krupa family as part of davidic-solomonic population
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Dear Friends,
For those who have interest in the matter.
On my great surprise, genome wide analyse (FTDNA autosomal
DNA test) showed that I do not have Ashkenazi autosomal DNA
at all....
Instead of that I have 12.85% or 15.00% or 21% or 22% (different results from
different project or tools; FTDNA Population Finder, Diekenes Dodecad V2.1,
Eurogenes, Harappa etc..) I have the Baylim DNA...
It means from Babylonian (Iraq) Jews, oldest Jewish group since 722 B.C.E. (One of thelongest surviving Jewish communities still lives in Iraq. In 722 B.C.E. , the northern tribes of
Israel were defeated by Assyria and some Jews were taken to what is now known as Iraq. A
larger community was established in 586 B.C.E., when the Babylonians conquered the
southern tribes of Israel and enslaved the Jews. These Jews distinguished themselves from
Sephardim, referring to themselves as Baylim (Babylonions). In later centuries, the region
became more hospitable to Jews and it became the home to some of the world's most
prominent scholars who produced the Babylonian Talmud between 500 and 700 C.E.),
genetically in the same cluster with Persian Jews (The Jewish community of Persia,
modern-day Iran , is one of the oldest in the Diaspora, and its historical roots reach back to
the 6th century B.C.E. , the time of the First Temple. Their history in the pre-Islamic period is
intertwined with that of the Jews of neighboring Babylon. Cyrus, the first of the Archemid dynasty, conquered Babylon in 539 B.C.E. and permitted the Jewish exiles to return to the
Land of Israel, bringing the First Exile to an end. The Jewish colonies were scattered from
centers in Babylon to Persian provinces and cities such as Hamadan and Susa. The books of
Esther , Ezra , Nehemiah , and Daniel give a favorable description of the relationship of the
Jews to the court of the Achaemids at Susa.), Druze (also spelled Druse, Arabic plural Durūz,
singular Darazi, relatively small Middle Eastern religious sect characterized by an eclectic
system of doctrines and by a cohesion and loyalty among its members (at times politically
significant) that have enabled them to maintain through almost a thousand years of turbulent
history their close-knit identity and distinctive faith. They numbered more than 250,000 in the
late 20th century and lived mostly in Lebanon, with smaller communities in Israel and Syria.
They call themselves muwaḥḥ idūn (“monotheists”).The Druze permit no conversion, either
away from or to their religion, and no intermarriage. In these circumstances the survival of
their religion and community across almost a millennium is the more remarkable in that their
religious system is kept secret not only from the outside world but in part even from their own
number; only an elite of initiates, known as ʿuqqāl (“knowers”), participate fully in their
religious services and have access to the secret teachings of the ḥ ikmah, the Druze religious
doctrine. In times of persecution, a Druze is allowed to deny his faith outwardly if his life is in
danger. This concession, or taqīyah , is allowed according to at-Taʿlīm (“Instruction”), the
anonymously written “catechism” of Druze faith.It is not known to what extent this people
was self-conscious and distinct before adopting their present religion. Druze religious beliefs
developed out of Ismaʿīlite teachings. Various Jewish, Christian, Gnostic, Neoplatonic, and Iranian elements, however, are combined under a doctrine of strict monotheism.),and some
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Palestinians, Bedouin,Bedouin South, Adygei.
When we put my known lineages (German-Austrian descending from families Wolf and
Ožbolt), Polish-Jewish descending from families Krupa and Podkowa, Croatian-Hungarian
descending from families Benchich, Luketić,Markulin) into computer ,then the best fit is
Iraq Jews.
And there is further interesting moments....
IRAQ (BABYLONIAN,BAYLIM) JEWISH DNA?
Sharon Begley. "The DNA of Abraham's Children." Newsweek Web Exclusive (June 3,
2010). Excerpt;
"Historical records suggest that Iranian and Iraqi Jews date from communities that formed in
Persia and Babylon, respectively, in the fourth to sixth centuries B.C.E., and the DNAconfirms that. The genetic signatures of these groups show that they remained relatively
isolated--inbred--for some 3,000 years. The DNA also reveals that these Middle Eastern
Jews diverged from the ancestors of today's European Jews about 100 to 150
generations ago, or sometime during the first millennium B.C.E."
Andrea Anderson. "Study Points to Shared Genetic Patterns amongst Jewish Populations."
GenomeWeb News (June 3, 2010). Excerpt;
"Instead, Ashkenazi Jews seem to be more genetically similar to non-Jewish populations in
Northern Italy, France, and Sardinia. Meanwhile, Jewish populations in Iran and Iraqtended to cluster closer to non-Jewish Palestinian, Druze, and Bedouin populations than
to Europeans. ..."
In that light lets understand this quotes;
The earliest accounts of the Jews exiled to Babylonia are furnished only by scanty biblical
details; certain sources seek to supply this deficiency from the realms of legend and tradition.
Thus, the so-called "Small Chronicle" (Seder Olam Zutta) endeavors to preserve historic
continuity by providing a genealogy of the exilarchs ("Reshe Galuta") back to King Jeconiah;
indeed, Jeconiah himself is made an exilarch. The "Small Chronicle's" statement, that
Zerubbabel returned to Judea in the Greek period, can of course not be regarded as
historical. Certainly, the descendants of the Davidic house occupied an exalted position
among their brethren in Babylonia, as they did at that period in Palestine. During the
Maccabean revolt , these Judean descendants of the royal house had emigrated to
Babylonia. http://en.wikipedia.org/wiki/History_of_the_Jews_in_Iraq
ainoceJ ( rbH : הָ ְי נ ָ hiJ [ əj ə ] ,gm " dG H b fJ ;"fיְכ
db : ςανοχεΙ ; : hiJ(, H hnoceJ
G aJnceiJco
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J tm sr J J ab saw G H i. y HJ
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http://en.wikipedia.org/wiki/Jeconiah
Exilarch (Hebrew: : Rosh Galut , Aramaicראש גלות Reish Galutaריש גלותא lit. "head of
the exile", Greek : Æchmalotarcha) refers to the leaders of the Diaspora Jewish community in
Babylon following the deportation of King Jeconiah and his court into Babylonian exile after
the first fall of Jerusalem in 597 BCE and augmented after the further deportations following
the destruction of the kingdom of Judah in 587 BCE. The people in exile were called golah
(Jeremiah 28:6, 29:1; Ezekiel passim) or galut (Jeremiah 29:22).
The following list of exilarchs;
Biblical and rabbinic
Exilarchs listed in the Second Book of Kings, the Books of Chronicles and in the Seder Olam
Zutta, some possibly legendary, are:
Jeconiah or Jehoiachin, according to the chronology of the exilarchate, the last of the
Davidic kings of Judah.[2] After a reign of only three months and ten days, Jeconiah's
reign came to an end by Babylonian intervention, and Jeconiah and the elite of Judah
were taken into Babylonian exile in 597 BCE as part of the first deportation,[3]
Jeconiah continued to be regarded as the legitimate king of Judah by the Jews in
Babylon. His family line was followed by subsequent exilarchs. Cuneiform records
dated to 592 BCE mention Jeconiah (" Ia-'-ú-kinu") and his five sons as recipients of
food rations in Babylon.[4] In any event, all the sons of Jehoiachin's successor on the
throne of Judah, Zedekiah, were killed by Nebuchadrezzar II after the fall of Jerusalem
and destruction of the Temple in 586 BCE. (2 Kings 25:7) Shealtiel, son of Jehoiachin (1 Chronicles 3:17)
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Zerubbabel, son of Pedaiah, who was a son of Jehoiachin (1 Chronicles 3:17-19,
Haggai 1:1) and is mentioned as a governor of the Persian Yehud Province. According
to the Seder Olam Zutta, Zerubbabel was the son of Shealtiel.
Meshullam, son of Zerubbabel (1 Chronicles 3:19)
Hananiah, son of Zerubbabel (1 Chronicles 3:19)
Berechiah, son of Zerubbabel (1 Chronicles 3:20) Hasadiah, son of Hananiah (1 Chronicles 3:21)
Jesaiah, son of Hananiah (1 Chronicles 3:21)
Obadiah, son of Hananiah (1 Chronicles 3:21)
Shemaiah, son of Shecaniah, who was a son of Hananiah (1 Chronicles 3:21-22)
Shechaniah, son of Hananiah (1 Chronicles 3:21) According to the Seder Olam Zutta,
Shechaniah was the son of Shemaiah, and lived at the time of the destruction of the
Second Temple
Hezekiah, son of Neriah, who was the son of Shemaiah (1 Chronicles 3:22-23)
Akkub, son of Elioenai, who was a son of Neariah, who was a son of Shemaiah
(1 Chronicles 3:22-24)
Probably historical exilarchs also found in the Seder Olam Zutta:
Nahum, probably the same person known as Nehunyon or Ahijah, roughly from the
time of the Hadrianic persecution (135 CE)
Johanan
Shaphat
Anan: Anani in I Chron. 3:24; the first exilarch explicitly mentioned as such in
Talmudic literature (where he is named as Huna); contemporary of Judah I (Judah
HaNasi)
Nathan 'Ukban, alternately Mar 'Ukban (reigning in 226)
Huna II Nathan 'Ukban II, alternately Mar 'Ukban II
Nehemiah (reigning in 313)
Mar 'Ukban III ("Nathan di Zzuta", reigning in 337)
Huna III
Abba
Nathan
Mar Kahana
Huna IV (died 441)
Mar Zutra, brother of Huna IV.
Kahana II, son of Mar Zutra.
Huna V, son of Mar Zutra - executed by King Peroz of Persia in 470.
Huna VI, son of Kahana II - not installed for some time because of persecution. Died
508.
Mar Zutra II - crucified c. 520 by Kavadh I (or Kobad).
Mar Ahunai - did not dare to appear in public for 30 years (until 550).
Kafnai, second half of the sixth century
Haninai, second half of the sixth century
Bostanai, son of Haninai - first of the exilarchs under Arab rule, middle of the seventh
century.
Hanina ben Adoi
Hasdai I Solomon ruled 730-761. He was the eldest son of Ḥasdai I.
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Isaac Iskawi I
Judah Zakkai (or Judah Babawai)
Moses
Isaac Iskawi II
David ben Judah
o see below for the rival succession of Karaite princes Natronai
Hasdai II
'Ukba, deposed, reinstated 918, deposed again shortly after
Brief interregnum
David ben Zakkai took power (921) his brother Josiah (Al-Hasan) was elected anti-
exilarch in 930, but David prevailed.
David ben Zakkai was the last exilarch to play an important part in history. His son Judah
survived him only by seven months. At the time of Judah's death, he left a twelve-year-old
son, whose name is unknown. The only later exilarch whose name is recorded is Hezekiah, an
exilarch who in 1038 also became gaon of Pumbedita, but was imprisoned and tortured todeath in 1040. He was the last exilarch and the last gaon.
Karaite
Karaite princes beginning in the 8th century, after the time of David ben Judah:
Anan ben David, son of David ben Judah (ca 715 - ca 795 or 811?), considered to be a
major founder of the Karaite movement
Saul ben Anan, son of Anan ben David, eighth century.
Josiah, son of Anan ben David
Jehoshaphat ben Saul, son of Saul ben Anan, early ninth century
Boaz ben Jehoshaphat, son of Jehoshaphat ben Saul, mid ninth century.
David ben Boaz, son of Boaz ben Jehoshaphat, tenth century.
Solomon ben David, son of David ben Boaz, late tenth and early eleventh centuries.
Hezekiah ben Solomon, son of Solomon ben David, eleventh century.
Hasdai ben Hezekiah, son of Hezekiah ben Solomon, eleventh and twelfth centuries.
Solomon ben Hasdai, son of Hasdai ben Hezekiah. During his reign many Karaite
communities were destroyed by the Seljuks.
http://en.wikipedia.org/wiki/Exilarch
Therefore, we can conclude, with calm soul, that in terms of Genetic-Genealogy 3000
years old constantly inbred Jews of Babylon (number of Iraq Jews today are estimated
to 200-400.000 people around the globe) and those with the same autosomal genetic
signature are Davidic/Solomonic population in its entirety.
That includes me and my family.