night visions final cat - andrew browneandrewbrowne.com.au/library/file/night visions-cat...
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NIGHT VISIONSTrent Parke, Waratah Lahy, Andrew Browne, Mark Kimber, Dinni Kunoth Kemarre, Josie Kunoth Petyarre, Marc de Jong, Greg Weight, David Stephenson, Gulumbu Yunupingu, Dennis Nona, Jon Cattapan, Viv Miller
15 DECEMBER 2012 -‐ 3 FEBRUARY 2013
front cover:Trent Parke Midnight self-‐portrait, Menindee Outback NSW series: Minutes to Midnight 2004 Pigment print, 30 x 45cm
NIGHT VISIONSTrent Parke, Waratah Lahy, Andrew Browne, Mark Kimber, Dinni Kunoth Kemarre, Josie Kunoth Petyarre, Marc de Jong, Greg Weight, David Stephenson, Gulumbu Yunupingu, Dennis Nona, Jon Cattapan, Viv Miller
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The night is a vast and universal theme. As Gulumbu Yunupingu said so poetically; “the stars show us that we are all the same underneath. We can all look at these stars whichever sky we are looking at.”
Night Visions is a beautiful exhibition which features works by contemporary Australian artists exploring various aspects of the night in an Australian landscape. It brings together an
esteemed list of artists, a number of whom, most notably Jon Cattapan, Mark Kimber, Andrew
Browne and Trent Parke, have explored the theme of night over consecutive series.
The exhibition gets to the very essence of night – capturing the charge of night; actual and
the spaciousness of the night, and negotiates country from parts of the Northern Territory, to
Melbourne and the Torres Strait. In its exclusive attention to the night, it also speaks about the
absence of day.
This exhibition was conceived by the Gallery’s curator, Kezia Geddes. I congratulate her on
her vision for this project. We would like to thank all the artists and lenders for supporting
Brisbane; Milani Gallery, Brisbane; Stills Gallery, Sydney; The Australian Art Print Network,
Sydney; Martin Browne Contemporary, Sydney; Sullivan+Strumpf Fine Art, Sydney; Australian
Galleries, Sydney; Brenda May Gallery, Sydney; The Mossenson Galleries, Melbourne; John
Buckley Gallery, Melbourne and Neon Parc, Melbourne. Thanks also go to Aruna Pavithran and
Amanda Hall and Nick Edwards. Additional thanks go to Amy Miller and Hobie Porter.
Brett Adlington
Director, Lismore Regional Gallery
The other night I went walking. I was occupied by the fullness of a day, which had
pushed me about from one task to the next. My mind recalled problems it had been
confronted with several hours earlier. It ran them round in circles, not to solve them,
but to tire them out. I anticipated a sleepless night, and pushed tentatively into the dark
air outside.
The night wrapped around me, perfumed with wet bitumen and night jasmine. Far from
being blinded by darkness, the light that was there selected a vision that was different
from that of the day. Illuminated objects were thrown into focus and the space around
Night Visions is an exhibition that examines what the night makes visible. At night, gaps
to tell true stories outside what the naked eye can comprehend. It also pays heed to the
rich references to the night sky in traditional Indigenous cultures.
The artists in the exhibition present an image of the nocturnal landscape. Their works,
divergent at some points and overlapping in others, embody a point of difference that
enables us to embark on a fresh voyage of seeing.
The dark
The cloak of night lets us relax the good behaviour the day requires. We can be more
erratic, more outrageous, tragic, intoxicated. Trent Parke’s photographic series, Minutes to Midnight, was commenced in 2003 to present an image of outback Australia that we
version is menacing. Travelling 90,000 miles, he ventured into every nook and cranny he
Trent Parke Light Bulb, Caravan Park, QLD series: Minutes to Midnight 2004
30 x 45cm, courtesy of the 0302
Trent Parke Caravan Park, QLD series: Minutes to Midnight
30 x 45cm, courtesy of the
Emotional portraits of their time, the photographs present as fragments of dreams and
nightmares that we piece together to locate a storyboard and disjointed narrative. They
are linked by a disjuncture that the romantic perception of the Australian way of life
and the more complex reality don’t match up. We see a small boy, his face illuminated
clinging to a light bulb; and a hills hoist with Australia’s national dress, the wife-‐beater
tank, neatly pegged to it. They have a menacing, ghostly presence. The overall picture of
the series holds an implication of things about to come undone.
Waratah Lahy draws her imagery from suburban Australia and similarly to Parke, she
uses the night to conjure a sense of disturbance. Her work represents the good life;
with family, friends, booze and the suburban environment. Painted onto glasses we
know well as vessels for our favourite bevies, Lahy makes a playful comment about
Australian culture, and its unsteady priorities. As familiar as her imagery is, we are
distinctly removed from it. Distorted according to the form of the glass, it is as though
Lahy’s painted miniatures are caught in amber.
With Andrew Browne’s painting Washington study #3, sensing the branches of a tree
Waratah Lahy Nightlife (Prunus) 2008
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Waratah Lahy Nightlife (Pink People) 2008
Washington study #3 2011
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painting conjures up childhood memories of when, upon venturing into the undergrowth
too deeply, we realised the possibility that it might have powers unanticipated. Perhaps
the bushes, speaking in their creaks and groans, might abduct or disorient us, preventing
our escape towards the safely of sunlight.
Tone is a powerful ingredient in emphasising a theatrical malice of night. A naked,
tangled canopy shimmers silver against deep velvety blacks. Browne’s tree is bent and
formed from his imagination. It has grown up from an amalgamation of images of real
proportion of its genealogy.
With electricity, we have knocked urban spaces back to a more comfortable mid-‐tone.
This eases our fear of the dark but does not erase it. The unknown still clings to this half-‐
light. Mark Kimber’s cityscapes in his Edgelandand colour. The poetry of twilight mixes with an electrical light, which offers shelter
from the shadows. By day, these industrial sites are predictable, utterly ordinary. But the
breath of night places them in the territory of the sublime – beautiful but uninhabitable.
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Mark Kimber Car wash 2008 series: Edgeland
Here appear blank stages, familiar on one hand, unreal and unsettling on the other.
In contrast to Kimber, Josie Kunoth Petyarre and Dinni Kunoth Kemarre present their
experience of the city lights as exhilarating and joyous. When in 2007, these two
Mossenson, was struck at how captivated they both were by this large metropolis.
Returning home to their traditional lands on the remote outstation of Pungalindum,
by what they saw.
In her painting of Melbourne at night, Josie Kunoth Petyarre applies a painterly logic
Minnie Pwerle, Kathleen Petyarre and Gladdy Kemarre. The stories these great
artists painted about were occupied with traditional themes. Now an elder herself,
Kunoth Petyarre typically draws inspiration from her traditional knowledge, whilst
integrating a landscape of her immediate circumstance. Melbourne at Night presents an enlightening image of the urban landscape as seen from a radically different cultural
background. The pictorial language of the Western Desert painting tradition, such
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Mark Kimber Southbound 2008 series: Edgeland
handling of paint, is applied to rendering this vibrant scene of the city at night.
Marc de Jong’s Lightening 3
acrylic on canvas, the artwork itself emits light. Charged by exposure to light, it glows in low lumen whilst it
holds this memory of light. It succinctly translates the utter wonder of light and dark as actual entities.
The stars
Not only is the sky in the desert free of light pollution, when the sun is very active in the day the night sky
appears brighter. This luminosity comes from a natural airglow, which arises as the atoms and molecules in the
air lose the solar energy charge they have absorbed by day. Greg Weight and David Stephenson both travelled to
the desert in the centre of Australia to photograph the stars.
in the discipline of non-‐manipulated photographs, but his camera and command of its settings permit incredible
Stephenson approaches his abstract star drawings with the same awe of his subject and the ancient light of the
stars. He turns his lens upward and photographs the sky using long exposures. The stars and planets draw a little
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Dinni Kunoth Kemarre Melbourne at night 2010
image right:
Lightening 3 2011
East of Emily with Meteorite
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silver trail as they journey past his lens. In this way Stephenson integrates a magical element of the sky that we
could not possibly see.
Traditional stories in Aboriginal and Torres Strait Islander cultures frequently make reference to the stars. Stories
read from the nocturnal heavens are used to pass on cultural knowledge between families over generations. The
appearance of the night sky at different times of year can also mark the changing seasons and guide harvesting
and hunting.
Gulumbu Yunupingu’s Ganyu “They give us bush tucker, they multiply food in the sea” Yunupingu explained, also pointing out that they connect us as people across cultures and race; “how can we be separate if we’re all under the same stars?”.
The importance of the night sky is apparent in the Torres Strait, where vegetation, ecosystems, migration, and
breeding seasons are strongly connected to the appearance of particular stars and constellations, and their
position in the sky. As seafaring people, the people of the Torres Strait also used the night sky for navigation.
Trephina Evening
permanent pigment
80 x 120cm courtesy of the
image right:
Star Drawing #1207
photograph
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Dennis Nona Baidam Aw Kuik 2010 Local Night Study No. 1 2010
3 parts, 50 x 50cm each
Baidam, or the shark constellation, is a constellation of seven stars. It is a particularly important constellation in the Torres Strait, and one that frequently appears in the
work of Dennis Nona. According to Nona; “The shark constellation rotates throughout the year. In February, when you see the stars beginning to shine, that’s the shark.” When
time to plant particular vegetables and fruit.
between the Torres Strait Islands and New Guinea. With Baidam Aw Kuik he depicts Baidam in the seven inlaid pearl shell stars. Adorned and decorated skulls (acquired in
their Papua New Guinean neighbours.
In the 1940s, night vision devices were developed for military use, where seeing in the
dark is an obvious tactical advantage. In 2008, Jon Cattapan took up a residency and
commission through the Australian War Memorial at Timor Leste, where he explored
the nature of night vision technology. Jon Cattapan has been interested in night scenes
and the nature of nocturnal light since the mid-‐1980s. Local Night Study No. 1 draws on his experience using night vision goggles, whilst also recalling ideas, imagery, and a
sensitivity to paint that he has developed over the course of his career.
left panel of Local Night Study No. 1component of this work, it shows a city at night. Although the title implies that
it might be ‘local’, the city is a conglomerate, standing in for a universal city.
The other two panels of the triptych contain dots, like code or digital bleeps of
information about the world. These could be slippages; visual static between an image
and a blank screen. They speak about painterly concerns but equally draw the viewer
into a deeper engagement due to their evasive content.
Viv Miller is similarly concerned with the inadequacy of painting to accurately translate
an image. Miller’s Moonlight is a lush romantic visualisation and a vague symbol of
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Moonlight 2005
102 x 81cm
Neon Parc
image back page:
Melbourne at night 2008
121 x 121 cm
Courtesy Mossenson
nothing in particular. A kind of deep emptiness. The painting radiates rigid pixels –
like a digital image technology glitching to understand the ancient moonlight. Both
Miller and Cattapan speak about this by making it impossible to attach a linear
narrative to their paintings. Instead, they provide territory for contemplation. We
attempt to assign content to these impalpable tendencies of their work but can only
assign possibilities. As is the case when we cast our minds to the voids of night.
At night, the lack of clear vision does not obscure our sight – it allows us to see other
things. Time is liquid, not punctuated by the stops and starts of the day. Things are
stripped back to their basic elements, to a skeleton of information. It is as though
embrace of night.