1

JUDAEO CHRISTIAN SCRIPTURES: HOW and WHY they were wr itten

Esoter ically and Exoter ically

William John MeeganWilliam John MeeganWilliam John MeeganWilliam John Meegan

INTRODUCTION

here is an ancient Jewish tradition that says that the Torah was wri tten before creation commenced. That of course is a very intri guing and interesting premise to put fort h if the initiate of course knew what that tradition was all about; however, there is nobody yet that has provided

any information whatsoever that would validate that assertion; for the reason that, basically nobody knows what the tradition means. The excuse is always, “ you got to believe in faith” . To me, Faith without Work s is nothing more than trash in the garbage can. An initiate believing in something or anything, which he or she has no idea what it is all about has neither materialistic value nor an effective psychic force that could possibly benefit the initiate.

“ What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? I f a brother or sister is naked and destitute of daily food, and one of you says to them, “ Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead (James 2:14-17).”

In the last four decades I have conducted a great deal of research on the sacred scriptures via numerics, words and images. Though, it will not be believe, I have discovered some of the ancient secrets of how the bible was wri tten. I am more interested in valid facts and demonstrable evidence than continuous rhetori c that says nothing, nor do I listen to scholars that provide countless theori es without evidence to validate them, nor do I consider hubri s’ assumptions, which are the fantasies of whomever.

These images displayed above literally illustrates via the scriptural wri tings of the ancient sages exactly how creation began; however, the laity will never see this kind of sacred geometry ; because, their unwork able faith will never-ever allow them to question the sacred scriptures as to what it is saying. The laity feels that there is no need for them to question the WORD OF GOD if the so-called religious hierarchy is allegedly doing all the research for them.

Actually, the Roman Catholic Church did do that spiri tual research back in ancient times and their great gift to the laity was to leave it all behind anonymously in numerics, words and images outlining the WORD OF GOD to perfection; however, modern diocesan pri ests do not research the bible nor do they know anything about esoteri cism in the sacred scriptures and/or Catholicism’s art work s; thus, the laity is as ignorant as its diocesan pri ests. The reason diocesan pri ests do not have the time to do biblical research is because they spend 100% of their waking hours doing the work of the secular government. Religion is technically neither a chari table institution, entertainment program nor a network ing outfit; nonetheless, that is all modernity believes religion is all about. I , personally, believe that government officials pri vately sit back and laugh at the religious hierarchy for spending the majori ty of their monetary resources on what the government per se should be providing its poor and downtrodden citizens.

T

ALEPH א is the first letter of the Hebrew Coder ; because, it symbolizes “ in the beginning” just as the first word of Genesis: BERESHITH is translated “ in the beginningsilent letter , which cannot be utterthe Tr initar ian Paradigm: Tr inity.initiate; however , to understand the WORD OF GOD it has to be spir itually earned.

One of the major secrets about the Torah is that iletter ALEPH א symbolizes; thus, there are three Torah

FIRST is the REVEALED (ARCHTYPAL): Tr ivium: three Grammatical Ar t: Grammar, Rhetor ic and Logic/Dialectics:

o The surface storyline of the Torah (Old and New Testament) is how 99.999% of the Judaeo Chr istian wor ld is educated into their

o The surface mythoi of the sacred scr iptures reads out logically as if iSense way of expressing what is thought to be history.

o Translations of the Torah into innumerable languages are thought to be acceptable renditions of the or iginal Hebrew (Old Testament) and Greek (New Testament).

� From a mater ialistic perspegorging on the wor ld: i.e. it is anti religious.

� From a religious perspective the Tr ivium is juxtaposition to the numer ics of the Hebraic and Greek Coders.

o The ARCHETYPAL symbolizes the first nine Hebraic lettr ise to the level of the EXISTENTIAL. the ARCHETYPAL and the COSMIC is ten times the numer ics of the EXISTENTIAL and one-hundred times that of the ARCHETYPAL.

� Thus, the ARCHETYPALEXISTENTIAL, which is ten times it value; but, has no hope of reaching the COSMIC, which is oneEXISTENTIAL.

� The EXISTENTIAL does have the chance of reaching the consciousness; because, the COSMIC is ten times its numer ical values just as the EXISTENTIAL is ten times the value of the ARCHETYPAL.

2

is the first letter of the Hebrew Coder ; because, it symbolizes “ in the beginning” just as the first word of Genesis: BERESHITH is translated “ in the beginning.” ALEPH

uttered in the vernacular ; for the reason that, ALEPHthe Tr initar ian Paradigm: Tr inity. The entire WORD OF GOD is present within the soulinitiate; however , to understand the WORD OF GOD it has to be spir itually earned.

One of the major secrets about the Torah is that it is wr itten in three parts, which the Hebraic ; thus, there are three Torah (sacred scr iptures) not one.

FIRST is the REVEALED (ARCHTYPAL): Tr ivium: three Grammatical Ar t: Grammar, Rhetor ic and Logic/Dialectics: the surface mythoi of the sacred scr iptures.

The surface storyline of the Torah (Old and New Testament) is how 99.999% of the Judaeo Chr istian wor ld is educated into their pagan religious beliefs. The surface mythoi of the sacred scr iptures reads out logically as if iSense way of expressing what is thought to be history. Translations of the Torah into innumerable languages are thought to be acceptable renditions of the or iginal Hebrew (Old Testament) and Greek (New Testament).

From a mater ialistic perspective the ARCHETYPAL symbolizes the raw animal gorging on the wor ld: i.e. it is anti religious. From a religious perspective the Tr ivium is juxtaposition to the numer ics of the Hebraic and Greek Coders.

ARCHETYPAL symbolizes the first nine Hebraic letters, which find it difficult to r ise to the level of the EXISTENTIAL. The EXISTENTIAL is ten times the numerics of the ARCHETYPAL and the COSMIC is ten times the numer ics of the EXISTENTIAL

hundred times that of the ARCHETYPAL. Thus, the ARCHETYPAL does have a possibility of reaching the EXISTENTIAL, which is ten times it value; but, has no hope of reaching the COSMIC, which is one-hundred times its value without first overcoming the EXISTENTIAL. The EXISTENTIAL does have the chance of reaching the consciousness; because, the COSMIC is ten times its numer ical values just as the EXISTENTIAL is ten times the value of the ARCHETYPAL.

is the first letter of the Hebrew Coder ; because, it symbolizes “ in the beginning” just ALEPH א is also a very

reason that, ALEPH א symbolizes in the soul of the

initiate; however , to understand the WORD OF GOD it has to be spir itually earned. , which the Hebraic

not one. FIRST is the REVEALED (ARCHTYPAL): Tr ivium: three Grammatical Ar t: Grammar,

The surface storyline of the Torah (Old and New Testament) is how 99.999% of the

The surface mythoi of the sacred scr iptures reads out logically as if it is a Common

Translations of the Torah into innumerable languages are thought to be acceptable renditions of the or iginal Hebrew (Old Testament) and Greek (New Testament).

ctive the ARCHETYPAL symbolizes the raw animal

From a religious perspective the Tr ivium is juxtaposition to the numer ics of the

ers, which find it difficult to The EXISTENTIAL is ten times the numerics of

the ARCHETYPAL and the COSMIC is ten times the numer ics of the EXISTENTIAL

does have a possibility of reaching the EXISTENTIAL, which is ten times it value; but, has no hope of reaching the

hundred times its value without first overcoming the

The EXISTENTIAL does have the chance of reaching the COSMIC consciousness; because, the COSMIC is ten times its numer ical values just as the

3

SECOND is the COVERED (EXISTENTIAL): Quadr ivium: four mathematical sciences: Ar ithmetic, Music/Harmony, Geometry and Astronomy/Astrology.

o Every single Hebrew letter in the Old Testament and every single Greek letter in the New Testament is numer ically numbered and given a symbol along with definitions (deliberately plural) and commentar ies (deliberately plural) on every letter .

o Additionally, the words, verses, chapters and books are numerically and mathematically structured secretly coding sacred geometry to the textual word-count.

o Translations of the Torah into innumerable languages r ip out the symbolism and the numerics in the WORD OF GOD; thus, the WORD OF GOD is destroyed in translation.

� However , I should mention that the only time that I , personally, have witnessed the esoter ic COVERED being car r ied over via translation is the Kabbalistic Tree of Life via 32-Elohyms (mentions of the word GOD) in the first chapter of Genesis.

THIRD is the HIDDEN (COSMIC): when the FIRST and SECOND Torahs are harmoniously juxtaposition to each other it is possible to understand the silent WORD OF GOD.

o The HIDDEN WORD OF GOD cannot be conveyed either by the human vernacular or by any other human methods.

o The WORD OF GOD is silent and only can be conveyed to the initiate via the Holy Spir it.

ALEPH א is structured with two YUDs י flanking a VAV ו. The Gematr ia value of the two YUDS י (10 X 2) and one VAV (6) ו is twenty-six (26), which is the Gematr ia value of the word YAHWEH הויה . Interestingly, the two YUDs spells out and enumerates the Gematr י ia value of for ty (40) and the VAV ו spells out and enumerates the Gematr ia value of twenty-two (22), which comes to the total of sixty-two (62) that is the transposition of the number twenty-six (26): the Gematr ia value of YAHWEH יהוה.

ALEPH א having the two YUDs י flanking the VAV ו: one in the upper r ight and the other in the lower left. There is little doubt that the symbolism is suggesting that the upper and lower YUDs י appear to be linking themselves to the central YUD י position between the two VAVs ו in the spelling of the word VAV ו: i.e. Vav (6) ו Yud (10) י and Vav (6) ו. This of course would be a misinterpretation of the symbol.

ALEPH’s א two YUDs י have been interpret by Ar izal to represent ‘ the waters above the heavens and the waters beneath the heavens” and VAV ו to symbolize the firmament between the two YUDs י as outlined in the second day of creation’1. This latter does make a great deal of sense when consider ing the first verse of Genesis: “ In the beginning Elohym separated the Heavens and the Earth” couple with the second day of creation.

The two YUDs י are touching the firmament (VAV ו), which Eve saw as the commandment of Elohym not to touch the Tree of the Knowledge of Good and Evil. Remember that the Tree of the Knowledge of Good and Evil is in the center of the Garden of Eden.

The YUD י in the upper r ight of ALEPH א symbolizes ultimate good; whereas, the YUD י in the lower left symbolizes ultimate evil. The VAV ו in the center of the construct of ALEPH א symbolizes the Merkabah. The two VAVs ו in the construct of the letter /word VAV ו symbolize the two wheels of the Merkabah and the YUD י in the center of VAV ו

1 THE HEBREW LETTERS: Channels of Creative Consciousness (pg. 24), by Rabbi Yitzchak Ginsburgh, published in 1990 by L inda Pinsky Publications

symbolizes Chr ist sitting on the throne in the center of the Merkabah. The two VAVs six-spokes that create the Star of David (wheel) in the nor th endSolomon (wheel) in the south end of the firmamentmater ial to make the Temple and K ing Solomon builds the Temple from that mater ial.symbolically well displayed in Char tres Cathedral via thtransepts.

The Star of David that radiates out from the Zodiac’s twelve signs clear ly shows how the Merkabah of the psyche works. The four months/signs with 30-days symbolizes Chr ist consciousness (white lines) do not actually touch the eastthough, the seat of the Merkabah is centeredinfers the creation of the Garden of Eden; however , notice how the blue and green lines do touch the eastcor r idor of time: they literally create the eastof time. I have named it the east-the reason that, both Capr icorn and Aquar ius is in the east (occipital lobes), which are governed by the Sun Sign, Saturn: Father of Time. Going down the center of ttowards the west both Leo and Cancer symbolizes egoconsciousness and the unconscious mindThe four signs on the nor th side: Virgo (Mercury), L ibra (Venus), Scorpio (Mars) and Sagittar iusacross to the south harmonizing with their opposites: Gemini (Mercury), Taurus (Venus), Ar ies (Mars) and Pisces (Jupiter ). What this symbolizes is that the four signs in the south wr iteGenesis symbolize Gemini (twins)Taurus (Bull) and Ar ies (Ram) and the New Testament symbolizes Pisces (Fish).

All three groups: white, blue and green linestetrahedral forces of creatioconsciousness; however, the moment that Eve (nor th) speaks to the serpent (degraded Adamwithout the agreement of Chr ist consciousness the Garden of Eden will vanishes.

This accompanied image of the MATRIX OF WISDOM illustrates how the Zodiac/Calendar year irelationship to the Kabbalistic Tree of L ife, which is fully laid out as sacred geometry in the first chapter of Genesis. The Torah (Old and New Testament) known as the Garden of Eden and that is Taurus, Ar ies and Pisces are in the center of the MATRIX OF WISDOM as if they symbolized the Holy of Holies. I t is as if the Holy of Holies symbolizes Chr ist consciousness. I t can be conceptualized why Yahweh Elohym gave Adam the commandment nothe Knowledge of Good and Evil. The only consciousness that is allowed is the sacred scr iptures: Chr ist consciousness.

What most readers will not envisage conceptually is that this Star of David created by the zodiacal cycle is merely the nor th end of the Merkabah; whereas, the south end of the Merkabah via the calendar year creates Solomon Seal the second wheel of the Merkabah. I t is the reader responsibility once the symbolism of the bible is envisaged to use his or her intellect trest of the data. This is why the first chapter of Genesis has six days of creation; because, they symbolizes six months: January to June; whereas, the second, third and fourth chapters of Genesis

4

symbolizes Chr ist sitting on the throne in the center of the Merkabah. The two VAVs create the Star of David (wheel) in the nor th end of the firmamen

end of the firmament. This is because King David gathered the mater ial to make the Temple and K ing Solomon builds the Temple from that mater ial.symbolically well displayed in Char tres Cathedral via the Rose Windows in the nor th and south

The Star of David that radiates out from the Zodiac’s twelve signs clear ly shows how the Merkabah of the psyche works. The four months/signs with

days symbolizes Chr ist consciousness (white lines) that o not actually touch the east-west corr idor of time;

, the seat of the Merkabah is centered there, which infers the creation of the Garden of Eden; however , notice how the blue and green lines do touch the east-west

create the east-west cor r idor -west cor r idor of time; for

the reason that, both Capr icorn and Aquar ius is in the east (occipital lobes), which are governed by the Sun Sign, Saturn: Father of Time. Going down the center of the brain towards the west both Leo and Cancer symbolizes ego-consciousness and the unconscious mind (frontal lobes). The four signs on the nor th side: Virgo (Mercury), L ibra

) and Sagittar ius (Jupiter) radiate onizing with their opposites:

Gemini (Mercury), Taurus (Venus), Ar ies (Mars) and Pisces (Jupiter ). What this symbolizes is that wr ite the Judaeo Chr istian Scr iptures. The first eleven chapters of

Gemini (twins): Yahweh and Elohym, the rest of the Old Testament symbolizes Taurus (Bull) and Ar ies (Ram) and the New Testament symbolizes Pisces (Fish).

: white, blue and green lines work together in harmonytetrahedral forces of creation to obtain Chr ist consciousness; however, the moment that Eve (nor th) speaks to the serpent (degraded Adam to Satan - south), without the agreement of Chr ist consciousness the Garden

This accompanied image of the MATRIX OF lustrates how the Zodiac/Calendar year in

relationship to the Kabbalistic Tree of L ife, which is fully laid out as sacred geometry in the first chapter of Genesis.

(Old and New Testament) has always been known as the Garden of Eden and that is why Gemini, Taurus, Ar ies and Pisces are in the center of the MATRIX OF WISDOM as if they symbolized the Holy of Holies. I t is as if the Holy of Holies symbolizes Chr ist consciousness. I t can be conceptualized why Yahweh Elohym gave Adam the commandment not to eat of the Tree of the Knowledge of Good and Evil. The only consciousness that is allowed is the sacred scr iptures:

What most readers will not envisage conceptually is that this Star of David created by the ly the nor th end of the Merkabah; whereas, the south end of the Merkabah

via the calendar year creates Solomon Seal the second wheel of the Merkabah. I t is the reader responsibility once the symbolism of the bible is envisaged to use his or her intellect trest of the data. This is why the first chapter of Genesis has six days of creation; because, they

to June; whereas, the second, third and fourth chapters of Genesis

symbolizes Chr ist sitting on the throne in the center of the Merkabah. The two VAVs ו each have of the firmament and the Seal of

. This is because King David gathered the mater ial to make the Temple and K ing Solomon builds the Temple from that mater ial. This is

e Rose Windows in the nor th and south

The Star of David that radiates out from the Zodiac’s twelve signs clear ly shows how the

Gemini (Mercury), Taurus (Venus), Ar ies (Mars) and Pisces (Jupiter ). What this symbolizes is that The first eleven chapters of

: Yahweh and Elohym, the rest of the Old Testament symbolizes

in harmony to gyrate the

t to eat of the Tree of the Knowledge of Good and Evil. The only consciousness that is allowed is the sacred scr iptures:

What most readers will not envisage conceptually is that this Star of David created by the ly the nor th end of the Merkabah; whereas, the south end of the Merkabah

via the calendar year creates Solomon Seal the second wheel of the Merkabah. I t is the reader responsibility once the symbolism of the bible is envisaged to use his or her intellect to cull out the rest of the data. This is why the first chapter of Genesis has six days of creation; because, they

to June; whereas, the second, third and fourth chapters of Genesis

5

and the first two verses of Genesis symbolize six signs of the Zodiac Cancer to Sagittar ius. This same symbolism is laid out in the frescoes in the L ife of Chr ist (six zodiacal signs) and the L ife of Moses (six calendar months).

The MATRIX OF WISDOM is the beginning of creation: Bir th of Consciousness and its 10 x 10 matr ix is a direct commentary on the MONAD: i.e. ALEPH א. Remember that ALEPH א is silence; though, it radiates out the pr imordial concepts exuding out of the MATRIX OF WISDOM. ALEPH’s א silence is why it could not be the first letter of Genesis. The whole of the first chapter of Genesis is to explain via the vernacular : REVEALED and COVERED what ALEPH א is all about. The entire Judaeo Chr istian Scr iptures is about the MATRIX OF WISDOM: i.e. ALEPH א: WORD OF GOD.

The MATRIX OF WIDOM as seen here is the or igin of the two-par t psyche: ego-consciousness and the unconscious mind. Compar ing the Vesica Piscis in the MATRIX OF WISDOM in relationship to the above image showing the twelve zodiacal sign in the matr ix illustrate again why the Torah would be considered the Holy of Holies: Garden of Eden. The Vesica Piscis is another symbol symbolizing the Merkabah. The sacred scr ipture is the seat of the Merkabah.

ALEPH א is spelt out: Aleph (1) א, Lemmed (30) and Pei (80) פ, which exudes the Gematr ia value of one-hundred and eleven (111); thus, ALEPH א symbolizes the Tr initar ian Paradigm: Tr inity; for the reason that one-hundred and eleven (111) encompasses ALEPH (1) א: Archetypal, YUD (10) י: Existential and QOPH (100) ק: Cosmic. This becomes important to understand in the first word of Genesis: BERESHITH.

ALEPH א, additionally, spelt out: Aleph (1) א, Lemmed (30 - 3) and Pei (8 - 80) פ exudes the numerics 1, 3 and 8, which can be seen as 138, which is the transposition of the number 318, which is the Gematr ia value of the CROSS +. The symbol of the CROSS + becomes extremely impor tant to understand in the first word of Genesis: BERESHITH ּבראשית; for the reason that, ALEPH א sits between the letters RESH ר and SHIN ש in the letter /word RESH ר., which is inserted into the first letter of Genesis: BETH ּב to format the word BERESHITH ּבראשית.

ALEPH א symbolizes the CROSS + is; for the reason that, symbolically on a spir itual level it comes from the nor th, which is the r ight hemisphere of the brain. I am not suggesting that this is precisely what is transpir ing, I am merely pointing out how the ancient symbolized this concept seeing the whole of the Judaeo Chr istian Scr iptures is about the two-part psyche and its relationship to Chr ist consciousness.

BETH ּב spelt out Beth (2) ּב, Yud (10) and Tav (400) ת symbolizes the sun (Yud י) going from the east and setting (dying) in the west or it can be said that BETH ּב is genuflecting: ego-consciousness deflating its hubr is allowing spir ituality to come into its existence. Either way the reader wants to look at it ego-consciousness: Yud י is no longer in control; thus, when RESH ר comes down from the north and passes through the east-west cor r idor of time it creates a CROSS +, which puts RESH ר in the nor th and SHIN in the south and ALEPH א is facing upward; contrar ily, BETH ּב is in the east and TAV ת is in the west and YUD י is facing downward; thus, a spher ical (three dimensional) CROSS + is created ethereally in the first word of Genesis: Bereshith. The center of said CROSS + would be QOPH ק, which is the next Hebraic letter schedule to enter creation.

6

Most important to understand about the MATRIX OF WISDOM is that is silently speaks of a duel system wrapped up into the MATRIX OF WISDOM. I t is up to the initiate to transform the MATRIX OF WISDOM into the Eternal Temple of God, which is the format: Genesis Formula that causes creation to commence.

Creation as outlined in the first chapter of Genesis is all about the spir itual creation watched over by Chr ist consciousness not the mater ialistic creation governed by the tyrannical ego-consciousness.

These ten numbers/letters pattern seen in the first row of the MATRIX OF WISDOM’s Genesis Formula infers the entire matr ix. This is incessantly how the bible is wr itten it infers far more than it REVEALS and it is up to the initiate to envisage that mystically cloaked data.

What I have come to call the Genesis Formula is envisaged through the first word of Genesis: Bereshith. When studying the first word of Genesis: Bereshith coupled with understanding the mythoi of the Hebraic Coder as outlined in the Prologue of the Zohar it is not difficult to extrapolate out the first word of Genesis: Bereshith into a ten numbers/letters pattern where the Hebraic Coder appear to be coming into and going out of creation. That appearance of the Hebraic Coder going in and out of creation would be a slanted perspective as to what is symbolically truly happen on a spir itual level. Yes, the Hebraic Coder wr ites the sacred scr iptures from east-to-west (r ight to left); because, that symbolizes the east-west corr idor of time. That is the way the deflated ego-consciousness has to wr ite the sacred scr iptures in the Garden of Eden; however , spir ituality comes into creation from north. I have already wr itten extensively on this matter . RESH ר come into creation symbolically from the north and destroys the old heaven and earth: BETH ּב and creates a new heaven and ear th (raison d’etre) for the initiate.

The above pattern of the MATRIX OF WISDOM: Genesis Formula comes about by the two halves of the MATRIX OF WISDOM: ego-consciousness and the unconscious mind mir ror imaging each other . What is meant by this is that the first half of the MATRIX OF WISDOM’s numbers is diametr ically opposite to the second half of the matr ix.

I t is extremely difficult to envisage that the MATRIX OF WISDOM has to be realigned seeing that numerically it is a perfect 10 x 10 matr ix. This is how the average person feels about his philosophy on life; yet, he or she is actually in total conflict with his or her psyche. The average member of the laity in all religious cultures does not even know that this MATRIX OF WISDOM is even part of the equation when reading their sacred scr iptures; yet, every religion on the face of the ear th uses this 10 x 10 matr ix as the foundational architectural schematics to build their temples. For the average person to see these images and never having heard or seen them before makes the whole dialogue about the MATRIX OF WISDOM seem r idiculous; for the reason that, it is not in mainstream thought. Knowledge of this magnitude does not come all at once it come line upon line here a little and there a little until the whole becomes psychically comprehensible (leavened).

7

Finally, I want to point out one of the most impor tant techniques that the ancient sages used to wr ite the sacred scr iptures. Hebrew letters and/or word or iginally did not have vowels, dots or tittles. The letters are blank and have their own symbols and definitions; thus, initially the Torah was wr itten on a totally symbolical level to be read letter by letter in order to lay out the WORD OF GOD from a purely spir itual perspective.

Below I show the present Torah (three random verses) with the vowels, dots and the tittles, which are used to lay out the mythoi of the sur face textual storyline: i.e. the slanted perspective.

Below the same three verses with have the vowels, dots and tittles r ip out of the Torah’s sur face storyline; though, I don’ t par ticular agree with Strong’s Exhaustive Concordance (SEC) it is the best work there is at present on the Hebrew words used in the Torah. More often than not the words of the texts do not agree with SEC and I also provide the Gematr ia value of each word.

I will end the discussion here and leave all other evaluations of the data presented for the reader to consider for him or herself.