pali english thai chanting book-2

7/25/2019 Pali English Thai Chanting Book-2

1/55

JllFt : Or$runul?f;

PART

:

WAYS

OF

dERITS

RAIOICING


2/55

'

l l ' i

PART

3

AI{UMoDANAvIDHI

(A

Way

of

Rejoicing)

1.

Common

Reioicing

Of

Merib

ysthA

virivrhi

p0rA Jus

as

he ive,rsull of

Paripffrend

Agarad,

water

ill

the

oceanull,

Evrnreve

fu dtnnurt

Petinad Even

odoes

bathr

givn

upelappad

bemfit o the

deearted s

Icchited

pstrhftsd

untranl Whatevu

ou

wisbed r waded

ltlppameva

am{fhstu

rnayt

guickly

e

tlfille{

S8bbe

firenhr

ankappe

May

all

your

wish

be

ulfilled

Cedo

ps4qgrso

ysthi

msqi

as

he

moon ponhe

ifteemh ay,

Jotirsso

yafhi

or as hewistr-fulfilling

em-

|

SebblUyohaifantu

t

M"y

all

disress

eaverte4

{

Srbbarogo

lnessehr

mayall diseass

e

desroyd

Il1r te bhavafvrntar{yo

May

no dangers

e

or

yoq

su}fri

dgldyuko

bhava

may

you

be

happy

nd

ong ife.

\

nlccad

He

ofrespecffirl

anre

hmouring

u/ho

ruqqhepaciyfu

caftf,ro

qrr

heelderq,

our

qualitia

f6

him

dhn'nma

a{ifhmd

iyu vaq4o

inmease;

mg

life andbeauty,

mttad

bahd.

happinessd

Sneogtb-

I

To

bc

&ed

ody bt

C. L.drof6.

srC.,

57


3/55

58

PART

: ANUMODANAVTOHI

Ways

of Merits

Rejoicing)

(Another

ommon ay

at thebeginniagf Anumodan6)

Sabbarogavinimutto

Sabbasantipavajjito

Sabbaveramatikkanto

Nibbuto

ca uvad bhava

Sabbitiyo

ivajjantu

Sabbarogo

inassatu

Mi

te bhavatvantariyo

Sukhi

dighiyuko

bhava

A

bh vidanasilissa

iccard

vud.d.i

paciyino

cattiro

dhammi

va{{hanti

yu vaqno

sukhard alad.

I

Soatthaladdhoukhito

Viru/ho

Buddhasisane

Arogo

sukhito

ohi

Saha abbehi ifibhi.

:Se

atthaladdhi

ukhiti

Viru/hi

Buddhasisane

Aroga

sukhiti

hohi

Saha abbehiletibhi.

rTe

atthaladdhi ukhiti

Viru/hi

Buddhasisane

Arogi

sukhiti

hotha

Saha

abbehiiefibhi.

Fromall

diseasesreed,

rom

all

griefescaped.

Overcome

ll enmity nd

liberated

ay

ou

be.

Mayall

dishess

e

averted,

may

all diseases

edestroyed.

May

nodangere or

you,

may

you

be

happy,iving ong.

Heof respectfulafure

onouring ho

ever he

elders,our

qualities

or

him

increase;

ong

ife andbeaufy,

happiness

nd

hength.

tMuy

he

gain

benefis

and

happiness

nd

gow

in

the

BuddhistWty,

without

iseasendhappy

mayhe

be ogether

ith all

his elatives.

'Muy

she

ain

enefits

nd

happiness

nd

grow

n the

Buddhist

Wuy,

without

iseasend

happymay

she e ogetherithallher

relatives.

'Muy

they

gain

benefits

nd

happiness

nd

grow

n

the

Buddhist

uy,

without

isease

ndhappy

may

they

e ogether

ith

all

heir

relatives.

'

To bc chantcd

nty

or

urc malc.

'

I

o hc

chan(ed

nly

cn nc cmalc.

'

To

be

chantcd

nly

or

no

or morc

Jrcoplc


4/55

rART

3 : ANUMODANAVTOHI

Ways

f Me.rits cjoicing)

2.

AGGAPPASADASUTTACATHA

(Verses

rom theDiscoursen he

Supreme

Objects

fl Faith)

Aggato epasanninam

-A.iii,36,

NoJ2

Aggamhammanr ij Ana ara

For hose

with

faithsupremendeed

heDhamma

upremes

known;

Agge

Buddhe asannf,nant

Dakkhineyye

nuttare

Having

aittr

n

the

Buddha

upremeorthy

f offerings,

nexcelled;

Agge

Dhamme asanninara

Virigfipasame

ukhe

Having

aith n theDhammaupreme

assionless,uietening,

ull

of bliss;

AggeSanghe asanninara

Pufifrakkhettenuttare

Having

aith

n

ttreSanghaupremetre ieldof Merit,unexcelled.

A

ggas

m

m

dAnara

adatara

Aggan

ufifian

pavildhati

Having

iven

f

gifls

supreme eritsupremencreaseshen:

Aggarn yu

ca

vatrarlca Yaso itti sukh m balam

Longbeyour ife,most racefulndwittrhonour,ame, appiness,

strength.

Aggassa

iti

medhavi

Aggadhammasamihito

Thewise

man

offering isbest

o treDhammaupreme

erson,

Devabhuto

anusso

i Aggappatto

amodatiti.

Thenwhether

ebecoming

d

or

man oes ttain

ully the

Supreme

oy.

3. CULLAMANGALACAKIGVALA

The

*sser Sphere f

Blessings

59

Sabbabuddhlnubhivena

Sabbadhamm6nubhivena

Sa bassazghanubhivena

By

he

power

f

all the

Buddhas,

by trepower f all theDhammas,

by

he

power

f all the

Sanghas,


5/55

PART

3 : ANUMODANAVIDI{I

Ways

f Merits ejoicing)

B

udd h

a atanam,

Dha

mma

ltana.m,

San

hara

anam,

Ti*narr

Rata

n narz

inubhivena

theBuddha-treasure,heDhamma-fteasure,

the

Sangha-treasure,y thepower

of the

ThreeTreasures,

Ca

u isitisahassadhammakkhinubhivena

by thepower

f the

84,000 ections

f

Dhamma,

Pitakattayinubhivena

Jinasivakinubhiyena

sabbe

e rogi

sabbee

bhayA

sabbete

ntarayi

sabbe e upaddavi

sabbe e

dunnimitti

sabbe e avamangali

vinassantu

by he

power

f the

Th,ree itakas

by he

power

f

the

Conqueror's

disciples,

mayall

your

diseases

all

your

dangers,

all

your

obstacles,

all

your

distress,

all

your

unlucky

igns,

all'your

nauspiciousness

all be

destroyed

iywaddhako,

dhanavaddhako

Long ife

increasing,ealth

ncreasing,

sirivaddhako,

asavaddhako

fortune

ncreasing,ame

ncreasing,

balavaddhako,

annavaddhako

Power

ncreasing,

eauty

ncreasing,

sukhavaddftako

otu sabbadi.

happiness

ncreasing,fiay

hey

everbe.

dukkharogabhayAeri solcisattucupaddavi

Dukkhq

disease,

anger, nmity,

orrow,

erils

anddistress

Aneki

antariyipi Vinassantu a

ejasi

Not only

one

obstaclemay hey

be

destroyed

y

this

power.

Jayasiddhi

dhanam lilbham Triumph,

uccess,ealth,

Sotthi bhigyara sukharabilam safety,uck,happiness,ain

and

strengh,


6/55

#-. ,,,-

PART

: ANUMODANAVIDHI

Ways

f

MeritsRejoicing)

Siri

yu

cavanno

caBhogarr

uddhi

ea

yasaye

Fortune,

ong ife andbeauty

rosperity nd

ame

may hey

ncrease,

Satavassia fyffcaJivasiddhi havantue.

And

a hundred

ears

f life andsuccessful

n

livelihood

may

you

be.

4. B

JD

DIIAJAYAIVIA^IYG

LA

GATIIA

(Stanzas

f Victory

andBlessing)

l.

Bihunsahassamabhinimmitasiyudh^nta.nt

Girimekhalam ditaghora

asena

IAram

DAnididhammavidhiniitavi Munindo

tantejasi

bhavatu

erJayamangalini.

Creating

a thousand

ands,

with weapons rmed,wff

Mara seated n

the

mrmpeting,erocious lephant irimekhala.im, together ith his anny,did

the

Lord

of

Sages

ubdue

y

means

f

generosity

nd

other irtues.

By

its

grace

may

J )\

ousvictory

be hine.

2. Miritirekamabhijujjhitasabbarattizr

ghorampanilavakamakkhamahaddhayakkharz

Khanti

sudanta.

idhini

jitavi

Munindo

tantejasA havatu

e Jayamangalini.

More

violent ttranMara

was the ndocile,obstinate emon

Alavak4

she

banledwith

the Buddha hroughout

he whole

night.

Him" did

the Lord of

Sages

subdue y

means f His

patience

ndself-control. y its

grace

may

oyous

victory

bc hine.

l

lf

thc

chratiag

b

dooc

or

otbcn eriag

te,

for ooerclfuriot me


7/55

PART3

: ANUMODANAVDHI(Ways

f Meris

Rcjoicing)

3. Ni/Agirim

gajavaram

fimattabhfitaz

divaggicakkamasaniva

udiru

na

ntarn

Meffambusekaidhini itavAMunindo

tantejasA

havatu e

Jayamangalini.

N6/dgiri,

he

mighty

elephant,

ighly

ntoxicated

as

aging

ike a

forest-

fire andwas

terrible

as a thunderbolt. prinkling

he

waters

of loving-kindness,

this erocious

east,

id he

Lord

of

Sages

ubdue. y

its

grace

may

oyous

victory

be

hine.

\

4.

Ukkhitta

khaggamati

attha

sudirunantam

dhivantiyojana atharrgulimilavantarn

iddhibhisankhatamano

itavi

Munindo

tantejasi

bhavatu

e Jayamangalff

i.

With

uplifted

sword,

or

a distancef

three eagues, id wicked

Angulimdla

run.

The Lord

of

Sages

ubdued

im by His

psychic

powers.

By its

grace

may

jo1'ous

ictory

be hine.

5.

Katvina

l


8/55

pART

3

:ANUMODANAVIDHI(Ways

f Merirs cjoicing)

6.

Saccarzvihiyamatisaccakavddaketum

vidibhiropita

manarn

tia

dhabhff

arn

pafr

r padipajalito

itavi

Munindo

tantejasibhavatueJayamangalfri

IJaughty

accaka,

ho

gnored

ruth,

was ike a

banner

n

controversy,

nd

his

vision

wasblinded

y

hisown

disputations.

ighting

he amp

f wisdom,Him,

did

the

Lord

of

Sages ubdue.

y

its

gracemay

oyous

victory

be hine.

i.

Nandopanandabhujargamvibhudhalllmahiddhirz

puttena

herabhujagenaamff

ayanto

iddhff

adesa

idhini

itavi

Munindo

tantejasibhavatueJayamangalini.

The

wise

and

powerful

erpent

andopananda,

he

NobleSage ubdued y

psr

hic powers

hrough

is

disciple on,Thera

Moggallana.By

its

grace

may

to)

ousvictory

be

hine.

8.

Duggihaditqthibhujagenasudatthahattham

Brahman

isuddhi

utimiddhi

Bakibhidhinalrl

franigadena

idhinfl

itavi

Munindo

tantejasibhavatue Jayamazgalini.

Thepure,

adiant,

majestic

rahma"

amedBaka"

whose

hand

was

rrievously etten

y

the

snake f

tenaciouseresies,

id

the

Lordof Sages ure

u

ith

l{is medicine

f

wisdom.

By

its

grare

may

oyous

victorybe

hine.

63


9/55

.-=-i=

.

=.-;#-

PART

3 :ANUMODANAVIDHI

Ways

f MerisRejoicing)

Eti

pi

Buddhajayamangala

tthagithii

yo

vecano

inadine

arate

matandi

h tvinanekavividhini

upaddavini

mokhharnukhartadhigameyya arosapaftf,o.

These

re

heeight erses

n

he

Buddha's

holesome

ictorieswhich

should

echanted

nd ecollected

verydaywithoutlaziness

so

haQ

eing id

of the

many

inds

f obstacles

hemanof

wisdom an

attain iberation

nd

happiness.

tThe

above

hantihg

s

always

ontinued

y

he

nextone

Jayaparittam).

5.JAYAPARITTAM

(The

Victory Protection)

64

The

Lord

greatly

o,mpassionate,forhe

welfare

f all living beings,

having

ulfilled

s he

perfections

ttaihed

y Himselfhehighest odhi.

Bv this

ruthfulword,

may

you

be

blesseci

ith victory.

llahikiruniko

nitho

P0reft'A

irami

sabbi

Etena

accavajjena

Javanto

odhiyi

mule

Evam

vam

vijayo

hohi

Aparijitapallanke

a

bh seke

abbabuddhinarn

Hitiya sabbapininant,

Patto

sambodhimuttamarz

Hotu te

ayamangalam.

Sakyinarz andivaddftno

Jayassu

ayamangale.

sise

pa/ftavipokkhare

aggappatto

amodati.

Victorious

t

heBodhi-tree's

oot,He

who

ncreased

he

delight

f

the

Saliyas,

husmayvictory

be

yours,

may

you

win the

blessing f

victory

n

the undefeatedposture,

pon heexalted oly

place,

aving heconsecration

of all theBuddhas,e rejoicesn thebestattainment.


10/55

PART

:

ANUMODANAvngi

(Ways

f Merirs

ejoicing)

S

u

na

kkh atta.m

unnangalaril

Sukhano

umuhutto

a

['

ad

akkh nam

Kiyakam

mam

Padakkhinammanokamm

Padakkhinini

atvina

Bhavatu

abbamargila,m

Rakkhantu

abbadevati

Sabbabuddhanubhavena

.Sada

otthi

bhavantu

e

Bhavatu

abbamangalim

Rakkhantu

abbadeyate

Sa

badhammflnubhivena

Sadi

sotthibhavantu

e

Supabhit

am

suhutthitam

Suyitt am b ah

maca

is

u.

vicika m mam

padakkh

*am

Panidhi e

padakkhini

Labhantatthe

adakkhine.

May here e or

you

all

blessings,

mayall theDevas

uard ou

well,

Bythepower f all ttreBuddhas,

ever n safety

may

ou

be.

May

here

e or

you

all

blessings,

mayall the

Devas

uard ou

well,

By the

power

of all theDhammas,

ever

n safety

may

you

be.

65

Lucky

stars,uckyblessing,

lucky

dawn,a

ucky

sacrifice,

lucky

nstant,

a luckymomentare hings)well-giveno Brahmacaris.l

nr

hcn)

bodily

ction

s righteous,

nd

ighteouss

verbal

ction,

nr

hcn)

mental

ction

s

righteous,

ighteousre heir

aspirations.

Ihe

e

ighteousness

avingbeen

one, ne

ains

he

goal

y

ighteousness.

STJMANGALAGATNA

(Verses

f ExcellentBlcssing)

Bramacari

s thosewho

always

ractice

irtuous

ife.


11/55

\

-

- )

)

pART

3 :

ANUMODANAVTOHI

(Ways

f

Merits

Rejoicing)

)

)

Bhal'atu

sabbamar

alan

fuiay

hcre

be

or

you

all

blessings,

t

Raklihantu

abbadevati

')

---Er..ruru

rq'u'r(rcvaf,a

may

ail

fhe

Devas

guard

you

weil,

, Sabbasazghinubhivena

)

By

the

power

f

all

the

Sanghas,

.

Sada

otthi

bhavantu

e.

ever

n

safefy

may

you

be.

6.

BHOJAI\IAUA

AMTTVIODANA

A

HA

i.r

udo

balado

hiro,

vannadoafibhi4ado,

The

wise

one

who

gives

ge,

trenght,

eauty,

erspicuity,

sukhassa

iti

medhivi

Jc

u4ra

urotrayr,

sukhad

so

adhigacchati,

A person

ith

wisdom

ives

appinesss,

e

s

sure

o

gain

happiness.

i.r

unl

dafui

balad

vannanl

-..-_.

uqrv.r

r.rraru

atrnam

sukhafica

a$bhaqado,

r

dighil

u

yasavi

hoti

yattha

yafth0papajjatiti.

A person

ho

gives

ge,

trengh

eauty,

appiness

ndperspicuity,

ri

hcre

er

he

arises,

e

wiil

be

with

ong

ife,

and

good

ame.

F r

' i - . - A

z.

KALADANAsUTTAcATnA

-AJii,39,

N0.36

Kile dadanti apafifii vadafifi0 itamacchari,

A wise

people

s

well

faithful,

without

stinginess

as

done

charity

at

ihe

ime

hat

he

poor

recepient

eeds,

kilena

dinnant

riyesu

ujubhfitesu

idisu,

charity

hat

was

done

owards

ne

who

s

far

rom

defilemen

ractices

upright

o

the

Teachings,

nd

he

s

not

ade

rom

h,

ui.tur.

atcained,

-A.iii,

{2,NoJ?


12/55

PART

; ANUMODANnVnUi(Ways

f Merits

Rejoicing)

6j

vippasannamane

ssa

vipulA

otidakkhina,

Charity

s

a happiness

ncreaser

f

such

p.erson,

t should

e

admired

bymany eople,or t is agood edicatoryift tratull of god and arge

outcome.

ye

attha

anumodanti

veyyfivaccani

aronti i,

Those

ho

are

notsuch harity wners,trey re

only

oy

with

t

and

those

whogive

help n

ttrat harity,

na ena akkhinioni tepipufifiassahigino,

They

ll

are

participated

n

such ejoice

nd enderinghe

service,

and

also hat

harity

s

not

defect

y

thataction,

tasmidade

ppafivinacitto

yattha

innani

mahapphalani,

Therefore,

wise

person

ho s strongaithful,

e

enjoyed

n ttrat

good

harity

hich

ehas oneor t outcome

s really

reat,

pufrfrAniaralokasmini patifthi

honti

pininanti.

All wise

ersons,

tre

wholesomeharity

ou

have

one,s he

efuge

for

1'our

ext ealm.

8.TIROKUDDAKANDACATUA

-Kh.Kvii

Adisi

me

akAsi

me

' o

fiifimitti sakhi

ca

mq

petinam

akkhinam

ajji

pubbe

atamanussaram.

'He

gave

o

me,

eworkedorme,he

was

mykin,

riend,ntimate'.

give

gifu,

hen or

departednes,ecalling hat hey

usedo do.

lhis

is usuallv

hantcd

br funcnl ccrcmony


13/55

P.{RT

:

ANUMODANAVIOIiI

Ways

f Meris

Rejoicing)

Na

hi

runnam

i

sokovi

yi

vafffri

paridevani,

\o

u'eeping,

or

yet

sorrowing,or

any

kindof mourning, ids

na am petAnamatthiya

evam itthanti fiitayo.

departed

nes

whose

in emain

unhelpful

o them

acting)hus.

Avafrca

ho

dakkhini

dinni

sanghamhi

upatitthiti,

Rut

u

hen his

offerings

given

n theSangha

ell-established,

digharattam

itiyassa thinaso

pakappati.

tor them,

hen

t can ervehem

ong n future

ndat once swell.

So

nitidhammo

a

ayam idassito,

.fhc'

Dhamma

or relatives

as

hus

been hown.

petana ffjff

ca kati uliri,

hox high

honour

o departed

nes s

done,

ba a

r a bhikkhff

amanuppadinnam,

68

horr thebhikkhus anbegivenshength swell,

tumhehi

puflfiam asutam

nappakanti.

hou

great

meritcanbestored

way

by

you.


14/55

p.{RT

: ANUMODANAVDHI

Ways

f Mcrits

Rcjoicing)

Yathipiself,

ipuli

samanti

anupariyeyyuq

9. PABBATOPAMAGATTIA

(Verse

n

the

Simile

of theMountains)

^as.r,

ii,5

nabhanihacca

pabbati

nippothenticatuddisi.

As hough

ast

ockymountains

ll aron{

touchinghe

sky,

.:ould

move

crossrom

tre our

directions

rushing.

t,rari jari camaccu a

Even

odecay

nd

death

oll over ivingbeings

k-h miy'e

rihmaqe

yesse

sudde andilapukkuse.

noblewarriors,

rahnins,merchants,

orkers utcastesnd cavengers

\a kinci

parivajjeti

sabbamevffbhimaddati

noone anavoidt, all ndeedoest subdue,

na athinad na

pattiyi.

here

s no

place

or

elephants,or

chariots,or nfantry,

\a cipi

mantayuddhena

sakki

etuni

dhanenai

nor s t

possible

ven y a

warof spells, r

by werlttr o

win.

tasmi

hi

paq{itotposo

Thereforehewisemanhaving een

isown

good

adhivrttanti iqino

na rattha

hathinani hfimi

I

prq{ito

or

wisc

man

nrcans nc

wtto

cadshis

ifc with wttolcsomc

ctidts

sampassad

tthamattano.

_ t


15/55

p..\tr.r

:ANUMODANAvIoHI

ways

f

Merits

ejoicing)

lluddheDhamme

aSadghe

a

dhirosaddhant

ivesaye

in

tiic

Buddha,

hamma ndSangha

teadfast

stablishes

onfidence.

r

o

dhammaciri

kiyena

viciya

udacetasi

\\

fi,lL'1'slractises

hamma

ith thebody

with speech ndmind

as

well,

idheva

anl

pasanlsanti pecca

agge

amodati.

-A.t,2E5

u:rt

one ndeed ere hey

praise;

ereafter

e

enjoys

n heaven.

10. DHAMMANIYAMASUTTA

Discoursen the

Fired

Law

of

Dhamma

[,r

anl

mesutanl Thus

have heard:

ekanl

amayard

hagav6,

At one

ime he Exalted ne

:ir

atthiyanl

iharati,

was

staying

at

Sdvatthi

jetavane

nAthapi-n{ikassa in Prince

eta's

Grove,

n the

i rame.

park

of

Andthapindika.

Tatra

kho bhagavi

bhikkhff

Then heExalted ne pokehus o

t

imantesi'Bhikkhavo'ti.

thebhikkhus:O

bhikkhus

.

'Bhadante'

ti te

bhikkh0 Those

hikkhus

epliedo

the

bhagavato

accassosunl.

Exalted

ne,

Lord .

Bhagavi

tadavoca:

The

Exalted

One

hen

aid:


16/55

PART

:

ANUMODANAVtOgi(Ways

f Merirs ejoicing)

7l

L'ppidi vi

bhikkhave

Bhikthus,

hether

here

s

the

tathigatinanl

anuppidi

vfl

appearance

f

Tath6gatas

r

there

tathigatAnarl,

is

not heappearance

f Tathdgatas,

thita

va

si

dhitu

dhammadhitati

there

s this

established

ondition

f

dhammaniyimati,

Dhamma,

his

ixed

Lawof

Dhamma:

sabbe adkhiri

anicci'

ti. Tanl

All that

s conditioned

s mpermanent.

trthigato

abhisambujjhati

That

a Tathigata

as

ully awakened

abhisameti,

to,

He ullyunderstands,

ebhisambujjhitvi

bhisametvA,

so

awakenedndunderstanding,

acikkhati

eseti,

heannounces

t,

points

t out,

pannapeti

at{hapeti,

declares,stablishes,

r

rr

arati

vibhajati

expounds,xplains

nd

uninikaroti,

clarifies

that):

sabbe

adkhiri

anicc6' i. All that

s conditioned

s impermanent.

L

ppidi

vi

bhikkhave

Bhikkhus,

hether

here

s

the

l

tathigatinanl

anuppidi

vi

appearance

f

Tathdgatas

r

there

.,

tathigatinanl,

is

not

he

appearancef

Tathdgatas,

l

thiti

va

si dhitu

dhammatthitati

there

s hisestablished

ondition

f

dhammaniyimati,

Dhamma,his ixed

Lawof Dhamma:

I

sabbe

adkhiri

dukkhf,' i. Tanl All that

s conditioneds mpermanent.

tathigato

abhisambujjhati Thata

Tathdgataas ully

awakened

abhisameti,

to,He

ullyunderstands,

abhisambujjhitvi

bhisametvi,

soawakenedndunderstanding,

icikkhati

deseti, heannouncesr.

pointst

out,


17/55

)

t

1

1

1

1

1

I

72

l'.\RT

I

:

ANUMODANAVTOHI

Ways

f

Mcrits

Rejoicing)

pan

apeti,

atthaPeti,

r rarativibhajati

uttanikaroti,

srbbe

arlkhiri

dukkhi'

ti '

srbbe

dhammi

anattfi '

i.

Tanl

t

t

ha

gato

abhisambujjhati

abhisameti ,

declares,

stablishes,

expounds,

xPlains

nd

clarifres

that):

All

that

s

conditioned

s

impermanent'

t

ppidi

vi

bhikkhave

Bhikkhus,

hether

here

s

the

rrthigatinant

anuppidfi

vi

appearance

f

Tathdgatas

r

here

rrrhagatanard, isnot heappearancef Tathdgatas'

rhira

a si

dhitu

dhammatlhitati

there

s

his

established

ondition

f

dhammaniyimata,

Dhamma,

his

ixed

Law

of

Dhamma:

Alt

Dhammas

re

not-self.

That

a

Tathdgata

as

ullY

awakened

to,

He

ullY

understands,

abbisambujjhitvi

abhisametvi,

so

awakened

nd

understanding'

iciklihati

deseti,

he

announces

t"

points

t

out,

prnnapeti

atlhaPeti '

r r arativibhajati

uttanikaroti,

sabbe

hammi

anatti '

i .

Idamavoca

hagavi,

aftrmani

te

bhikkh0

bhagavatohisitant.

abh inandun ' t i .

declares'

stablishes'

exPounds,

xPlains

nd

clarifres

that):

All

Dhammas

re

not-self'

Thus

Poke

he

E'xalted

ne'

Delighted,

hose

hikkhus

rejoiced

n

what

he

""

:::::::::ladsaid


18/55

Rrn l?uofir;:urnyumd?nfirfiurdo{

PART

4:

Abhidhamma

Related

hants


19/55

,

)

)

',1

'rt

' l

l

' l

1

'f

1

PART

4

ABHIDHAMMA

REi,ATED HANTS

l.

DHAMMASANGANI

@numethn

d

Pbemoeoe)

KusalAammmA,

Phenomna

hicharewholesome,

ahnatA

Utramma, Phanomena

hictt

areunwholessome,

abf kati

dhamm0"

Phenomena

hichare ndeterminat{neither

kammically

holesomeorunwholesome);

h.atsme hammnxrsalA whicharewholesome

\'asndni

samayq when

Lim.ivacarani

h$alsrri clttani upparurani

oti

somenassssshsgatani

frsnryarlpayuttani,

ConsciousnesspertainingtotheSense-Sphere

accommpaniedy

pleasure,

ndassociated

ith knowledge,

mpirammaaani

v6,

arises

ith

anyobject uchas he

visible

object"

seddAramma4nni6, sound bjec

gendhiraxuna4ani

4

odour bjest

reserarnmupni

v6,

taste bject

phoffhabbfframmrarni

A

My-inpresssion objectand

anammfiramma4ani

i

yani

yani

vi

panf,rabbh&

me,utal

bjeqt

trsmini

sarmye

phasso

o6

avilfthepo

ho6

ye

vi

pana

ssmini

s$nsye

anfrepi

tthi

paticca

samuppanni

arffpinoanamm6,

TheSense-impression

nd

Restlessnessn that

time,

besides,

ther hanomau

re

physicalpharomanaepend

neach

other

arising

ime

dhamma

tssH

These

henomanare

wholesome.

74


20/55

PART{:

AAHIDAAMMA&

REIATED

CII Nnt

Pencalfthrndi:

Rfipeltdrando,

VedanillJnndo,

SrnniHdrendo,

2.

VIBHAI{GA

ChG

oti

drrcadrcr)

TheFiveGroupof Aggregates:

The Group

fcorpmeality,

The Group

offeeling

The

Crroup fperceptiorL

13

-vt\l

SenlfiArelddrando,

The Group

fmental

ormations,

Vhii4aHdrando.

The

Group

of

cmsciousness.

Tettha

katamo epoHdundho?

Therein

wtrat

s the

Group

of corporeality

l

sdkinci

rfipani

what

ever

orporeality,

etitinigetapacupponnani,

is n

the

past

or

in

the

uture

or

at

the

prese(

rjJhrtteni

v6,

or

intemal,

bahiddhi

v6,

or externaf

olirikani vi sulftumari ve, gross r $btle,

hinsni

vi

panitani

v6,

inferior

or zuperior,

rani

dtre vf,

ssntlke

v6,

distant r

pf,oximate,

tadeke$hnni

bhisaftfrriihitvi,

bhisadtfttpitvfu

taking)

hese

ogether

collectively

ndbriefly,

a]arri uccsti

rffpal*handho.

this

s calledlhe

roup f corporeality

3.

DHATU-KATHA

fl)kcurrho

ytrhefercoceo Etcueutr)

Sarigeho

asarigaho:

The nclusionndNon-inclusioru

sadgahitenaesarigehitrni'

includedandunincludod,

asedgahitcna

arigahitanr"

unincluded

nd

ncludeq


21/55

76

PART

:

AAEIDEAMMA

A

REIATED

CtI

NI:]

sadgehitena

sarigahitsnr,

included

nd

ncludd

asarigahiCenaasarigahitani, unincludedandunincluded

sampayogo,

ippayogo,

the

association

nd

dissociation'

sampayuttena

tppayuttani,

associated

nd

dissociat4

r{ppalufiena

sampayuftau

dissociatod

nd

associated,

eserigahttant

(this s)

unassociated

4. PUGGAIA-PANNAfII

pcsclptbo

of nftnldualr)

C}a

panfiattiyo:

The

Six

Conventions

viz:

khandhapaflftatti,

The

Convention

f

Corporal

ggregate,

i-r'atenapanfitfti,

The

Convention

f Sanse{tg"ttE

dhatupannatt[

The

convention

f

Elemef,ts,

seccapafrrlattf

The

convefition

f Truttts

indri_vapafrfrattf

The

Convention

f

Facuhies,

puggalspaftnsttl Theconventionf Individuals,

Kittivati

puggalAnani

uggdapaf,fratti?

n

what

ways s

there

a

Convention

f

Individuats

Samayavimutto,

One

who s

emancipated

n Season.

asamayavlmutto,

One

who

s

emancipated

ut

of Season'

Luppadhammo,

One

f

perturbleature'

rknppadhammo.

One

of

imperturble

ature'


22/55

r

r

PART,I:

ABHIDI{AMMA & REIATED CIIAN'III

snunldftanAbhabbo.

hhujjano,

gotrebh0"

bhaliparato,

ebhrliparato.

Bhabbagamrno,

ebhebbaganrano.

\--iy'ato,

rnh'sto.

Patipannako,

phrleffhito.

Anhi,

erehettiya pafipanno.

One

o'rryeteirt

n Watchfulness.

An

average

an

One

beoome

fthe

amily

of Ariyas.

Oneesfiainedhroudil f.-.

One

unnestrained

lnoudtt

f.*.

One

apable

f arriving.

One ncapable

f arriving

One

with

determined

"stiny.

One

with undetsrmined

esiny.

The

Pdh-attailrcr.

One

established

n fruition.

One

wlro

s

anArahant.

Onewtros$riving orrealisationfArahantship.

77

Parih,inadhammmo,

One

iable

o

fall

away.

aparihinadhammo.

One

not iable

o

fall

away.

Cetan'ibhabh,

One

cmrpetent

n will.

5. KAffiA-VATTHU

Gott,

ofCooruvcrry)

Puggalo

upalabbhati:

sacchikafthr@i

? Is the

person nown

rnthesense f a realanduhimateect?Amant6-Yes.

l'o

sacchlkattho

paramaflho,

tto

so

Pnggalo

upafabbhati'


23/55

P.{.R.T

AAHIDHAMMA

& KIIA--TED

CH,ANTS

78

sacchikatthaparamattheniti

Can

he

Personality

e

ound

n

the

real,

\a

heram

vatabbe,

absoluteact s found?

No. hat

cannot

esaid.

ij

anihi

niggahanr,

hanci

puggalo

upalabbhad"

sacchikatthapararnafthena?

Tena

vata

re

vattabbe.

Yo

sacchikattho

aramattho, ato

so

puggalo

upala

bbhati

sacchikafthapparannttheniti

micchi

If the

Personalityanbe

ound n

the eal

andabsolute

ense,hen

you

sliculd

also

say

hat hePenonality anbe ound

n thereal,absolute

ense,

n

the

Slllc'

rav

as

a real

absoluteaC s found.That

which

you

say

s

wrong we

ought

I

)

s3\. he

Personalitys notknown n

the

sfl$e

of a realand

absoluteact,

andwe

t,uqht

not

o say:

not

known n thesame

wayas

any

realand

absoluteact

s

lux-ruru

his staternent

f

yours

s

wrong.

6. YAMAKA

Crbe

ook

f

Palrs)

Ye

keci

usam

dhrmff,

sabbe

e

krsalamrrli

Some f

Dhammas

pharomana)

rewholesome,

thoseare

wholesomeoots.

Ye

vi

pam

lnrsrlrrnul4

there

are

some f Dhammas

re

wholesome

oots,

sabbe

e

dhammi

hsat6.

those

re

wholesome,

\

e keci

lusalA

dhrmm6, someof

Dhammas

phenomena)

rewholesome,

sabbee lorsa[gmulena.gflnuli those reoneandsamewholesomeoots-


24/55

PART

:

ABHIDTI,AMMA

REATED

CIIANI.I]

79

I'e

r.A

pana

hsstamulenl

ekamrlf,,

Besides,

hoseDhammas

phenomena)re oneand

samewholesome,

sabbr

te

dhammi

hssn

ftose

are

wholesome.

7. PATTI{ANA

Al"

Book f Coodttloeal

errdoar)

lletupaccayo, TheRelation y

wayof Root

inmmsmppoccayo,

The

Relation f Object

edhipatipaccayo,

TheRelation

f Dominance,

rnentarapsccsyo,

The

Relation f

Contigu$,

3ermnantampecceyo,

The

Relation

f lmmediate ontiguity,

s,ahaJitapaccaJro,

TheRelation fCo-Existence.

rfrnemannapaccayo,

The

Relation f Reciprocity,

nrfseYapaccsyo,

The

Relation f Depandence,

uprnisssyapaccayo,

TheRelation

f Suffering

ondition,

purcjitapaccayo,

TheRelation f Pre-Existence,

pacchijAtapaccayo,

The

Relation

f

Post-Existence,

rser

snSFrcJo,

kammapoccayq

ripAtapaocqfo,

ihirepacXo,

indrlyapoccsyo,

The

Relation f HabitualRelation,

The

Relation f Kamma

deeds),

The

Relation

f Effect,

TheRelation f Nutriment,

TheRelation

f Control/Facu

y,


25/55

to

PART

rl.

AaHIDHAMIIA

A

RELATED

CHANTS

jhAnapacceyo,

rnsggspaccayo,

sr.mpa_ruttapocclyo,

rippaJuttepscctyo,

rtthipacceyo,

netthlpaccaXg

rigetapaccayo,

erigatapaccayo.

Kusel4

nammi,

d.rsalA

aUmnf'

ebf teti

dhamni

The

Relation

f

jhnnu

abaorption)

Tlre

Relation

f

Pattu

The

Relation

f Association,

The

Relation

f

Dissociatioq

The

Relatiut

of

hesence,

The

Relation

f

AbeYil@,

TheRelatiorof Abssence,

The

Relation

f

Codinuance-

8.

DHAM

ASANCArrluArn


26/55

,

a

PART,I:

AAHIDIIAII{I{A

&

REIATED

CIIANTB

nevavipikr

nevipikadlrammrdhmmfi,

Phe'lrqnena

vhi&

areneitlrcr esultants,orsubject o resultants,

upadhnutrdiniyfi

dhrmme

Phenomena

armrically

cquired

nd

subject

o

clinging

anupidinnupedeniye

mnrmn,

Phe,nomena

otkamdcally acquired

rt

subjecto

clinging

anupadhninuSdintyi

dhnmmi,

Phenomenaeithrannnically cquiredor subjectoclinging

sariHnffnrsanHtedrn

hammi,

Phenomena

trich

redefiled

and

ubject

o

defilemenf

@anarnnrn,

Phe,nomena

hich

reundefiled

ut

subject

o

defilemurts,

asadldltffh;isadHleslkA

hamnrA,

Phenomenahich reneith,rfiled orsubjectodefilernerns.

savltalikassvlciri

Anaurmn,

Phenomena

ith

bought onception

nddiscursiveness,

avitsRjivlciramgtti

dhsnm4

Phenomena

ithout

hutdtt

conception

ut with

discursiveness,

avitakkAvlcfrn

lranrnrn,

Phenoretraithneitherhurghtconceptionordiscursiveness.

pinsdrageti

dhamma,

Phenqneiu /hid

are

accompanied

y

oy,

suhasahagati

dharnnri,

Phenomenahich

are

acconpanied

y

happpiness,

upetihisehagati

dhflnnd,

Phenomena

hich

areaccompanied

y

equanimrty.

dasssnem olftabbaanrnrmn,Phe,nomenaobeabandonedy nsi$a

bhivaniya

prhAtsbhA

harrunA,

Phenomena

o

be

abandoned

y

(mental)

evelqpment,

tl


27/55

pARTI:

ABHIDI{AMI{A&REIAIEDCTTANTS

CL

nevrdassanena

a

bhivaniye

pehitabbs

anemmA'

Phenoman o

bc

abandoncdeithcr

by

insighr or by

(mental)

dndopment.

dessanena

ohitabbahetuki

anammi,

n r r

.

| 1 r t t

'

'

I t

Phanomena

aving oots

o be

abandoned

y ruigh

bhir

anAya

ahitabbahetukji

mmme,

Phenomena

aving oots

o be

abandoned

y

(mental)

evelopment

ner

adasssnem

a

bhivaniya

patritabbahetuki

anrmma,

Phenomena

aving

ootso

be

abandonedeither

y rniglrtnor

(martal)

developmart.

icel'ac6.mino

dhamm6, Phenomena

eading

o accumulation(of arnnra),

epacal'acAmino

hnmmA Phenomena

eadingtodecrease

of

Kamma),

ner

caya{Amino

nipacayacimino

dhammi,

Phenomens

eadingo

accumulationor

o

&crease

of

Kanrma).

3elitA ilrsmmA, Phenomenaf one n the Noble)raining

rsetth.0

anrmn6,

Phenomenaf

one

who

has

ompletedhe

Noble)

raining,

ner

asekHri

nfueHdri ammmn, Phenomena

f

one n the

Noble)

rainingnor

one

who

has ompleted

he

Noble)

raining

paritti

dlnmm[

Phenomena

hich

are imite4

mahaggad tumn{ Phenomanahich reexalted,

appamin6

hammn

Phenomena

hich

re mmeasurable.

parittAramna4i

anammA,

Phenomena

avingimitedobjects,

mrhaggatnnmma4i

dhammff, Phenomena

aving xaltd objects,

appamanArammar;A

mmmi, Phanomena"nrg

immeasurablebjects,

hinA

ammm0,

Phenomenatrichare

nferior,


28/55

. .,,

ErelG C:

PART

l:

ABqTnFAMMA

& RETAIED

Cll{NT:l

m{ihfni

dhnmme'

f4ftf dhammf,.

micc.hrttanfyed

irrmmn,

Phensnena

ith

oeftain

wrong

resuh)'

"rmrnettanlygti

Anarnnri,

Phe'lrome'na

ith

csrtain

i*t

(resuh)'

rntvsti

anmnd,

Pheoonena

ith

uncertauf

(as

o

resuh),

mrgginmmr4i

dhammi,

Phenomena

ittr

he

Path

as

object'

mrggahetuki

namm6'

Phenonraa

ittr

hePathas oot'

mrggedhbdro

arramnrn,

phe,rromena

ith

he

path

as

pnedominad

actc.

t3

Phensnena

/hich

re

medium'

Ptrenomena

rhiAh

re

suPerior'

uppanni

dnrmni'

enupprnni

dtramni'

up1filh anrmnf'

rtrti

dherme

errigdi

dlmmi'

pcccuppami

Ctemmi'

gftmmnqednammi'

anigatimmmr4i

eirrnnrfi,

Phenorrena

ith

a

future

object"

p*ccuppannaramma4i

hrmmi,

Phenonena

ith

a

pesent

obj"ct

effhefii

anmntn'

bfhlddhA

Unmi,

affhrttebahlddhi hemmn pbenmena ftich rent,ernalnderernal.

aJfhdtirammeai

afremmi'

Phenornena

ith

ltfnal

objtCt'

Ptrenomna

fiich

have

arisert

Phenourenn

hich

have

not

ariseiu

Phenqneoa

trich

are

boundto

arise'

Phenmeoa

whictt

are

Past

Ptrenomena

/hich

re

uture,

Phenonsra

trich

re

Pesent

Ptpnqnena

ith

a

Pa$

obiect'

Ptrenomena

trich

re

rternal,

Phenomeoa

ihich

re

e)ftrnal'


29/55

- ,==: ==; # .,

PART,I:

ABSIDHAMMA

& REIATED

CHANTS

behiddhiramnrrai

ammmi'

Phenomena

ith enernai

objegts,

ajjhettabahlddhiremma4iAnanmn'

Phenomena

ith

drnal

and

edmal

objests'

sanldassanrsappoflghi

frrmn{

Phenomena

fiicfi

are

manifs

and

eac{ive,

enldassanasappo$ghA

Ummi'

Ptrenqnena

/hich

re

non-rnanifbt

nd

eaclive,

entdrssanippo$gld

Ammnd'

Phenqnena/hich renonqnanife$ndnon-reactive.

9.

VIPA$SAIYANNOUPANN

.(Prrqr

m

tb

Str6r

dlrlddfi)

l:

FiveAsrisates

PrncetddrendA TheFiveCmup of Aggregates:

Ripnldfrando,

The

Group

f

corporeality'

VcdrniHdrrndo,

The

Group

ffeeling

Seiiilddrndo,

Tlre

Group

ofperceptioq

ffio,

The

Grotrpofrentalfornrationst

rliniqlllfrrdo

Ttre

Group

ofcmsciorms.

2:

Twelve

ense-fiel&

-d|'

f?; Y\l

-vlt

74.

Ih

frladyrteninl

:

Tlre

Twelve

ense'fields/sense*pheres

celdfrvtydrneni

The

sensefield/scrrso+phre

f

eye,

R6$yrtenrn1

Ttre

sensefield/seose*phere

f

visible

objectsffirm'

sotiyetrnrnl

The

sens-fieldserxo+phere

f

ear,

srddiyatui

Ttre

sens+field/serrc*phere

f

sound,

G}iniydanani, Thesense.field/serxo-spherefnme,

Gandhiyrtrnani,

The

serne-field/smespbre

fmelVodour,

Jtvhiyetanelri

The

scns+field/seme$ere

ftmgue,


30/55

Rasiptenami,

Kiyiyatanam[

Phoffhabhffygtanmi,

Maniyatanam[

DhamnrAyatanami.

3: Eidrteen

lements

AflhArsa

dhituyo

TheEigbteen

le'rneds

PART,3:

ABHIDHAMMA

A

REIATED

CIIANIII

CaHilrudhitu,

RfipadhAtu,

Sotaahitu,

Snddrdhitu,

Sotavlnniaaftim,

GhnnsdhiCu,

GandMIdtL

Clftrarmt6{rdffiq

Jivhidhttu,

nasdldn,

Jivhitffiti+adhih,

Kiyadhitq

Phoflhsbbodlfiht,

I(iyavlfiffi4edhi@

Ivlanodhifiq

Dhrnmedhftu,

Menovlfifrtpdhifir

The

scnse-fi

ld/seine-ry'here

f

taste,

Thc

sense.field/sense*phere

f

body,

The

se,nse-fi

ld/senseryhere

f tangible

bjectdtouclq

The

sensefield/se'me*frere

f min4

The

setr-fi

ld/seine*phere

f

mindobj

ctss

-YlLl7;

Yb.ltl;

C-l. f|3

t5

CaHdrwinniaadhitu,

Elmd

ofcyeonsciotl$ess,

Element

f

eyq

Elemdof visibledata,

Elernilt

ofear,

Elem'

ofsom4

Eleureflt

f ear-comciousnsst

Elfircd

ofnose,

Elorcdofodour,

Elmril

f mo+mciousness,

Elmd

oftmguab

Elfirilt

fflavour,

-t-,

,,

Elernrtr

f eaf


31/55

t

PART4:ABHIDBA}TMA REIATED CHANIII

E5

-Vltl22;

Vls

4 ;

Crq"l?S

Twartv{v.'o

acuhies

Bidsetindriyini

:

CsHftudrrysni,

futftrd"ty*i,

GltAnindriymi,

Jivhtudriyml

Keylndritnrd

Manindrlyad,

Itthlndrlyani,

Purisindriyani

.hriftrdrtysni,

SuHrhdrlysni,

Iluldfth

rfyarri,

Somanasslndrtyani,

Ilomasddrtystri,

Upeldfthdrlysui

Saddhhdrty$d,

Vlrtl/hdriyanl

Safttddyrtri

Sarnnftfuidrtysd,

Pannfodriymi,

The

Twenty-two actrlties

The acuhy feye,

The

actrlty f ear,

The acutty

ofnose,

The aorttyoftongu,

The aoilty of body,

The acutty

ofmin4

The acuttyof femininity,

The acutty

of

masculiniry

The acutty

f

life/vitality,

The acuttyof bodilyaleasure,

The asoltyof bodily-paia

Th. fanrttyofjoy,

Tlrc acuttyofgrie{

The

acuttyof

indiffere,nce,

The acultyoffaittu

The aofty

of

e,nergr,

The acrlty of mindfu

ness,

The acutty

of concenratiorU

The acuttyofwisdonu

ffirtyani,

Tte

faorttyof

'I

*all

come

o

know

Annindriyar4

the

unknown',

Th

facultyof

pcfea

knowledge,


32/55

pART4:ABEIDEAMITTA&REIATED.HANT'

yl

Atiniridndriyani,

The

aorttyofpstrect*nower,

5: The FourNqbb Truths -yL.Lr; v.f2r;rlt

Csttiiri

eriyosrccini

:

The FourNoble

Truth

Dutdfrad

ertyrsrccani TbTruthof Suffering

@

erfyasacceni, he

Tndh ofthe Causdorigin

of Sutrering,

lluHfranlrodho

erlyrraccan[

ThTruft ofthe

Cessation

f

Suffering

Th

Truth

ofthe

Path eadingo thecessatim

f

Suffering

The

Deoendeirt

rieination

-ylrl;

&u;vlll35;

cq, r$.

The eaching

n

foffiard

order:

Avtlfipeccryi

SmfOm,

Depedertt

n gnmancerise

arma-Fmmationq

Sadlftinpaccayl vlfifrS4anl,

OepeoOe,n

Kanna-Ftrmatims rise

msciou$es,

Vtfifiiaapocceyfl

imrrtpsd,

DpNdril

r

cmsciousnss

risMind

and

Ma$er,

N0mer0pcprcceyi

Sel,iyrtanann,

Dryendd

n

Mindand

Manerarise

heSix

Sns ase,

Soliyrtamprccryi

Phrsso,

Dpfldd

on Six

Snse

as riss

Contast,

r

Phrssepoccayi

edanf,

Oepodd

n

Codact

sriss

eeling"

\

Vedenipectayi

rThe,

Depnded

n Feeling riss

Craving

;ffi;:;ffi

ffiffi;:ffi"ffi'ffi"

BhevepccceyiSd,

Dependefit

n Becoming

rises

BirdL

Jiflpo.cryn

Jrrftrnnaarf.

Dpodetrt Birth ariseDecay ndDeatb

Solqpsrideve

ntddrdonrrn+rs'tftn"e

srmbhsvrntl

\

There

also

arises

oroq

larrerilatioru

attt

griefand

deryair,


33/55

r

t

PART

4 ABHIDIIAMI'{A

&

REIATED CIIANTI}

Evametasse

evalasss

uHfiaHftandhssp

sanrudayo

roti.

Thusarises

his

whole mass f zuffering

The eachinen baclavardorder:

Avijjil'atvevr

rsessvlrnganirodhA

ariHtiranirtdho,

Throughhe dal fading

awayandcessation

f

lgnoranc,eas

arma-

Formations,

ffivlfrfiA4enlrodho,

Through

essation

f Karma-Formations

gnorance,

eass onsciousness,

Vinf,A4enlrodhi@,

Through

essation

f Consciousnss\eases indandMatier,

N

mrdpantrodhfl

salflyatananlrodho,

Throughhecessation

f Mind

and

Matl,er,

ass

treSir

Sense

las,

Seli.r'atenanlrodhi

hassanirodho,

hrough

he

cessationf

Six

SarseBase

@ass

ontact

Phrssrnlrodhivedaninlrodho,

Ttnoud,

he

cessation

f

Contact ass

Feeling

\-edrninlrodhi

taqtfnmano,

Ttnough

he

cessation

f Feeling eases

raving

Taqhintrodhi

uddinanirodho,

Throudt

h.

cessation

f

Craving eass

Clinging,

t pidinenirodlra

bhavantrodho,

Thnou$ lre

cessation

f Clinging

eass

Becoming

BhavenlrodlriJetlntrodho,Throu$

tlrc cessstion

f

Becorningeass

irtb

Jitinirodhi Junmrrqrnt, Ttr*g\ theoessationf Birtb cease ecay nd

Deattl

Sobpaddeva

dulddradormnts{tupayisi

imlfhfid,

Alsocease

otrow,

amer*rtion,

ain,grief

anddespair,

evemetasss

evalssss

nkkhnklrhqrdhqssa

lmdho hotl

thus

comes bout he cessation

fthis

whole

mass f

zuffering.

8t


34/55

J

o

t

Rln 5:UYI?9lt[9.fl?tJ

Uq-Rt

?n l1

PART

5: Transfercncef

Merit


35/55

f

l

l

t

PART

5

:

TRANSFERENCE

F

MERIT

1.

SABBAPATTIDANAGATHA

(Verses

or

the

Dedication

f

Merits

owards

tl

beings)

Leader:Handamayanisabbapattidinagithiyobhanflmase

Let

us

now

make

he

dedication

f

merits

owards

ll

beings'

puftflassidini

atassa

yinafrfrini

katini

me'

tesafrca

higino

hontu

sattinantippaminaki'

May

he

merits

made

y

me

now

or

at

some

ther

ime'

be

shared

mong

ll

beings

ere

nfinite,

mmeasurable;

Ye

piyi

gunavanti

a

mayha

i

nnitff

Pitfl

daYo,

Ditthe

me

cipyadif{hi

vi

afrfle

majjhattaverino

thosedeartomeandvirtuousasmothersoraSfathersare,

the

seen

nd

he

nvisible,

o

others

eutral,

ostile

oo;

Satti

titthanti

okasmini

te

bhummi

catuYonikA,

Pafrcekacatuvokiri

sanisaranti

hav0bhave'

beings

stablished

n

the

world

upon

tfee

spheresl,

our

kinds

f

birth2'

l-rr

.

nc,

or

four

constituentss

andering

n

realms

mall

and

great,

- . - . . . j L r : s m c a n r ) S c n s c - 5 p h c r c b ) r J r c F o r m . s p h t r c o r F i r r c . \ l a t c n a i S p h c r c a n d c l t i r c F o r m l c s s . S p h c r c o r I m m r t c r i a l S p h a c

. - : r s . i , . . f b r n h u e a ) J r l i b u j r t h e v l r i p r o u s . s o m b - b o m c t c a t u l c s s u c h r h m a n b < i n g ' o x d o g c t c b ) A n y ' r ' i r t h c o \ 1 p l j o u s ' c g s - b o m c t c a u r c s s s u c h

' . : : ^ | a : c ) S u r c d l j r p u t r e s s c c n c c . b o m c r c a r u r c s o r m o i s r u r c . b o m c r c a t u r c s S u c h a s u o m s . m c b 6 c t c a n d d ) o p r p i t i l l s p o n u n c o u s l r b o m c l c a l u f < s .

:.:

r; : rr:xcl

rxh

rs al l

kmds

ofdcrn.

hcl l

bcing.

somc

Lrnds

fhung^'-roast

cti

gicnt

brurgs

-

r irrn3l

L,:m

*rth l lvc

consntucnt9

mcals

mcs

qho

bom

tn Smsc-sphcrc

)

Bilnts

bom

qith

onc

const itutnt

mcms

rcrm

of

non-pcrct

-

C r rmp

.l l

: hzr: ts

brn

srth fow

consorucnts

mcans

Four

Formlcss'Sphctc

90


36/55

PART

5 : TMI.I$FERENCE

OF IEIIT

itfitsni

ye

pattidiinarnme

ye clmsni

nsppaj0mnti

mnyi

dinnffna

puf,frineni

sabb stti sadi hontu

lihemappodrfics

rppontu

anumodanh

e

sayan[

dev0 esrni

nlveds 'mi,

an@

sver{ suldrafivino,

tesfuidjldsni

subht

9l

my

merit{edication

e,re

aving nown

may hey

ejoie,

andhose fio donotknowofthismaydeitis rmounceo them,

By rejoicing

n

thiscauss,

his

gift

ofmerits(puffia)

ven

by

mq

may

beings

ll

foreverive

a

Wy

live and

ree

&mn

hate, nd

may hey ind hePattrSectre nd heirgoodwishes ll succeed-

2.DEVATADIPATTIDANAGAT

IA

(Vcrrcr

ea lcdtr

dMcrlf to ddtu d|bo fqdllht)

Leader:

Hsndr

uyrni

devdidt@

bha46rna

e.

lrt us

nowmake

he

dedication

ofmerit)

o deitic at

b

hginnin&

AII:

YAdervdi

ud

r'lhtravisfuii

The&itiesu/hich nell

n he eiryle,

Thtpe

durc

mamsnre

t8hffi

tshini,

infu

grryroda,intlrcbodhithe,

Ti dhnmrnrdinenq

hanvrntu

tjftq

those eities

ehave mshi@

with

re Crift

f Trutb

Soflhhi

krrontedheYlhimmqftlq

may trey

all doblesssing

t hecircleofthis place

f living


37/55

PARTS:TRANSFERENCEOFMERIT

92

Theri

ca

majjhe

navake

c

bhikkhavo,

Itlonks

who

areelders,hose f middle

ank, hosewho

arenew.

Sirimikf,

dinapatiupisaki,

lar ncnand aywomen,nesn charge f almsgivingand emple wellers,

Gimi

ca

desi

nigami

ca ssarfl,

all house-holders,oreigners,

illagers, r

thechiefones,

Sappinabhffte

ukhitA havantu

e.

may hey

andall creatures

ttain

happiness.

Jalibuji

yepi

ca

aq{asambhavi,

Mayall creatures hether orn rom womb, rom l egg,

SanisedajAti

thavopapitiki,

from

moisture,

r those

who areof spontaneousirths,

Niyyinikaui

dhammavarani

aficca

e,

nriil'they

have he

precious hamma hich eadso

the

good

way;

Sabbepiukkhassaarontu arikhayani.

mayallbeings akean

end

of

suffering.

lh6tu

ciraui

sataui hammo,

May heDhamma

f

good

eople

ast

ong,

Dhammaddhari

a

puggali.

andmay ighteous

eople

ive

ong.

Sangho otusamaggova

Atthiyacahi(Aya a,

\Iav

the

Sanghae

ever

nited nd eadyo

bringbenefits nd

assistance.

Amherakkhatu

saddhammo

Sabbepi

hammac6rino,

I.i.r',

he

good

Dhamma

rotect

sall

andcare

or all who

uphold heDhamma.


38/55

P,{RT

5 :

TRANSFERENCE

FMERft

V

ud. .

ni sampepuneyyema

Yandini

me

katani

uftfiani

kh

pp

a

ni sacchikarelyihrni

teninenuddissene

a,

dhamme

okuttare

rtvt;

93

Dhamme

riyappavedite.

May

we all

progress

n ttre

Dhamma hich

he

Noble

one

has

e4pounded.

I'asann0 ontu abbepi PAnino udhasisane.

May

all

beings

e aithful

n

the

Teaching

f the

Buddha;

Sa

mm

dhirani pavecchanto

Kile devo avassatu.

May

t

rain n

timeafter

roperly

estowing

howers;

V

u

d

d

hibhiviya

sattinani

Samiddhani

etu

medanini.

may

he

earth,

or

tre

rosperity

f

beings

ring

about

uccess;

\tetepite

a

atrajani

Niccani

akkhantipuftekani.

a

mother

nd

a fattrer lways rotect

heir

own

chil4

Erani

dhammena

ijino,

Pajari rakkhantu

ssbbedfl.

so

according

o ttreDhamma,may

ingsalways roteci'their

eople.

3.PATIHANATHAPANACATHA

Leader:

Handa

mryani

a(lhana{hapanagithiyo

haqima

e.

Let

us

now hanthedetermination

f

great

ishes.

['hatever

meritorous

ecds

have

one

ow,by hepower

f them

nd

he

ceJrcation,ay rcalizeheNineSupramundanehenomenalmmediately,

sace

iva

abhabbohani

sanisareana

anisarani,

If

I am

stilla

defcct

ing who

go

about

n

the

cycle

f rebirth,

'

the

FourPaths.

he

Four

Fruitions

nd

Nibbina the

Unconditioned

tate


39/55J

I 'ARI' 5 .

I I {ANSI:ERENCI F MERIT

91

i ',i\ato

bodhisattova

sambuJdhena

iyikato,

natthirasapi bhabba

thinini

pipuneyyahani,

rrral' beasanEnlightened

eing-to

e,

nd obe oretoldy

a Fully

I nlirhte cdOne(Buddha),nd ot oreach ighteenefections.

prr

c:rr ri ni vajjeyyani

p rlcr ka

nrealaggohani

rameyya

i

silarakkhane,

vajjeya

i kimaparikato,

\lar I

be ree

romFive

Hostile

ctions,

e

admiredn

observing recepts,

:r

-r i t ,r

bc

nvolved ith

ivesensual

leasure

nd

ar

rom

mud

of sensualpleasure.

rludditthiyinayujjeyyani saniyujjeyaniudi{fhiyi'

t,i

p. nritte

naseveyyani

seveyyani

a4dite adi.

\1ay'

benot

associated

ith

wrong

iews ut ullof right

iews,

nd

ot o

.:

-..:iC

\

thevel

riends.nlv

wise

riends

o

be

associated

tall ime.

..r

d

l:iratihirottappf,

tipakkhantigunAkaro,

:rp[)rrcr

o

va

saftffhi

heyyani

mandamuyhako.

\lar I bea sourcef virtue uch sFaith,Mindfulness,oralShame, oralDread,

.

-:*

.

.rndPatience

nd

ot

o be

covered

y

any

enemy,ot

o

be oolish,

eluded.

..r

hhrir

apiyupiyesu

cheko

hammatthakovido,

111rt'

r

attatvasajjani

e

nAnani

gheva

miluto.

\,lay

be

wise n he

means

f

sonowful

ealms nd appyealms

ndmay

bea

:'

:..sion f

cause

nd

onsequence.

ay

my

knowledgeunction

e eady

it without

: . :..rructionnallDhammahat houldeknown s f thewind lowsn he pace..

r

i

kaci

kusali myisi

sukhena

ijjatani

sadi,

tr rni

vutt i

guni

sabbe

hontu

mayhani

havebhave.

\,lay

iasily

ulfil

whatever

eritorious

hishestall

ime.May

whatever

foresaid

,i

:l ics e ulfil led

or

me

every

xistence'


40/55

PAR]

5 TRAr-'SFERtNCE

FMERIT

'ade

uppajjati

oke

tada

nrutto

ukammehi

man ussattafr

a irigaflca

l:rbhitvi

pesalo

ili

sambuddho okkhadesako,

laddhokiso

haveyyahari.

pabbajjafi

upasampadani,

dhireyyanisatthusisanani.

95

Shenever

he

Fully Enlightened nehappenn theworld,

may

be

ree

rom

:rll

u

icked

deeds

nd

have

hance

o

attainSupramundanehammal.

\Ia1 I

bea

good

human-beingith

puregender

ndobtainordination,

recepts

,rbscn

r.

a nroral

ne,

nd

a holder y

heart f the

Teachings

f

the

Buddha.

sukhepatipado

hippi-

bhifi rosacchikareyyahani,

vijj

6digu ala

i

katani.

ra

he apphalani

aggani

\1a1'

have onvenientractice,

mmediate nlightenment

nd o realize

he

\

-::e

nc

frinalEmancipation

hatassociatedith

Supreme

nowledges2.

rrdi

uppajjati

uddho

erani

sante

abheyyihani

kammaui

paripff

afrca me,

paccekabodhimuttamanti.

As

long

as heFully

Enlightened ne

doesnot happen

n the world but

my

r

jr.i,

rious

deeds

re

already

ompleted.

n thatcase,may

attain he

Highest

i,:.

,i

r'dge

f

a

SilentBuddha'.

-

urc

:rc of

Truth.

-

o< Ttuccfoldor Eightfold ransccndentalnowtcdgc

.{

Buddha

who

has

won

anlightcnmcnty himscl(

butdocs ot

cach

ftcn; Onc

wtrogains

ibcration

or

himsclf lone


41/55

t

1

t

l

t

l

1

1

t ' .1R

5

i l i r \NSt jERtN(tF

Olj

MERi' f

4. UDD

SS idAI}TiTTTHANACAT'IIA

I -erdcr:

IIandamayaui

ddisanfidhif{hinagfithiiyo

haqirna

e.

l.ctr.is o,,vhantheVersesnAspirationorTransferencef Merits

I

nr in:r ufrf lakamnnena

Upajjh6yff

unuttan6,

lJr

this

meritoriouseed

muy)

my highly

irtuous

receptor,

\c : r r i r

rprkArA

a Mitffpitfi ca

fiAtaki

piyi

marnani.

rrrr

helpful

eachers,y

dearmother,

ather

nd elatives.

\ur ir

o candimi

rf, j6

Gunavantf;

ardpiea,

i iic Devas

of sunandmoon.all virtuoushumans.

I l r . r l in remAr i

a nd i ca

Lokapilfi ca

devatf;.

llnrhnras,

aras,ndra nd

heworld

protecting

evas.

\ anro

ritt i manussea Majjhatti

verikdpi

a,

\'runa(Devas

f theunder-world),

riends, umans,ndiflerent nes,

nemiesoo,

rrbbc

sattA

ukhi

ontu

Puflfr0ni

akatini

rne.

rri:rrallbeings ehappy, haringhemerit have one.

:

ukha

nca ividhani

dentu

Khippani

papetha

o

matani.

\1n'

thehapppiness

eafiained,oonmayall

gain

elease

rom

evil.

.r

keci

khuddhakA iqS

{2}

mahantfipimayi hati,

\\'hatever

mallcreatures,ncludingbig ones destroyed,

-r

' caneke amidena

kiyavicimaneheva,

thev

are

not ittle

by *y

carelessnessf

bodily,

erbal

ndmental

ctions.

punnani

me

anumodantu

gaqhantu

halamuttamani,

nrav hev

ali appreciatey meritorous

eecis

rrd

ake

hesupremeruition

r

cra

no

ce

pamufrcantu

sabbadosani

hamantume.

nray heygiveuprevengend orgiveme.

yb


42/55

PARTS

: TRA}ISFNENCEOFUIRN

YI

(3)

(Verscs

e{ilcd

by Ifug

Tfo&rvtJeye

or

dcdceth3

mcrlt to

rr

bcegr)

YarHfrci

osallni

kammrni

Ktffsbbsni

Hriyeni

msms'

Whateverholcorne arm4 anactionrttobedone yme,

Kiyena

vici

manssfi

Tidase

sugdanikltflti

bybody,

peech

ndby

mind

dorre

or

going

appily

o

(the

heavens

f)

Thirty,

l'e

setti s8fiftino

attlri

Ye

ce

gtfta

asafifrlno

Whatever eingshere

are

having

perception

nd

whateveru6ings

re

r+'rthout erceptiorL

Krtrrd

punnaphalani nayhani

Sabbe

bhid

bhavantu

e.

in the trit

of mymerits

which

has

bendone

naythey

all

be

stnrers

Ye tani

btrni

zuvldttani

l)lnnrd

pdfiaphrleni msyi

Thos,

ay heyknow

well

bat

u/hich asbeen

oneh

fuit

ofmerits

grven

y'me.

\-e ce afthana ffnarrti Devi ganfvA tve&''ud

but

lroee trcdonot

know

about

hA

may

he

devas

nxxmc

o

them,

Ssbbeokrmhtyesatti

Jtvantihinhetuk6'

All thos eing n

the

world

(*vhoive

benreans

0 any

ofthe

ow

kin&

toO

nutrinrent,

\Ienufltuni

bhojanani rbbe

t ebhrntr

mflna

cetasi-

May

heyall receive

hisdlighftl

fbod

ofmy mind

(4)

lmtnA

pufinalemmene

ImhA

uddlssenr

q

By lis meritiousccd

d

d,rorUfi

tis shdn&

KHppAheni

suhbhe

ceva

Taahup0d,finachedanani

Soo4 ndccd

ry

I

afiain

o ffre

goo4

o Sc

crming

ffof caving

and

au&hmcri$i


43/55

PART

5 : TRANSFERENCE

FMERIT

Ye

santane

in i dhammi

Yiva nibbinato

namari,

98

All

that s low n this lux

of

being,

whilestriving

or

my

deliverance,

Nassantu

abbadi

eva

Yattha

ito

bhave have.

may uch vileverywhereedestroyed,sonc ebornn existencefter xistence.

Ujucittari

satipafrffi Sallekho

iriyamhinfi,

Nlayhere

e he

uprightmind, houghtful

isdom,

urity

and

energy

o breach

tiic

detllemenl,

I\l iri labhantu okisani

Kltufica

viriyesu

me.

\lay

evil(personihed

s

Mdras) everapproach

e, hrough he

power

of my

Through uch

power

of

theLord

Buddh4

heLaw, oft supreme

nd

best,

\ i tho paccekabuddho

a

Sarigho

ithottaro mamani,

the

Silent uddhand

heNoble

Disciples

f the

Buddha, yhighestefuge,

Tesottaminubhivena Mflrokisani

abhantumfi.

L'\'en nto inal birth,mayevilsneverapproach e.

Drsrpufrfrinubhivena, Mirokisani

abhantumi.

Tlrough

he

power

f TenMeritious

eedsl, ay

evilsnever

pproach

e.

actlrlnandenergy.

Buddhidhipavaro

itho

Dhammo

itho varuttamo,

t

T6 Mcnbous

Dcc&

rrc mcrir rcqircd by: l)

grvtns Z) obsavng

thc

pcca1ir s

mqd bctrviour 3) rncoul

dcvclogorcat

r

hmrtrrr

d rrursrc

5)

rcndoin6

ssrvies

5)

shuing

or

giving

urt mcrit

?) rtjcicing ia

ottrcrs'

arcrit t) listcning o drc

'.\.xrw

s nght tdrng

9l

tcrchns

thc

Doccinc

r

showtng

ruth 10) sadghtcntng nc'svicws

or formrng

onca

vicws

-

D

A rii.999. omp 146


44/55

HERIT

of

DAIIA c HETTA

-{rLm

Suttr, 1,391(tr,|t,zo)

'Mqe

mqitui


45/55

PART

6

:

RECITATION

FORMULAS

1.Asking

or

the

Five

PrecePts

l\layani

bhante

isuni

visuni

rakkhanatthiya

isara4ena

aha

pafica

si l in i

ic ima.

Dutiyampimayani

hante

isurd

isud

rakkhanatthiya

isaranena

saha

afrca

i l in i

yicima.

Tatiyampimayani

hante

isuni

isud

rakkhaqatthiya

isaranena

saha

afrca

ilini

yicflma.

,

:

,:::

Ferson

sks,

heword

ayani

must

e hanged

oAhad

and

icima

becomes

icimi)

i

- : :s l r t ion:

May

we

(l),

O

Venerable

Sir,

ask

or

the Five

Precepts

o observe

s::arately ogether

with

the Three

Refuges,

For the

second

ime,

may

we

(l),

O

Venerable

Sir,

ask

for the Five Precepts

r

r

r.t'serve eparately

ogether

with

the

Tkee

Refuges,

For

the hird

ime,

ffiay

we

(l),

O

Venerable

Sir,

ask or

the Five Precepts

o

tlrSer\'separately

ogettrer

with

the Ttuee

Refuges,

r00


46/55

' f

' t

t

f

r

PART6

ITECITATIONFORMUIAII

2.

Asking

or

the

Uposathr

ila

Ila-vanibhant

isaranena

ahs

afflnrigasamannflgatani,

uposathani

_r

cAma.

Ilutiyampi

mayani

bhante

isrrs4ens

saha

agharigr,a,oarulflgatani,

ugrsathani

yic0rna

'

: ru

pcrson

sl''

te

word

Mayaui

must

e

cturged

o

Aluni

and

icfima

becomes

icind)

'

Imrni

af{hangasarnannf;gatani,

Buddhapenfufr$d

posathani,

nfica

rartini

imaf,ca

ivasani,

ammadeva

bhiralttritrmi

sanridiyffmt

i

nn-slation.

l 0 t

Tatll'ampi

nayarri

htnt

isara4ena

ahr

a$rnriga$mnnngrtsni,

uprsathani

icima

."*,

,"tu"m,fJ''

we

ask

fyou

he

Eigtt

hecep&

ogerher

ith

he

Tripre

,,.',,'

"1uff#,t;.:rr'

we

ask

fyou

tre

Eigtrt

recErts

ogetlrer

ith

he

Tripre

(;sm:*tffffilfr:',

we

ask

fvou

he

Eisftt

receprsogettrerithheTripte

'

i

h

to

receive

he

Eidrt

Prryts

as

ordered

y

the

Lord

Buddha

and

o

trbscrv

hern

or

one

day

and

one

night


47/55

PART

6 :

RECITATIONORMUIAII

ru

3. The

Verse

o ask for Chestity

Prrctice

with wearhg

white

c{oth

Esffharibhnntsuclraparintbbutampi,{"i bhrgavantalri smqani

gecctrimi,

dhanmenca

hiHfrusadgafrcs,

aa{aradge

abba$ani

mtni

bhente,

ligho

dhfirehlo

afiatagge

fiaupetani

rranald

grt-ni

Trersluion

\{av

I

(we),

O

venerable

onk(s),

o

o theBuddhawho

even

assed

way

l,'nq imr'

ago

ogether ith

his

Teaching nd he

Sarighaor refuge

as orrgas

my

lr:cshall

as.

Venerable

irs,may

you

bear

n mind lnt

I am

(we

are)

ordained

rr

ji

u

eanng

white

cloth

romnowon.

{.

l}t \'erse

or

taking

eave rom

Chestity

Practice

with

Bi$t

Precept

Pu1{aradga abbajitaafihaslHfiipadnnipaccaHftimi dhifi rnffii

dhircthr-

I i'anslatron

\.enerable

ir,

may I

(we)

ake eave

rom Chastity

Practice

nd

Ei$t

i:-'-.au

wiilr

wearing

white cioth.

May

you

remember

hat

I

(we)

become

--r.lr:en

ay

disciplepeople)

rom

nowon.

([he

cornmon

actice

-fter

tis is

to ask

or Five

Prectpb)


48/55

PART

6

:

RECTTATIONFORMUIATI

r03

5.

Asking

for

e Sennen

Brrhmi ca okidhipati SahampnqKftniah endhivsranieyficaths'

Santidh sattipparajakldnjidkq

D'6efo

dhammani nukampimeni

alanu

Translation:

The

LCIrd

fthe

world,

Sahampati

ralnna

huting

paid

obeisance

o the

iluddt4

madehe following

humble

equeS:

" Ttrere eingn thisworld lrosewhose ys recovered ithbuta thinveil of

duq-

may'lbseechhee,O

t,or4

to

p,reachtheoc{rine

ortheir

sake

6. Asking

or

the recitation

of

Parittas

\'ipattipa$bdhiya

vbbcduHdravforisiya

sabbasrmpattisiddhiy6,

parffiani bltthr

marigalffIt

psrifisni brflths

marigalant

sabbasampattistd

hiy6,

prriftani

br0ths

madgalani.

\ipadpafibiilriya

sabbosampattisiddhryA

Fbbnbhsyavinisiya

\iptripafibffhiya

Sabbarogavinisiya

Trerslatron:

lr{ay

your

Reverendshant

he

blessed arittas

or thesake

f

p'revarting

he

drs.r-stcr.

ulfilling all

attainments

nddestroying

hemiseries.

lvlay

your

Reverends hant

he blessed

arifias

or

the sake

of

prevanting

he

disaster.

ulfilling

all attainme,nts

nddesmyingtrc

dangers.

\{ay

your

Reverends

hant

he blessed

arittas

or

the

sake

of

prevurting

he

disaster,

ulfilling

all

attainmentsnddestroying

he

diseases.


49/55

pART

6 :

RECTTATIoN

oRMLJLAS

r04

7.The

erse

o

dedicate

ife

o

the

Buddha

Imihanibhante hagav6,ttabhivani umhikanipariccajimi.

Dutivampi

mihani

bhante,

hagavi,

attabhivani

umhAkani

ariccajimi.

Tativampi

mihani

bhante,

hagavi,

ttabhivani

umhikani

pariccajimi.

l - . r i la t ion :

The

Lord

Buddh4

he

Fully

Enlightened

ne,

may

my

ife

be

given

o

you.

ii'c

I

trrd

Buddha,

he

Fully

Enlightened

ne,

even

or

the

second

ime,may

my

i::

i.e

sivenoyou.

ii'c

i

ord

Buddha,

he

Fully

Enlightened

ne,

ven

or

the

hird

ime,

may

my

life

^..j

: : . ,

cn

to

)'ou.

E.

The

verse

o

say

when

worshipping

he

Buddha

by

Offering

ice.

Imani

sffpabayafljanasampannani

ilinani

bhojanani

udakani

varani

buddbassa

fijema.

(lf

one

erson,

ays fijemi)

l : :-r .slation:

O

Lord

Buddha"

ith

all

these

ice

ice

and

he

requisites

ogether

ith

'.\.:lcr.

u,e

I

)

worship

ou.

9.

Theverse

or

asking

ice

rom

he

Buddha

Sesani

marigalani

ic6mi.

Translation:

May

have

his

emaining

ood.


50/55

PART6

:

RECITATION

FORMIILAj|

10.

The

word

for

offering

of Rniny

Bathing

Robes

Innini

mayani

btrantr

vesdkasi$kint

sapariv0rf,nt

httddrusadglassa

onojaf

ma

s0dhu

no bhante

bhlHdrusadgho.

m$rd

vassiknsitikini

sapart

'irinl

pafiggeah,itu

mhfiksfrcva

ritipituifinrfica

ptyeJananani

nghs

nettani

hltiya

suldriya

Trarulation:

\{ay

we,

O Ve'nerable

onks,

ffer

bese

Rainy

bathing

obes

ogether

with

theotherequisitesotheSarighaComuniliesof Monks).

So,

trc Veoerable

ir,

please

ccpt

hso

Rainy

bathing

mbes

of ours,

tr

ttrc

benefit

trappiness

nd

prosperity

o

be

estored

o us

andbeloved

Ircs

swell

as

patents

n

our

ner lives.

11.Ofrerhg

of

Rdbcs conrmon

ob6)

Imful

mrysri

bhant,

ctvmint

mpartvinfinf

tilrftlfrusuigh^sa,

onojayim4

sedhu

no

bhants,

bhlHfrurrd$o.

Irnnnt

icnyadnl,

saporivirAni

pa(igga4he@

nrhikanceva,

mitiplhnfrrflcq

pfaJqna*rri

ffghrrsttsni

hitip

suhiya.

Translation:

May

wg

O

Vnrable

nurks,

offerthese

obs

ogether

ith

ho

dhr

requisiteso tbeSarigba(CmnrunitiesfMmla). Venrableir,pleasecory

these

obes

nd

he

other

eguisites

f ours,

q

ttre

bqrefit,

happinss

ndproryerity

to

be

estoredto

s

and

beloved

ns

s

well

as

parenls

n

our

next

ives.


51/55

P.ART5

,

RICITATIONFORMIjIAII

t0 6

12.

Offering of

Ka$ina

Robes

Imanibhantsspartyirardka{hinacivaradussaniarighassanoJayfirna

sidhu no bhante

Sadgho.

mtni saparivirani

Ksthtna

c{varadussani

otis-

:anhitu

pafiggahetvica mini

dussena

futldrud

attharahr

anrhf,kani

d{t:

nattani

hitiya

sukhiya

l:rnslation:

\lav

we,

O

venerable

monks,

prcent these robes

together

with the

other

i.c.luisites

o

the Sarigha

Canrmunitia).

Vanerable

ir,

please cryt

these

obes

rJ

uheother

equisites

f ours,and

please

make

useas tre Kathina

Robes,

or

the

:


52/55

PART6 :

R.ECTTATION

ORMULA.S

14.

Olfering

of

Alms-giving

o

a

Dhamma

Preacher

Im,inimayadbhmtc catupaccayg aparivire@

onojef

ma,

sidhu

no

bhante

dhrmnnkathiko

me cafupaccaye

aperivfire

patig

grnhAtu

amhikanceve,

mfitipitu-idinanco, nihkfinrnca,

trgharatttni

hitira

sukhAya

-I':'aruslation:

\fav we,O Venerable eacher,offerthce necessitiesogetherwith the

,

t-}.r

rc'quisites

o Venerable

eacher,

Vanerable

ir,

please

ccpt these

rrir:srtics

and

he

other

equisites f

ours, or the benefit,

ndhappiness f ours

.C

rclatives

swell

asparents.

May

theconsequence

fthis

Dhamma evotional

,

:lcnne

be

a

supportive

ondition

or

the

endof our suffering.

15.Offeringof

Alms-givingor

Dedication

Ideni

me

dinani,

mf;tipifuiftnni, nnhkinani

sanivattatg

mayhani

miripitida.vo,

natsk6,

mases fuussa,

pattini

lebhantu

nrama etasi

i :a:'. i lation:

\Iay

this

merit of

alrns-giving eaccnred

o

my relatives

nd

parents.

\1ar

th -r'

ll

receive

his

ransference

f

merit

o

fulfil

my ntention.

t0'l


53/55

Translation:

It{ay

we,

o Veirerable

onks,

offer these

ood

togdher

with

tho

other

rerpisites

o

the

Sp'i$a

(Cmnunities

of

Mmks).

So, he

Venerable

ir,

please

a.\xF

ths

irod

andthe

otherrequisites

fourq

ftrtlrc benfit,

appinss

nd

p.LEFrit\

re$me

o

us

n dre

ne$

lives.

I'.

The

C\dtivetional

Words

whileettending

Funeral

Ceremony

e"

while

scing

orpsc,

ddntdngand

seying

his:

Aversrni

mryi

milttsbbod

" We

eatly

ubjecto

die

"

b.

pali english thai chanting book-2

Documents