressed strong disapproval. So why has the Prime Ministerremained silent when the worst kind of Hinduism has beenunleashed by the RSS and when the ‘love jihad’ proved that itwould lose him votes in future?

For his government, the worst consequence is that the RSS

has succeeded in changing thesubject. So six months on, whenwe should have been talkingabout reforms in governanceand the economy, we are talkingabout cow urine remedies andreligious tensions. By now hisministers should have putbefore us a list of proposedreforms for sectors ranging fromenergy and the railways topolicing and healthcare. Thatthese are desperately neededis obvious from the horriblehealthcare tragedies inChhattisgarh and Punjab andfrom the recent rape in an Ubertaxi.

Where economic reforms areconcerned, there has so farbeen only talk. Not only hasModi’s government continuedpolicies that brought theeconomy to its knees, it has noteven rid us of laws (landacquisition, companies law) thathave made doing business inIndia even more difficult than italready was. And if our roads,railways and ports continue tobe as bad as they were in the19th century, we can be certainthat India will remain very poorfor another 50 years.

It was the hope that Modimeant what he said when hepromised ‘parivartan’ that wonhim a full mandate. For his ownsake, he needs to rememberthis quickly or he will find thatthe RSS will take it away fromhim to revive its own fortunes.Incidentally, if it is so keen to playa bigger role in India’s future,why does it not take charge ofdoing some ‘Swachh Bharat’activity in temples and holy citieslike Varanasi and Hardwar? Whydoes it not take charge ofcleaning our sacred rivers?

by Tavleen Singh

He creates low-cost alternatives to high-tech research equipment. By Veronique Greenwood and Cassandra Willyard

When he was a boy growing up in India, Manu Prakash didn’t have a microscope, but he’d seendrawings of one. Convinced he could build his own, he stole the thick lenses from his brother’s onlypair of eyeglasses. Though the fledgling device was not long-lived (his brother soon noticed thetheft), Prakash had discovered the power of creative engineering. Today, as a Stanford physicist,Prakash is still reinventing high-tech tools using inexpensive materials - an endeavor he calls‘frugal science.’

Rather than starting with off-the-shelf components, Prakash lets the problem guide the design.For example, when he set out to build a diagnostic microscope for health workers, he knew it wouldhave to be cheap, rugged, and easily produced. Faced with these constraints, Prakash developeda pocket-size paper microscope that is powerful enough to detect a malaria parasite in a drop ofblood, yet costs just 50 cents.

Prakash’s newest device, inspired by a music box, leverages punch cards and a hand crank tocarry out complex chemical analyses. Changing the holes on the cards determines which chemi-cals will be released when. Prakash envisions scientists using the apparatus to test soil chemistryor detect different kinds of snake venom, but it could be modified to run almost any kind of assay.“We’re going to make them very widely available and let other people build their own apps on top,”he says.

Prakash’s inventions may be designed to address complicated problems, but their low cost andsimple designs make them accessible to everyone. “Scientific tools have been built and designedand kept in the silos of universities,” Prakash says. He wants to bring them to the masses.

This article originally appeared in the October 2014 issue of Popular Science

Parivartan January 2015 25Cheap Telescopes

Fifteen months after Mr Modi demanded One Rank One Pen-sion, 10 months after the UPA granted it, five months after ArunJaitleyreconfirmed it and two months after the PM boasted in Siachenthat “One Rank One Pension has been fulfilled,” why is this prom-ise still not implemented? And why are ex-servicemen still in doubtabout when and even whether it will happen?

The truth is this is a promise Mr Modi’s government intends tobreak. It’s already late in fulfilling it but now it’s indicated it will alsorenege.

At a recent AajTak conclave, Defence Minister Manohar Parrikarsaid ex-servicemen would get 80% of OROP and then added “100%satisfaction to everyone is never given in real life”. Why then didMessrs Modi and Jaitley promise the full whack and on what basisdid the former claim it had been fulfilled?

Were they misleading the armed forces with pre-election prom-ises that were beguiling and likely to win support, but which theyhad not thought through? Today, doesn’t it seem like that? And ifapproximately two million ex-servicemen and 400,000 widows feelcheated aren’t they justified?

I’m told it’s the cost of OROP that’s made the government re-consider. The Comptroller of Defence Accounts has estimated itcould be Rs. 9,300 crore. But three years ago the Cabinet Secre-tary estimated the cost at Rs. 8,000-9,000 crore. So if it’s gone upto Rs. 9,300 crore, surely inflation accounts for the increase?

More importantly, did Mr Chidambaram in February, when hemade the commitment, and MrJaitley in July, when he reconfirmedit, not take this into account? If they didn’t it would amount to morethan negligence; it would be rank irresponsibility.

Now consider what Mr Parrikar’s reduction of OROP to 80%would save. A paltry Rs. 1,860 crore. As Defence Minister is he

seriously saying this is too much to give the armed forces, who areprepared to lay down their lives for our security?

There are good reasons why the armed forces deserve OROP.First, the majority of officers retire at 54 whilst 85% of jawans be-fore they are 40. Civil servants continue till they are 60. Politicians,frequently, into their 80s.

In fact, the disparity is worse. An IAS officer becomes a jointsecretary after only 19 years of service. The equivalent grade in thearmy is major general, but it takes an officer 30 years to attain thatrank. Also, all IAS officers retire at least with joint secretary pen-sions. Only 0.8% of army officers become major generals.

However, it’s not the government alone that I blame for thisunprincipled behaviour. The Congress’s lack of concern about acommitment it first made is no less deplorable. They’ve gone outof their way to place obstacles in the path of coal and insurance -where cooperation would have been preferable - but they’re un-concerned about OROP, which is crying out for attention.

In fact, OROP is a genuine instance of a BJP U-turn but it doesn’tfeature in the list Congress released a few weeks ago. That provesit wasn’t following the issue. And that’s because it doesn’t matterto the Congress.

The truth is Indian politicians have let down the armed forces.As far back as 2003, the Parliamentary Standing Committee onDefence recommended OROP, calling it “a debt”. Both parties prom-ised to deliver. But now the government is scaling down its prom-ise whilst the opposition is either unconcerned or silent.

If this is not betrayal, what else would you call it?Karan Thapar

(The views expressed by the author are personal)Courtesy: HT, December 27, 2014

Parivartan January 201527 Parprosdokians

Has it occurred to youthat most of the wit you hearis borrowed from someoneelse? Few people are ac-tually genuinely funny. Theyjust purloin with great care,add a touch of their ownand fail to give credit to the original speaker.

Now if you want to be witty, one of thecleverest ways is to use paraprosdokians.You won’t find the word in the Oxford dictionary but it’s in Wikipedia. It’s a figure ofspeech in which the second half of a phrase is surprising or unexpected. The sting isin the tail!

I most enjoy paraprosdokians when they’re used as a put down. PG Wodehouse’sdescription of a fat woman is devastating: “She looks as though she’s been pouredinto her clothes and forgot to say ‘when’.” So too Groucho Marx’s parting comment tohis hostess: “I’ve had a perfectly wonderful evening, but this wasn’t it.”

For debaters paraprosdokians are a God-send. Here are a few from the CambridgeUnion which are a part of the conventional armoury used for tackling awkwardopponents: ‘He’s a modest man with much to be modest about’, ‘He’s a well balancedperson with a chip on both shoulders’, and ‘Our differences are a case of mind overmatter - I don’t mind and he doesn’t matter’.

Winston Churchill was one of the few politicians who used paraprosdokians togreat effect. Often the United States was his target: “You can always count on theAmericans to do the right thing - after they’ve tried everything else.” But evenClemenceau, though French, had a knack for it. And guess who his target was?“America is the only country to have progressed from barbarism to decadence withoutexperiencing the intervening stage of civilization.”

There’s a delightful but possibly apocryphal anecdote about George Bernard Shawand Churchill, which is entirely based on this delicious figure of speech. The playwrightsent the politician two tickets to the first night of one of his new plays. “For you and afriend, if you have one,” the accompanying note read. Not a bit put out, Churchillreplied, “I can’t make the first night but I’ll be there for the second, if there is one.”

If you like the risque variety, here are two tongue-in-cheek ones about men andwomen, which might be a trifle sexist but are possibly true. First: “Women will neverbe equal to men until they can walk down the street with a bald head and a beer gutand still think they’re sexy.” Second: “Behind every successful man is a woman;behind the fall of a successful man is usually another woman.”

Or if you’re fed up of television try this: “The evening news is where they begin with‘Good Evening’ and then proceed to tell you why it isn’t.”

Finally, my late cousin Ranjit Sahgal was a master of paraprosdokians. Here aresome he used to great effect, often with me as his target:-

‘The last thing I want to do is hurt you, but it’s still on my list.’ ‘If I agreed with you,we’d both be wrong.’ ‘A clear conscience is the sign of a fuzzy memory.’ ‘Change isinevitable, except from a vending machine.’ ‘I used to be indecisive. Now I’m not sosure.’ ‘I didn’t say it was your fault, I said I was blaming you.’ ‘To steal ideas from oneperson is plagiarism. To steal from many is research.’ ‘You’re never too old to learnsomething stupid.’

Happy New Year! Karan Thapar(The views expressed by the author are personal)

Courtesy HT Jan 03, 2015

Passengerson

a TrainAt birth we boarded the train and met our

parents, and we believe they will always travelon our side. However, at some station ourparents will step down from the train, leavingus on this journey alone.

As time goes by, other people will boardthe train; and they will be significant i.e. oursiblings, friends, children, and even the loveof your life.

Many will step down and leave a perma-nent vacuum.

Others will go so unnoticed that we don’trealize they vacated their seats.

This train ride will be full of joy, sorrow, fan-tasy, expectations, hellos, goodbyes, and fare-wells. Success consists of having a goodrelationship with all passengers requiring thatwe give the best of ourselves. The mystery to everyone is: We do not knowat which station we ourselves will step down.So, we must live in the best way, love, forgive,and offer the best of who we are.

It is important to do this because when thetime comes for us to step down and leaveour seat empty we should leave behind beau-tiful memories for those who will continue totravel on the train of life.

I wish you a joyful journey on the train oflife. Reap success and give lots of love. Moreimportantly, thank God for the journey.

Lastly, I thank you for being one of the pas-sengers on my train.

Parivartan January 2015 28Tid Bits

It’s something you touch every time yougo in a restaurant. And you handle it first, soit’s sort of like a germ-laden appetizer. It’s abacteria magnet that’s apt to have far moremicrobes on it than a toilet seat!

Give up? It’s themenu.If you were planning to make a germ-

transfer device, you couldn’t do better thana restaurant menu. Everyone touches it, andit’s almost never cleaned.

Dr. Chuck Gerba, a researcher from theUniversity of Arizona, went undercoverin three different states takingswab samples from frequentlytouched restaurant areas anditems such as salt and peppershakers, chairs, lemon slices andmenus. And menus won the first prize,with a typical bacteria count of185,000. To put that in perspective, Dr.Gerba said that’s “about 100 times more bacteria” than is found on a typical toilet seat.

Other testing done by the New York University Microbiology Department found germy menus as well,but other results may surprise you. Ketchup bottles were relatively clean. But half the salt and peppershakers tested were contaminated. And the bathroom faucets and door knobs turned out to be thecleanest surfaces of all the places tested.

But the award goes to the lemon wedge. Believe it or not, half of the ones examined were contami-nated with fecal matter. That might make iced tea the most dangerous thing on the menu!

Experts advise the same thing before EVERY SINGLE meal. “Go wash your hands before you eat!”and I would add — and after you read the menu!

ÈØÏÒ «¬È≈Ó ‘≈√Ò ’’∂ Á∂Ù

Ò¬∆ Ó≈‰ÓæÂ∆ Íz≈ÍÂ∆ ’È Ú≈Ò∂

’ÀÒ≈Ù √«Â¡≈Ê∆ Á∆ √πÍ∆Ó ’؇

Á∂ √∆È∆¡ ¡À‚ÚØ’∂‡ ¡Â∂ ¡≈Ó

¡≈ÁÓ∆ Í≈‡∆ Á∂ ‹Ó≈È √z∆

‘«ÚßÁ «√ßÿ αҒ≈ È≈Ò Ú∆

’∆Ï∆ √ªfi ˛ ‹Ø «’ √«Â¡≈Ê∆

Á∆ √Ó≈‹ √∂Ú∆ √ß√Ê≈ “Ï⁄ÍÈ

Ï⁄≈˙ ¡ßÁØÒÈ” ÚæÒØ∫ ¤Ø‡∂ Ïæ«⁄¡ª

Á∂ ‘æ’ª Á∆ ≈÷∆ Ò¬∆ ’∂√ª Á∆

ÍÀÚ∆ «ÏȪ «’√∂ Î∆√ ÂØ∫ ’Á∂ ‘ÈÕ

√z∆ αҒ≈ È∂ ◊æÒÏ≈ ÁΩ≈È

Áæ«√¡≈ «’ √«Â¡≈Ê∆ ¡Â∂ ¿πÈ∑ª

Á∂ √≈Ê∆ «ÁæÒ∆ ¡Â∂ Á∂Ù Á∂ ‘Ø

√±«Ï¡ª «Úæ⁄ ◊πßÓ ‘ج∂ Ïæ«⁄¡ª Á∆

Ì≈Ò, ÏßÁ∆ ω≈¬∂ Ïæ«⁄¡ª ˘

¤π‚Ú≈¿π‰ ¡Â∂ Ï≈Ò Ó˜Á±∆ Á∆

Ø’Ê≈Ó Ò¬∆ ’ßÓ ’ ‘∂ ‘ÈÕ

«¬√ √ß√Ê≈ ÚæÒØ ∫ Úæ÷-Úæ÷

√±«Ï¡ª Á∆¡ª ‘≈¬∆ ’؇ª ¡Â∂

√πÍ∆Ó ’؇ «Ú⁄ Á‹Èª ’∂√

Á≈«¬ ’∆Â∂ ◊¬∂ ‘È «‹È∑ª Á∆

ÍÀÚ∆ ¿π‘ ’¬∆ √≈Òª ÂØ∫ ¡≈͉∆

ÈÀ«Â’ «˜ßÓ∂Ú≈∆ √Ófi ’∂ Óπ¯Â ’

‘∂ ‘ÈÕ

√z∆ αҒ≈ È∂ √«Â¡≈Ê∆ ˘

ÈØÏÒ Íπ√’≈ «ÓÒ‰ ”Â∂ ¿πÈ∑ª ˘

ÚË≈¬∆ «Áß«Á¡ª «’‘≈ «’ «¬√

Ú’≈∆ Íπ√’≈ È≈Ò “Ï⁄ÍÈ

Ï⁄≈˙ ¡ßÁØÒÈ” √ß√Ê≈ Á∂ √≈∂

√«‘’Ó∆¡ª Á≈ ÓÈØÏÒ ¿π⁄≈

‘Ø«¬¡≈ ˛Õ

Parivartan January 201529 Bollywood

«‘ßÁ∆ «ÎÒÓª Á≈ √¯ √Ω √≈Ò Í±∂ ’ ¸æ«’¡≈ ˛ ¡Â∂ «¬‘ «√Ò«√Ò≈ ¿π√∂ Ù≈È È≈Ò Ò◊≈Â≈

‹≈∆ ˛Õ ◊∆Â-√ß◊∆ ¡Â∂ È≈⁄ ◊≈‰∂ ‘Ó∂Ùª ÂØ∫ «‘ßÁ∆ «¯ÒÓª Á∆ ÷≈√∆¡Â ‘∂ ‘È, ‹ÁØ∫«’ «ÚÁ∂Ù∆

«ÎÒÓª «Úæ⁄ «¬È∑ª Á∆ ʪ ¡≈‡∂ «Ú⁄ Ò±‰ Á∂ Ï≈Ï Ú∆ È‘∆∫ ˛Õ ͱ∆ ÁπÈ∆¡≈ «‘ßÁ∆ «¯ÒÓª Á∂

◊≈«‰¡ª ¡Â∂ È≈⁄ª Á∆ Á∆Ú≈È∆ ˛Õ

Íπ≈‰∂ ◊∆ Íπ≈‰∆¡ª «‘ßÁ∆ «ÎÒÓª Á∆ ͤ≈‰ ‘Ø«¬¡≈ ’Á∂ √ÈÕ ‘∂ÒÈ «‹‘∆¡ª ’Ò≈’≈ª

Á∂ ’ÀÏ∂ ‚ª√ ÁÙ’ª ˘ Á∆Ú≈È≈ ω≈ «ÁßÁ∂ √ÈÕ ¡æ‹-’æÒ∑ Á∆¡ª «ÎÒÓª «Úæ⁄ ¡≈¬∆‡Ó ÈßÏ

È∂ ¿πÈ∑ª Á∆ ʪ ÒÀ Ò¬∆ ˛Õ Í«‘Òª Â’∆ÏÈ ‘∂’

«ÎÒÓ «Úæ⁄ «¬æ’ ÁØ ’ÀÏ∂ ‚ª√ ˜± ‘πßÁ∂ √È ¡Â∂

¿πÈ∑ª Á≈ Ú‹±Á Áæ÷ª Á∂ ¡≈Ò∂ Áπ¡≈Ò∂ ⁄æ’

Ò≈ ’∂ ◊≈¬∂ ‹≈‰ Ú≈Ò∂ ‘∆Ø ‘∆Ø«¬Èª Á∂

◊≈«‰¡ª È≈ÒØ∫ «˜¡≈Á≈ ‘πßÁ≈ √∆Õ ¿π√∂

˜ ”Â∂ ¡æ‹ Á∆ «’√∂ «ÎÒÓ «Ú⁄Ò≈

¡≈¬∆‡Ó ÈßÏ ¿π√ «ÎÒÓ Á∂ Á±‹∂

È≈⁄ ◊≈«‰¡ª È≈ÒØ∫ «˜¡≈Á≈

Ó‘æÂÚ æ÷Á≈ ˛ ¡Â∂ ÁÙ’ ¿π√∂

˘ Á∂÷‰ Á∂ ⁄ æ’ «Ú⁄

«√È∂Ó≈ÿ Á∂ ⁄æ’ Ò◊≈¿π∫Á∂

‘ÈÕ

’ÀÏ∂ ‚ª√ Á∆ ÁπÈ∆¡≈

ÚæÒ fi≈Â∆ Ó≈∆ ‹≈Ú∂ ª

«‘ßÁ∆ «¯ÒÓª «Úæ⁄ «¬æ’ È≈ÒØ∫

ÚæË ’∂ «¬æ’ √πÍ«‘æ‡ ’ÀÏ∂

‚ª√ Á∂÷‰ ˘ «ÓÒ ‹ªÁ∂

‘ÈÕ «¬È∑ª Á∆ Â≈Á≈Á ¡ÀÈ∆

«˜¡≈Á≈ ˛ «’ √≈«¡ª Á≈

«˜’ ’È≈ È≈ÓπÓ«’È ˛Õ

«‘ßÁ∆ «¯ÒÓª «Úæ⁄ ÏÂΩ

’ÀÏ∂ ‚ª√ ˛ÒÈ Á≈ «¬æ’

Á‘≈’∂ ≈‹ «‘≈ ˛Õ ¿π√ Á≈

‹ÒÚ≈ «¬æ’ ¶Ó∂ ÁΩ Âæ’

«‘ßÁ∆ «¯ÒÓª «Úæ⁄ ¤≈«¬¡≈

«‘≈ ˛Õ ‘’∆’ ª «¬‘ ˛

«’ ˛ÒÈ Á∂ ¡æ◊∂ Á±‹∆ ’ÀÏ∂

‚ª√ Ï‘πÂ∂ √Ó∂∫ Âæ’ «‡’ È‘∆∫

√’∆Õ

¿π∫‹ ª ¯∆Á≈ ‹Ò≈Ò, ÍÁÓ≈

÷øÈ≈, «ÏßÁ±, ¡π‰≈ ¬∆≈È∆, ‹À√z∆

‡∆. «‹‘∆¡ª ÂÓ≈Ó ’ÀÏ∂ ‚ª√ª È∂

’¬∆ «¯ÒÓª «Úæ⁄ ¡≈͉∆¡ª ¡Á≈Úª

È≈Ò Òæ÷ª ÁÙ’ª ˘ Á∆Ú≈È≈ ω≈«¬¡≈

Í «¬È∑ª ”⁄Ø∫ ’ج∆ Ú∆ ˛ÒÈ Á∂ Úª◊ ¶Ó∂

¡√∂ Âæ’ ¡≈͉≈ ¡√ ’≈«¬Ó æ÷‰ «Úæ⁄

’≈ÓÔ≈Ï È‘∆∫ ‘Ø √’∆Õ ’πfi ‘æÁ Âæ’ «ÏßÁ± ˜±

˛ÒÈ Á≈ Óπ’≈ÏÒ≈ ’ √’∆Õ

√≈Ò AIFI «Úæ⁄ ¡≈¬∆ «¯ÒÓ “«¬ßÂ’≈Ó” «Úæ⁄ ÒÈ

Á≈ ’ÀÏ∂ ‚ª√ Ï‘π Í√ßÁ ’∆Â≈ «◊¡≈ √∆Õ ÒÂ≈ Óß◊∂Ù’

Á∂ ◊≈¬∂ ◊∆ “¡≈ ‹≈È∂ ‹ª Ó∂≈ Ô∂‘ ‘π√È ‹Úª...” ◊∆ ”Â∂

‘∂ÒÈ È∂ ‹Ø ‹ÒÚ∂ «Á÷≈¬∂ √È, ¿π‘ Ï∂«Ó√≈Ò √ÈÕ

«¬√∂ Â∑ª «‹Â∂∫Á È≈Ò ¡≈Ù≈ Í≈∂÷ Á∆ √πÍ«‘æ‡ «ÎÒÓ “’≈Úª” Á≈ ’ÀÏ∂ ‚ª√ “«ÍÔ≈ Âß± ¡Ï ÂØ ¡≈ ‹≈” Ú∆ Ï‘π Íz«√æË ‘Ø«¬¡≈ √∆Õ ˛ÒÈ Á≈ «¬‘ È≈⁄ «ÎÒÓ Á∆

‘∆Ø«¬È ¡≈Ù≈ Í≈∂÷ ”Â∂ Ú∆ Ì≈∆ ÍÀ «◊¡≈ √∆Õ ≈‹∂Ù ÷øÈ≈ ¡Â∂ ÓπÓÂ≈˜ Á∆ √πÍ«‘æ‡ “¡ÍÈ≈ Á∂Ù” Á≈ ◊∆ “ÁπÈ∆¡≈ Ó∂∫ ÒØ◊Ø∫ ’Ø ËØ÷≈ ’Ì∆ ‘Ø ‹≈Â≈ ˛.....” Ú∆ ◊˜Ï Á≈

√∆Õ ¡≈.‚∆. ÏÓÈ Á∂ ‹≈Á± ◊∆ ˘ ⁄≈ ⁄ßÈ Ò≈ «ÁæÂ∂ √ÈÕ «ÎÒÓ Á∆ ‘∆Ø«¬È ÓπÓÂ≈‹ È∂ ‘∆ Ì∂√ ÏÁÒ ’∂ «¬‘ ¿πÂ∂«‹Â ‚ª√ ’∆Â≈ √∆ ¡Â∂ ÓππÓÂ≈˜ Á∂ È≈Ò ÏÁÒ∂ ß◊

Parivartan January 2015 30Bollywood

«Ú⁄ ≈‹∂Ù ÷øÈ≈ È∂ Ú∆ ¡≈͉∂ ¡ßÁ≈˜ È≈Ò ¿π√ «Úæ⁄ ‹≈È Í≈ «ÁæÂ∆ √∆Õ

«¬√∂ ÒÛ∆ «Úæ⁄ Á∂Ú ¡≈ÈßÁ Â∂ ‘∂Ó≈ Ó≈«ÒÈ∆ Á∆ √πÍ«‘æ‡ «ÎÒÓ “‹≈È∆ Ó∂≈

È≈Ó” Á≈ ’ÀÏ∂ ‚ª√ Ú∆ Ô≈Á◊≈ ˛Õ “‘π√È ’∂ Ò≈÷Ø∫ ß◊....” ◊∆ «Úæ⁄ ÍÁÓ≈

÷øÈ≈ È∂ ¡≈͉∂ ‹ÒÚ∂ «Á÷≈¬∂ √ÈÕ

Á∂Ú ¡≈ÈßÁ Á∆ «¯ÒÓ ‹ÚÀÒÊ∆Î Á≈ ‚ª√ ÈßÏ “≈ ÈÙ∆Ò∆ ˛.... Ïπfi ◊¬∂

Á∆¬∂...” Ú∆ Ï∂«Ó√≈Ò √∆Õ √æ Á∂ Á‘≈’∂ «Úæ⁄ ≈‹∂Ù ÷øÈ≈ Á∆¡ª πÓª«‡’

«¯ÒÓª «Úæ⁄ ‹Ø ’ÀÏ∂ ‚ª√ ‘πßÁ∂ √È, ¿π‘ ◊ØÒ‚È ‹πÏÒ∆ ÍæË Á∂ ‘∆ ‘πßÁ∂ √ÈÕ

Ù’Â∆ √≈Óß Á∆ «ÎÒÓ “’‡∆ ÍÂß◊” È∂ È≈ «√¯ ◊ØÒ‚È ‹πÏÒ∆ ÓÈ≈¬∆ √∆,

ÏÒ«’ ¿π√ Á∂ √≈∂ ◊≈‰∂ ¤≈ ◊¬∂ √È Í ÂÓ≈Ó ◊≈«‰¡ª Á∂ «Ú⁄≈Ò∂ “Ó∂≈ È≈Ó

˛ ÙÏÈÓ...” ◊∆ «ÏßÁ± Á∂ ’ÀÏ∂ ‚ª√ Á∂ ⁄Ò«Á¡ª «‡’‡ «÷Û’∆ ”Â∂ ¤≈ «◊¡≈

√∆Õ

«¬√∂ Â∑ª ≈‹∂Ù ÷øÈ≈ ¡Â∂ Âȱ‹≈ Á∆ «ÎÒÓ “Ó∂∂ ‹∆ÚÈ √≈Ê∆” «Úæ⁄ ˛ÒÈ

Á∂ ‚ª√ È≈Ò √«‹¡≈ ◊∆ “¡≈˙ È≈... ◊Ò∂ Ò◊≈˙ È≈....” ¡≈͉≈ Úæ÷≈

‹≈Á± ‹◊≈¿π‰ «Úæ⁄ ’≈ÓÔ≈Ï «‘≈ √∆Õ «‘ßÁ∆ «¯ÒÓ∆ ÙØ¡Ò∂” Ú∆ ÌÒ≈ ’ÀÏ∂

‚ª√ ÂØ∫ «’Ú∂∫ Úªfi∆ «‘ßÁ∆Õ «¬√ «Úæ⁄ ÒÈ ¡Â∂ ‹Ò≈Ò ¡≈◊≈ ”Â∂ «¯ÒÓ≈«¬¡≈

«◊¡≈ ◊∆ “Ó«‘ϱÏ≈ ˙ Ó«‘ϱÏ≈....” ı±Ï ◊±ß«‹¡≈ √∆Õ

¡À’ÙÈ «¯ÒÓª Á∂ Ù«‘ÈÙ≈‘ ¡«ÓÂ≈Ì Ïæ⁄È Á∆¡ª √πÍ«‘æ‡ «¯ÒÓª Ú∆

’ÀÏ∂ ‚ª√ Á∂ ¡√ ÂØ∫ ¡‰¤±‘∆¡ª È‘∆∫ ‘∆¡ªÕ ˜∆È ¡Ó≈È Á∂ È≈Ò Ú≈Ò∆

√πÍ«‘æ‡ “Ô∂ Ó∂≈ «ÁÒ...” ◊∆ È∂ ÁÙ’ª Á≈ ÓÈ ÓØ‘ «Ò¡≈ √∆Õ

«¬Ú∂∫ ‘∆ «¬æ’ È≈ÒØ∫ ÚæË ’∂ «¬æ’ ’ÀÏ∂ ‚ª√ ¡Â∂ ◊∆ª È≈Ò «‘ßÁ∆ «¯ÒÓª

Á≈ «¬«Â‘≈√ Ó≈Ò≈-Ó≈Ò ˛ ¡Â∂ ‘π‰ «¬‘ ‹◊∑≈ ÚÂÓ≈È ÁΩ Á∂ ¡≈¬∆‡Ó

ÈßϪ È∂ ÒÀ Ò¬∆ ˛, «‹È∑ª «Úæ⁄ ¡’√ «¯ÒÓ Á∆ ‘∆Ø«¬È ‹ª Á±‹≈ È≈Ó∆

¡Á≈’≈≈ ¡≈͉∆¡ª ¡Á≈Úª È≈Ò ÁÙ’ª ˘ ¡≈͉∂ ÚæÒ «÷æ⁄Á∆ ˛Õ ÓÙ‘±

‘∆Ø«¬È ÓÈ∆Ù≈ ’Ø«¬≈Ò≈ Á∆ √πÍ«‘æ‡ «¯ÒÓ “ÓπßϬ∆” ¿π∫‹ ª ͱ∆ Â∑ª ÓÈ∆Ù≈

¡Â∂ ¡«ÚßÁ √Ú≈Ó∆ Á∆ «ÎÒÓ √∆ Í ¿π√ «Úæ⁄ √ØÈ≈Ò∆ Ï∂∫Á∂ ”Â∂ «¯ÒÓ≈«¬¡≈

«◊¡≈ ¡≈¬∆‡Ó ◊∆ “‘πßÓ≈.... ‘πßÓ≈....” Ú∆ Ù≈ÓÒ √∆Õ √ØÈ≈Ò∆ È∂ ¡≈͉∆¡ª

¡Á≈Úª È≈Ò ¿π√ «Úæ⁄ ‹≈È Í≈ «ÁæÂ∆ √∆Õ

«¬√∂ Â∑ª √≈Ò AIII «Úæ⁄ ¡≈¬∆ «¯ÒÓ “Ù±Ò” «Úæ⁄ Ú∆È≈ ‡ß‚È ¡Â∂

ÓÈØ‹ Ú≈‹Í≈¬∆ √È Í «¯ÒÓ Á∆ ’≈ÓÔ≈Ï∆ Á≈ «√‘≈ «ÙÒÍ≈ ÙÀ‡∆ ¡≈͉∂

¡≈¬∆‡Ó ÈßÏ “«ÁÒ Ú≈ÒØ∫ ’∂ «ÁÒ Á≈ ’≈ Ò±‡È∂....” Á∂ ˜∆¬∂ ´æ‡ ’∂ ÒÀ ◊¬∆

√∆Õ «¬√ Â∑ª Á≈ ‘∆ «¥ÙÓ≈ ¿π«ÓÒ≈ ÓªÂØ‚’ È∂ «¯ÒÓ “⁄≈«¬È≈ ◊∂‡” «Úæ⁄

’∆Â≈ √∆Õ ¿π√ «¯ÒÓ Á∆ ı≈√∆¡Â ¿π«ÓÒ≈ Á≈ “¤ßÓ≈ ¤ßÓ≈...” ¡≈¬∆‡Ó ÈßÏ

‘∆ √∆Õ ¿π∫‹ ª Ó≈Ëπ∆ «¯ÒÓ “Â∂˜≈Ï” Á∆ ‘∆Ø«¬È √∆ Í ¿π√ «Úæ⁄ ¿π√ ”Â∂

«¯ÒÓ≈«¬¡≈ «◊¡≈ ¡≈¬∆‡Ó ◊∆ “¬∂’ ÁØ Â∆È...” «¯ÒÓ Á∆ ’≈ÓÔ≈Ï∆ Á≈

ı≈√ ’≈È √∆Õ «ÎÒÓ “ÏÛ∂ Ó∆¡ª ¤Ø‡∂ Ó∆¡ª” «Úæ⁄ Ó≈Ëπ∆ Á∆’Ù È∂ ¡≈¬∆‡Ó

ÈßÏ “Óæ÷‰ª.... Â∂∂ «Í¡≈ Á≈ √....” ’∆Â≈ √∆ ¡Â∂ ¿π‘ «¯ÒÓ Á∆ Á±‹∆¡ª

‘∆Ø«¬Èª Ú∆È≈ ‡ß‚È ¡Â∂ ÓÀ¡≈ ”Â∂ Ì≈∆ ͬ∆ √∆Õ

«ÎÒÓ “ÁÓ” Á≈ Ô≈È≈ ◊πÍÂ≈ ”Â∂ «¯ÒÓ≈«¬¡≈ «◊¡≈ ¡≈¬∆‡Ó ÈßÏ “Ï≈ϱ

‹∆ ˜≈ Ë∆∂ ⁄ÒØ....” Ú∆ ◊˜Ï Á≈ √∆Õ «¬√∂ «’√Ó Á≈ ‹ÒÚ≈ «¯ÒÓ ˜Ó∆È Á∂

“«ÁæÒ∆ ’∆ √Á∆...” ¡≈¬∆‡Ó ÈßÏ «Úæ⁄ ¡ß«ÓzÂ≈ ¡ØÛ≈ È∂ «Á÷≈«¬¡≈ √∆Õ

«¯ÒÓ “¿πÍ’≈≈ Á∂ ¡≈¬∆‡Ó ‚ª√ “Ï∆Û∆ ‹Ò≈¬∆ Ò∂....” «Úæ⁄ «ÏÍ≈Ù≈ Ï≈√± Á∂

¡ßÁ≈˜ Á∂ √≈‘Ó‰∂ ‘∆Ø«¬È ’∆È≈ ’ͱ Á∆¡ª ¡Á≈Úª «Îæ’∆¡ª ÍÀ ◊¬∆¡ª

√ÈÕ ¡≈¬∆‡Ó ‚ª√ Á∆ ◊æÒ ⁄æÒ∂ ¡Â∂ “Ù∆Ò≈ ’∆ ‹Ú≈È∆...” Á≈ «˜’ È≈ ‘ØÚ∂,

«¬‘ ‘Ø ‘∆ È‘∆∫ √’Á≈Õ √æ⁄Óπæ⁄ «ÎÒÓ “Â∆√ Ó≈ ÷ª” Á∂ ¿π√ ‚ª√ «Úæ⁄ Ï∂‘æÁ

‘π√∆È ’À‡∆È≈ ’ÀÎ Á∂ ‹ÒÚ∂ ¿π√ ÂØ∫ Ú∆ ‘√∆È Ï‰ ’∂ «Ï‹Ò∆¡ª «◊≈ ‘∂

√ÈÕ

’πfi «¬‘Ø «‹‘≈ ‘∆ ¡√ ¡ÀÙÚ«¡≈ ≈¬∂ È∂ «¯ÒÓ “Ï߇∆ ¡Ω ÏÏÒ∆” Á∂ “Ó∂≈

⁄ßÈ ÚÀÈ √Ì ¿π‹Û≈....” ¡≈¬∆‡Ó ÈßÏ ≈‘∆∫ ¤æ«‚¡≈ √∆Õ «¯ÒÓ “ÁÏß◊” Á∂

¡≈¬∆‡Ó ◊∆ “ÓπßÈ∆ ÏÁÈ≈Ó ‘±¬∆ ‚≈«¶◊ Â∂∂ Ò∆¬∂....” ≈‘∆∫ ÓÒ≈«¬’≈

¡ØÛ≈ È∂ Ú∆ ı±Ï ⁄⁄≈ ÷æ‡∆Õ «¯ÒÓ “ÁÏß◊ B” «Úæ⁄ ’∆È≈ ’ͱ È∂ “ÎÀÚ∆’ØÒ

√∂...” ¡≈¬∆‡Ó ÈßÏ ’’∂ ¡«‘√≈√ ’Ú≈ «ÁæÂ≈ «’ ¿π‘ ‘∂’ «’Á≈ «ÈÌ≈¿π‰

Á∂ √ÓæÊ Õ «¬√ ÂØ∫ «¬Ò≈Ú≈ «¯ÒÓ “‘∆Ø«¬È” Á∂ “‘Ò’‡ ‹Ú≈È∆....” ¡≈¬∆‡Ó ◊∆ «Úæ⁄

Ú∆ ’∆È≈ È∂ ’Ó≈Ò Á∂ ‹ÒÚ∂ «Á÷≈¬∂ ¡Â∂ “Â∂≈ √Â≈ Á∂÷ ‘∆....” ◊∆ ”Â∂ «Ï‘Â∆È

‚ª√ ’∆Â≈Õ

“Ù∆Ò≈ ’∆ ‹Ú≈È∆...” ¡Â∂ “ÓπßÈ∆ ÏÁÈ≈Ó ‘±¬∆....” ◊∆ª ÒÀ ’∂ ’À‡∆È≈ ¡Â∂ ÓÒ≈«¬’≈

Á∆ ˜ÏÁ√ ÂπÒÈ≈ ‘ج∆ √∆Õ ¿π√ ÂØ∫ Ï≈¡Á ÈÚ∆∫ «¯ÒÓ ¡◊È∆ÍÊ «Úæ⁄ “«⁄’È∆

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«‚√’Ø ⁄Ò∆...” ˜∆¬∂ ÓÒ≈«¬’≈

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“˙ Ó≈¬∆ ◊Ω‚” «ÎÒÓ «Úæ⁄

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“◊Ø...◊Ø...◊Ø«ÏßÁ≈” ¡≈¬∆‡Ó ÈßÏ

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Ï∂Ùæ’ Í«‘Òª ’ÀÏ∂ ‚ª√ Ï‘π ÌÛ’≈¿± ‘πßÁ∂ √È Í «Î Ú∆ ¿πÁØ∫ ¡«ÌÈ∂Â∆¡ª ⁄ÓÛ∆ Á∂

ß◊ È≈Ò Ó∂Ò ÷ªÁ∂ ß◊ Á∂ ’æÍ«Û¡ª Í≈ ’∂ æ÷Á∆¡ª √È ¡Â∂ ˙ÁØ∫ ¡æ‹ ’æÒ Úª◊ Èß◊∂‹

Ì≈± È‘∆∫ √∆Õ

Parivartan January 201531 «’æ√∂ «Âæ± Á∂

ÍzØ. ’ßÚÒ‹∆ «√ßÿ „πæ‚∆’∂

@IHADA-CEAEA

⁄؉ª Á∂ «ÁÈ «Â» Ú◊∆¡ª Ó‘≈È Ù÷√∆¡Âª Ò¬∆ ÏÛ∂ ⁄ø◊∂ «ÁÈ ‘πøÁ∂

‘ÈÕ ¿∞È∑ª Á∆¡ª «’‘Û≈ ÍÀˇ∆¡ª ‘πøÁ∆¡ª ‘È ‹ª ÎÀ’‡∆¡ª ⁄ÒÁ∆¡ª, ¿∞È∑ª ˘

ª ⁄؉ª Ú≈Ò∂ «ÁÈ Ú≈„∆¡ª Á∂ «ÁȪ Ú◊∂ Ò◊Á∂ ‘ÈÕ «Â» Ú∆ «¬È∑ª «ÁȪ

Á≈ Í»≈ Ò≈‘≈ ’º„ «‘≈ ‘ÀÕ «Í≥‚ «Úæ⁄ «¬æ’ ¿∞Ó∆ÁÚ≈ Á≈ ⁄؉ ÍÃ⁄≈ ’È≈ √∆ Â∂ «Â» ˘ ‘π’Ó Òº«◊¡≈

«’ ¿∞‘ ¡≈͉∂ Ï∂Ò∆¡ª √‰∂ «˜≥Á≈Ï≈Á ÓπÁ≈Ï≈Á ’È

Ò¬∆ ÀÒ∆ «Ú⁄ Ù≈ÓÒ ‘ØÚ∂Õ «Â» È∂ ÏøÁ∂ «¬’º·∂ ’∆Â∂,

√ΩÁ≈ B@ Ïø«Á¡ª «Íº¤∂ Á∂√∆ Á≈» Á∂ ¡ºË∆¡ª Á∆

«¬’ Í∂‡∆ Á≈ ‘Ø«¬¡≈Õ Ù≈Ó ˘ ‹ÁØ∫ ÀÒ∆ Á∆

Ê’≈Ú‡ Ò≈‘∆ ◊¬∆ ª «Â» Á∂ ÍÀ ’∞fi

«˜¡≈Á≈ ‘∆ ⁄πº’∂ ◊¬∂Õ ¡≈Ó Úª◊

¿∞√Á≈ Ó≥»‘, ¿∞√ Á∂ Ï∂Ò∆¡ª È∂,

¿π‘Á∂ ÿ ÚæÒ ’’∂ «√æË≈ ÂØ

«ÁæÂ≈ «’ ÿ Í‘πø⁄ ‹≈Ú∂◊≈Õ ÓØÛ

”Â∂ ¤ºÍÛ √∆, √Û’ ª ÓπÛ ◊¬∆

Í «Â» È‘∆∫ Ó π « Û ¡ ≈ Õ

¤ºÍÛ «Ú⁄

«√ºË≈ ‘∆ ¿∞ÁØ∫

º’ Â∞∆ «◊¡≈

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≈ Á∂ AA Úº‹∂, «Â» ΩÒ≈ Í≈Ú∂ «’ Ì≈¬∆ ‚Ø È≈ ÓÀ∫ ’ج∆ Ì»Â

È‘∆∫ ÊØ‚≈ «Â» ‘ª, ÿ∂ √πÈ∂‘≈ Á∂ «Á˙ Ϭ∆ Â∞‘≈‚∂ «Â»

˘ ¤ºÍÛ ÎÛ∆ ÷Û∑≈Õ E-G ÿª Ú≈Ò∂ «¬’º·∂ ‘ج∂ Â∂ ͺ◊ª √π º‡∆¡ª

Í «Â» È≈ ͺ◊ ÎÛ∂ È≈ Ï≈‘ ¡≈Ú∂, ΩÒ≈ Í≈¬∆ ‹≈Ú∂Õ

¡÷∆ ¿∞√Á≈ ‘∆ «¬’ Ï∂Ò∆ «¬√ Ù ”Â∂ «Â» ˘ Ï≈‘ «÷º⁄‰ Ò¬∆ «Â¡≈ ‘Ø«¬¡≈ «’ «¬√ È∂’ ’≈‹

Á≈ ¿∞‘ Í¿±¡≈ ÒÚ∂◊≈Õ √ΩÁ≈ ÂÀ¡ ‘Ø«¬¡≈ ª Í¿±¡≈ ¡À‚Úª√ ÒÀ ’∂ ¿∞‘ ÍÒª ”⁄ ‘∆ «⁄º’Û «ÒºÏÛ∆ Óºfi Ú◊∂

«Â» ˘ Ï≈‘ «÷º⁄ «Ò¡≈«¬¡≈Õ

√Ú∂ Á∂ ⁄≈ Ú‹∂ ‹Á Ì≈¬∆ ‹∆ È∂ √Í∆’ Ú‹≈«¬¡≈ ÂÁ º’ «Â» Á∂ ÿ«Á¡ª È∂ ¿∞√ ˘ È‘≈-Ëπ¡≈

’∂ √Ω‰ ‹Ø◊≈ ’ «Ò¡≈ √∆Õ ÁπÍ«‘∂ ¿∞µ· ’∂ «Â» È∂ «¬√ «’º√∂ ÂØ∫ «¬‘ «√º‡≈ ’º«„¡≈ «’ ⁄؉ª ÓΩ’∂ ‘∂’ «Í≥‚

«Ú⁄ ’ج∆ Ú∆ ¤ºÍÛ «’√∂ Ú∆ ÓØÛ ”Â∂ È‘∆∫ «‘‰ Á∂‰≈ ⁄≈‘∆Á≈ Â∂ «¬‘ Óπº÷ ⁄؉ ÓπºÁ≈ ‘؉≈ ⁄≈‘∆ÁÀÕ

‘Pickled In Rum’

The horse and the mule live for 30 years,And know nothing of wines and beer;

The goat and sheep at 20 die,And never get a taste of Scotch and rye.

The cow drinks water by the tonneAnd at 18 is mostly done

Without the aid of gin and rum.

The cat in milk and water soaks,And then in 12 short years it croaks.The modest, sober, bone-dry hen

Lays eggs for others, then dies at 10.All animals are strictly dry,

They sin less, live and swiftly die.But sinful, gin-ful, rum-soaked men

Survive for three score years and ten,And some of them... though very few,

Stay pickled till they’re 92.Khushwant Singh

ÂΩ‘∆È È≈ ’ Ù≈Ï ’Ø ’Û∑Ú≈ ’«‘ ’,

«˜ßÁ◊∆ ’∂ ˜πÏ∂ Ù≈Ï √∂ Ì∆ ’Û∑Ú∂ ‘ØÂ∂ ˛∫Õ

’«‘Â∂ ˛∫, Í∆È∂ Ú≈Ò∂ Ó ‹≈Â∂ ˛∫ ‹Ú≈È∆ Ó∂∫,

‘ÓÈ∂ ÂØ Ï˜π◊Ø∫ ’Ø ‹Ú≈È ‘ØÂ∂ Á∂÷≈ ˛.....

........ÓÀ÷≈È∂Ó∂∫