mental visions

INTRODUCTORY NOTES

By aiming at offering help in one’s further development, and in particular to those who are involved in facilitating some form of healing, we thought it interesting to present our approach to activating and developing of the mental vision, as one of the special meditation techniques arisen from our research, as well as from experience of passing on the Knowledge to others.

1. THE CONCEPT OF MENTAL VISION

By the term “mental vision” we mean the “seeing”, with the aid of an individual Consciousness and its manifestation - the mind, of: the matter and its movements, the Energies, energetic processes, i.e. Vibrations, that is, of all that can be explained, formulated, drawn..., in other words - presented in a way that is clear. [1] Even though the mental vision is applicable universally, for the purposes of this text we shall talk about its uses within the margins of seeing various human organs and systems, as well as of seeing the appropriate vibrational-energetic processes.

Seeing the organs or systems, i.e. the appropriate vibrational-energetic processes, assumes that an individual Consciousness through the help of which such Knowledge is acquired, for example the Knowledge about an ailed organ, “records” the situations that are desired to be seen, activates the centre for vision in the brain (but not the eyes themselves) and so it transforms the information directly into a drawing or a picture, i.e. “an awakened image”.

The brain is here only a centre in which all the data is being summarised and translated into Vibrations, that end up being recognisable as a factual seeing, or better still Knowledge. The mental vision particularity is in the simultaneous emission and reception of Vibrations that are being translated into an image. Thanks to the omni-presences of Infinite Consciousness, an individual Consciousness with the mind activates the process of “entering an organ” at the same time creating a picture, or rather Knowledge about the health of that organ. Therefore there is no emission of waves, followed by their reflection and completed by the reception of Vibrations. Essentially, seeing of organs and energetic processes is in fact the Knowledge about their sighting.

Mental sighting of organs can be largely verified through a factual and medical findings obtained through the ultra-sound, electro-magnetic resonance, etc., while with seeing the energies and energetic processes this sort of verification is not so readily

possible. The quality of mental vision, that is of seeing the organs and the systems of the physical body as well as the energetic processes, depends on:

- the development, or rather maturity of Consciousness as a general factor and

- the level of practise of a deliberate, by the means of the mind, switching off of the eyes and of lowering the function of an optic nerve, while maximally activating the centre for vision in the brain.

2. THE VIBRATIONAL-ENERGETIC ELEMENTS

Important vibrational-energetic elements are the following three:

- the mind

- the third eye

- the channel of the third eye.

2.1. The mind

A) Maturity of the mind

We have spoken in detail in our book “Mature Consciousness” [2] , so here we shall mention only some points:

- The mind is a manifestation of the process of individualisation of Consciousness, formed as a result of an imminent process of self-recognition of Infinite Consciousness through the process of individualisation of Consciousness.

- It formed as a reaction of Consciousness on the Vibrations received via the senses, it is a sum of those reactions, while itself it manifests as a Vibration, or rather a condensed Vibration-Energy, thus presenting one’s relationship with oneself, others, environment, etc.

- The mind is a basic instrument by the aid of which the process of individualisation of Consciousness is being realised and it presents the link between Consciousness and

matter; the meaning behind its very existence lies in its reverse effect on maturing of Consciousness.

- The structure of the mind can be defined as a sum total of emotions and thoughts.

- The relationship Consciousness - mind represents a level of awakening of emotions and thoughts, or rather a degree of harmonisation of their Vibrations with Genetic code.

- An average relationship Consciousness - mind varies during a day, a week, a month and a year. This is why it is advisable to view it at its average level over a longer period, at least a month.

- On the level of humanity, an average for the relationship Consciousness - mind is around 1%. That shows that a vast majority of people are almost entirely “under a rule” of their own mind, thus experiencing the world of appearances, itself an illusion, as a reality.

- An average relationship of at least 75% over a longer period (at least a year) indicates that sound results have been reached in one’s meditation, whose effects on one’s energetic and spiritual development are obvious. An average time in which meditators generally reach such a result is 1-2 years.

In order to have a precise mental vision it is necessary to reach a high degree of awakeness (maturity) of the mind, or rather that the relationship Consciousness - mind is at least 75% over a longer period (at least a year).

B) Conscious and sub-conscious mind

The classification such as “the conscious” and “the sub-conscious” mind is quite conditional. In both of those it is the case of the mind, or rather of emotions and thoughts.

Conscious mind are those emotions and thoughts, which we can relatively easily describe - the ones we have “knowledge” about.

Sub-conscious mind are those emotions and thoughts we are unable to describe - the ones we have no “knowledge” of, except for those that are currently in the process of transformation into the contents of the conscious mind.

Due to an interactive nature of the relationship of the two, “the border” dividing conscious and sub-conscious mind moves, so that the ratio between them is not a

constant. In most people the sub-conscious mind is of a considerably broader scope than that of the conscious one. An average ratio between the conscious and the sub-conscious mind in most cases is 8:92 [3] , and it depends on:

- level of harmony between Vibrations of Consciousness and Genetic code,

- relationship Consciousness - mind,

- relationship Consciousness - Soul,

- the number of activated intelligence petals [4] as well as how synchronised they are,

- the level of functioning of the brain as an organ of the sense of the mind, etc.

Uncontrolled inflow of the contents of the sub-conscious can disrupt the conscious mind, or the functioning of the conscious mind. Through maturing of Consciousness the contents of the sub-conscious mind are transformed (by changing frequencies) through the intelligence petals into the conscious mind, which means there is no part of the mind that can not be awakened.

The high degree of transformation of the sub-conscious into the conscious mind, around 75% over a longer period (at least a year), presents one of the conditions that allow for an accurate mental vision.

C) The thinking and the working mind

Thinking mind arises from the “false self”, which can be defined as identifying oneself with the mind (emotions and thoughts), Light body, Soul, the aura and the physical body, and in a broader context as ignorance the Truth about the essence of man - that our true Being is of the Divine nature, or rather that God is in ourselves. The thinking mind functions on the principle of duality (hot-cold, good-bad, desireable-undesireable...) and the behaviour that arises from this principle. So it is it - that, which creates concepts, classifies, compares, doubts, questions, imagines, judges or on the other hand gets angry, sad, suffers, hates, gets enraged, worried, curious, jealous, often bored and so on.

Working mind is the one, which through using the thinking mind enables an entry into a so called state of flow - a state of giving oneself to and identifying oneself with what is being done. For example, in the case of a painter, the thinking mind will select and place the canvas onto a canvas stand, will then choose the subject and begin to paint, and after some time will enter the state of flow where his or her hand will be

“guided”. Artists often say that they don’t know why and how they have painted a picture, explaining that something was guiding them, it just came to them or it just happened..., but essentially it is the case of the processes of self-awakening whose instruments are the thinking and the working mind, which enable the realisation of the painting.

One’s ability to harmonise the two aspects of manifestation of the mind (the thinking and the working) of above 75%, contributes towards an accurate mental vision, and in such a way where the working mind receives the Vibrations, and the thinking mind registers, recognises and passes on as information.

2.2. The third eye

The third eye is a term that’s often used in yogic literature as well as literature that deals with various meditation techniques. It is situated slightly above the eyebrow line, in the funnel of the sixth chakra [5] , however third eye and sixth chakra are not the same. In the case of unsynchronised sixth chakra its colour varies from red, then blue and finally grey colour of Energy, which like rings surround the third eye’s white centre.

a) third eye (a frontal view) bbbbbbb b) third eye (profile)Sketch no.1

Third eye is a milky white radiant ellipsoid structure, positioned within a funnel like structure of the sixth chakra. Viewed from the side, one half of this ellipsoid is on the inside of the forehead while the other half is protruding on the outer side.

Third eye is an energetic structure which, with the help of the brain as a sense of the mind, is created by Consciousness. It is not constantly active, but rather it exists as a potential and as such it is activated on one’s conscious, although more often on an unconscious plea. Many describe the third eye as a brain tissue. However, it is not situated in the brain itself, and so it can not be that, but it is formed partly through the help of brain.

Meditating with the prayer for maturing the third eye, the brain wave activity is mildly lowered and evened out compared to a usual level, which is directly in the function of an easier maturing of the mind. Through maturing of the third eye the conscious and the sub-conscious mind are also being harmonised, as well as the thinking and the working ones, and thus it enables for the development of mental vision.

2.3. The channel of the third eye

The channel of the third eye is an energetic structure, which constitutes as an extension of the third eye, starting from the forehead and ending in back of the head.

a) frontal view bbbbbb b) “dimensional” viewSketch no. 2 - The channel of the third eye

The channel of the third eye is somewhat wider than the sixth chakra, that is the sixth chakra is situated inside of it. It is activated on one’s conscious, although more often on an unconscious plea; it is mostly milky white or grey in colour, radiating in either case. The channel is not one of the brain’s structures, but it is formed through it.

When meditating on the plea for maturing the channel of the third eye, the brain wave activity lowers and harmonises slightly, compared to its usual level. This eases the connection between the neocortex [6] and the limbic part of the brain [7] , which is also an important precondition for an accurate mental vision.

3. THE ORGANIC ELEMENTS

The organs and systems in man that significantly influence mental vision are:

- nervous system,

- cerebrum,

- amygdalas and

- pineal gland.

3.1. The nervous system

Through the help of mind, and via the nervous system, Consciousness acts on the body, or rather on the psycho-physical state and vice versa, the nervous system acts on the possibility of development of the mind and Consciousness. nervous system can not be brought down to the central and peripheral only, or even the sympathetic and parasympathetic. It is much more than this. That this is so shows the Function of the nervous system, seen in what we call - for want of a better term - an energetic view, and which represents a synthetic overview of one’s psycho-physical health. There are no medical parameters as yet today, which show the function of the nervous system, and

therefore neither do the analysis related to each group of diseases in relation to the function of the nervous system. This problem complicates further, since there are continual oscillations of the function of nervous system on a daily basis, and so it would be necessary to measure the momentary as well as daily, weekly, monthly, etc. The results thus obtained would indicate at one’s immediate state of health as well as that over a certain period, but also a possibility for developing an accurate mental vision in a given moment, or even over a longer period. In fact, the function of the nervous system that remains above 98,8% enables a directed and accurate mental vision which will accordingly last as long as such a high function of the nervous system, so for a shorter or a longer period.

Measuring the function of the nervous system (as well as other parameters) is not a simple matter, and until it is mastered it is advisable to leave it to someone who is more proficient in the technique. If this is not possible, one just need to follow the system of practise and the results will surely follow. In a mean time it is possible to verify our results and findings through a medical check up of certain organs and systems, as well as the functioning of the physical body as a whole, which will largely reflect a true state of parameters that are being observed.

3.2. The cerebrum

The cerebrum is shaped like a semi-ovoid that is split with the central gap (longitudinal fissure) into two symmetrical sections (the left and right hemispheres). These are connected with tracts (commissures), which are rich in the nerve fibres and are split into three groups:

- corpus callosum, which is positioned at the base of the longitudinal fissure,

- anterior commissure, which connect the centres of the left and right hemispheres and

- lateral ventricle, which are placed between the corpus callosum and the top part of the 3rd ventricle, forming a shape of a letter X.

In vibrational-energetic terms, the hemispheres are connected with an energetic field, which is placed in the region of cerebrum, whose unhomogenous and weak radiance in majority of people does not exceed the limits of the skull. In science it is a well known fact that in those persons, whom we call “geniuses” (regardless of it being the case of an artist, scientist...), the hemispheres are significantly more connected than in other people, but it is a less known fact that their energetic field is also significantly bigger, more homogenous and its radiance is stronger.

With people who, for a moment or over a longer period, manage to see mentally, the following processes take place:

- an energetic field gets constituted around the head in the shape of a semi-sphere, from the back of the head to the level of the eyebrows, which is homogenous, radiates with a shining greyish-white or white colour,

Sketch no. 3 - A representation of an energetic field during the process of mental vision

- the brain waves are mildly lowered and more synchronised in relation to their usual level,

- the forehead is cooler, and particularly cool is the region of the third eye.

3.3. The amygdalas

Amygdalas [8] are the two interliked glands that in shape and size resemble an almond nut. They are placed on either side of the brain, leaning on it at the base, roughly in the middle of the temples.

Sketch no. 4 - Amygdalas

Amygdalas are neurologically connected to many of the brain centres, primarily the neocortex, the visual cortex and thalamus. Both glands contain numerous receptors and take part in creating of the neurotransmitters such as dopamine, seratonin, norepinephrine, epinephrine, etc. The science has proven to a certain degree the link between the amygdalas and emotions, in as much as they produce an emotional response before the cortic (thinking) centres fully register a given event.

From an energetic aspect amygdalas are the sensors for the Vibrations received through the senses (primarily the eyes), which are then being sent for “decoding” with the help of intelligence petals. It is for this reason that it is important to disconnect the link between the senses and the amygdalas in order to develop the mental vision, and so for Vibrations to be received directly via amygdalas and then through intelligence petals to be forwarded onto a centre for vision, which will form a “recognisable” image.

Mutual connecting and awakening of the functioning of amygdalas synchronises their vibrating with Consciousness, which aids in awakening of the mind and enables the mental vision.

3.4. The pineal gland (epithalamus)

Pineal gland is situated in the region of the midbrain, it resembles a pine cone, it is pink in colour and about 10 mm long and 6 mm wide. It is connected with a hypothalamus, amygdalas and other parts of the brain, of which primarily the limbic system of which it is actually the part of.

Sketch no. 5 - Representation of the pineal gland

It is in this gland that is responsible for a hormonal transformation of the numerous neurological and sensory impulses received via the senses. The most important hormone secreted by the pineal gland is melatonine whose role is to, through

hypothalamus, influence the frontal section of hypophysis. Science does not have a complete understanding of the function of the pineal gland. From an energetic point of view, the pineal gland is one of the receptors that receives Vibrations picked up by the senses and amygdalas, and which are then via the intelligence petals turned into information that we are able to perceive with the mind.

This gland’s activity increases during sleep, but experiments have shown that it is possible to increase its activity even in a waking state relatively easily through the practise of meditation.

4. TAN T’IEN

We have learned from several Chinese teachers of tai chi and chi gung of various ways of pronouncing a term tan t’ien, which is in English language most often spelt as above (Tan T’ien), and of even more ways of interpreting them, such as: the crimson centre, energetic centre, the centre for constitution of energy, the centre for accumulation and radiation of energy, the cotton field, the healing field, etc. Equally imprecise are the accounts of the whereabouts of the three main tan t’iens: the lower (a region of about 3-4 cm below the navel...), the middle (the region of the chest bone, thymus...) and the upper (the region between the eyebrows, middle of the forehead...).

The most important out of these for the development of mental vision is the upper tan t’ien, which, according to our findings, is positioned in the centre of hypothalamus in the same place where the bindu centre constitutes.

Sketch no.6 a) the upper tan t’ien

b) a representation of an energetic structure while meditating on the upper tan t’ien

During the sending of prayers for maturing the upper tan t’ien, the following processes take place:

- an energetic field constitutes around the head in the shape of a semi-sphere, at about 2-3 cm above the top vertebrae of the neck at the back and at the lower edge of the eye sockets at the front of the skull; it is homogenous, it radiates with a greyish-white or just white colour,

- the brain waves are mildly lowered and evened compared to their usual level,

- the whole forehead is cooler, and particularly so in the region of the third eye.

By stimulating the upper tan t’ien through a variety of ways, primarily by practising tai chi and chi gung exercises, but also through its maturing through prayers, one encourages the harmonisation of the left and right hemispheres of the cerebrum, as well as the amygdalas, the function of the pineal gland is being optimised, which all together has a beneficial effect on the maturing of the mind. Maturing of the upper tan t’ien affects the development of mental vision in as much as it minimalises the function of the senses (primarily the eyes), and at the same time it increases the function of the intelligence petals and the centres for vision. It is particularly significant to be using the term tan t’ien (even if it is not being pronounced accurately, or whether it is done mentally or even if one is being as much as aware of its existence) as it has an associative-intiatic role, since it contains the type of information that mobilises the awakening of Knowledge through the Collective Consciousness. This Knowledge is the result of experiences of all those who had ever thought-meditated-prayed on the subject, or they might have used the words tan t’ien while perhaps only just intuiting their essential meaning. So, the meditations addressed to God, and which contain the words tan t’ien (or when only thinking about them), will have the greater efficiency, which has been shown through practitioners’ experience.

5. PRACTISE TECHNIQUE

The practise technique consists of:

- daily meditations and

- an application of mental vision.

5.1. Daily meditations

Meditations for development of mental vision will give results only if practised together with all other meditations presented in our books.

A) General meditations

We have selected only those meditations that are sufficient for individual’s spiritual development and which create the conditions needed to, by using the actual prayers, develop mental vision.

1. Prayer: “I pray to God to reprogram my karma.”

Visualisation: not necessary.

Time: a) daily - once, 5-10 min non-stop

b) daily - several times per day, 5-10 min non-stop

c) a meditation of several hours practised over several days, and then its intensity gradually brought down.

Note: Such a form of meditation (under c) we do not advise to those practitioners who haven’t got at least several years of experience behind them.

Reprogramming of karma needs to be practised “as much as it feels necessary” and for as long as it takes for the process to become automatic, which can not be determined in terms of duration as - “several months”, “several years” or even “the whole life”. There are no criteria for this, because spirituality has no way of being measured. Through awakening (one’s own) existence, one transcends the influences of numerous hindering factors of manifestation of karma and becomes a mere observer of the process of individualisation of (one’s own) Consciousness.

2. Prayer: “I pray to God to reprogram the karmic causes for my attachment to the false self.”


Time: several minutes.

B) Specific meditations

1. Prayer: “I pray to God to eliminate the karmic obstacles to my mental vision.”


Time: 2-3 min.

2. Prayer: “I pray to God to harmonise my thinking and working mind.”

Visualisation: brain.

Time: 2-3 min.

3. Prayer: “I pray to God to mature my channel of the third eye.”

Visualisation: channel of the third eye.

Time: 2-3 minutes.

4. Prayer: “I pray to God to harmonise my left and right brain hemisphere.”

Visualisation: cerebrum.

Time: 1-2 minutes.

5. Prayer: “I pray to God to mature my amygdalas.”

Visualisation: amygdalas.

Time: 1-2 minutes.

6. Prayer: “I pray to God to optimise the function of my pineal gland.”

Visualisation: pineal gland.

Time: 1-2 minutes.

7. Prayer: “I pray to God to mature my mental vision.”

Visualisation: “as if being inside the brain”.

Time: 2-3 minutes.

8. Prayer: “I pray to God to mature my upper tan t’ien.”


Time: 2-3 minutes.

5.2. Application of the mental vision

Before attempting to see the organs and Energies, the reader should take a note of the following:

- mental vision is practised for about a year before the picture becomes accurate;

- activating, followed by developing of mental vision is a gradual process, however the results need to be kept in check constantly by comparison to medical data (as much as possible) as well as through a continual co-operation and feedback with other practitioners;

- an absence of desire to “see” is of extreme importance, because in such a way the process of awakening of the mental vision is freed from the clutches of the senses.

A) Mental seeing of one’s own organs - the first method

- assume a posture appropriate for meditation, close the eyes and relax for a few seconds,

- send a prayer: “I pray to God to mature my mental vision.”


Time: about 1 minute.

- imagine as if through ”consciousness” descending for a few seconds, starting from the brain, then through the mouth and the throat onto:

heart - experience, feel the Energy constituting in the heart, then try to see the heart, remain there for about 30 seconds; then direct attention onto

lungs - experience, feel the Energy constituting in the lungs, then try to see the lungs, remain there for about 30 seconds; then direct attention onto

liver - experience, feel the Energy constituting in the liver, then try to see the liver, remain there for about 30 seconds; then direct attention onto

spleen - experience, feel the Energy constituting in the spleen, then try to see the spleen, remain there for about 30 seconds; then direct attention onto

kidneys - experience, feel the Energy constituting in the kidneys, then try to see the kidneys, remain there for about 30 seconds;

- gently open your eyes.

B) Mental seeing of one’s own organs - the second method


- send a prayer: “I pray to God to mature my upper tan t’ien.”



- push gently with the tongue upward and back so that the bottom front part of it touches the roof of the mouth, without any effort though, while keeping the mouth closed,

- imagine for a few seconds as if directing the Energy from the mouth through the throat onto:

heart - experience, feel the Energy constituting in the heart, then try to see the heart, remain there for about 30 seconds; then direct attention onto

lungs - experience, feel the Energy constituting in the lungs, then try to see the lungs, remain there for about 30 seconds; then direct attention onto

liver - experience, feel the Energy constituting in the liver, then try to see the liver, remain there for about 30 seconds; then direct attention onto

spleen - experience, feel the Energy constituting in the spleen, then try to see the spleen, remain there for about 30 seconds; then direct attention onto

kidneys - experience, feel the Energy constituting in the kidneys, then try to see the kidneys, remain there for about 30 seconds; then direct attention onto

bladder - experience, feel the Energy constituting in the bladder, then try to see the bladder, remain there for about 30 seconds; then direct attention onto

abdominopelvic cavity (between the diaphragm and the pelvic floor) - experience, feel the Energy constituting in the abdominopelvic cavity from bellow upwards, until the stomach and try to see the intestines (the large and small intestines), remain there for about 60 seconds; then direct attention onto

stomach - experience, feel the Energy constituting in the stomach, then try to see the stomach, remain there for about 30 seconds; then direct the Energy from the stomach through the oesophagus onto

mouth - experience, feel the Energy constituting in the mouth, then try to see the oral cavity (tongue, teeth, gums...), remain there for about 30 seconds;

- straighten and relax the tongue and direct the attention to

brain - experience, feel the Energy constituting in the brain, then try to see the brain, remain there for about 30 seconds;

- slowly open your eyes.

C) Mental seeing of organs in other people





or:

“I pray to God to mature my upper tan t’ien.”



- experience as if being inside the brain, and from there looking through the third eye outside,

- after several seconds there will spontaneously appear an “opening” in the region of the third eye, through which white light will be visible (or a white spiral), and which we shall direct towards the

heart - and try to see the heart, remain there for about 30 seconds; then direct attention to

lungs - and try to see the lungs, remain there for about 30 seconds; then direct attention to

liver - and try to see the liver, remain there for about 30 seconds; then direct attention to

spleen - and try to see the liver, remain there for about 30 seconds; then direct attention to

kidneys - and try to see the kidneys, remain there for about 30 seconds;


D) Mental seeing of one’s own energetic processes





or:




- imagine to be seeing your Light body and direct your attention to the space above the head; remain there for about 1 minute,

- imagine to be seeing your Soul and direct your attention to the middle region of the body; remain there for about 1 minute,

- imagine to be seeing your aura and direct your attention to the space around physical body; remain there for about 1 minute,


E) Mental seeing of energetic processes in other people





or:




- experience as if being inside the brain, and from there looking through the third eye outside;

- after several seconds there will spontaneously appear an “opening” in the region of the third eye, through which white light will be visible (or a white spiral), and which we shall direct towards the

- the Light body of another person directing your attention above their head; remain there for about 1 minute, then towards

- their Soul directing your attention towards the middle region of their physical body; remain there for about 1 minute, and then finally towards

- their aura directing your attention towards the space around their physical body; remain there for about 1 minute;


5.3. Mental vision over distance

After several weeks of mentally seeing the larger inner organs, the Soul, the aura and the Light body in oneself and in others, it is possible to attempt the mental vision over distance:





or:




- slowly open your eyes and identify the person you wish to observe by having their photo and personal details in front of us; remain so for about 1 minute;

- close your eyes (once you are firmly established in this method, the eyes can remain open) and think-wish to see the organs of that person: heart, lungs, liver, spleen, kidneys, brain, and then the energetic structures of the Soul, the aura and the Light body; observe each organ for about 30 seconds, and each energetic structure for about 1 minute;


Note: the whole procedure can be repeated several times as presented above, or by closing and opening the eyes during and after viewing each one of the organs, that is of energetic structures in turn.

5.4. Developing mental vision

Over the first several months of practising mental vision the following processes most often take place:

- seeing of the organs is unclear, often it is only a momentary flash, or it is in the form of a contour of an organ, or still, the physical body is seen as a structure of light, and the observed organ as a dark structure, and so on...

- the aura is seen as an unclear radiance around the physical body,

- the Soul is seen as a radiance inside the physical body, or as a repetitive flash in front of it...,

- the Light body is seen as unclear or as a multi-rayed radiance above the head.

In this period with almost all practitioners arises the question - is what they see a merely a product of a memory of earlier seen pictures from anatomy books and a pure projection of the mind, or is it the case of a “real” seeing? In the case of energetic structures the same dilemma arises - are these just memories of descriptions and sketches found in books and the projections of the mind, or is it a “real” vision? Most often in the beginning stages these are the processes which combine the mind’s projections based on memory and the real seeing, which is caused by a low degree of harmony between the thinking and the working mind. It needs to be stressed that even one’s very arrival at the possibility of existence of such dilemmas is a step forward, because it represents a sort of encouragement for those processes.

After several months of work on oneself and attempts to see the organs and energetic structures, the process of development of mental vision will grow spontaneously. A practitioner will be able to establish independently how detailed and for how long should the seeing of organs and energetic structures be done. In this period the seeing is significantly more precise and one is able to notice the deformities of certain organs, which can be verified and monitored through medical analysis.

When our mental vision reaches an appropriate level of precision it is no longer necessary to practise it. What remains is its application through observations, control of health and healing of the organs and/or the energetic structures...

CONCLUSION

Mental vision is an ability of Consciousness to engage the mind in such a way (primarily the thinking and working mind), as to obtain information about a certain organ or processes in the physical body, or in the energetic structures, and through the medium of image-knowledge. Such information can refer to the moment when the seeing is taking place, or to a certain period.

Mental vision is not a measure nor a condition for spiritual development, although it can prove to be very useful as an instrument, primarily in healing but also in monitoring of energetic processes.

Zoran and Milica GruičićMMIV/VINovi Sad

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[1] Many authors in the term mental vision (often also reffered to as “paranormal vision”) include a mental determination of needed data, such as: height, weight, blood pressure, but also the level of functioning of the nervous system, development of the aura, etc., as well as “seeing” the past and future, “mind reading”, all of which present different applications of the mental vision.

[2] See: “Mature Consciousness”, Zoran and Milica Gruicic, yuTOPagencija, Novi Sad, 2002, pg. 23-34.

[3] This ratio relates to a man’s waking state.

[4] The intelligence petals are the instrument in the function of Consciousness and physically are situated in the middle of the brain, and as an energetic structure their function is to sort out and connect the various data (bits of information) and transform them into thoughts.

[5] There are also some authors who define the third eye as starting from slightly lower than the eyebrow line going upward, along the forehead, in the shape of an upright ellipsoid.

[6] Neocortex is part of the brain in charge of executing the most complex functions of the nervous system such as speach and cognition and also other mental processes, so it is often reffered to as the “thinking mind”.

[7] The limbic part of the brain is responsible for urges, emotions, and memory.

[8] The term is derived from a greek word for almond - amigdalon, amygdalas

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