jew in the pew haggadah.pdf
TRANSCRIPT
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PASSOVER
H A G G A D A H We are all at the table
the Jew in the Pew
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UNTITLEDFor over 3500 years Jews have been celebrating Passover - from wandering the
desert to the time of the prophets, from the Babylonian captivity to the Romandestruction of the Temple, from the Middle Ages to today, the Jewish people have
always recounted this miracle.
Even during the Nazi holocaust Jews found secret ways to observe Passover.
Throughout history the story has been told and retold, right up until the present day.
God told not only the Jews but any non-Jews living among them to keep the Passover
– forever! He said to do it no matter where they lived, and for all their generations.
The non-Jews living among them, however, had to be circumcised in order to partake
of the Lord’s Passover. That came to mean, even before the time of the NewTestament, a circumcision of the heart, a heart repentant and turned toward God (see
Deuteronomy 10:16 and Jeremiah 4:4).
Passover is the story of how God created a people for Himself through redemption
from slavery. Yet, few Christians have actually observed Passover over the centuries.
Why is that? Unfortunately, much of church history is riddled with anti-Semitism and
the observance of Passover, along with the other God-ordained feasts, went by the
wayside. Today things are changing. The Feasts of the Lord, as they are called in the
Bible (Leviticus 23), that were ordained long ago as a sign to His people, are beingobserved once again, just as those first believers did 2000 years ago!
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•A JEW IN THE PEW •
Passover Haggadah
Each Passover we celebrate that our lives have been
redeemed from the hands of the enemy, just as God
drew Israel out of darkness & called them His own.
PASSOVER HAGGADAH
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In keeping Passover according to Exodus
12:1-14, some of what we do is biblical and
some is traditional. The rabbis, prior to the
days in which Jesus lived, created the
structure for the service so even today much
of the modern Jewish seder looks similar to
those during the time of Yeshua.
Seder means “order” as in “the order of the
service”
The rabbis instituted drinking wine
throughout the Seder, reclining on sofas and
eating leisurely. These customs were
adapted from the Greek and Roman culture
as symbols of wealth and freedom.
We follow a booklet called the Haggadah.
It means “narration” or “telling” in
Hebrew.
In addition to containing the biblical story
of Passover, the Haggadah contains prayers,
T o n i g h t ’ s O r d e r o fS e r v i c e
1. What will we be doing?
2. The Leaven
3. Lighting the Candles
4. Urchatz / Washing
5. Seder Plate
6. The Four Cups
7. The Kiddush
8. Karpas / Parsley
9. Maggid / Story
10.L’dor v l’dor / Every Generation
11.The Four Questions
12. The Matzoh
13.The Maror
14. The Charoset
15.Tonight We Recline
16. Cup of Plagues 17. Passover Lamb
18. Dayenu
19. Afikomen
20. Cup of Praise / Hallel
21. Next Year in Jerusalem
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•Passover•
What Will We Be Doing?
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blessings, songs, and commentaries. There have been thousands of
different Haggadahs created over the centuries. They all have
similar key elements but they each reflect the culture of where the
Jews were living, what they ate, etc. This Haggadah will show you
bits and pieces of a Seder observed by North American Jews of
Eastern European decent.
The Seder Plate is a large part of the evening. It is ceremonial
display with special foods that is used for symbolism.
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“In the first month you are to eat bread made
without yeast, from the evening of the fourteenth
day until the evening of the twenty-first day. For
seven days no yeast is to be found in your houses.
Eat nothing made with yeast. Wherever you live,
you must eat unleavened bread.” Exodus 12: 18,
20
A major component to observing Passover is the
removal of all yeast from your home and fasting
from eating anything with yeast or leaven in it for
eight days. For what reasons?
•God ordained the removal of yeast to be a part
of this holiday to recall that the Hebrews left
N ot e s :
1. The house is cleaned from top to bottomand even crumbs are
looked foreverywhere -- in thesofa cushions, in thecabinets, behind thestove, and whereveryeast might behiding.
2. Traditionally, after
all is cleaned there isa family search forany Chametz(Hebrew for“leaven”) with acandle and a feather to sweep out the lastlittle bit of crumbs.Then, a blessing is
pronounced.
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• Section 1 •
Before it all begins....Getting the Leaven Out
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Egypt in great haste and did not have time for their bread to rise.
•Leaven and/or yeast is a symbol of sin and a pu! ed-up, prideful
heart which should be avoided by God’s people. (See Matthew
16:6-12.)
•Fasting from leavened bread is meant to turn our focus toward
God (Isaiah 58:6).
This search for leaven is symbolic of our ongoing desire to remove
hidden sin from our lives.
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LEADER: Candle lighting is used by the Jews to
symbolically sanctify a time or event. Let us
begin our celebration of Pesach (Passover) with
the lighting of the candles.
Baruch ata Adonai Eloheynu Melech Ha-Olahm
A-sher Kid-sha-nu B’Yeshua HaMoshiach Or
Ha-Olam Uvishmo Madlikim Ha-nair Shel
Pesach.
Blessed are You O’ Lord our God, King of the
Universe, who has given us Yeshua the Messiah,
the Light of the world, and it is in His Name we
kindle the Passover lights.
Baruch ata Adonai, Eloheinu melech ha’olam
she’asa nisim la’avoteinu b’yamim ha’heym
b’zman hazeh.
Blessed are you, O Lord our God, King of the
universe, who performed miracles for our
ancestors, in those days, and in this season.
The Lord is my light & salvation. Whom shall I
fear? Psalm 2
N ot e s :
1. The two candlesstand for the words‘remember’ and
‘observe’ that wereused in the Exodus 20:8 and Deuteronomy 5:12commandments.
2. Anyone can light the candles, but traditionally it is
done by the womanof the house. The first blessing over the candles is usedby Messianic Jews;all other blessingsuse the traditional
Jewish wording.
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• Section 2 •
Lighting the Candles
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“They shall wash their hands and feet so that they
will not die. This is to be a lasting ordinance for
Aaron and his descendants for the generations to
come.” Exodus 30:21
LEADER: Another ritual in the celebration of
Passover is the ceremonial washing of the hands.
This was mentioned many times in the
commandments that God gave to Moses (Leader
silently washes hands).
N ot e s :
1. INSIGHT: Yeshuahumbled Himself athis last Passover by
washing not thehands but the feet of the Talmidim(disciples). See John 13:4. At that time in Jewish society, onlyone in a servant’s position would be washing feet like
that.
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• Section 3 •
Urchatz / Washing of Hands
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LEADER: The elements on our Seder plate are
used to symbolically tell the story of Passover.
We will discuss each ingredient as we go along.
Passover is one of three feasts that God told us to
observe as a “lasting ordinance” (Exodus 12:17).
It is a story of God’s redemption.
• Maror or bitter herbs
• Charoset or sweet apple mix
• Karpas or green spring vegetable
• Zeroa or roasted lamb shank
N ot e s :
1. In the Jewish tradition we usestory, food,
symbolism, andsong to remindourselves of whatGod has done for ourancestors and forus.
2.
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• Section 4 •
The Seder Plate
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The four cups represent the four promises of
redemption and relationship made by God to thepeople of Israel in Exodus 6:6-7.
ALL READ: The Cup of Sanctification: I will
bring you out.
The Cup of Plagues: I will free you from
slavery. Read Matthew 26:27-28: “Therefore sayto the children of Israel: ‘I am the LORD; I will
bring you out from under the burdens of the
Egyptians; I will rescue you from their bondage;
and I will redeem you with an outstretched arm
and with great judgments. I will take you as My
people, and I will be your God. Then you shall
N ot e s :
1. Cups in scripturerepresents our portions or
atonement (Psalms 16:07, John 18:11)
2. Traditions ofdrinking fromsymbolic cups datesback to Roman times.
3. The Cup of Plaguesaka the Cup of Judgment. Takenafter reciting the plagues and judgment broughtdown on ourenemies.
4. The Cup ofRedemption aka theCup of Blessing.Taken after themeal. A foreshadowing of what God planned todo when He redeemed
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• Section 5 •
The Four Cu s
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know that I am the LORD your God who brings you out from under
the burdens of the Egyptians.” Exodus 6:6-7 (NKJV)
The Cup of Redemption: I will redeem you with an outstretched
arm.
The Cup of Praise: I will take you as my own people and I will be
your God.
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Just as God told Abraham generations before, He
planned on setting apart a people for Himself. “I
have come down to rescue them from the hand of
the Egyptians and to bring them up out of that
land” Exodus 3:8
LEADER: Baruch atah Adonai, Eloheynu Mel-
ech Ha-Olam. Borey P’ree Hagafen.
Blessed are You, O Lord our God, King of the
Universe, Who creates the fruit of the vine.
Amen.
Let us all drink of the first cup of Passover.
N ot e s :
1. “KIDDUSH” means“sanctification
2.
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• Section 6 •
The Kiddush / Cup of Santicication
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LEADER: But in Egypt there was su! ering and
the children of Israel shed many tears. Their
tears are represented by the salt water.
ALL READ: “The LORD said, “I have indeed seen
the misery of my people in Egypt. I have heard
them crying out because of their slave drivers,
and I am concerned about their su! ering.”
Exodus 3:7
LEADER: Baruch atah Adonai, Eloheynu Melech
Ha-Olam. Borey P’ree Ha-Adamah.
N ot e s :
1. Although any vegetable can beused here, when you
shake the water off the parsley it lookslike tears.
2. Parsley is oftenused, but anyspring- time herb or vegetable may beused.
3. The fresh producerepresents a newseason, one createdand sustained byGod.
4. Our tears are saltybecause our bodiesare made up of salt.The outpouring ofour hearts matters toGod. See Numbers 18:19 regarding saltofferings.
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• Section 7 •
Karpas / Parsley
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Blessed are You, O Lord our God, King of the Universe, Who
creates the fruit of the earth. Amen.
Let us take a sprig of parsley and dip it into the salt water.
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The Hebrews, God’s people, have been in slavery
to the Egyptians for generations. There is no
hope for those so very oppressed. And yet, wait!
There is one who is born in this poverty, yet who
is destined for greatness. He is taken to the
palace and raised as a prince – a rags to riches
story. But then there is a twist in the plot.
The hero succumbs to a fit of rage and is
banished only to return older, wiser, and with a
higher power on his side - the God who is over all
gods, including those of Egypt. He marches into
Pharaoh’s palace to face o! with the bad guy, the
all-powerful ruler with a black heart. It’s quite
N ot e s :
1. Aliquam turpis tellus. Id malesuadalectus. Suspendisse
potenti. Etiam felisnisl, cursusbibendum tempusnec. Aliquam at turpis tellus.
2. Id malesuada lectus. Suspendisse potenti.Etiam felis nisl,cursus bibendum tempus nec, aliquetac magna. Pellentesque a tellus.
3. Pellentesque tellus tortor, sagittis utcursus vitae,adipiscing id neque.
4. Suspen dissealiquet odio ut nisldapibus nec vulputate risus.Nam id risus velit.
15
• Section 8 •
The Maggid / The Story
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the battle. God and Moses together attack the very things that
Pharaoh and all Egypt hold dear – including Pharaoh’s idea that he
is god. Plague after horrible plague takes place, while for the
Hebrews, it’s looking much worse with no relief in sight.
The enslaved people wait every day to hear the news; they make
their bricks with bated breath, waiting… waiting…waiting. It rages
on and on (It could have been weeks or months.) until eeriness falls
over the land everywhere but where the Hebrews are, bringing
death in its wake upon every firstborn son. The king finally relents.
The Hebrews think that is finally the end of it and rush to get out of
that God-forsaken land.
You might think that the story is over, but like in a horror movie
when evil makes one last attempt, the treacherous king brings hisarmy hordes thundering down upon the escaping Hebrew
multitudes. While running, they are looking back over their
shoulders terrified. Babies cry feeling the tension of their parents,
animals buck and pull away from their restraints. They look to their
leader who is spent and wrung out. Moses turns to God waiting for
His marching orders once again.
The impossible keeps on happening in this saga. This time the seaparts, leaving land dry enough for upwards of a million people and
animals to walk on and wheels to roll over unmired. Even more
miraculous, as the last one gets across, and as the Egyptians are
almost at their heels, racing through this odd ravine, the mighty sea
swallows them up and obliterates the most powerful army on the
face of the planet. Imagine the faces of those astounded people on
the other side. They are standing at the banks, chests heaving from
the race through the dry river bed, mouths agape in shock at what
they just saw. There is stunned silence. The sea having returned,
has turned quiet once again. The Hebrews look on at the bodies of
their evil oppressors floating dead in the water and there is only the
sound of a gentle waves lapping at the shore.
And then, the roar of multitude, a holy shout! The relief, the praise,
and the joy all escaping their lips at once - Praised be the name of
the Lord! That, my friend, is God bringing Israel out of slavery!
When the Israelites saw the great power the LORD displayed
against the Egyptians, the people feared the Lord and put their
trust in him and in Moses his servant.” Exodus 14:31
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LEADER: “Obey these instructions as a lasting
ordinance for you and your descendants. When
you enter the land that the LORD will give you as
He promised, observe this ceremony”. And when
your children ask you, ‘What does this ceremony
mean to you?’ then tell them.” Exodus 12:24-27
ALL READ: In every generation, we are to
celebrate Passover as though we were the very
ones freed from the bitterness of slavery and we
were the very ones that were saved by God’s
outstretched hand. “You shall keep it a feast to
the LORD throughout your generations; you shall
keep it a feast by an ordinance forever.” Exodus
12:14
N ot e s :
1. “ON THAT DAYTELL YOUR SON,‘I DO THIS
BECAUSE OFWHAT THE LORD DID FOR ME WHENI CAME OUT OFEGYPT.’” EXODUS 13:8
2. Something aboutgenerations here xxxx
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• Section 9 •
L’Dor v L’Dor/ Every Generation
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WHY IS THIS NIGHT DIFFERENT?
The youngest able child stands to sing or recite:
1) Mah nish-ta-na ha-lei-lah ha-zeh mi-kol ha-
lei-lot? (2x) Sheh-be-khol ha-lei-lot a-nu oh-
khlin ha-metz u-mat- zoh. Ha-lai-lah ha-zeh, ku-
lo ma-tzah.
2) Sheh-be-khol ha-lei-lot a-nu oh-kh- lin sh’ar
y’-ra-kot. Ha-lei-lah ha-zeh, maror.
3) Sheh-be-khol ha-lei-lot ein a-nu mat-bi-lin a-
fi-lu pa-am e-hat. Ha-lai- lah ha-zeh, sh-tai fi-
ah-mim.
N ot e s :
1. It is the youngestchild who is to recite the traditional four
questions. This isdone so that even theyoungest member of the family feels that they are animportant part of thestory.
2. Our children are taught by theirinvolvement.
3.
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• Section 10 •
The Four Questions
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4) Sheh-be-khol ha-lei-lot a-nu och-khlin bayn yosh-vin ou-vein
mis-u-bin. Ha-lai-lah ha-zeh, ku-la-nu mis-u-bin.
1) On all other nights we eat either leavened bread or matzoh. Why,
on this night, do we eat only matzoh?
2) On all other nights we eat all kinds of herbs. Why, on this night,
do we eat only bitter herbs?
3) On all other nights we do not dip herbs. Why, on this night, do
we dip them twice?
4) On all other nights we eat sitting or reclining upon pillows. Why
on this night, do we eat only reclining upon pillows?
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Answering the 4 Questions: THE MATZOH
“And they baked unleavened cakes of the dough
which they had brought out of Egypt; for it was
not leavened, because they were driven out of
Egypt and could not wait, nor had they prepared
provisions for themselves.” Exodus 12:39
LEADER: On all other nights we eat bread with
yeast, but on Passover we eat only matzoh,unleavened bread. The matzoh recalls the hasty
flight from Egyptian bondage when the Israelites’
bread was not given su"cient time to rise.
LEADER lifts the Matzoh
N O T E S :
1. Aliquam turpis tellus. Id malesuadalectus. Suspendisse
potenti. Etiam felisnisl, cursusbibendum tempusnec. Aliquam at turpis tellus.
2. Id malesuada lectus. Suspendisse potenti.Etiam felis nisl,cursus bibendum tempus nec, aliquetac magna. Pellentesque a tellus.
3. Pellentesque tellus tortor, sagittis utcursus vitae,adipiscing id neque.
4. Suspen dissealiquet odio ut nisldapibus nec vulputate risus.Nam id risus velit.
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• Section 11 •
The Matzoh
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ALL READ: This is the bread of our a#iction. Let all who are
hungry come and eat. Let all who are in need, come and share the
Passover meal.
Notice the matzoh. It is striped. It is bruised and it is pierced. This
brings to mind the prophetic writings about the Messiah:“But he
was pierced for our transgressions; he was bruised for ouriniquities; the chastisement of our peace was upon him; and with
his stripes we are healed.” Isaiah 53:5
You shall keep it as a feast to the Lord throughout your
Generations. Exodus 12:14
BREAKING OF THE MATZOH
There are three matzohs wrapped together for Passover. There are
many interpretations for this.
The Ashkenazi Jews (Jews of Eastern European decent) believe it
represents the High Priest, the Levites, and the people of Israel; or
Abraham, Isaac, and Jacob.
The Sephardic Jews (Jews of Spanish, North African, Turkishdescent, et al) believe it to repre- sent thought, speech, and action.
We who believe in Yeshua as Messiah take a di! erent approach:
The top matzoh is the mind of God or God the Father.
The middle matzoh is the Word who became flesh, or Yeshua.
The bottom matzoh is the Breath of God or the Holy Spirit
(Hebrew: Ruach haKodesh).
THE AFIKOMEN
The Middle matzoh is called the “afikomen.”
LEADER removes the middle matzoh, breaks it in half, and recites
this blessing: Baruch atah Adonai, Eloheynu Melech Ha-Olam,
Ha-Motzee Lechem meen Ha-Aretz
Blessed are You, O Lord our God, King of the Universe, Who brings
forth bread from the earth.
Half of it is wrapped and hidden to be found later, while the otherhalf is distributed among the participants of the meal.
Let us taste of the unleavened bread of Passover.
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LEADER: On all other nights, we eat all kinds of
vegetables but on Passover we eat maror (bitter
herbs) to remind us how bitter life was in slavery.
ALL READ: “The Egyptians came to dread the
Israelites and worked them ruthlessly. They
made their lives bitter with hard labor in brick
and mortar and with all kinds of work in the
fields; in all their hard labor the Egyptians used
them ruthlessly.” -Exodus 1:13-14
LEADER: Baruch atah Adonai, Eloheynu Melech
Ha-Olam Vitsi-vanu ahl ah-key-lat maror.
N ot e s :
1. We are answeringquestions #2 about the bitter herbs.
2.
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• Section 12 •
The Maror Bitter Herbs
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Blessed are You, O Lord our God, King of the Universe, Who
commanded us to eat bitter herbs. Amen.
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LEADER: On all other nights we do not dip our
vegetables, but tonight we dip them twice. Wealready dipped the karpas, the parsley in the salt
water and now we dip into the charoset .
The Charoset symbolizes the mortar and bricks
that were used to build cities for Pharaoh. It is
sweet to remind us that God’s kindness is able to
make even slavery more bearable.
All eat of the matzoh, maror, and charoset .
N ot e s :
1. We are nowanswering Question #3 about theCharoset.
2.
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• Section 13 •
The Charoset
S ti 14
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Answering the Questions #4 TONIGHT WE
RECLINE
“I will rescue you from being slaves…” Exodus
6:6
LEADER: On all other nights we eat sitting up,
but on this night we recline because we are free!
The first Passover was eaten while they were still
slaves, eagerly and in faith that their deliverance was soon to be upon them!
ALL READ: “This is how you are to eat it: with
your cloak tucked into your belt, your sandals on
your feet and your sta! .
N ot e s :
1. Some familiesobverse this by placing a small pillow on each chair.
2. In the first centuryonly the free and wealthy reclined over their meals.
3. Rabbis incorporated this as a symbol ofour freedom.
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• Section 14 •
Tonight We Recline
S ti 15
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ALL READ: “And the Egyptians will know that I
am the LORD when I stretch out my hand againstEgypt and bring the Israelites out of it.” Exodus
7:4-5
LEADER: It is a medieval custom to dip one’s
finger in the Seder’s second cup and remove a
drop as each plague i s recited. A full cup is a sign
of joy and by reducing it we recall our enemy’s
pain.
ALL READ:xxxx.....in your hand. Eat it in haste;
it is the Lord’s Passover.” Exodus 12:11
Dahm
N ot e s :
1. Each plague wasspecifically directedagainst the gods ofEgypt.
2. Ex: Death of the firstborn was against thesupremacy of Egyptas they saw their first born, especially those of the pharaoh,as a symbol of power.
3. The last plague wasalso seen as judgment for Pharaoh’s command to drown the Hebrewbabies.
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• Section 15 •
Second Cup / The Cup of Plagues
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Tz’far-dei-ah
Kee-neem
Ah-rov Deh-ver
Sh’cheen
Ba-rad Ar-beh
Cho-shech
Ma-kat B’cho-rot
Blood
Frogs Lice Gnats
Cattle Disease
Boils
Hail Locusts Darkness
Death of the 1st Born
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• Section 16 •
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LEADER: It was Rabbi Hillel who taught that the
lamb, the matzoh, and the bitter herbs must be
mentioned in order to teach the meaning of
Passover. We have already discussed the matzoh
and the maror, but now we discuss the lamb.
THE PASSOVER LAMB
“The animals you choose must be year-old males
without defect, and you may take them from the
sheep or the goats. Take care of them until the
fourteenth day of the month, when all the people
of the community of Israel must slaughter them
at twilight. Then they are to take some of the
blood and put it on the sides and tops of the door
N ot e s :
1. Hillel is a famousRabbi mentioned in the Haggadah. He is the grandfather ofRabbi Gamaliel, who taught Paul theapostle, mentionedin Acts 22:3.
2. At the Temple in Jerusalem 1000’s oflambs wereslaughtered at
Passover.
3. Bethlehem was where these special lambs were raised.
4. The very hour when the priests weresacrificing the
Passover lambs in the temple was theexact time thatYeshua, our Passoverlamb, also died. (See 1 Corinthians 5:7.)
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• Section 16 •
Three Ancient S mbols
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frames of the houses where they eat the lambs.” Exodus 12:5-7
LEADER: The shank bone on the Seder plate represents the lamb
that was sacrificed and the children of Israel’s obedience of that
command.
ALL READ: “The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No
destructive plague will touch you when I strike Egypt.” Exodus
12:13
It was also our Messiah Yeshua who was examined and found to be
without defect and became the sacrificial Lamb by which we are
redeemed.
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At this time the children search all over for the
hidden Afikomen. The one who finds it must
bring it back to the leader so it can be bought
back and redeemed!
LEADER: The Afikomen is often thought to be
the Greek word for dessert to be eaten at the end
of the meal. But there is another Greek word, so
similar that it must have been the original intent.
The word is “epi- komen-os” and it means, “The
One we have waited for, in the fullness of time,
has arrived.” Yeshua’s last Passover on earth was
held in Jerusalem, hours before He became the
Paschal (Passover) Lamb. As the meal was
ending, just as ours is now, He shared the
Afikomen, drank of the Cup of Redemption and
sang the Hallel (Psalms 113-118)
N ot e s :
1. Following the meal,it is time for theredemption of the Afikomen.
2.
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The Afikomen
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“While they were eating, Jesus took bread, gave
thanks and broke it, and gave it to His disciples,saying, “Take and eat; this is My body.”Then He
took the cup, gave thanks and o! ered it to them,
saying, “Drink from it, all of you. This is My
blood of the covenant, which is poured out for
many for the forgiveness of sins. I tell you, I will
not drink of this fruit of the vine from now on
until that day when I drink it anew with you in
My Father’s kingdom.” When they had sung ahymn, they went out to the Mount of Olives.”
Matthew 26:26
N ot e s :
1. Yeshua’s last Passover on earth was held in Jerusalem, hoursbefore He became the Paschal (Passover)Lamb. As the meal was ending, just asours is now, Heshared the Afikomen, drank of the Cup ofRedemption and
sang the Hallel(Psalms 113-118).
2.
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Section 18
The Third Cup / The Cup of Redemption
LEADER: Baruch atah Adonai Eloheynu Mel ech Ha Olam
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LEADER: Baruch atah Adonai, Eloheynu Mel- ech Ha-Olam,
Borey P’ree Hagafen.
Blessed are You, O Lord our God, King of the Universe, Who
creates the fruit of the vine. Amen.
ALL READ: “I will lift up the cup of salvation and call on the nameof the LORD.” Psalm 116:13
“I WILL REDEEM YOU WITH AN OUT- STRETCHED ARM.”
EXODUS 6:6
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LEADER: At every Seder there is a place setting
for Elijah, a full cup, and an empty seat inanticipation of his coming. Traditionally the
children run to open the door to call in Elijah.
It is written in Malachi 4:5 “Behold, I will send
you Elijah the prophet before the coming of the
great and dreadful day of the LORD.”
ALL READ: “And if you are willing to accept it,
he (John the Baptist) is the Elijah who was tocome.” Matthew 11:14
“THE DISCIPLES ASKED HIM, “WHY THEN
DO THE TEACHERS OF THE LAW SAY THAT
ELIJAH MUST COME FIRST?” JESUS
REPLIED, “TO BE SURE, ELIJAH COMES AND
N ot e s :
1. Aliquam turpis tellus. Id malesuadalectus. Suspendisse potenti. Etiam felisnisl, cursusbibendum tempusnec. Aliquam at turpis tellus.
2. Id malesuada lectus. Suspendisse potenti.Etiam felis nisl,cursus bibendum
tempus nec, aliquetac magna. Pellentesque a tellus.
3. Pellentesque tellus tortor, sagittis utcursus vitae,adipiscing id neque.
4. Suspen dissealiquet odio ut nisldapibus nec vulputate risus.Nam id risus velit.
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Section 19
Elijah / Eliyahu HaNavi
WILL RESTORE ALL THINGS. BUT I TELL YOU, ELIJAH HAS
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WILL RESTORE ALL THINGS. BUT I TELL YOU, ELIJAH HAS
ALREADY COME, AND THEY DID NOT RECOGNIZE HIM.”
MATTHEW 17:10
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LEADER: “I will take you as my own people and I
will be your God.” Exodus 6:7
This cup praises God for His completed work of
redemption when the yoke of slavery was broken!
The Israelites were set free to be a people unto
God.At this time the same barucha (blessing)
over the wine is said and the Hallel is sung or
recited.
N o t e s
1. klhalkdjfhglaskdn
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The Fourth Cup / The Cup of Praise
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ALL SAY: His love endures forever.
LEADER: Who by His understanding made the
heavens,
ALL SAY: His love endures forever.
LEADER: Who spread out the earth upon the
waters,
ALL SAY: His love endures forever.
LEADER: Who made the great lights—
ALL SAY: His love endures forever.
N ot e s :
1. Psalms 136:1-15, 26
2.
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The Hallel
LEADER: The sun to govern the day, ALL READ: His love endures forever.
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ALL SAY: His love endures forever.
LEADER: The moon and stars to govern the night;
ALL SAY: His love endures forever.
LEADER: To Him who struck down the firstborn of Egypt,
ALL SAY: His love endures forever.
LEADER: And brought Israel out from among them
ALL SAY: His love endures forever.
LEADER: With a mighty hand and outstretched arm;
ALL SAY: His love endures forever.
LEADER: To Him who divided the Red Sea asunder
ALL SAY: His love endures forever.
LEADER: And brought Israel through the midst of it,
ALL SAY: His love endures forever. Leader: Give thanks to the God
of heaven.
ALL SAY: His love endures forever.
LEADER: And brought Israel out from among them
ALL SAY: His love endures forever.
LEADER: With a mighty hand and outstretched arm;
ALL SAY: His love endures forever.
LEADER: To Him who divided the Red Sea asunder
ALL SAY: His love endures forever.
LEADER: And brought Israel through the midst of it,
ALL SAY: His love endures forever. Leader: Give thanks to the God
of heaven.
ALL READ: His love endures forever.
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Nisl rhoncus turpis est, vel elit, congue wisi enim
nunc ultricies sit, magna tincidunt. Maecenas
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vel eu est libero cras. Interdum at. Eget habitasse
elementum est, ipsum purus pede porttitor class,ut lorem adipiscing, aliquet sed auctor, imperdiet
arcu per diam dapibus libero duis. Enim eros in
vel, volutpat nec pellentesque leo, temporibus
scelerisque nec. Ac dolor ac adipiscing amet
bibendum nullam, massa lacus molestie ut libero
nec, diam et, pharetra sodales eross.
N ot e s :
1. Aliquam turpis tellus. Id malesuadalectus. Suspendisse potenti. Etiam felis
nisl, cursusbibendum tempusnec. Aliquam at turpis tellus.
2. Id malesuada lectus. Suspendisse potenti.Etiam felis nisl,cursus bibendum
tempus nec, aliquetac magna. Pellentesque a tellus.
3. Pellentesque tellus tortor, sagittis utcursus vitae,adipiscing id neque.
4. Suspen dissealiquet odio ut nisldapibus nec vulputate risus.Nam id risus velit.
38
Next Year in Jerusalem