les mirages de la rationalité des savoirs ethnomédicaux

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Tous droits réservés © Anthropologie et Sociétés, Université Laval, 1997 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ Document generated on 05/19/2022 3:29 a.m. Anthropologie et Sociétés Les mirages de la rationalité des savoirs ethnomédicaux Raymond Massé Confluences Volume 21, Number 1, 1997 URI: https://id.erudit.org/iderudit/015461ar DOI: https://doi.org/10.7202/015461ar See table of contents Publisher(s) Département d'anthropologie de l'Université Laval ISSN 0702-8997 (print) 1703-7921 (digital) Explore this journal Cite this article Massé, R. (1997). Les mirages de la rationalité des savoirs ethnomédicaux. Anthropologie et Sociétés, 21(1), 53–72. https://doi.org/10.7202/015461ar Article abstract The Mirages of Rationality in Ethnomedicinal Knowledges Rationality is a key value in the management of health Systems. It is at the very heart of thé rationalization project of western care Systems and is referred to as the ultimate criterion in evaluation of world ethnomedicines. Anthropology has since the very beginning argued on the logical, illogical or alogical foundations of ethnomedical knowledges and practices and has contested the immanence of the rationality in the western medical system. We argue here that the main contribution of anthropology to the analysis of the place of rationality in ethnomedicinal knowledges and practices remains in the critical analysis of three reified mirages of rationality. These are the mirage of irrational beliefs as empiricist propositional statements, as products instead of as acts of language, the mirage of the systematicity and coherence of the interrelations linking those beliefs and the mirage of consistency between practices and goals or of the universality of instrumental reason. In order to go beyond a simple critique of the abuses of rationality, we propose that anthropology must go above and beyond the debate on the formai criteria defining rationality of practices and the logics of knowledges. It must redefine ethnomedical knowledges not as a product empirically expressed through a constellation of beliefs, even if systematically organized, but as a process of interpretation and explanation of illness and sickness. Knowledge is not a summation of propositional beliefs but a virtual reality, the matrix from which people build illness interpretations throughout complex therapeutic itineraries that cross a plurality of care Systems and ethnomedicines. Rationality must not be sought out in the formai characteristics of knowledges and practices but in thé process of meaning production. Key words : Masse, rationality, ethnomedicine, health, epistemology, knowledge

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Page 1: Les mirages de la rationalité des savoirs ethnomédicaux

Tous droits réservés © Anthropologie et Sociétés, Université Laval, 1997 This document is protected by copyright law. Use of the services of Érudit(including reproduction) is subject to its terms and conditions, which can beviewed online.https://apropos.erudit.org/en/users/policy-on-use/

This article is disseminated and preserved by Érudit.Érudit is a non-profit inter-university consortium of the Université de Montréal,Université Laval, and the Université du Québec à Montréal. Its mission is topromote and disseminate research.https://www.erudit.org/en/

Document generated on 05/19/2022 3:29 a.m.

Anthropologie et Sociétés

Les mirages de la rationalité des savoirs ethnomédicauxRaymond Massé

ConfluencesVolume 21, Number 1, 1997

URI: https://id.erudit.org/iderudit/015461arDOI: https://doi.org/10.7202/015461ar

See table of contents

Publisher(s)Département d'anthropologie de l'Université Laval

ISSN0702-8997 (print)1703-7921 (digital)

Explore this journal

Cite this articleMassé, R. (1997). Les mirages de la rationalité des savoirs ethnomédicaux.Anthropologie et Sociétés, 21(1), 53–72. https://doi.org/10.7202/015461ar

Article abstractThe Mirages of Rationality in Ethnomedicinal KnowledgesRationality is a key value in the management of health Systems. It is at the veryheart of thé rationalization project of western care Systems and is referred toas the ultimate criterion in evaluation of world ethnomedicines. Anthropologyhas since the very beginning argued on the logical, illogical or alogicalfoundations of ethnomedical knowledges and practices and has contested theimmanence of the rationality in the western medical system. We argue herethat the main contribution of anthropology to the analysis of the place ofrationality in ethnomedicinal knowledges and practices remains in the criticalanalysis of three reified mirages of rationality. These are the mirage ofirrational beliefs as empiricist propositional statements, as products instead ofas acts of language, the mirage of the systematicity and coherence of theinterrelations linking those beliefs and the mirage of consistency betweenpractices and goals or of the universality of instrumental reason. In order to gobeyond a simple critique of the abuses of rationality, we propose thatanthropology must go above and beyond the debate on the formai criteriadefining rationality of practices and the logics of knowledges. It must redefineethnomedical knowledges not as a product empirically expressed through aconstellation of beliefs, even if systematically organized, but as a process ofinterpretation and explanation of illness and sickness. Knowledge is not asummation of propositional beliefs but a virtual reality, the matrix from whichpeople build illness interpretations throughout complex therapeutic itinerariesthat cross a plurality of care Systems and ethnomedicines. Rationality must notbe sought out in the formai characteristics of knowledges and practices but inthé process of meaning production.Key words : Masse, rationality, ethnomedicine, health, epistemology,knowledge

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