mainstream religion more influenced by pagan philosophers than the bible

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    Mainstream Religion More Influenced By Pagan Philosophers Than The

    Bible:

    INTRODUCTION:

    Many who claim to be Christian are more influenced by pagan

    philosophers than the Bible and true teachings of Christ. Mainstream

    so called Christian religion has adopted many false pagan teachings of

    pagan philosophers such as Aristotle and given them importance over the

    teachings of the Bible. For example, the so called mainstream

    Christian religions readily accepted the pagan philosophers beliefs in

    the Ptolemaic system of astronomy and the Trinity rejecting Bible

    teachings. They went so far in believing these pagan beliefs that

    they even had individuals who disagreed with this pagan concepts of the

    pagan philosophers burned at the stake and/or killed in other ways and

    also put under house arrest. Of course many will say this fact is not

    believable, but let's look at the facts through one of many examples.

    Let's consider the case of Giordano Bruno who was burnt-at-the-stake

    because he taught earth traveled around the sun, the Copernican system,

    in opposition to the system from pagan philosophers, the Ptolemaicsystem where the sun traveled around the earth, which the Catholic

    church and most of the protestant churches maintained in the 15 century

    was universal truth even though it came from paganism and NOT the

    Bible. Here is what history says with regard to what happened to

    Giordano Bruno,

    "The Inquisition burnt him at the stake on 17 February 1600. Bruno

    turned his head away from the cross shown at him in sign of disdain. He

    was executed, guilty of his beliefs, in Campo dei Fiori (The Field of

    Flowers). There is a statue in that place, reminding Italians and

    tourists of his incredible story. The Catholic Church was intolerant

    regarding his beliefs, but he on the other side was uncaring about the

    situation.... The Vatican had to do something. Giordano Bruno was

    tried, convicted of heresy, and then burnt at the stake. Killing

    Giordano Bruno [for teaching the Copernican theory] was not difficult

    then. While Martin Luther was well protected by the princes of the

    German states, Bruno was not." [source - A Yet to Be Pardoned Heretic:

    Giordano Bruno by Laert Dogjani].

    ACCEPTANCE OF PAGANISM:

    One may ask, how did pagan philosophy become accepted Christian

    doctrine by so called mainstream Christian churches. Well in the case

    of the Trinity for example it was by way of compromise with a pagan

    Roman Emperor Constantine who needed to unite his empire religiously in

    order to strengthen it. This pagan worshiper of the Unconquered Sun

    called a conference or council in which all known so called Christianbishops were invited, but less than half of those invited actually

    attended. This council, known as the Council of Nicea of 325 AD, went

    on for a long time with the pagan Constantine who cared naught for

    Bible truths presiding over it until he got most of the bishops in

    attendance to compromise [three did not] and accept several pagan

    teachings thereby bringing a fusion between the so called Christians

    and the pagans which resulted in bringing religious unity to most of

    his empire. Of course as far as being true footstep followers of

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    Jesus (Yeshua) Christ, this was nothing short of gross apostasy; but

    only one of many apostasies to follow.

    One pagan philosopher, Aristotle (384-322 B.C.E.) had put forth a false

    theory that the sun traveled around the earth and the earth was the

    center of the universe, and this was known as the Ptolemaic system.

    Let's learn more about this pagan philosopher.

    "To the modern reader, Aristotle's views on astronomy, as presented in

    Metaphysics, Physics, De Caelo (On the Heavens) and Simplicius'

    Commentary, will most likely seem very bizarre, as they are based more

    on a priori philosophical speculation than empirical observation.

    Although Aristotle acknowledged the importance of "scientific"

    astronomy - the study of the positions, distances and motions of the

    stars - he nevertheless treated astronomy in the abstract, linking it

    to his overall philosophical world picture. As a result, the modern

    distinction between physics and metaphysics is not present in

    Aristotle, and in order to fully appreciate him we must try to abandon

    this pre-conception.

    Aristotle argued that the universe is spherical and finite. Spherical,

    because that is the most perfect shape; finite, because it has acenter, viz. the center of the earth, and a body with a center cannot

    be infinite. He believed that the earth, too, is a sphere. It is

    relatively small compared to the stars, and in contrast to the

    celestial bodies, always at rest. For one of his proofs of this latter

    point, he referred to an empirically testable fact: if the earth were

    in motion, an observer on it would see the fixed stars as moving, just

    as he now observes the planets as moving, that is from a stationary

    earth. However, since this is not the case, the earth must be at rest.

    To prove that the earth is a sphere, he produced the argument that all

    earthly substances move towards the center, and thus would eventually

    have to form a sphere. He also used evidence based on observation. If

    the earth were not spherical, lunar eclipses would not show segments

    with a curved outline. Furthermore, when one travels northward or

    southward, one does not see the same stars at night, nor do they occupy

    the same positions in the sky. (De Caelo, Book II, chapter 14) That the

    celestial bodies must also be spherical in shape, can be determined by

    observation. In the case of the stars, Aristotle argued that they would

    have to be spherical, as this shape, which is the most perfect, allows

    them to retain their positions. (De Caelo, Book II, chapter 11)

    .....Aristotle's hierarchical model of the universe had a profound

    influence on medieval scholars, who modified it to correspond with

    Christian theology. Saint Thomas Aquinas, for example, re-interpreted

    the prime movers as angels. Backed up by religious authority,

    Aristotle's model lasted for centuries. Unfortunately, this had the

    effect of restraining the progress of science, as few people dared to

    challenge the authority of the church. Nevertheless, we can say ofAristotle that he made a contribution to astronomy simply by starting

    to ask certain questions about the universe, thereby stimulating other

    minds to do the same." [source - Aristotle's Astronomy by Thomas

    Fowler]

    Now how did the pagan concepts of this pagan philosopher Aristotle come

    to be accepted as more pertinent that the Bible by the so called

    mainstream Christian church? Well let's find out from history as

    detailed in Stanford Encyclopedia of Philosophy which shows which so

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    called church father, Thomas Aquinas, was responsible for the adoption

    of this, the pagan philosopher's the Ptolemaic system theory. Let's

    see what history says with regard this apostasy by the so called

    mainstream Christian church's adoption of this pagan philosopher's

    theory by the person of so called Saint Thomas Aquinas.

    "Thomas Aquinas (1225-1274) lived at a critical juncture of western

    culture when the arrival of the Aristotelian corpus in Latin

    translation reopened the question of the relation between faith and

    reason, calling into question the modus vivendi that had obtained for

    centuries. This crisis flared up just as universities were being

    founded. Thomas, after early studies at Montecassino, moved on to the

    University of Naples, where he met members of the new Dominican Order.

    It was at Naples too that Thomas had his first extended contact with

    the new learning. When he Johnined the Dominican Order he went north to

    study with Albertus Magnus, author of a paraphrase of the Aristotelian

    corpus. Thomas completed his studies at the University of Paris, which

    had been formed out of the monastic schools on the Left Bank and the

    cathedral school at Notre Dame. In two stints as a regent master Thomas

    defended the mendicant orders and, of greater historical importance,

    countered both the Averroistic interpretations of Aristotle and theFranciscan tendency to reject Greek philosophy. The result was a new

    modus vivendi between faith

    and philosophy which survived until the rise of the new physics.

    Thomas's theological writings became regulative of the Catholic Church

    and his close textual commentaries on Aristotle represent a cultural

    resource which is now receiving increased recognition. The following

    account concentrates on Thomas the philosopher and presents him as

    fundamentally an Aristotelian.

    Thomas and Aristotle

    As a philosopher, Thomas is emphatically Aristotelian. His interest in

    and perceptive understanding of the Stagyrite is present from his

    earliest years and certainly did not await the period toward the end of

    his life when he wrote his close textual commentaries on Aristotle.

    When Thomas referred to Aristotle as the Philosopher, he was not merely

    adopting a facon de parler of the time. He adopted Aristotle's analysis

    of physical objects, his view of place, time and motion, his proof of

    the prime mover, his cosmology. He made his own Aristotle's account of

    sense perception and intellectual knowledge. His moral philosophy is

    closely based on what he learned from Aristotle and in his commentary

    on the Metaphysics he provides the most cogent and coherent account of

    what is going on in those difficult pages. But to acknowledge the

    primary role of Aristotle in Thomas's philosophy is not to deny other

    influences. Augustine is a massively important presence. Boethius,

    Pseudo-Dionysius and Proclus were conduits through which he learned

    Neo-platonism. There is nothing more obviously Aristotelian aboutThomas than his assumption that there is something to be learned from

    any author, if only mistakes to be avoided. But he adopted many

    features from non-Aristotelian sources.

    This has led some to suggest that what is called Thomistic philosophy

    is an eclectic hodgepodge, not a set of coherent disciplines. Others,

    struck by the prominence in Thomas of such Platonic notions as

    participation, have argued that his thought is fundamentally Platonic,

    not Aristotelian. Still others argue that that there is a radically

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    original Thomistic philosophy which cannot be characterized by anything

    it shares with earlier thinkers, particularly Aristotle.

    The recognition that Thomas is fundamentally an Aristotelian is not

    equivalent to the claim that Aristotle is the only influence on him. It

    is the claim that whatever Thomas takes on from other sources is held

    to be compatible with what he already holds in common with Aristotle.

    And, of course, to draw attention to the sources of Thomas's philosophy

    is not to say that everything he holds philosophically can be parsed

    back into historical antecedents." [source - Stanford Encyclopedia of

    Philosophy].

    Thus the adoption by the so called mainstream Christian church, at the

    insistence of Thomas Aquinas, lead up to the burning-at-the-stake of

    Giordano Bruno for teaching the earth traveled around the sun, the

    Copernican theory. In addition, it lead to the eventual house arrest

    of the great scientist Galileo. In fact, by the time of Galileo, says

    Wade Rowland in this book, "Galileo's Mistake,"

    "the hybridized Aristotle in the theology of Aquinas had become bedrock

    dogma of the Church of Rome" [source - Galileo's Mistake by WadeRowland].

    Now keep in mind that is those days there was no such thing as a

    scientific community as education as such was largely in the hands of

    the so called mainstream Christian church. Therefore, the authority

    on religion and science was often one and the same.

    CONFRONTATION WITH GALILEO LEADING TO HIS HOUSE ARREST:

    Now circumstances were primed for a confrontation between the leading

    scientist of the day, Galileo, and the so called Christian church. In

    fact it was Galileo's steadfast promotion of the Heliocentric System

    and his assertion that it harmonized with the scriptures that lead to

    his arrest and trial by the Catholic Inquisition in 1633. Here is

    what history says on this case, the case of GALILEO GALILEI.

    "The case of Galileo Galilei not only had a different outcome from that

    of Bruno, it was different. Galileo was summoned before the

    Inquisition in 1616. He had earlier stated his opposition to the

    Ptolemaic cosmology and the Inquisition had become suspicious of him in

    1611. He continued his public defense of the Copernician system as

    well as his own investigations of the heavens.

    In 1613 he wrote an ecclesiastical friend Father Castelli, expressing

    his view that the theologian should attempt to reconcile Biblical

    phraseology with the results of science, instead of of attempting to

    restrict scientific investigation on Biblical authority. A copy ofthat letter was given to the Inquisition in 1615. The following year,

    the Pope warned Galileo to desist from his heretical teaching or face

    imprisonment.

    When Galileo, in 1632, published a defense of the Copernican system,

    Dialogue on The Two Chief World Systems, the Inqusition again took

    notice. Galileo was arrested and tried. It was a wearisome and long

    trial. On June 22, 1633, Galileo was condemned. After threats of

    torture he solemnly abjured his scientific beliefs on bended knees

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    before the tribunal. The Inquisition sentenced him to indeterminate

    imprisonment. That sentence was commuted to a continual residence at

    Sienna.... Unlike Bruno who defied the Inquisition Galileo acceded to

    its wishes and lived." [source -

    http://idcs0100.lib.iup.edu/scirev/newpage11.htm]

    From the above we see several things which are:

    First, the so called mainstream Christian church was more interested in

    maintaining the beliefs of pagan philosophers than Biblical truths.

    Second, the so called mainstream Christian church cared NOT for truth

    and reality and the right to speak and write the truth, but for only

    the maintenance of its perceived so called correct and infallible

    beliefs which were anything but infallible.

    Third, they cared not for the true Christian principle of love as

    expressed in the Bible many, many times, some of which are as follows,

    1John 4:8 - [Revised Standard Version; RSV]

    He who does not love does not know God; for God is love.1John 4:10 - [RSV]

    In this is love, not that we loved God but that he loved us and sent

    his Son to be the expiation for our sins.

    1John 4:12 - [RSV]

    No man has ever seen God; if we love one another, God abides in us and

    his love is perfected in us.

    1John 4:16 - [RSV]

    So we know and believe the love God has for us. God is love, and he who

    abides in love abides in God, and God abides in him.

    1John 4:20 - [RSV]

    If any one says, "I love God," and hates his brother, he is a liar; for

    he who does not love his brother whom he has seen, cannot love God whom

    he has not seen.

    1John 5:3 - [RSV]

    For this is the love of God, that we keep his commandments. And his

    commandments are not burdensome.

    For if they had cared for the true Christian principle of love as

    exposed by Christ and his Apostles they would NEVER have burned

    Giordano Bruno at-the-stake or treated Galileo as they did. Their

    treatment of these two scientist clearly shows that the so called

    mainstream Christian church is definitely NOT true footstep followers

    of Christ as clearly they can not be if they do not show love to one

    another, i.e., Giordany Bruno, Galileo, and many others.

    WHAT LESSONS CAN BE LEARNED FROM ALL OF THIS?

    First, we learn that many who claim to be Christ' footstep followers

    are NOT what they claim to be.

    Second, we learn that Galileo had no quarrel with the Bible, but

    instead questioned the teachings of the church. He clearly showed he

    knew the Bible was correct, but NOT the church.

    Third, all of this un-Christian activity by those claiming to be his

    footstep followers, but instead following the philosophy of pagan

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    philosophers brings to mind the warning at Colossians 2:4-8, " I say

    this in order that no one may delude you with beguiling speech. 5 For

    though I am absent in body, yet I am with you in spirit, rejoicing to

    see your good order and the firmness of your faith in Christ. 6 As

    therefore you received Christ Jesus the Lord, so live in him, 7 rooted

    and built up in him and established in the faith, just as you were

    taught, abounding in thanksgiving. 8 See to it that no one makes a prey

    of you by philosophy and empty deceit, according to human tradition,

    according to the elemental spirits of the universe, and not according

    to Christ." (RSV). Pay particular attention to verse 8 as it shows

    clearly what the so called mainstream Christian church disregarded in

    favor of their false perceptions.

    Yet, even with the 'telling' of history, many in Christendom continue

    to embrace pagan theories and philosophies that contradict the Bible.

    Some such examples are Darwin's theory of the arrival of life which of

    course does not 'jive' with the account of creation given in Genesis.

    In the acceptance of this, many churches have in effect made Darwin a

    modern-day Aristotle and evolution an article of faith; the Trinity God

    (YHWH) dishonoring false doctrine that came by way of paganism from

    ancient Greek philosophy; the false claim that Sunday is actually theSabbath day proclaimed by God; when in fact, it was actually Saturday

    as anyone who knows the Spanish language would realize if he/she

    thought about it as Saturday in Spanish is Sabbado; the false doctrine

    of apostolic succession; that the Virgin Mary remained ever a virgin

    which is in sharp conflict with Matthew 1:23-25, "Behold a virgin shall

    be with child, and bring forth a son, and they shall call his name

    Emmanuel, which being interpreted is, God with us. 24 And Joseph rising

    up from sleep, did as the angel of the Lord had commanded him, and took

    unto him his wife. 25 And he knew her not till she brought forth her

    first born son: and he called his name Jesus." (Douay Rheims Catholic

    Bible; DRCB). Here the word 'knew' refers to sexual intercourse; etc.

    TRUE SCIENCE ALWAYS HARMONIZES WITH THE BIBLE:

    Let's face it, true science always harmonizes with the Bible. One

    great scientist, Sir Isaac Newton, believed very strongly that true

    science always harmonizes with the Bible, but rejected false teachings

    from Greek mythology taught by the Greek philosophers as shown in "Sir

    Isaac Newton" Microsoft(r) Encarta(r). Copyright (c) 1998 Microsoft

    Corporation. Let's look at what was said in this work on this fact,

    " Newton also wrote on Judaeo-Christian prophecy, whose decipherment

    was essential, he thought, to the understanding of God. His book on the

    subject, which was reprinted well into the Victorian Age, represented

    lifelong study. Its message was that Christianity went astray in the

    4th century AD, when the first Council of Nicaea propounded erroneous

    doctrines of the nature of Christ. The full extent of Newton'sunorthodoxy was recognized only in the present century: but although a

    critic of accepted Trinitarian dogmas and the Council of Nicaea, he

    possessed a deep religious sense, venerated the Bible and accepted its

    account of creation. In late editions of his scientific works he

    expressed a strong sense of God's providential role in nature."

    [source, Microsoft Encarta on Sir Isac Newton by Copyright (c) 1998

    Microsoft Corporation].

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    And in The Romance of Bible Chronology by the Rev. Martin Anstey, the

    following was said of him,

    "In his great work The Chronology of Ancient Kingdoms Amended, which

    was published posthumously in 1728, the year after his death, he

    endeavoured to construct a system on new bases, independent of the

    Greek Chronologers, whose unsatisfactory method of reckoning by

    generations, reigns and successions he exposed, laying bare the

    foundation on which their Chronology rested, and thereby overthrowing

    the elementary dates of Greek, Latin and Egyptian Chronology. He

    reduced the date of the taking of Troy from B.C. 1183 to 965. He

    followed Sir John Marshall in identifying Sesostris with Shishak, whose

    date he thus reduced from B.C.1300 to 965. Newton cites Thucydides and

    Socrates, the musician Terpander, and the Olympic disk of Lycurgus, he

    uses his calculation of the procession of the equinoxes since the time

    of Hipparcus, and he substituted a reckoning of 20 years each instead

    of 33 for the succession of the Kings of Sparta. Newton . . . has

    certainly destroyed the possibility of regarding the Chronology of the

    Greeks as a stable foundation for any system of Chronology that can be

    used as a standard by which to judge, and correct, the testimony of the

    Old Testament. Yet this conjectural Chronology of the Greeks is thefoundation upon which the Canon of Ptolemy rests, and the Canon of

    Ptolemy is the only obstacle in the way of the establishment of the

    Chronology of the Old Testament." [source - The Romance of Bible

    Chronology by the Rev. Martin Anstey, B.D. M.A. (London) Published by

    Marshall Bros. Ltd., 1913, page 49].

    Sir Isaac Newton, probably the greatest scientist of all of time was

    also one of the greatest Bible scholars of all time as brought out by

    Professor Arthur B. Anderson.

    "Isaac Newton was the greatest scientist who has ever lived. It is, in

    fact, generally accepted that he is the greatest scientist who ever

    will live, since no one, no matter how brilliant, will ever again be in

    such a unique historical position....

    Isaac Newton believed that the Bible is literally true in every

    respect. Throughout his life, he continually tested Biblical truth

    against the physical truths of experimental and theoretical science. He

    never observed a contradiction. In fact, he viewed his own scientific

    work as a method by which to reinforce belief in Biblical truth.

    He was a formidable Biblical scholar, was fluent in the ancient

    languages, and had extensive knowledge of ancient history. He believed

    that each person should read the Bible, and through that reading,

    establish for himself an understanding of the universal truth it

    contains.

    Only one book of Newton's about the Bible was ever published. In 1733,

    six years after his death, J. Darby and T. Browne, published

    Observations Upon the Prophecies of Daniel and the Apocalypse of St.

    John.

    With his prodigious knowledge of ancient history and languages and his

    unequaled mental powers, Isaac Newton is the best qualified individual

    in this millennium to have written about the prophecies. His study of

    the Book of Daniel began at the age of 12 and continued to be a special

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    interest throughout his life. Moreover, he writes of the prophecies

    with a modesty that indicates that he, himself, is in awe of the words

    he has been given an opportunity to read.

    Isaac Newton concluded that it is intended that Revelation will be

    understood by very few until near the end of history, the time of

    judgment, and the beginning of the everlasting kingdom of the Saints of

    the Most High. Here is an excerpt from that book:

    This prophecy is called the Revelation, with respect to the Scripture

    of Truth, which Daniel was commanded to shut up and seal, till the time

    of the end. Daniel sealed it until the time of the end, and until that

    time comes, the Lamb is opening the seals: and afterward the two

    Witnesses prophesy out of it a long time in sackcloth, before they

    ascend up to heaven in a cloud. All of which is as much as to say, that

    the prophecies of Daniel and John should not be understood till the

    time of the end: but that some should prophesy out of it in an

    afflicted and mournful state for a long time, and that but darkly, so

    as to convert but few. But in the very end, the Prophecy should be so

    far interpreted so as to convince many. Then saith Daniel, many shall

    run to and fro, and knowledge shall be increased.

    For the Gospel must first be preached in all nations before the great

    tribulation, and end of the world. The palm-bearing multitude, which

    came out of this great tribulation, cannot be innumerable out of all

    nations unless they be made so by the preaching of the Gospel before it

    comes. There must be a stone cut of the mountain without hands, before

    it can fall on the toes of the Image, and become a great mountain and

    fill the earth. An Angel must fly through the midst of heaven with the

    everlasting Gospel to preach to all nations, before Babylon falls, and

    the Son of man reaps his harvest. The two prophets must ascend up to

    heaven in a cloud, before the kingdoms of this world become the

    kingdoms of Christ.

    'Tis therefore a part of this Prophecy, that it should not be

    understood before the last age of the world; and therefore it makes for

    the credit of the Prophecy, that it is not yet understood. But if the

    last age, the age of opening these things, be now approaching, as by

    the great success of late Interpreters it seems to be, we have more

    encouragement that ever to look into these things.

    If the general preaching of the Gospel be approaching, it is for us and

    our posterity that these words mainly belong: In the time of the end

    the wise shall understand, but none of the wicked shall understand.

    Blessed is he that readeth, and they that hear the words of this

    Prophecy, and keep those things that are written therein

    (Daniel XII 4,10, Apoc. i 3).

    Sir Isaac Newton and all reputable scientists believed that today's

    scarred and marred earth was the result of the great Flood. This wasthe common opinion of the majority of educated people until around the

    year 1870!!

    In conclusion: Sir Isaac Newton was totally correct in his

    Observations. If the greatest scientist who ever lived had no problem

    believing the Bible, what excuse will evolutionists, atheists,

    agnostics, or other so called men of science have on Judgment Day!! "

    [source - Sir Isaac Newton and the Bible by Professor Arthur B.

    Anderson.]

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    CONCLUSION:

    The earliest Biblical reference to natural law is found at Job 38:33,

    "Dost thou know the order of heaven, and canst thou set down the reason

    thereof on the earth?" (DRCB), which was written about 1600 BCE.

    Clearly showing that God (YHWH) was the author of the Bible and used

    faithful men as scribes to put his thoughts into the words of men under

    inspiration. Therefore, the Bible should be followed all the way, not

    halfway, since when one truly comprehends it, the bible is entirely

    consistent - both the New Testament and the Old testament - and

    practical for our day.

    Also, although not extensively covered in this writing, the Protestant

    attitude was/and is much the same as the Catholic. Leaders of the

    Protestant Reformation also backed the Ptolemaic system of pagan

    philosophers in direct defiance of the Bible at previously quoted

    Colossians 2:8, " Beware lest any man cheat you by philosophy and vain

    deceit: according to the tradition of men according to the elements of

    the world and not according to Christ." (DRCB).

    How so? Martin Luther said of Copernicus, the father of the conceptof the Copernican System that the earth revolved around the sun, the

    following, "This fool wishes to reverse the entire science of

    astronomy." [source - Galileo's Mistake by Wade Rowland and Servetus &

    Calvin 1877]. Also, other Protestant Reformers such as Philipp

    Melanchthon (1497-1560) and John Calvin (1509-1564) agreed with Martin

    Luther (1483-1546) on this. Thus the Protestant Reformation may have

    broke the papal 'yoke,' but it failed to 'shake the essential

    authority' of the pagan philosopher, Aristotle, and that of so called

    Saint Thomas Aquinas, since their views were accepted by Catholic and

    Protestant alike.

    Your Friend in Christ Iris89