jupiter in 1 rashi

7/27/2019 Jupiter in 1 Rashi

1/12

JUPITER IN 1 RASHI

Believes (Guru) in Human Development via Innovation and

Movement(Mesha)

Fleshly, forceful, muscular, sporting rashi = a welcoming environment for

priestly Brihaspati Guru sees Mesha-pati Mangala as mitrugraha =friend.

Landlord Mangala sees tenant Guru as mitrugraha =friend.

results depend largely upon Guru's bhava and the character ofMangala

Past-life carry-forward wisdom = physical, animal body and its powers.

Self-directed, self-confident, and self-knowing.

Adolescent confidence in one's own viewpoint. Can be selfish but usually

more self-oriented, broadly aware of the effect which one focused person can

have, and enjoys being that person. Expansive physical stamina and lifelongdevelopment of the competitive drive.

A winner.

Wonderful individual tutor or coach - puts one's confidence and

optimistic energy into a single person or single idea.

Believes in courage expressed through physical strength and

stamina ; if more evolved, expressed through moral strength.

Single-minded individual purpose to achieve a goal or vision.

Enlightened self-interest Along the route of pursuit toward that goal.Remarkably physical, athletic, energetic and confident.
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2/12

JUPITER IN 2 RASHI

Belief in Human Development via Wealth of Nature and Historical

Knowledge

sensual, acquisitive, pleasuring rashi of Rishabha = a somewhat hostile

environment for priestly Brihaspati Guru sees Rishabha-pati Shukra as satrugraha = enemy .

Landlord Shukra sees tenant Guru as samagraha = neutral companion.

results depend largely upon Guru's bhava and the character ofShukra

Guru 's expansive, inclusive behaviors develop wealth and knowledge

collections within the sensual, acquisitive territory ofRishabha. Brihaspati

moves sluggishly, expanding material-resource accruals but unable to develop

much wisdom due to a focus on earthly enjoyments.

Past-life carry-forward wisdom about human-to-human relationships(Shukra), sense pleasures, material wealth, and the arts of storage.

Affinity for glass and diamonds; appreciates the beauty and abundance of

Nature.

Trusts (Shukra) in accumulated wealth; relationships (Shukra) with wealthy

accumulators, jewelers, bankers, stock-traders, rentier-class (Shukra)
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3/12

JUPITER IN 3 RASHI

Belief in Human Development via Commerce and Communication

hyper-mental, media-messaging, narrating, conversational Mithuna

rashi = a somewhat hostile environment for priestly Brihaspati Guru sees Mithunaya-pati Budha as satrugraha = enemy .

Landlord Budha sees tenant Guru as samagraha = neutral.

results depend largely upon Guru's bhava and the character ofBudha

Past-life carry-forward wisdom about

mental discourse andcommunications, from the art of interpersonal

conversation to the creation of gigantic media empires.

Mithunaya's mentalized, discursive, commercial channel is too narrow toaccommodate Guru's wide philosophical perspective.

Brihaspati's breadth of wisdom = "packaged" into digestible, bite-sized

portions for the popular taste and the short attention span.
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4/12

JUPITER IN 4 RASHI

Belief in Human Development viaRhythmic Customs of Settled Peoples

protective, parochial, parental, nurturing, sheltering rashi of Karkata = a

welcoming environment for priestly Brihaspati Guru sees Karkata-pati Chandra as mitragraha =friend

Landlord Chandra sees tenant Guru as samagraha = neutral

companion

results depend largely upon the Guru's bhava and the character of

Chandra

Ethnic Priest

Icon ofParochial wisdomGuides the fertilized growth ofthe culture of a people settled upon the land

Founding Fathers who Expand the Nutritious, Sheltered Foundations (Karka)

which prepares the basis for a future period of tremendous cultural growth
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5/12

JUPITER IN 5 RASHI

"Fortunate for personal health and progeny.

Secret service, judiciary, embassy

and uncommon occurrences. Progeny; prudence; intuitive; much traveling.

Name and fame. "

"Develops all the base qualities bringing disrepute and difficult progeny. "

"Cruel and aggressive in temperament;

you perform noble deeds;

truthful, wise and devoted to your seniors. You lead a clean life and are very efficient. "


6/12

JUPITER IN 6 RASHI

Kanya= Virgo = enemy rashi

Belief in Human Development via Military, Medicine, Ministries of

Service argumentative, imbalanced, servitude Kanya rashi = a rather hostile

environment for priestly Brihaspati

Guru sees Partha-pati Budha as satrugraha = enemy .

Landlord Budha sees tenant Guru as samagraha = neutral.

results depend largely upon Guru's bhava and the character ofBudha

Guru tends to lose His generous, inclusive view when He is constrained in the

rashi of detail-oriented, instructional, argumentative Budha.

Although well-meaning, Guru-Kanya can quickly deteriorate into hypocrisyand a "preachy" narrative style.

Guru's natural proclivity toward philosophical preaching and spreading the

Good News of higher truth is compromised in Budha's accusing, blaming

Kanya world.

exception: helps medical diagnosis and may be an excellent physician

In Kanya,, Brihaspati is constrained by accusation, arguments, and

servitude.

Guru expands the complaining, conflicted, litigious qualities of Kanya

On the positive side, Guru-Kanya helps the military and medical *service*

capabilities of Kanya, by expanding the capacity for tactical planning,

increasing the pharmacological inventory and broadening the ability to

develop detailed medical treatment plans.

When Guru travels through Kanya, one may be able to further develop the

skills needed for ministries of service to the imbalanced and the exploited.

Guru-Kanya can generate an ever-expanding task list.
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7/12

JUPITER IN 7 RASHI

Belief in Human Development via Fairly Negotiated Agreements

bargaining, pairing, match-making, weighing, balancing rashi of Thula

= a somewhat hostile environment for priestly Brihaspati

Guru sees Thula-pati Shukra as satrugraha = enemy .

Landlord Shukra sees tenant Guru as samagraha = neutral companion.

results depend largely upon Guru's bhava and the character ofShukra

In Thula, higher-truth seeking Guraja generally does not enjoy a full

expansion of dharmic capabilities.

Guru-Thula is locked into contractual agreements which regulate the patterns

of social and material resource management.

Guru is not harmed in Thula. Yet, Brihaspati's inclusive higher philosophicalwisdom cannot be expressed in matters of exclusive legal contracts, equity-

seeking diplomatic negotiations, and brokered deals.

Guru is not naturally a deal-maker. Rather, He presents the truth As It Is,

without "balancing" and adjustment to human sensual tastes (Shukra).
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8/12

JUPITER IN 8 RASHI

Belief in Human Development via Mystery and Discovery

Eruptive, unexpected, cataclysmic, poisonous, revelatory, healing-

transformative "rebirth" Vrischika rashi = a welcoming environmentfor priestly Brihaspati

Guru sees Vrischika-pati Mangala as mitrugraha =friend.

Landlord Mangala sees tenant Guru as mitrugraha =friend.

results depend largely upon Guru's bhava and the character ofMangala

Past-life carry-forward wisdom about secret or privileged knowledge, tantrik

methods, magical transformation, digging, drilling, diving, burrowing,

emergencies, hiding, masking, surgeries, invasions, realities of shock and

trauma.

Believes in deep healing and the benefits of understanding mysteries.

Capable of deep faith. Robustly self-confident, to the point ofArrogance .

Access to tantric wisdom, knows how to change environments and control

people; how they use this access depends on moral evolution.

Enjoys large-scale inquiry into secret knowledge traditions and clandestine

operations .

Particularly wants to know and be known by powerful people. Usually rich,

healthy and strong.
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9/12

JUPITER IN 9 RASHI

"Serious, sincere, and simple;

lovable, helping, fortunate, successful,

much independent thinking and leadership, dominating, enterprising.

Gain after marriage, through legacy.

Loss through speculations and games of chance.

One marriage but many affairs."


10/12

JUPITER IN 10 RASHI

Belief in Human Development via human social-material hierarchy

the procedural, regulated, strictly lawful, hierarchical, step-wise, ranked

bureaucracy of Makara rashi = a frustrating and rather mis-guidedenvironment for priestly Brihaspati

Guru sees Makara-pati Shani as samagraha = neutral

Landlord Shani sees tenant Guru as samagraha = neutral.

results depend largely upon Guru's bhava and the character ofShani

There is typically some cognitive dissonance associated with any graha

indebilitation.

Guru-Makara 'believes' that it is possible to be blessed by a generous divinity

with the respect and regard attributed to holders of hierarchical rank. Guru-Makara places religious faith in the power of status objects, social visibility

and public reputation.

The result is often a culture of conspicuous consumption, significant

expansion of inventory of status objects. In the modern culture, these objects

are typically designer bags, "McMansions", prestige-brand automobiles and

other "bling" . In earlier cultures the "status objet du jour" might have been a

cold, smelly stone (Makara) castle upon an 'important' hill or a reliquary of

bones (Makara) of a holy person granting 'importance' to a place of worship.

General substitution of cold, old, stiff, stony, bony, greyish, lifeless,"exclusive" material objects for warm, expanding, "inclusive", authentic

experience of the presence of the Divine. Faith in thing written or stamped

upon paper.
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11/12

JUPITER IN 11 RASHI

Belief in Human Development via human social-economic networks

the connective, lateral, distributive, associative, opportunistic, gainful

rashi of Kumbha = a neutral environment for priestly Brihaspati

Guru sees Makara-pati Shani as samagraha = neutral..

Landlord Shani sees tenant Guru as samagraha = neutral.

results depend largely upon Guru's bhava and the character ofShani

Tends to be a conceptual scientist without much happiness from ritual acts of

faith. Philosophy is expansive but regulated by scientific principle rather than

faith, producing a dry and potentially inhumane programme of social

regulation.

Occasionally generates serious mental effort. Less mundane bondage and

more conceptual bondage than Guru-Makara.

If Guru is otherwise damaged, the native may become committed to the

development of grand but rigid conceptual schemes which have the potential

to be quite harmful since they lack compassion.
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12/12

JUPITER IN 12 RASHI

Belief in Human Development via Meditation and Astral Travel

reclusive, prayerful, imaginative, sanctuary-seeking, rashi of Meena = a

natural environment for priestly Brihaspati

Guru sees Meena-pati Guru as Self

Landlord Guru sees tenant Guru as Self

results depend largely upon Guru's bhava

Past-life carry-forward wisdom flows abundantly from the imagination,

dreams, and the subconscious: generously supporting and expanding

the bridges which interconnect the astral world and the material world.

As above, so below. One moves easily across these many bridges , bringingclairsentient and intuitive knowledge into the material world, whilst

developing childlike virtues ofcharity and compassion in whatever work the

native shall find.

One can handle the sometimes dangerous

Excellent for success in teaching of pediatric medicine, import-export

business (esp. teaching materials) and work in foreign lands, service work in

temples as teacher to the weak and downtrodden; a special ministry to

children.

Angels may deliver insights to the Guru-Meena , offering messages of hope

to the chronically conflicted and oppressed.

jupiter in 1 rashi

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