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* ** ABSTRACT: Euthanasia or Mercy killing is one of the most controversial and burning issues of present day. The first section of article is about the introduction, history and types of euthanasia. The second section is about the world current status of legislation about it. Third section is cardinal section of the article and describes about the legitimacy of euthanasia from Islamic perspectives. The views of proponents of euthanasia are analyzed in the light of Qur'an, Hadith and the views of Islamic Jurists. In this section Islamic concept of Sanctity of human li fe, suicide because of unbearable pain and quitting treatment is discussed. The rebuking penalties for the person who commits euthanasia is also discussed and the expected impacts of euthanasia are also discussed. In 4th section the decisions of Islamic consensual colleges of legislation are presented to bring forth the collective decisions of Islamic jurisprudence. Killing a person with his own permission, the legal status of "don't resuscitate" order, and the doctrine of double effect of medicines is also discussed. The 5th section is a brief retort of the proponents of the euthanasia and reveals the hidden realities relating to euthanasia. In last the summary and findi ngs of the research are presented. Key words: Euthanasia, Mercy killing, Legal, Human life, Islam. Euthanasia Physicial Assisted Suicide Mercy Killing "The painless killing of a patient suffering from an incurable and painful disease or in an irreversible coma" [email protected] * [email protected] **

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Page 1: mrjpk.commrjpk.com/wp-content/uploads/Issue 10/09-QATAL UR RAHMA.pdf · Euthanasia or Mercy killing is one of the most controversial and burning issues of present day. The first section

* **

ABSTRACT:Euthanasia or Mercy kil l ing is one of the most controversial and burning issues of present day.The first section of article is about the introduction, history and types of euthanasia. The secondsection is about the world current status of legislation about i t. Third section is cardinal section ofthe article and describes about the legitimacy of euthanasia fro m Islamic perspectives. The viewsof proponents of euthanasia are analyzed in the light of Qur'an, Hadith and the views of IslamicJurists. In this section Islamic concept of Sanctity of human li fe, suicide because of unbearablepain and q uitt ing trea tme nt is discussed. The re buking p enal tie s for the pe rson who commitseuthanasia is also discussed and the expected impacts of euthana sia are also discussed. In 4thsection the decisions of Islamic consensual colleges of legislat ion are presented to bring forth thecollective decisions of Islamic jurisprudence. Kill ing a person with his own permission, the legalstatus of "don't resuscitate" order, and the doctrine of double effect of medicines is also discussed.The 5 th se cti on is a b rie f retort o f the p rop one nts o f the e uth a nasia an d reveal s the h idd enrealities relating to euthanasia. In last the summary and findi ngs of the research are presented.

Key words: Euthanasia, Mercy killing, Legal, Human life, Islam.

Euthanasia Physicial Assisted SuicideMercy Killing

"The painless killing of a patient suffering from an incurable and painful diseaseor in an irreversible coma"

[email protected] *

[email protected] **

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"The act or practice of killing hopelessly sick or injured indiv iduals (as persons or

domestic animals) in a relatively painless way for reasons of mercy; also : the act

or practice of allowing a hopelessly sick or injured patient to die by taking less

than complete medical measures to prolong life-called also mercy killing".

Euthanasia: an Islamic ethical perspective Shadi K. Aramesh

Mehran Narimisa Humanities Department EUTHANASIA IN ISLAMIC 1010European Scientific Journal

VIEWS

2007 2 34

Death and 391 Journal of the Royal Society of Medicine dying -a Muslim perspective

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1164Canadian Medical Association Journal,

Islamic bioethics. Bioethics for clinicians .

"Seeking Saudi "an Islamic perspectiveabstaining from therapy and resuscitation:remedy

20074no. Journal of Kidney Diseases and Transplantation 18

Islamic medical IMANA Ethics Committee IMANA Journal of the Islamic Medical ethics the IMANA perspective

1Association of North America 37

hemlock Athens Marseilles, isle of Kea,

Questel

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1848John Warner Joseph Bullar

Samuel Williams Birmingham Speculative Club

(Voluntary euthanasia)

(Non-voluntary euthanasia)

(Involuntary euthanasia)

(Active euthanasia)

(Passive euthanasia)

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Mercy Killing

Physicial Assisted Suicide

(Passive Euthanasia)

.

.

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.

.

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Euthanasiapassive

...

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11

.

(http://www.churchofeuthanasia.org/)

cannibalism3 2 1 4

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(Involuntary Euthanasia)

16 10000

physician 45

assisted suicide

43.8

41.5

33.7

50.6

«

»

«

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» «

»

« »

«

»

DNR-Do Not Resuscitate

DNR - Do Not Resuscitate

DNR - Do Not Resuscitate

» «

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The doctrine of double effect

Passive Euthanasia

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... ...

100

62

63

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...

...

.

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IMANAIslamic Medical Association of North America

IMANA IMANA

persistent vegetative state (PVS)

critical care physician

IM A N A

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Human spare parts

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Do Not ResuscitateDNR

persistent vegetative PVSstate

http://www.merriam-webster.com/dictionary/euthanasia (04-06-2014; 08 PM) "Euthanasia". Oxford Dictionaries. Oxford University Press. April 2010. Retrieved 26

April 2011. http://www.merriam-webster.com/dictionary/euthanasia (04-06-2014; 08 PM) Kiarash Aramesh and Heydar Shadi, "Euthanasia: an Islamic ethical perspective," Iran

J Allergy Asthma Immunol February 6, no. Suppl 5 (2007). Mehran Narimis a, " EUTHANASIA IN ISLAMIC VIEW S," European Scienti fic

Journal 10, no. 10 (2014). Hamza A Hammad, "Mercifull Killing A Legal Fiqhi Maqasidi Perspective," Dirasat:

Shari'a and Law Sciences 34, no. 2 (2010). Aziz Sheikh, "Death and dying--a Muslim perspective," Journal of the Royal Society

of Medicine 91, no. 3 (1998). Abdallah S Daar and A Khitamy, "Bioethics for clinicians: 21. Is lamic bioethics,"

Canadian Medical Association Journal 164, no. 1 (2001). Mohammed Ali Albar, "Seeking remedy, abstaining from therapy and resuscit ation: an

Islamic perspective," Saudi Journal of Kidney Diseases and Transplantation 18, no. 4 (2007). IMANA Ethics Committee. (2005). Islamic medical ethics: the IMANA perspective.

Journal of the Islamic Medical Association of North America,37(1)

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.201311no. 5ResearchandStudies "

"

Stolberg, Michael (2007). Active Eu thanas ia in Pre-Modern Society, 1500-1800:Learned Debates and Popular Practices, Social History of Medicin e 20 (2): 206-07.

Stolberg, Michael (2007). Active Eu thanas ia in Pre-Modern Society, 1500-1800:Learned Debates and Popular Practices, Social History of Medicin e 20 (2): 206-07.

Emanuel, Ezekiel (1994). The history of Euthanasia debates in the United States andBritain, Annuals of Internal Medicine 121 (10): 796.

LaFollet te, Hugh (2002). Ethics in pract ice: an anthology, Oxford: Blackwell. pp.25-26. ISBN 0-631-22834-9.

James Rachels , 'Active and Pas sive Eu thanasia'. The New England Journal o fMedicine, Vol. 292, pp 78-80, 1975

http://www.bbc.co.uk/ethics/euthanasia/ (05-07-2014; 10 PM) http://www.churchofeuthanasia.org/graphics/ranstick.html (04-08-2014; 11 PM) Euthanasia: The Approach of the Courts in Israel and the Applica tion of Jewish Law

Principles, Jewish Virtual Library.

32 04 30 84 3029

Old Testament, Deuteronomy. 27:25 Old Testament, Amos 1:13 New Testament, John 3:16-17; 8:44; 10:10

134 96 2 1068 371 2

Ecclesiastes 7:17

93 178 85 28 1

2653 121 3 3166 99 4

16. 1 3335 133 4 – 275

19. 1 4941 285 4 3427. 1961 3357

. 2517

728

357. 24 1318 1987 1408

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276.27224

.99 1997

195 2342 2341 2340

101 17 – .

101 17

300 1 620

390 5

390 5 154 3 . – ...

65. 16 148 23

977 227 5 1994 1415

25 1 16 1

254 582 3 1363 96 2 31 1211

18 18 1 1422 241

2668 341 .37 2001 1421 Leslie Kane, Doctors Struggle With Tougher-Than-Ever Dilemmas: Other Ethical

Issues, 11 November 2010 ATILLA SENIH MAYDA, ERDEM ?ZKARA and FUNDA ?ORAP?IOGLU (2005),

Attitudes of oncologists toward Euthanasia in Turkey, Palliative & Supportive Care,3, pp 221-225.

5641 114 7

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5647 115 7 5640 114 7 2574 1993 4 2575 1993 4

279 2399 180 4 1998 –

16 1 2572 1991 4 1616 516 1.

http://plato.stanford.edu/entries/double-effect/ (23-04-2014; 07 PM) http://hospicecare.com/about-iahpc/publications/ethical-issues-2 /other-publications/the-double-

effect-of-pain-medication-separating-myth-from-reality/ (18-09-2014; 8 PM)

1 6 1

. – 483

14 16 1993 1414 14 16

14 16

91 24 .

540 102 3 1994 1414 –

. 587

236 7 1986 1406

743 65 2 1313

.

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191 8 786

390 1 1973 – 1393 – 882

520

57 16 1988 1408 –

450 1419 –

267 10 1999 http://www.sehha.com/medical/IslamicCodeEthics5b.htm (07-06-2014; 8:30 PM)

62

189188 2008 Dr. Muhammad Al-Hawari, Euthanasia , European council for Fatwa and Research,

Stockholm, 2003¡ pp 21-22 http://islamset.net/arabic/aioms/injazat.html (18-08-2013; 12:40 AM) http://islamset.net/ioms/seminar2.html (11-09-2013; 10:15 AM) Dr. Muhammad Al-Hawari, Euthanasia , European council for Fatwa and Research,

Stockholm, 2003¡ pp 21-22 EFA, New problems and the decisions of Islamic Fiqh Academy of India, Islamic

Fiqh Academy India, New Delhi, India, 2012, (Urdu Edition),(16th Seminar, AzamGarh, 30 March to 02 April 2007, pp 218

PVS is defined as a sub-acute or chronic condition which usually follows severe braininjury and total lack of cognitive function with preserved blood pressure, respiratorycontrol, that persists for more than two months.

Shahid A thar, and Hos s am E. Fadel, Is lamic Medical Ethics : The IMANAPerspective, Imana Ethics Committee, from: www.imana.org.

72 11 38

16

11 348