newsletter-11-november-2011
DESCRIPTION
November+ In the Year of Our Lord + 2011 Inside this issue: C ALENDAR 7 P ERICOPES AND H YMNS 2 B IRTHDAYS / H OMEBOUND 6 U PCOMING M TG / F OOD D RIVE 5 F INANCE I NFO 4 T EN R EASONS FOR THE L ITURGY W EEKLY OPPORTUNITIES 3 8TRANSCRIPT
From the Pastor November+ In the Year of Our Lord + 2011
T H E G O O D S H E P H E R D L U T H E R A N C H U R C H
THE NEWSLETTER
Pictured to the right is what is known as T. E. L. L. It’s an acronym
for The Essential Lutheran Library.
First, let me say that this is NOT a paid advertisement for Concor-
dia Publishing House. This is a list of books that have been made
available to the public….but especially for Lutherans to further
their vocation of witness.
Those of you who attend Sunday morning Bible class are well aware of the new emphasis for the church
that has been put together by our Synodical President, Matthew Harrison, and his staff:
Witness Mercy Life Together
These phrases illustrate how the church lives and works together to proclaim the
Gospel and to provide for our brothers and sisters in Christ in our congregations,
communities and throughout the world.
In order to be an effective witness – in order to tell others what you believe, teach,
and confess in your congregation – it is necessary to continually be in the Word. The
books above allow you to do that in your home study, devotional life, Bible study
classes, and in preparation for receiving the gifts God gives in the Divine Service.
T. E. L. L. includes the following: The Lutheran Study Bible; Lutheran Service Book
(our hymnal); Martin Luther’s Small Catechism; The Treasury of Daily Prayer; Luther-
an Book of Prayer; Reading the Psalms; Concordia – The Lutheran Confessions
Christmas is coming! Enlighten your mind or that of a loved one with a gift of God’s
Word.
Blessed reading – Pastor von Hindenburg
Inside this issue:
PERICOPES AND HYMNS
2
TEN REASONS FOR THE LITURGY
3
FINANCE INFO 4
UPCOMING MTG / FOOD DRIVE
5
BIRTHDAYS/HOMEBOUND
6
CALENDAR 7
WEEKLY OPPORTUNITIES
8
2
This Month’s Pericopes and Hymns
Please use the following readings and hymns during the week
to prepare yourself for worship
November 6—All Saints’ (observed)
Revelation 7:2-17
1 John 3:1-3
Matthew 5:1-12
336—Lo! He Comes with Clouds Descending
677—For All the Saints Who From Their Labors Rest
752—Be Still My Soul
November 13—Proper 28
Zephaniah 1:7-16
1 Thessalonians 5:1-11
Matthew 25:14-30
562—All Mankind Fell in Adam’s Fall
508—The day Is Surely Drawing Near
941—We Praise You and Acknowledge You, O God
November 20—Proper 29
Ezekiel 34:11-16, 20-24
1 Corinthians 15:20-28
Matthew 25:31-46
564—Christ Sits at God’s Right Hand
348—The King Shall Come When Morning Dawns
851—Lord of glory, You Have Bought Us
November 2011
November 27—First Sunday in Advent
Isaiah 64:1-9
1 Corinthians 1:3-9
Mark 13:24-37
508—The Day Is Surely Drawing Near
332—Savior of The Nations, Come
348—The King Shall Come When Morning Dawns
3
November 2011
Why the Liturgy? The Reverend William Cwirla of Holy Trinity Lutheran Church in Hacienda Heights,
CA, offers up these thoughts:
First a definition and a disclaimer. By “liturgy” I mean the western catholic mass form
as it has been handed down by way of the Lutheran Reformation consisting of the five
fixed canticles - Kyrie, Gloria in Excelsis, Credo, Sanctus, and Agnus Dei. Pardon the
Greek and Latin, but it sounds cool and we still use „em. “Liturgy” also includes the
assigned Scripture texts for the Sundays, feast days, and seasons. Most of what I will
say about the liturgy of the Divine Service will pertain to “liturgical worship” in general.
Now, why do we worship according to the western, catholic liturgy?
1. It shows our historic roots. Some parts of the liturgy go back to the apostolic peri-
od. Even the apostolic church did not start with a blank liturgical slate but adapted and
reformed the liturgies of the synagogue and the Sabbath. The western mass shows our western catholic roots, of which we as Lu-
therans are not ashamed. (I’d rather be confused with a Roman Catholic than anything else.) We’re not the first Christians to walk the
face of the planet, nor, should Jesus tarry, will we be the last. The race of faith is a relay race, one generation handing on
(“traditioning”) to the next the faith once delivered to the saints. The historic liturgy underscores and highlights this fact. It is also
“traditionable,” that is, it can be handed on.
2. It serves as a distinguishing mark. The liturgy distinguishes us from those who do not believe, teach, and confess the same as
we do. What we believe determines how we worship, and how we worship confesses what we believe.
3. It is both Theocentric and Christocentric. From the invocation of the Triune Name in remembrance of Baptism to the three-fold
benediction at the end, the liturgy is focused on the activity of the Triune God centered in the Person and Work of Jesus Christ. Wor-
ship is not primarily about “me” or “we” but about God in Christ reconciling the world to HImself and my baptismal inclusion in His
saving work.
4. It teaches. The liturgy teaches the whole counsel of God - creation, redemption, sanctification, Christ’s incarnation, passion, resur-
rection, and reign, the Spirit’s outpouring and the new life of faith. Every liturgical year cycles through these themes so that the hearer
receives the “whole counsel of God” on a regular basis.
5. It is transcultural. One of the greatest experiences of my worship life was to be in the Divine Service in Siberia with the Siberian
Lutheran Church. Though I spoke only a smattering of Russian, I knew enough to recognize the liturgy, know what was being said
(except for the sermon, which was translated for us), and be able to participate knowledgeably across language and cultural barriers.
I have the same experience with our Chinese mission congregation.
6. It is repetitive in a good way. Repetition is, after all, the mother of learning. Fixed texts and annual cycles of readings lend to
deep learning. Obviously, mindless repetition does not accomplish anything; nor does endless variety.
7. It is corporate. Worship is a corporate activity. “Let us go to the house of the Lord.” The liturgy draws us out of ourselves into
Christ by faith and the neighbor by love. We are all in this together. Worship is not simply about what “I get out of it,” but I am there
also for my fellow worshippers to receive the gifts of Christ that bind us together and to encourage each other to love and good works
(Heb 10:25). We are drawn into the dialogue of confession and absolution, hearing and confessing, corporate song and prayer. To
borrow a phrase from a favored teacher of mine, in church we are “worded, bodied, and bloodied” all together as one.
8. It rescues us from the tyranny of the “here and now.” When the Roman world was going to hell in a hand basket, the church
was debating the two natures of Christ. In the liturgy, the Word sets the agenda, defining our needs and shaping our questions. The
temptation is for us to turn stones into bread to satisfy an immediate hunger and scratch a nagging spiritual itch, but the l iturgy teach-
es us to live by every word that proceeds from the mouth of God.
9. It is external and objective. The liturgical goal is not that everyone feel as certain way or have an identical “spiritual” experience.
Feelings vary even as they come and go. The liturgy supplies a concrete, external, objective anchor in the death and resurrection of
Jesus through Word, bread, and wine. Faith comes by hearing the objective, external Word of Christ.
10. It is the Word of God. This is often overlooked by critics of liturgical worship. Most of the sentences and songs of the liturgy are
direct quotations or allusions from Scripture or summaries, such as the Creed. In other words, the liturgy is itself the Word of God, not
simply a packaging for the Word. Many times the liturgy will rescue a bad sermon and deliver what the preacher has failed to deliver.
I know; I’ve been there.
Ten is one of those good numbers in the Bible signifying completeness, so I'll stop at ten. I'm sure there are more.
4
November 2011
INCOME Actual 2011 Budget Balance
Contributions 70,721.02 84,547.00 13,825.98
School Building Rent 172,570.00 207,084.00 34,514.00
Interest 3,078.46 3,500.00 421.54
Totals 246,369.48 295,131.00 48,761.52
EXPENSES
Employee Expenses 79,182.13 108,289.00 29,106.66
Worship Expenses 23,113.39 35,757.00 12,643.61
Hospitality 25.93 1,000 974.07
Operations & Maintenance 41,254.76 91,078.00 49,823.24
Office Expenses 4,608.20 8,565.00 3,956.80
Professional Services - 4,000.00 4,000.00
School Expenses 39,532.13 55,022.00 15,489.87
Totals 187,716.75 313,711.00 115,994.25
Your Finance Board has supplied this information to you so that you may ready yourself for the November 20
Voters’ Assembly meeting.
As you can see, the financial health of the church is sound because of the rental income from the school. It
must also be noted that many of the expenditures, especially those under Operations and Maintenance,
come to fruition in the latter part of the year—so, even though it appears that we have a large balance left,
that money, although not yet spent, is allocated.
We thank the financial team of Dick Huhn and Clinton Galloway for preparing this information for our perus-
al. Also thanks is given to our Church council for their preparation of the Budget and the overseeing of the
right stewardship of the churches resources.
Ultimately it is the congregation’s responsibility to guide the direction and emphasis of our mission of telling
the Good News of Jesus Christ, the forgiveness sins and the restoration of our relationship with God the Fa-
ther. Our congregation has been blessed with abundant resources. Put on your thinking cap—better yet—
put your hands together and pray for ideas of how we can best serve our neighbors, near and far.
5
There will be a Voters Assembly meeting
directly after the Divine Service on Sunday,
November 20.
There will be two important items in discus-
sion: The approval of the 2012 budget and
the election of a lay delegate to the 2012
district convention.
November 20
November 2011
Food Drive
The ladies of the LWML at The Good Shepherd have designated November as its Food Drive Month!
The recipients of the drive will be the Food Pantry at Faith Lutheran, Inglewood—Lutheran Social Services
in Long Beach—and Armed Forces LCMS Chaplaincy. Complete listings of items needed were given in the
October 23 bulletins and are on the table in the narthex.
Please bring items you can donate anytime during the week, Mon-Thu, 10-1 or to class on Wednesday
nights or on Sunday mornings.
Some needed items include:
Locally
Canned food (low sodium, low fat)
Diabetic Food and Drink Supplies
Canned soup
Canned meats (Spam, stew, ham)
Vienna sausages
Canned vegetables (carrots, green beans, corn, peas, mixed)
Canned fruit
Can openers (!)
Tinned sardines, tuna
Pasta, rice, beans, cereal
Plastic bags
Military—must be individually wrapped
Doritos
Pringles
Cracker Jacks
Ground gourmet coffee, individually packaged
Chocolate
Nuts
Instant oatmeal
Beef/Turkey jerky
Pop-Tarts
Hard candy and red licorice
AT&T PHONE CARDS! (to call home)
Holiday decorations (to make memories and feel like home!)
6
A birthday prayer when you remem-
ber your fellow congregants: Watch
over your child, ___, O Lord, as
his/her days increase; bless and
guide him/her, wherevers/he may
be. Strengthen him/her when s/he
stands; comfort him/her when dis-
couraged or sorrowful; raise
him/her up if s/he falls. Lead
him/her always to the Cross, where
forgiveness may be found, and the
peace which passes all understand-
ing abide all the days of his/her
life. Through Jesus Christ our Lord,
Amen.
November 2011
Birthdays
20
Barbara Hurd
Jim Weishaar
30
Clinton Galloway
Margaret Smith
Gayle Tarr
Art Dawson - 949-493-5385
Marjorie Haener— 310-891-3348
Jeanette Hedrick— 310-675-5198
Ken Lange— 310-324-2160
Jean Peterson— 310-670-2859
Evelyn Sibbing— 310-973-7590
Adena Yeates—310-643-6546
Those at Home
Remember in Prayer
For the homebound: Gracious Father, You
have assured us that we shall receive
strength for every day of our lives. Grant
Your servant ____, who is homebound,
both the desire and will to spend his/her
days as an obedient child, trusting in your
goodness and remembering with thankful-
ness Your mercies, which are new every
morning; though Jesus Christ, our Lord,
Amen.
Click on the bouquet to view a time-lapse flower slideshow, from bud to opening
7
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8
902 S Maple St.
Inglewood, CA 90301
310-671-7644
Royce Morton, Administrative
Assistant
Jay Rogers, Organist
thegoodshepherdinglewood.org
+ Join Us for Liturgical Worship +
Reverend Bruce J. von Hindenburg, Pastor
Sunday morning Adult Bible Class—8:30 a.m.
Sunday Divine Service—10:00 a.m.
+ + +
Wednesday Bible Class/Midweek Service—7:00 p.m.
Private Confession and Absolution—By Appointment
+ + +
Preaching God’s Word to Inglewood and beyond since 1935
T H E G O O D S H E P H E R D L U T H E R A N C H U R C H
President—Norm Morton
Vice President—Franklin Tilley
Secretary—Mary Flett
Treasurer—Clinton Galloway
Financial Secretary—Dick Huhn
Board of Elders—Leon Tarr, Chair; Franklin Tilley; Jim Weishaar
Board of Trustees—Jim Weishaar, Chair; Leon Tarr
Board of Evangelism—Karina Lindsey, Chair; Royce Morton
+
Altar Guild—Gayle Tarr, Chair
LWML—Royce Morton, Gayle Tarr, Co-Presidents
Ushers—Norm Morton, Chair
Future Needs—Susie Fritts, Royce Morton, Gayle Tarr
Special Services—Mary Flett, Karina Lind-sey
Council and Committee Members