Sola scriptura

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

( AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

ב

YaHuWaH

DebarimError! Hyperlink reference not valid.

Hear, Y’Isra'al: YaHuWaH is our ALuaHiYM! YaHuWaH Is One!

Debarim 6:5 and you shall love [long for] your ALuaHiYM with all your

heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my memorial for

generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob

as hashadday [the almighty]. And my name, YaHuWaH, was not well known

(famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering of

His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from YâHuWsHúa. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

YaHuWaH of Y’Isra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and pray

in the synagogues and in the corners of the streets, that they may be seen by

men. Most certainly, I tell you, they have received their reward. But you, when

you pray, enter into your inner chamber, and having shut your door, pray to your

Father Who is in secret, and your Father Who sees in secret shall reward you

openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those who

will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a

stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of darkness.

Therefore see whether the light that is in you isn’t darkness. If therefore your

whole body is full of Light, having no part dark, it shall be wholly full of Light, as

when the Lamp with its bright shining gives you Light.”

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so many can see

from afar. The topics we have chosen are addressed to Jew and Gentile together.

We do this because that is what the Bible does. This opens the window to make

more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

If the Raukh of היהא has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the TRUTH, be it

days, months, years, hence the calendar is “sola Scriptura” based.

Dan_7:25

And it shall speak words opposing the Most High, and it will wear down the

pure ones of the Most High Ones, and it will try to change set times (Festivals) and

Law, (Lawlessness) and they shall be granted into its hand for a time and times

and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the will of

My Father Who is in heaven, out of My lap will I cast you away! Depart from Me,

all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You shall

surely hear, but you shall not understand; and you shall surely see, but you shall

not perceive! For the heart of this people has grown thick, and they do hardly

hear with the ears, and they have shut their eyes, lest they should see with their

eyes, and with their ears they should hear, and their heart should understand,

and they should return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of

sun, moon, and stars as allotted by היהא that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim,

shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or

enslave yourselves to these [things] that היהא has apportioned to all the

nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from היהא there is

no “hard copy” of Him! People want something they can identify with, which is what makes the “god-man” concept so attractive, because it makes them think

they can be gods too. We can only understand what היהא allows us to know

about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e.,

He gave them to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with היהא

Dev 4:20 But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20.

"But היהא has selected you, and brought you out from the crucible of iron--

from Egypt--to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill

them. Now they were going to a place that would serve them rather than

consuming them. Nothing in the Tabernacle was made of iron; היהא had no use

for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that

He considered a mere drop in the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those who

claim to WORSHIP היהא

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5, And he did away with hakemarim (the idol priests), whom the Melachim of

Yehudah had ordained to burn ketoret in the high places in the towns of Yehudah, and in the places around Yerushalayim; them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of Yehudah had appointed to burn incense on the high places in the cities of Yehudah and in the places all around Yerushalayim, and those who burned incense to Baʽal, to the

sun, and to the moon, and to the constellations, and to all the host of the heavens

Melachim Bais 23:11 And he took away the susim that the Melachim of Yehudah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech

the saris, which was in the colonnades, and set eish to merkevot Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of Yehudah had given to the

sun, at the entrance to the House of היהא by the room of Nathan-Melek the

eunuch, that were in the court. And he burned the chariots of the sun with fire.

Yirmeyah 8:2 And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after

whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be

like domen upon the surface of ha'adamah.

Jer 8:2; And shall spread them before the sun and the moon and all the host of the

heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed themselves.

They shall not be gathered nor buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between

the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs toward the Heikhal Hashem, and their faces toward the east; and they bowing

down toward the east worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the House of היהא And there, at the

door of the Hĕkal of היהא , between the porch and the altar, were about

twenty-five men with their backs toward the Hĕkal of היהא and their faces

toward the east, and they were bowing themselves eastward to the sun.

Yet in the creation story these celestial elements are simply taken as creatures like any others

Scripture DOES NOT Say

DEPART from ME PRACTICE the LAW

It Says

DEPART from ME who PRACTICE

LAWLESSNESS AND it COMES with a WARNING

MattithYâ´huw 7:23

And then I will profess to them, ‘Never did I acknowledge you: ]even if you are on My lap and do not do the will of My Father

Who is in heaven, out of My lap will I cast you away!

נכרnakar

The tree of the Knowledge of good and bad, tasted like Neckar, but was in truth the Vermin of a snake

נחש

nachash

,הנחשים שרףha-nehashı m

Ha-seraphim,

“Fiery serpent”

שרף ף, seraph me‛ophe ph

, “fiery flying serpent.

Same word in the plural

,שרפים seraphı m,

is translated

A seraph (/ˈsɛr.əf/; pl. seraphs or seraphim /ˈsɛr.ə.fɪm/;

ש ר פ םיśərāfîm,

singular

ש פ םפśārāf;

seraphi[m

is a type of celestial or heavenly being

Tradition places seraphs in the highest rank in the Envoy hierarchy

Yeshayahu 6:1.

In the year of the death of King Uzziyahu, I had a vision of אהיה

seated upon a throne--high and lifted up--and the train of His

[robes] filled the Temple [building].

An elevated throne was precisely where a king in the line of Dawyid

would sit in the Temple courts. In fact, the king was the only one

permitted to sit within the sacred precinct. Yeshayahu calls him his

master, for he worked at least in part directly for the king’s court.

Uzziyahu had been held up as the paradigm of a righteous king.

2 Kings 15:34

And he did what was right in the eyes of היהא. He did according to all

that his father Uzziyahu did.

He brought Y’Ishra’al great gains

READ 2 Chron. 26 READ

but let it go to his head; he overstepped his limits and usurped the

role of the priests, ignoring their rebuke. He was struck with leprosy

and quarantined until he died. His son began to reign in his stead

while he was still alive. He was never allowed into the Temple again.

Now that the king has paid the price for his sin, he appears in אהיה’

presence (v. 3) in the Temple made without hands, in the yet-

unseen Kingdom in which Dawyid’s descendants are promised a

reign without end.

Yeshayahu 6:2

. Burning [messengers/ envoys] took their positions above it--each

one having six wings: with two [each] concealed his face, and with

two he concealed his feet, and with two he flew.

Burning Envoys: Heb., seraphim. Their six wings, or extremities,

suggest what many call

a “star of Dawyid”,

“The "Upper Robe," of blue, represented his faithfulness. The fringe

of it was made of golden bells and pomegranates. The pomegranate,

being a choice fruit, showed that the faithful performance of

the Redeemer’s work of sacrifice had borne rich fruit--the

redemption of the forfeited life of the human race. The golden bells

signified that when our High Priest appears in glory and beauty, the

fruit of sacrificial work will be made manifest to all--proclaimed to

the entire world, as in the type the bells proclaimed it to

all Y’Ishra’al. This is indicated by the close proximity: the bells

drawing attention to the fruit.”

but which in Hebrew is actually called a “shield of Dawyid” because

of the shape, which later, when reconstructed, was found to be the

most stable, best-supported design in shields, so this imagery

would again confirm that it was a king in the line of Dawyid being

depicted in his vision—and Uzziyahu himself was noted for

providing shields for his army of 307,000

2 Chron. 26:14

Yeshayahu 6:3.

This one called out to that one and said, "Sacred, Sacred, Sacred is

"!of Armies! The whole earth is filled with His splendor אהיה

Sacred: in a separate class of His own. (The famous complete

Yeshayahu scroll found at Qumran says "Qadosh" (Sacred) only

twice. This may be why it was found intact; if it was a copyist's

error, it would have been "buried" in a geniza, or "graveyard" for

scrolls that had אהיה's name on them. They would never be

destroyed, but would not be used after a mistake was discovered, so

this one would survive longer than one that had been worn out.)

Yeshayahu 6:4.

The supporting-posts of the threshold shook at the sound of the one

who called out, and the House was filled with smoke.

Smoke in the Temple would come from the altar of incense, and the

message to Yeshayahu was unmistakable: אהיה wanted to give him

a place of authority in Yehudah, but there was a problem and this

vision brought it to a head:

Yeshayahu 6:5.

And I said, "Alas for me, because I am finished, since I myself am a

man of impure liTehillim, and I live among a nation of impure

liTehillim--since my eyes have seen the King, אהיה of Armies!"

LiTehillim: or "language". His shortcoming is in the area of

something he had said. Finished: brought to an end, undone, cut

off--even "doomed". In common terms, "a goner". Impure: ritually

unclean. Ya’aqóv tells us the same mouth should not bless אהיה and

curse those whom He has chosen.

Yeshayahu 6:6.

Then one of the burning [angels] flew toward me, with a live coal in

his hand, taken with tongs from atop the altar,

Again, the only altar that was inside the Temple building was the

altar of incense—the very place at which Uzziyahu had

transgressed. It appears that Yeshayahu sin was to slander the king

because of his mistake. He is not ready to do the job אהיה has in

mind for him, because he dishonored his authority. Certainly the

king had done wrong; he made too much of himself, but so would

any of us in such a position. He was אהיה anointed, and Dawyid had

shown us how hesitant one must be to harm such a person, yet it

had become normal among this nation to “talk smack” about those

in authority who fell short of perfect. Had he continued to carry the

weight of profaning the name of one אהיה was still honoring, he

never would have succeeded in his job. There were doors open that

had to be closed. Uzziyahu had been a man of great merit, and

unless Yeshayahu became fully straightened out, there would be no

one left to keep this nation back from destruction. He needs to

stand in the gap, but before this he was not ready. He now realizes

his error, and may have asked to be silenced completely so he

would never do this again. In his hand: The tongs were not due to

its heat, but because he must not touch the altar directly.

Yeshayahu 6:7.

And he touched it to my mouth, and said, "Here, this has touched

your liTehillim, so your guilt is averted, and a covering has been

effected over your sin."

Yeshayahu 6:8.

Then I heard the voice of אהיה saying, "Whom shall I send? And who

will go for us?" So I said,

"Here I am! Send me!"

To acknowledge the son is too acknowledge the

Father

The Father’s will is that we acknowledge His Son and be saved

1 Yâhuwchânâ´n 3:23 And whatsoever we should ask, we will receive from Him,

because we do observe His commandments and we do perform that which is pleasing in His sight.

Contrast

Yshá`Yâhuw 65: 11

But ye are the ones who forsake אהיה, the ones misplacing

the mountain of My pureness, the ones lining up unto the “YHWH” [גד Fortune (distributor)], a meal, and the ones

pouring out a drink offering for the “Money” [מני Fate

(apportioner) or Luck], wine with preservatives:

Tâ’ówm 72,

A [man said] to Him,

“Speak to my brothers to divide my father’s possessions with me.”

Yâhuwthâ´h 16,

These are grumblers, blamers of Fate walking according to their lusts, and their mouth speaks overbearing words, admiring mere appearances to favor their advantage!

1 Qorinthíym 10: 21

Ye cannot drink the cup of our Sovereign and a cup of YHWHs (fortune-distributors)! Ye cannot partake of אהיה

table and of a table of YHWHs (fortune-distributors)!

Yshá`Yâhuw 65: 12

So I will destine ye for the sword and all of ye will bow down to the Beast-to-be-slaughtered, for I called you to witness, but ye

did not testify, I spoke the Word, but ye did not listen attentively; and ye made the Evil One in My eyes and ye chose

what displeased Me:

YirmYâ´huw 7: 13

“And now, because you have done all these deeds,” declares אהיה

“and I [was] speaking to you, rising up early to speak, but you did

not listen, and I [was] calling to you, but you did not respond.

I asked you now in these latter times how much oil you have left for

your LamTehillim

http://www.slideshare.net/keiYAH/the-oil-of-gladness

The Lie

2 Thessaloníkeans 2: 7

For the Secret of Lawlessness is already working, only he is restraining presently until from the midst he shall have been

made Made

That is, cloned and birthed again.

Disclosure 13: 14

And it misleads those who dwell upon the earth by means of the signs, which it was granted to it to work before the first

Beast, saying to those who dwell upon the earth to make an

image to the Beast that has the wound of the sword and lived!

,YirmYâ´huw 31: 22,

Until when will you wander, O apostate daughter? Indeed will create a new thing on the earth: a non-virginal woman אהיה

(Church) will bring back a warrior!”

Howshë´`á 8: 4-7

They [Y’Ishra’al] set up kings but it is not from Me, they choose princes but I do not approve, with their silver and their gold

they make idols for themselves so that they might be

destroyed: Let the calf-idol of Shomrówn [Samaria was an Assyria + Y’Ishra’al mixture, like Germany]

Be thrown out,

My anger burns against them! Until when will they not be capable of purity? Indeed he is from Y’ishra’al, and a

craftsman made him, and he is not Äluahiym, for the calf-idol of Shomrówn will be shattered in pieces! For they sow Raukh

(Raukh) and they reap a hurricane! Made

That is, cloned and birthed again.

Only now is the lawless one revealed has being created not born,

what is a man without a souls, a man born not of the womb, technology is being exploited right now that will create another

species

This goes along with the scriptures about branches to be broken

YirmYâ´huw 5: 10-14,

Because ten yokes (acres) of vineyard will produce one Bath (~6 gallons), and the seed of one Chómer (heap) will produce

one ’Ëyphâ´h (bushel).”

Y’Ishra’al (Christianity), Raukhually drunk on the wine of Bâvél

Hówy to ones who rise early in the morning to pursue intoxicating drink, ones who stay up late in the night so wine will inflame them! And at their drinking parties there is a harp and a guitar, a timbrel and a flute, and wine, but they do not consider the actions of אהיה

and they do not look at the work of His hands “Therefore My people are removed into exile, for lack of recognition of אהיה ,so their honor

is dying of starvation and their multitude is parched with thirst. Therefore Sh’ówl enlarges herself and gapes her mouth limitlessly,

and into her shall descend their prominent ones, and their multitude and their tumult, and the revelers.”

Chanówkh 54: 12,

In those days shall the jaws of Sh’ówl be opened, they shall be

immerged by it, and its destruction shall reach its peak; Death shall

devour the sinners in the presence of the elect.”

Chanówkh 89: 26

I saw when the Sovereign of the sheep came to them, took in His hand the rod of His wrath, struck the earth and the earth was rent asunder and all the beasts and the birds of the skies fell far away from these sheep and they were gulped down by the earth, which

closed over them.

Romans 11:17

But if some of the branches were “stripped off”, but you, being a

wild olive tree, were grafted in among them, and became a fellow partaker of the Root and of the oil [gladness] of the olive

tree,

and the uprooting of the foreign vine

Yshá`Yâhuw 17:10, Because you forgot the mighty Ones of your salvation, and

you did not remember the Rock of your fortress! According to this manner, you shall plant plantations of

Pleasant ones (Na`amâníym [2 Kings 5]), but you shall sow the foreign vine: you shall plant an unbelieving plantation,

and an unbelieving seed.

Tâ’ówm 40,

Yâhuwshúa` said, “A (foreign) vine has been planted apart from the Father. Since it is not strong, it will be pulled up by its roots and

destroyed.”

Yshá`Yâhuw 17:10

"Because you have forgotten the Äluahiym of your deliverance, and

you did not call to mind the Rock of your strength, you will

therefore plant pleasing pleasant plants, but sow it with foreign

shoots.

Pleasing plants... foreign shoots: This may be the phrase on which

based His parable of the wheat and tares. (Mat. 13:25ff) בהיה

Yshá`Yâhuw 17: 11.

"In the day in which you plant it, you carefully build a fence around

it, and on the [next] morning you cause the bud to sprout. [But]

what is harvested [will be] a heap in a day of sickness and incurable

pain.

YirmYâ´huw 2: 21, ’“Even if you wash yourself with that which loosens [the dirt], and

greatly increase lye [soap] for yourself, your perversity has [become]

a deeply-engrained stain before Me,” declares אהיה.

vine of the earth

“Dispatch your sharp gathering hook, and gather the Bunches of the vine of the Land, because her grapes are

fully ripe!”

Disclosure 14: 19. And the envoy threw out his gathering hook into the Land,

and gathered the vine of the Land, and threw it into the great winepress of the fury of the mighty Ones.

Disclosure 14: 20. And the winepress was trodden [by Yâhuwshúa`

Yshá`Yâhuw 63: 1-6)

Who is this [that is] coming from Edom, [with] pungent garments

from Botzrah, this one lifted on a swell of honor in his apparel,

inclining in the greatness of his power. [It is] I—the one speaking in

righteousness, adequate to bring deliverance!

Aramaic: He is about to bring a stroke upon Edom. Botzrah: means

“a sheepfold”, but is also a city in Edom, north of Petra, a place

which is itself like a sheepfold, with one narrow entrance and

surrounded by “walls” of cliffs. But Edom is also often (rightly)

linked with Rome, and by extension, the church. היהב is the door for

the sheep, but countless robbers have entered without coming in by

the proper entrance, and have turned the sheep against the

shepherd. They have stolen the sheep and eaten them. Now it is

payback time.

Yshá`Yâhuw 63: 2.

[Who knows] why your clothing is red, and your garments like one

who treads out the wine vat?

Aramaic: Why Will Mountains be red from the blood of those killed,

and valleys gush forth like wine? Compare Rev. 14:20, which

describes this as extending 1,600 furlongs (about 181 miles), which

would be from Petra (the “sheepfold” of verse 1?) all the way to

Megiddo (Armageddon) or from Mt. Sinai in Arabia (near Midyan) to

just outside of Yerushalayim.

Yshá`Yâhuw 63: 3.

“I have trodden the winepress alone, and from the peoples there

was no man with Me. I will tread them down in My anger, and

trample them in My hot displeasure, and their permanent

[discoloration] will be spattered on My garments, and I have stained

all My clothing,

In My anger: literally, with My nose. Think of someone fuming with

rage at someone who has ruined what He established. Grapes are

pressed by foot rather than with instruments that might crush the

seeds, adding their bitter flavor to the juice.

Yshá`Yâhuw 63: 4.

"Because the day of vengeance is in My heart, and the day of My

redeemed ones has arrived.

The Temple was cleaned up the day after the Sabbath each week.

The rest of the week, the barefoot priests had to walk over blood

and small pieces of meat. By the end of the sixth day, their white

garments would be quite spattered. Tzefanyah 2:19 shows that אהיה

is not slow about avenging His chosen ones; He is only awaiting the

moment when His anger is filled up, and when all the nations that

oppose Y’Ishra’al all gathered together, so He can destroy them all

at once.

Yshá`Yâhuw 63: 5

"But when I look, there is no one helping, and I am stunned! But

there is no one to lean against for support, so my own arm brought

Me victory, and My fury is what sustained Me,

Yshá`Yâhuw 63: 6.

“and I will trample down the peoples in My anger, and make them

intoxicated with My venomous rage. Then I will bring those who

remain of them down to the earth.”

Outside

MattithYâ´huw 22: 13

The city [in Bâtsrâ´h], and blood came forth out of the winepress as far as the bits of the horses, a thousand six hundred furlongs off

(184 miles)!

Chanówkh 98

In those days in one place shall the fathers and their sons be punished together, and brethren with their brethren shall fall by the death until a river shall flow from their blood. For a man will

not be capable to restrain his own hand from assassinating his son and his grandson, Nor shall the sinner be able to stop his hand

from assassinating his beloved brother: From the dawn of the day

to the luminary orb shall set, they shall slaughter each other. The horse shall wade up to his breast, and the chariot shall sink until

its upper part is submerged.

MattithYâ´huw 15: 13

“Every plant which My Father in the heavens has not planted shall be rooted up

Depart from Me, all ye workers of Lawlessness!’

According to

Yâhuwchânâ´n’s Glad Tidings 10:14, 27,

He acknowledges His sheep who acknowledge Him.

I am the Good Shepherd; and I recognize those that are Mine, and those of Mine acknowledge Me. My sheep heed My voice [`Ivríyth (Hebrew): obey Me], and I acknowledge them, and they follow Me;

WILL HE ACKNOWEDGE

MattithYâ´huw 10:32

Therefore everyone, whosoever, shall profess me before men, I will also profess him before My Father Who is in the heavens.

He says He will profess the names of those who profess His

name. Obviously He is talking about the rejection of the

Christians who deny His true name at His coming.

Denying the truth "But at that time I will declare to them, 'I never knew you. Get away

from me, you workers of lawlessness!'"

Never knew you: Maybe they called him "Lord" (as "Master", Gk,

kurios, is often rendered), which stems from the name of a pagan

deity associated with pig farmers! Lawlessness: anomia--without or

contrary to Torah, i.e., who act as if they had not been given אהיה'

instruction. (Stern) The last sentence quotes

Tehillim 6:8,

Depart from me, all you workers of wickedness; For אהיה has heard

the voice of my weeping.

which uses the Heb. term for perversity or crookedness.

Tehillim 119:115

Turn away from me, you evil-doers, For I observe the commands of

my Äluahiym!

"The Judaica [Jewish version] has here,

'If you ...do not do the will of My Father who is in Heaven, out of

My bosom I will cast you away."

Shemot 31:18, And when He finished speaking with him on Mount Sinai, He

gave Moshe the two tablets of the testimony, slabs of stone inscribed by the finger of Äluahiym.

Two tablets of the testimony: What is on them is called the “ten words” or “ten items”. This is often interpreted as the “ten

commandments”, but Hezekiah Haas points out that there are ten things אהיה told Moshe to make: the Tabernacle, the Ark, the Table

of the Bread of the Faces, the Menorah, the golden altar, the altar of burnt offerings, the washbasin, the garments, the anointing oil, and

the incense. These are the things that are to teach us. This “testimony” (witness) is to be placed inside the Ark of the Covenant.

But the scroll of the Torah was to be put beside the Ark as a witness against us. If we are not doing what the stone tablets say (forming a dwelling-place for אהיה among us), the Torah accuses us.

It is outside the Ark, guarding the true instructions for how to

prepare for the Kingdom. We still have to come through it to get back to אהיה’s real intent, but as Yitzhaq Luria said, it is only the

garment beneath which the true Man is found. The last time the finger of Äluahiym was mentioned was the finger of judgment, when Pharaoh's magicians could no longer imitate Moshe's miracles. The

connection is that if the Y’Ishra’alites now obey, the plagues of Egypt will not come upon us. The cure for those plagues is the

Torah. The root behind the Hebrew word for finger means “to dip” as in dying cloth—an amazing transformation. Likewise, each time

a finger is mentioned in the Torah, something changes for the better: The priests dip their finger in the blood of slaughtered

animals of various types to set apart the furniture and altar in the Tabernacle, to restore the whole nation’s relationship to אהיה to

restore purity after someone has touched death. They dip it in oil to bring a cured leper back into the community. And the writing on these tablets brings back our right standing with אהיה. Like a well-

dyed garment, He wants us to be of one piece and consistent throughout.

And when He finished speaking with him on Mount Sinai, He gave Moshe the two tablets of the testimony, slabs of stone inscribed by

the finger of Äluahiym.

Two tablets of the testimony: What is on them is called the “ten utterances” or “ten items”.

This was the Covenant אהיה made, and it still is

The covenant written in blood

Shemot 34:28; . And he ended up being there with אהיה forty days and forty nights.

He neither ate food nor drank water. And He wrote on the slabs the words of the covenant--the Ten Items.

Hirsch says this forty-day period was from the first of Elul until the tenth of the seventh month, the Day of Atonement, a period which

now focuses us on repentance in preparation for that day. A healthy person can go forty days without food (and no one was ever asked to do more), but going more than three days without water is

a miracle. But he was directly in אהיה presence, and needed no other sustenance. בהיה told His disciples,

(Yâhuwchânâ´n 4:32-33)

“I have food to eat that you don’t know about: My food is to do the will of the One who sent Me, and to complete His work.”

He is bringing a new covenant here

Compare

A Heart of STONE

Yirmeyahu 31:30

“Indeed, the days are coming,” declares אהיה, “when I will cut a

renewed covenant with the House of Y’Ishra’al and the House of

Yehudah--

Yirmeyahu 31:31

“not like the covenant that I cut with their ancestors in the day

[when] I held firmly to their hand to bring them out of the land of

Egypt, since they violated My covenant, though I fulfilled the role of

a husband to them,” declares אהיה,

Not like: in that “they violated it” (broke it in two, split or cracked

it—as Moshe did with the physical tablets on which אהיה had

written it, in perfect symbolism of what they had done). The

Aramaic interprets “violated” as “changed”—the very thing the

Northern Kingdom, after being exiled and even after being

introduced to בהיה tried to claim אהיה had done! In all other ways, a

renewed covenant must be as much like the original as possible,

with only minor adjustments to reflect a change that may have

taken place in the situation of one party or the other since the first

was made. Though I fulfilled…: LXX, and I disregarded them.

Yirmeyahu 31:32.

“Because this is the covenant that I will cut with the House of

Y’Ishra’al after those days,” declares אהיה : “I will set My instruction

in their innermost parts, and on their heart I will write it, and I will

come to be an Aluahymn for them, and they will become a people

for Me!

Or, I will put My Torah right in their midst [where they draw near].

This does not mean we will obey like robots; something comes to be

written on our hearts by constant meditation on it and habitual

rehearsing it in our minds until it becomes second nature. “Write”

can mean “engrave". What is on our hearts is not easily forgotten

(compare Tehillim. 119:11); it is certainly not something we can

ignore and consider dead and gone! When בהיה rules with a rod of

iron (Tehillim. 2:9), there will be no option but to learn His Torah.

(Zkh. 14:18)

Yirmeyahu 31:33.

“And each [one] will no longer teach his fellow [citizen] or [each]

man his brother, saying, ‘Get acquainted with אהיה !’ because they

will all know Me, from the least of them to the greatest,” declares

-because I will forgive their crookedness, and their missing-of“ , אהיה

the-target I will never remember again!”

Himself will be living among us. We will be trained to know בהיה

,No one will be able to say, like Pharaoh .אהיה

“Who is this אהיה ?”

From the old to the new2 (renewed) but presented in a different order

A Heard of Flesh and Blood

Hebrews 8ff

The New Covenant is with the House of Y’Ishra’al

http://de.slideshare.net/keiYAH/we-are-all-converts

For finding fault, He says to them: “Look! Days are coming,” declares אהיה “when I will cut a new covenant with the house of

Y’Ishra’al and with the house of Yâhuwthâ´h: Not like the covenant

that I made with their forefathers on a day I took them by their hand to lead them out from the Land of Mitsráyim because they, they broke My covenant, so I, I loathed them,”declares אהיה : “For

this is the covenant that I will cut with the house of Y’Ishra’al after those days –” declares אהיה , “I shall put My Law in their center, and

on their hearts I shall write it, and I shall be to them for mighty

Ones, and they, they shall be to Me as a people: And each will not still teach his neighbor or his brother, saying: ‘Acknowledge אהיה!’

Because all of them, from their least even unto their greatest shall acknowledge Me;”declares אהיה

“Thus shall I pardon their wickedness, and I shall not remember

their sin anymore.”

realized the people could not handle the ten words until we אהיה

learned to be a set-apart people, so He begins with that this time before He ever says anything about the ten words, for as long as we

think of the lives of the nations around us as normative, we can never understand His words.

Deut. 10:4 "And He wrote on the slabs just what had been written before--the Ten utterances that אהיה had spoken to you on the mountain from within the fire on the Day of the Assembly, and אהיה gave them to

me.

Utterances: from the word for arrangements. They set things in order, and remind us that אהיה comes first. Within these ten

commands are contained all the others, which only present them in greater detail. Why are there two slabs? There are two categories of commandments—the first three about loving אהיה with all our heart,

soul, and strength, and the latter six about loving our neighbor as ourselves.

man( YaHuWsHUa) אהיה

The fourth applies to both, and acts as the hinge between the two

tablets.

Yach10:9

“I am the door. Whoever enters through Me, he shall be saved, and shall go in and shall go out and find pasture.

There are also two chambers of our heart, and these two categories of commands are what Y’Ishra’al heart beats for. Yet if only half of

the heart is functioning properly, we cannot survive. Even if one

half is soft and flexible, but the other is not (if we are loving אהיה but

not our neighbors—or vice versa) we will die.

1 Yâhuwchânâ´n 4:20

If anyone might say “I affectionately love אהיה yet might hate his

brother, he is a liar! For he who is not affectionately loving his brother whom he has seen, how is he able to affectionately love the

mighty One Whom he has not seen?

Z’kharyah 7:9 “This is what אהיה [Commander] of Armies says, and I quote: ‘Make

[your] rulings with verified judgment, and let [each] man practice kindness and compassion toward his brother.

Verified: not by the mouth of only one witness uncorroborated by

at least one or two others.

Z’kharyah 7:10.

“‘And do no wrong to a widow, orphan, sojourner, or one who is impoverished, and let no man devise evil in your heart [against] his

brother.’

No wrong: the term especially connotes extortion, oppression, defrauding, violence, or deceit. Sojourner: a temporary visitor who

has come to learn from Y’Ishra’al, or a newcomer who lacks inherited rights. Devise evil: or possibly, do not take into account the evil of his brother, or do not esteem one’s brother as evil. tells

what should be written on our hearts (justice, mercy, and compassion), but says אהיה considers those who shrug off His

messages to have made their hearts like flint—a stone that shatters into very sharp shards when struck, making it impossible to

engrave anything on. אהיה wants to arrange our hearts in order, and

He even says He will place a new heart within us that is not of stone (Y’hezq’al 36:26). But this does not take place magically. There has

to be a context conducive to its preservation, or it will not endure within us. He had already said He would put one heart in His entire people. We do not each get a new heart; we get one new heart as a corporate people. If we are not part of the people of Y’Ishra’al, we do not get a new heart. He will punish those who

follow after what they themselves have carved. (Y’hezq’al 11:19-21) Those who follow their own hearts instead of His one new heart get

to keep their old hearts. Only those who have put for the some effort to incline themselves to it through “carving out the stones” and “hiding His Word in our hearts” will find themselves with a

renewed heart one day. If we have the motivation, He will enable us to follow through. He will give us one heart—inclined toward unity with one another as well. Then together we can be placed into the chest which is small, because אהיה likes small things. Take care of the Y’Ishra’al that אהיה has given you on a small scale now. Do not

try to have so many sheep that you cannot keep your eye on all of

them. Focus on taking care of those whom He has set closest to you, and this microcosm will set a prototype that can be used for all of Y’Ishra’al later. But it must be established on a firm foundation

before any of the grand prophecies can be fulfilled.

Z’kharyah 7:11.

“But they refused to pay attention, and offered a stubborn shoulder, and made their ears [too] dull to listen.

Dull: literally, heavy.

Z’kharyah 7:12.

“They also set up their hearts as a sharp stone to keep from hearing the instruction and the words that אהיה [Commander] of Armies has

sent through His Raukh by the hands of the earlier prophets. So there was great indignation from [with] אהיה [Commander] of Armies.

Sharp: one that pricks, serving as an unmoving guard against.

Instruction: Heb., Torah.

Finally

There are ten things אהיה told Moshe to make: the Tabernacle, the

Ark, the Table of the Bread of the Faces, the Menorah, the golden altar, the altar of burnt offerings, the washbasin, the garments, the

anointing oil, and the incense.

These are the things that are to teach us.

This “testimony” (witness) is to be placed inside the Ark of the Covenant.

But the scroll of the Torah was to be put beside the Ark as a

witness against us.

"Then I turned [My face] and came down from the mountain,

and put both slabs into the chest that I had made, and there

they will remain, as has אהה directed me.

Deut. 31:26

Take this document [scroll] of the instruction, and place it at the side of the ark of the covenant of אהיה your Äluahiym, so that it

may become a witness against you there,

The congregation itself was meant to be אהיה witness, so in a way

the scroll was a witness against the witness, if they should depart from this calling. But if we keep the Torah, it can be a witness for

us instead. Can people look at our lives and say, “Oh, so that’s what it means!”? אהיה listed the names of the men who wept when

they compared themselves to the Torah when they rediscovered it

(Nekhemyah 8). Is your name listed as one who upholds it? The theme of Two Witnesses runs throughout Scripture. Shemot 25:16

specifies that the testimony should be put inside the Ark of the Covenant when Moshe would receive it. He himself built another chest out of only wood, without the gold, possibly to hold this.

If we are not doing what the stone tablets say (forming a dwelling-place for אהיה among us), the Torah accuses us. It is outside the

Ark, guarding the true instructions for how to prepare for the Kingdom. We still have to come through it to get back to אהיה s real

intent, but as Yitzhaq Luria said, it is only the garment beneath which the true Man is found. The last time the finger of Äluahiym

was mentioned was the finger of judgment when Pharaoh's

magicians could no longer imitate Moshe's miracles. The connection is that if the Y’Ishra’al’ites now obey, the plagues of

Egypt will not come upon us.

The cure for those plagues is the Torah. The root behind the Hebrew word for finger means “to dip” as in dying cloth—an

amazing transformation. Likewise, each time a finger is mentioned in the Torah, something changes for the better: The priests dip their

finger in the blood of slaughtered animals of various types to set apart the furniture and altar in the Tabernacle, to restore the whole

nation’s relationship to אהיה to restore purity after someone has

touched death. They dip it in oil to bring a cured leper back into the community. And the writing on these tablets brings back our right standing with אהיה Like a well-dyed garment, He wants us to be of

one piece and consistent throughout.

Shemot 32:15-16, “Then Moses turned and went down from the mountain with

the two tablets of the testimony in his hand, tablets which were written on both sides; they were written on one side and the

other. And the tablets were אהיה work, and the writing was אהיה

writing engraved on the tablets.”

Have you ever paid much attention to the fact that the tablets of law were written by the finger of אהיה ? In Hebrew the word here

is “etzbah”, meaning literally “finger”. This is no Raukhual or allegorical picture. אהיה actually etched or engraved the law on the

stones with His finger. By the way, we are not talking about something soft, like sandstone. Mount Sinai, and the surrounding

peaks are made of solid granite, streaked with porphyry, a red volcanic rock. You most likely recognize granite as the rock used

today for tombstones. Granite is very hard stuff.

Of course, אהיה is much more real, and therefore solid, than

anything here on this temporal planet. In Cecil B. Demille’s epic film “The Ten Commandments”, this writing on the tablets was

depicted as a sort of lightning coming out of אהיה finger and

engraving on the stone. I don’t really think אהיה needed the

lightning.

There are a couple of scriptures where אהיה finger is in fact

alluded to in a more metaphoric manner. For instance in

Shemot 8:19,

after one of the ten plagues, we read, “Then the magicians said to Pharaoh,

"This is the finger of אהיה."

But Pharaoh's heart was hardened, and he did not listen to

them, as the אהיה had said.” Here, Aaron had stretched out his staff, in a picture of wielding אהיה authority, causing the onset of the

plague of gnats, or lice. Another word we get from the same root as “etzbah” is “lehatzbiah”, which means to point, or in this century,

also to vote.

Another more Raukhual use of this phrase is used by בהיה

Himself, when He declares in

LUK 11:20, "But if I cast out demons by the finger of אהיה then the kingdom

of YHWH אהיה has come upon you.” Here again, it is a symbol of

authority.

When you think about it, could have used a piece of iron, or another rock, or even a אהיה

diamond to engrave the Ten Commandments into the tablets. I like to think that He used His finger out of love.

Pointing out our sin in a personal way.

Another story which may have involved the “finger of” אהיה is

found in

Yâhuwchânâ´n 8:3-11,

“And the scribes and the Pharisees brought a woman caught in adultery, and having set her in the midst, they said to Him, "Teacher, this woman has been caught in adultery, in the very

act. "Now the Law Moses commanded us to stone such women; what then do you say?" And they were saying this, testing Him, in

order that they might have grounds for accusing Him. But בהיה

stooped down, and with His finger wrote on the ground. But when they persisted in asking Him, He straightened up, and said to them,

"He who is without sin among you, let him be the first to throw a stone at her." And again He stooped down, and wrote on the

ground. And when they heard it, they began to go out one by one,

beginning with the older ones, and He was left alone, and the woman, where she was, in the midst. And straightening up, בהיה

said to her, "Woman, where are they? Did no one condemn you?" And she said, "No one, Master." And בהיה said, "Neither do I

condemn you; go your way. From now on sin no more."

Many scholars musing on this story conclude that בהיה was

writing the Ten Commandments one after another on the ground with His finger. This is plausible. After all, it wouldn’t be the first

time.

Let me ponder a question to you

1 kepha 4:18

And if the righteous one is scarcely saved, where shall the wicked

and the sinner appear?

In His Name

Blessed be, in His name

YaHuWaH be with you.' and they answered him, YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YâHuWsHúa` היהב passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An YâHuWsHúa` היהב stood still, and called them, and said,

what will ye that I shall do unto you they say unto Him, היהא that our eyes may

be opened. So YâHuWsHúa` היהב had compassion [on them], and touched their

eyes: and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of היהא

GO I

keiYAH

Nätzräya

Remember me and pray for me that היהא will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that read

and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for

a man to traffic with gifts which he pretends, at least, to have received from the

Raukh HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege