it is oneness that does everything
TRANSCRIPT
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It is Oneness that doeseverything!
Wed Oct 02 2013
If a criminal kills someone, how would we explain our
action in putting him/her in jail, or executing
him/her, while we elie!e it is done " oneness#
In order to understand these seemingl" complex
$uestions we ha!e to reach some heart%felt knowing
of Oneness& Oneness is too !ast for the indi!idual
mind to comprehend, howe!er we'll get a glimpse
when we start looking deeper into the unrealit" oftime and space&
We ha!e a linear rain in order to sur!i!e and so we
see things from the perspecti!e of change, motion,
e!ents and thus time& (ime is relati!e to motion as
)instein has pro!en through his theor" of relati!it"&
(his means that although we experience linear time
"et in *ealit" there is onl" holographic essence&
Oneness also means that e!er"thing is One andasolutel" nothing is separate or could e!er e& In
this Oneness we are all perfect and li!e in our (rue
+ome unconditional lo!e, peace, jo", etc-& (his
raises another $uestion %% are there two realities
then, linear and holographic#
(he est explanation is gi!en in '. ourse in iracles'
when it sa"s that our life script has alread" een
written& (his means that e!er"thing that seems to
happen has alread" happened& (he life script that
contains murder, suffering, pain, limitation etc is the
illusi!e and delusi!e linear time&
)instein said that past, present and future occur
simultaneousl" and that, in itself, oggles our linear
indi!idual mind& .gain, this is something that is
recognied when spiritual awakening happens where
nothing is orn and nothing dies ecause there ne!e
was an"thing ut Oneness our true +ome -&
It seems that we all ha!e two life scripts alread" don
%% ego script containing karmic conse$uences of act
and thoughts done in the past and are repeated du
to unresol!ed issues like unconscious guilt, fear of th
unknown, etc& We also ha!e a +olographic scrip
where we are li!ing in unconditional lo!e and eterna
peace and jo"&
When we start to forgi!e see clearl" the illusion o
then our ego script egins to shift into ou
holographic true essence where nothing has actual
happened ut onl" seemed to happen&
.nother wa" of looking at this is two%fold % eithe
through our egoic interpretation or Onenes
interpretation& If something drastic seems to happe
to us then we can forgi!e it " seeing that worr"
complaining, hatred, anger, re!enge will not onl" O
WO* ut exacerate the situation ecause ou
interpretation sa"s, 4(his is awful and I must contro
it54
If, on the other hand, we see that what happens to u
is due to unresol!ed feelings of what we might ha!
done to others or to oursel!es through our elie
s"stem, then we can forgi!e it gi!e it forth t
Oneness- and thus a!oid the karmic conse$uences o
such action&
When we forgi!e gi!e forth to Oneness- the
whate!er was written in our life%script as 'painful' wie transcended through the collapse of time an
space in our fa!or& I know that this is hard to elie!
ut this is fact and I know it e"ond an" dout& (his i
wh" waking up to our true nature can e so freein
ecause we will see that we are guiltless, free
innocent and whole&
(he onl" rule and law in life is 6O7) and an"thing tha
"ou do with lo!e, whether it is sex, affection, gi!ing
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dancing, celerating or enjo"ing is the freedom of our
true nature& While the ego script is filled with rules,
man%made laws, conditions and fears8 our (rue
Oneness +olographic script is freedom, innocence,
guiltlessness and unconditional lo!e&
In this holographic sense there is no 'wrong' in
an"thing ecause it is all acted through Oneness
known as lo!e& When in our dail" life we hang or kill a
murderer " law we are still perpetuating the same
karmic principles that will remain unresol!ed in our
ps"che to e re%experienced in our life and to learn
forgi!eness&
(he reason there are criminals, murderers, corrupt
politicians, selfish law"ers and !engeful police is
ecause the" are carr"ing out unresol!ed unconscious
guilt& (his c"cle will keep repeating lifetime after
lifetime until we learn that we are Oneness and thus
spiritual perfect unconditional lo!e&
We ma" experience man" thousands of li!es until we
disco!er there were no li!es ut Oneness doing
e!er"thing and ringing us +ome&
How to inquire!
Wed Oct 02 2013
an" times at satsangs I ha!e so man" $uestions to
ask ut fail to know how to phrase m" $uestions& .nd,
when faced with a $uestion I don't know how to
explore it and dig deeper into its source to find the
(ruth of it& 9o "ou know what I mean#
(he human life is itself a 6i!ing :uestion& It is called
a '6i!ing :uestion' ecause it is fore!er in us and
experienced as a pele in our shoe which we can
feel ut can't remo!e& It is a feeling we are missing
something or somehow don't feel good enough&
;elie!e it or not, e!er" human eing suffers from
6i!ing :uestion until the" wake up and find ther
ne!er was one& . $uestion is a :uest seeking- and th
seeking happens ecause there is the thought that w
are O( complete&
(his sense of incompletion is a sutle feeling o
inade$uac" or discomfort or nagging lack in ou
outlook, and "et, it is a deception of the eg
elie!ing "ou are a human rather than ;)I< pla"in
the human role& =ou can learn to explore a $uestio
" knowing certain facts facts which are o!ious
+ere are the facts>
1& 6ife is holographic and therefore
Oneness&&&there is no separation8
2& (ime and space do not exist and this is shown
in ?k"ping someone in another far%off countr"
3& (here is onl" here and OW5
Understanding subjectand object
(ue Oct 0@ 200A
I recei!ed the following $uestion o!er e%mail>
Can you please clarify the dynamics of
subject and object and how they are one
(hank "ou for that $uestion ecause it is through th
understanding of suject/oject and their onenes
that we awaken to what trul" I?5
(he est and simplest wa" to grasp their significanc
is to look at "ourself in the mirror& When "ou look i
the mirror all "ou see is an oject& =ou see "our od"
"ou also 'see' the self%image that "ou created in "ou
mind without realiing it and "ou emod" all th
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ojects of mind such as thoughts, eliefs, opinions,
conclusions, past conditioning and the whole
personalit" structure including "our name&
(his is all ojecti!e ecause it is ased on an image of
mind& It is the mind that creates these images andecomes 'solid' to us& In other words, we make them
*).6 ut are the"#-
(hen we look deeper and ask, 4What made these
things possile# What makes it possile for me to look
at m"self and sa" 'this is me#' 4Who is this me#4
(hrough these $uestions we hit upon the sujecti!e&
ow this is where we falter, shake and $uile
ecause the sujecti!e is O( an image& (he
sujecti!e cannot e descried and cannot e
defined& If we did define the sujecti!e then it
ecomes ojecti!e& 9o "ou see the point#
(herefore the sujecti!e has to e gi!en a name here
for the sake of grasping, somewhat, this extremel"
intricate suject& ?o we call it 'pure awareness&' Bure
awareness means that the fact that "ou are aware of
eing aware is the sujecti!e factor& (his awareness iswhat makes "ou know that "ou exist& .nd the fact
that "ou know "ou think is the awareness of the
thought&
=et this awareness is O( a thought, not a concept
and definitel" not an image& It is all comprehensi!e,
whole, without a order or limit& It defies explanation
and has no eginning or end, and "et, we know it is
real and the onl" real thing- ecause it is through it
that we exist as human eings&
(he moment "ou realie that "our true nature is
awareness and there is no 'me' ut onl" seems so
ecause of awareness, then we hit a omshell that
might shake our foundation of the 'me' ego- elief& If
this shakes "ou up enough to see the incredile
wonder and m"ster" of this !ast intelligence known as
pure awareness, then we ha!e reached a realiation
of who we trul" are&
It is this realiation that we are pure awareness an
not separate indi!iduals that lierates us and awaken
a peace and lo!e that is e"ond description& =ou ar
O( who "ou thought "ou were& =ou are this eterna
awareness that was ne!er orn and shall ne!er die&
It is here, in li!ing this truth that we see the
Oneness %% suject and oject are one& (he huma
oject appears real ecause of the suject ;eing
ow human ;eing integrate and reach alance
harmon" and clarit" known as spiritual awakening&
What do you mean that the body, world,
thoughts and emotions are not real?
(he real is like the projector of the cinema on th
screen& (he screen shows the stories and images o
life& (hese stories and images come out of th
projector& (he projector is the cause&
(he screen is the effect& (herefore, the projector
the ause of e!er"thing that is seen on the screen
?imilarl", consciousness projects the od", world
thoughts and emotions& When the od", world
thoughts and emotions are descried as an illusion i
simpl" means the" are an effect of a greater ause&
(he ause is real and unchangeale while the effect
of it are relati!e and changeale& We experienc
them ut the" are not as we interpret them& (h
od" that we ha!e now has een rec"cled a few time
in this lifetime&
(he world is the interpretation of our senses and th
thoughts and emotions are conditioned responses t
time& (herefore, e"ond our stories of who we thin
we are and what we ha!e done lies the truth of ou
;eing&
(he ;eing is the ause and our od" is the effect
What is real does not change and is therefore our tru
essence& Once we disco!er what is real an
unchanging then we ha!e found peace, lo!e, jo
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harmon", truth, eaut", glor" and that which is
eternal and timeless&
It is this awakening to the changeless (ruth that
makes us see clearl" the illusion of the od", world,
thoughts and emotions& (his awakening happensthrough seeing what is aiding in us e"ond time and
change& We start " 6I?()I< to our deeper silence
and thus find what is unchanging in us& It is through
this that we find meaning and fulfillment&
?at ?ep 1A 200A
I recei!ed the following $uestion o!er e%mail>
Do all the stresses, anxieties and fears
emerge from unconscious guilt?
.ll known human emotional suffering emerges from
unconscious guilt& Blease refer to m" other log also
under the heading 4(he Wa"s we seek&4
Cnconscious guilt is the elief in wrong& It is the
strongest and most destructi!e elief in the human
eing& ?ome religions call it 'original sin' or the 'fall ofman&' (he most important thing to know aout it is
this %% it is a elief and O( *ealit"&
(his elief is primordial, it stems from the
identification with the od" as who we are and thus
the feeling of separation& (his feeling of separation is
also the feeling that we are separate from Oneness&
Oneness is the one (ruth and in glimpsing our natural
state of Oneness we get transformed& (ransformation
means that we 'drop' the guilt and awaken lo!e and
peace&
(his 'unconscious guilt' is also known as ego& It is this
elief that has rought greed, fear, hatred and the
need for re!enge& .ll wars are the result of this greed
for power and control propelled " guilt&
=ou are a human ;eing& (he ;eing is innocent, open,
lo!ing, peaceful and e!er at peace with itself& (he
;eing intuiti!el" knows of its natural Oneness with a
6ife& When we forget aout ;eing " emphasiing th
human then we start feeling a lack as if we ar
missing something&
(his elief in lack rings the feeling as if we are notgood%enough as we are and so long to impro!e an
ecome etter& +owe!er, things ne!er ecome ette
ecause the nagging feeling of lack remains constan
until awakening happens&
.wakening does not happen from reading aou
spiritualit" such sujects as kundalini, chakras
reincarnation, karma and so forth& ?piritualit" mean
?pirit& In fact, in spiritual awakening there is nothin
to know ut 'to e&' It is all aout ;eing the (ruth w
alread" are& ;eing is allowing, trusting, open and see
what is o!ious& (his 'seeing' also awakens innocence
(he $uestion arises, 4What is the fastest wa" toward
this awakening#4
It is through $uantum forgi!eness& Dorgi!eness is fore
gi!eness gi!ing forth-& It is O( a 'doing' ut a 'seein
into the o!ious& (he paradox is this> true forgi!enesis seeing that there's nothing to forgi!e for the trut
is Oneness and no one is reall" guilt"&
(he transforming power of
forgi!eness5
Dri Eul 2F 200A
Drom the emails I get there seem to e two prolem
aout forgi!eness&
Dirst is the fear of forgi!eness ecause of the ego
need to retaliate or !alidate one's suffering& ?econd
the mind's inailit" to understand how to forgi!e o
what is implied " it&
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;efore we get into the secret of forgi!eness let's see
some of the transforming power of it& Dorgi!eness
actuall" collapses time in our fa!or so that an" karmic
conse$uence due us such as an 4accident4 or painful
experience is "passed&
Our lifetime script is alread" determined with its
4highs4 and 4lows4 plus 4accidents&4 (his script is not
set in stone unless the human ignores forgi!ing then
what was determined happens in direct schedule&
(o understand this karmic life there has to e the
mental grasp of what is called 4Cnconscious <uilt&4
(his unconscious guilt is a discomfort most people li!e
with elie!ing it is the wa" life is& (he" go aout life
feeling this inner discomfort and tr" to find either a
reason for it or tr" to get rid of it&
othing works ecause guilt is not something "ou can
put "our finger on& It is like ha!ing a pele in "our
shoe and an" attempt to remo!e it fails since "ou
can't find the pele& ?o, "ou learn to li!e with it&
What is this unconscious guilt?
It is unconscious ecause it is deepl" set within theps"che& It is known as 4guilt4 ecause it carries with it
feelings of separation and the need to e important,
to e special or to stand out and e noticed& Within
its needs lies a feeling of 4not eing good enough4
comined with the sutle feeling that "ou are missing
something or lacking something& .t times it e!en feels
as if "ou are 4ad&4
(hese feelings e!er"one has regardless of station in
life and it is unconscious so that it nags "ou without
knowing what it is&
What creates this unconscious guilt# (he reason is
simple enough& Drom the time we are three "ears old
we start feeling and elie!ing that we are our name
and od" and thus, unconsciousl", create the feeling
we are separate& We ha!e totall" forgotten that we
are One ;eing or Oneness itself&
.nd, it is this !er" estrangement from this fact tha
allows the unconscious guilt to make its wa" into ou
life& (his guilt%feeling carries with it sel
consciousness, ego pretension, and the need for lo!e
power or appro!al&-, the need to e heard, seen
noticed and recognied& (his need for egorecognition comprises the emotional an
ps"chological suffering of humanit"&
What is ego?
It is the elief that "ou are a od" and therefor
separate from others& ost people li!e a whol
lifetime elie!ing the" are this ego and ne!er e!e
$uestion it& ?uch people can ne!er find true peac
and inner securit" and contentment&
Dorgi!eness helps us in two wa"s& two%fold& Dirst
keeps the guilt" feeling out of the picture, and whil
doing so, mo!es us closer to our true nature& )!er
forgi!eness of discomfort enhances our onene
knowing& Dorgi!eness cuts through unconscious gui
and its projection of karma like a laser eam&
It penetrates through all of "our past li!es and e!e
future li!es, through the different dimensions otime&
How do we forgive?
Dirst of all, "ou cannot forgi!e unless "ou know tha
"ou are O( an ego& )go wants to hang on to pain an
hates to forgi!e& In fact, ego will want to retaliate
seek re!enge and get e!en in an" wa" it can& (hus
creates karma of a serious nature in one's life& )g
elief is also written within "our life%script& (hus thscript contains the tragedies, mishaps, accidents an
awful experiences that stem from the elief in ego&
?o, one primar" ingredient for forgi!eness is knowin
who "ou are& It is not difficult if "ou pa" clos
attention to the following $uestion&
.sk "ourself right now, 49o "ou know "ourself#4 an
then pause for a moment efore answering& (h
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pause will gi!e "ou an opening to 6I?() through "our
+eart&
<ood % now that "ou ha!e asked it and paused for a
moment, what was "our answer# 9on't read further
until "ou ha!e answered it&
(he +eart replies> 4=ou are the knower of "our od",
senses and mind& =ou know that "ou ha!e a od" and
mind& +owe!er, this knower can ne!er e known,
ecause "ou are it and there is nood" to know it& It
can ne!er ecome an oject of oser!ation ecause it
is totalit", wholeness, Oneness itself&4
(his is who "ou are % the knower5 =ou are O( the
od", senses,r mind nor thoughts and emotions& In
fact, these emotions, thoughts mind- and od"
appear onl" ecause there is 4=OC4& =ou are O( an
ego ut the knower&
Bause and feel what "ou ha!e just read ecause onl"
through this process can "ou grasp the power and
ease of forgi!eness& .nd, forgi!eness will take "ou all
the wa" +ome& )!er" time "ou forgi!e "our guilt, "ou
mo!e one step closer to "our true +ome of Oneness&
Oneness is like peeling an onion& =ou might not notice
the depth of the peeling ecause it looks like the
same onion8 howe!er within e!er" peel "ouGHll e
mo!ing closer to the center called +ome with each
peeling forgi!eness-&
Understanding cause and effect
+ow do I forgi!e# =ou learn how forgi!eness works as
"ou recognie that "ou are not an )ffect of a major
ause Oneness-8 =ou are the ause itself& It is "ou,
the ause, that predetermined "our life's script& It is
=ou who created the life "ou li!e& =ou cannot e an
)ffect ecause then "ou'd e like a !ictim&
?ince most people feel that the" are effects of the
?ource ause- then the" pla" !ictims in life and
emoan their lot& (hrough forgi!eness, seeing
expands and re!eals e!er deepening- that "ou can
o!erride the pre%determined script " forgi!ing wha
"ou normall" would not ha!e forgi!en- and thu
transcend the karmic conse$uences that might ha!
een due "ou&
In other words, forgi!eness collapses time as we knowlinear time& (ime doesn't exist except in our linea
thinking& .ll ph"sicists agree that past, present an
future happen simultaneousl" ecause we li!e in
holographic uni!erse& It is from this understandin
that forgi!eness ecomes a natural process&
If someone maligns us or takes ad!antage of ou
position we see that we created that so%calle
indi!idual in our life script& ;" forgi!ing him or her w
rise ao!e the conse$uences of such unforgi!ene
and thus retain our peace and make the path fre
from ostruction&
(herefore seeing that this 4other4 created a 4prolem
for "ou, "ou in turn see no prolem onl" somethin
"ou created in "our life script leading "ou towar
forgi!eness& In other words, we learn " forgi!in
oth 4others4 and oursel!es in seeing that there
nothing to forgi!e&
How did the self-enquiryhappen to you urt?
?at Eul 0F 200A
?omeone e%mailed me>
I have the astral experience regularly -
or rather, what people label astral but
its not a spiritual or egoless experience
because I am still there just the same! I
am able to see my astral body which
loo"s li"e the stereotypical ghost! Ive
noticed a lot of people have reported
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this happening to them# the simplest
description is the body falls asleep but
the mind is still awa"e! Is this a symptom
of self en$uiry? Did it ever happen to
you, %urt, when you were self en$uiring?
?elf%en$uir" was a slow process with me& Initiall" I
would in$uire ut nothing would happen or so I
thought& I persisted with the $uestion 4Who am I#4 for
a long time& " persistence emerged from the
knowing that I . more than the od"&
" insistence to experience something often resulted
in m" falling asleep in the midst of this 'feeling it'
experience& )!en though nothing happened for a few
"ears I didn't gi!e it up ut changed it with the
$uestion, 4What am I#4
It wasn't until the "ear 2000 man" "ears later- that I
woke up to the realiation that there was no answer
to the $uestion 4Who am I#4 for, after all, who is going
to answer it# Where would an answer come from# It
occurred to me, after all that time, that it was the
!er" ?ilence and non%local eing that was the answer&Who I was, was timeless&
. moment of cr"stal%clarit" occurred where I saw
m"self as a human eing % a ;eing pla"ing the role of
;urt& It was so clear, so empathic and unmistakale
that I wondered how I could ha!e missed something so
o!ious& I didn't learn an"thing ut at the same time
4I knew4 e!er"thing there was to know aout the
human and the ;eing and the interpla" of dualit" in
life's journe"&
It was ?))I< the whole pla" where e!er"thing that
happened had ne!er happened except in mind and
time was not linear ut holographic& I understood
clearl" )instein's statement, 4.ll that occurs happens
simultaneousl"4 and there is no time and space as we
come to know it& It is all seeing clearl" that it is all
OW&
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&ou emphasi'e the power of forgiveness,
but who are we as"ing forgiveness from?
When we recognie our true nature as Oneness the
we see that there is onl" ;)I<& (his ;eing is all ther
is& Cltimatel" there is no "ou or me ut Onenes
appearing as "ou and me& If "ou ha!e understood tha
far then the rest is eas" and simple to comprehend&
Our 'jo' on earth is to go +ome to our Oneness whic
in truth we ne!er left-& +owe!er, since we elie!e ware separate human eings ecause we mis
recogniing ?pirit as .llness, then whene!er w
transgress through ego identification separation
then we ask for forgi!eness& Dorgi!eness means 'fore
gi!eness' or gi!ing forth into ?pirit&
When we get 'caught in selfishness, fear, loneliness
anxiet" or e!en dout, or an" self%asorption an
form of unhappiness-, then we 'forgi!e%it' into it
)mptiness ?pirit, Oneness, 6o!e-& In fact, throug
this incessant forgi!ing of our egoic thinking, we kee
empt"ing oursel!es until there is no one and nothin
left to forgi!e and we ha!e 'attained' our true +ome&
Bicture the following> there is the one ocean and "o
appear as a wa!e on its surface& ;eing a wa!e "o
forget "ou are the ocean and so start fearing that "o
will drown into the !ast ocean and disappear& (h
fear exists onl" out of ignorance ecause "ou ha!forgotten that "ou are the same water as the ocean
in fact, the ocean itself&
(his forgetting rings fear, isolation, loneliness
depri!ation, separation and all known suffering& ?
what can "ou do# =ou can start " allowing "ourself t
see that there is onl" the One Ocean& Whene!er fea
arises then "ou forgi!e it " fore%gi!ing it into th
ocean itself lea!ing "ourself empt" of it&
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(his empt"ing or 'fore%gi!ing' will e!entuall" make "ou
recognie that all "ou are is simpl" awareness empt"
of form-& In this realiation alone can "ou recognie
"ou ha!e alwa"s een pure awareness the !ast
ocean-&
)!entuall", when the ego has died ecause there is no
longer an" feeling of separation fear- then
forgi!eness is redundant& =ou didn't ask for
forgi!eness from an"one, "ou simpl" forga!e the ego
that thought it was something real and separate&
I have heard so often about the mystery
of (I )*( - what is so mysterious about it?
9ear friend, if "ou do not see the m"ster" and the
wonder of 4I .4 then it would e hard to appreciate
the miracle called 4=OC&4 When "ou refer to "ourself,
ordinaril", "ou refer to name and form such as 4I am
Eohn&4 +owe!er, this 4I .4 prior to name and form is
e!er"one's 4I .&4 In fact, e!er" li!ing human eing
sa"s the same 4I .4 except that the" refer to their
ego instead of their true identit" of 4I .&4 It was
Eesus who said that the great m"ster" is how hrist
li!es in each heart& .ll @ illion humans are the !er"
same 4I .4 that "ou are5 an "ou see this incredile
m"ster"#
=ou, in truth, cannot die ecause "ou ne!er existed&
+ow and wh"# % ecause "ou are 4I .4 which is
)xistence itself and ne!er had a eginning& It was
ne!er orn&
ow the mind gets oggled through this until "oustart 'seeing' with "our heart that "ou are not a od"
and name which .lert )instein referred to as the
great optical delusion of mankind& =ou are a hologram
and not made in linear time from which "our rain
functions& In other words, the creation of form was
the result of dualit"& 9ualit" has to e in creation to
sur!i!e and linear time was orn to create that
illusion& +owe!er the truth of "ou is holographic
which also means that the time "ou seem to e li!ing
now has alread" een li!ed and "ou are going throug
the motions&
+olographic means that the smallest pattern is th
same as the iggest pattern& (he smallest seed o
fragment contains the entire uni!erse just as onsingle cell of "our od" contains the whole image o
"ou ph"sicall"& In fact it has een pro!en that on
single cell of "our form can create a duplicate of it&
(his m"ster" is e"ond the mind ut can e felt in th
awakened spirit& =ou are the timeless now that is no
locatale ut seem to e localied in time and space
(his is the m"ster"& (o '"ourself' "ou seem to e s
ali!e and real and "et so does e!er"one human ein
on earth feel the same&&&and "et it is all O)& ow
how can "ou understand this with "our mind# Isn't th
a m"ster"# =et all this is a fact, it is the truth and th
onl" (ruth&
Is there a wa" to simplif"
the spiritual journe"#
?un Eun 0J 200A
(he ?piritual life is aout opening the heart t
unlearning our !alues, eliefs and conditioning& It
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not aout learning something new ut looking at what
is here%now as it actuall" is5
It is often a frustrating and confusing journe" ecause
we ha!e to undo all that we thought was real which
actuall" isn't5 It is often followed with little anno"ingshocks that what we held so dear and meaningful
suddenl" is seen to e onl" our conditioned !alue
s"stem& (he meaning we gi!e things ha!e onl" the
meaning we ga!e them&
(hink of it this wa" % imagine a gigantic ladder
reaching ao!e the clouds& .s "ou look up "ou can't
see the top as it is wa" far ao!e "ou& (his ladder
represents "our journe" step%"%step& =ou start as an
a!erage consciousness on the first rung of the ladder&
(his is where most people are at& In this first step "ou
are self%centred, self%asored and self%concerned&
=ou feel like the center of "our world where onl" "ou
matters to "ou& It is like a little frog in her small
pond%world& =ou worr" aout "our od" ecause
"ou're totall" identified with it& In fact "ou donGHt
$uestion "our world or "our form%od" and "ou take
them for granted& (he" are "our elief s"stem& =ou
are con!inced that this is who "ou are& .nd, this is all"ou can see and think& In fact, "ou hardl" e!er think
aout an"one else without first thinking aout "ou&
hances are "ou sta" in that first step for most of
"our life&
If something starts to make "ou suffer undul" and
start asking, 4What is it all aout#4 4What is this thing
called 4m" life#4 and so on then "ou ecome a seeker&
. seeker is an"one who seeks a etter and more
fulfilled life& ?o actuall" what dri!es "ou to seek is an
inner knowing that there has to e a etter life than
the one "ou ha!e&
In this seeking "ou start climing without realiing
"ou are doing it& It is as if something takes o!er and
takes "ou up two or three steps up the ladder&
=ou look down and "ou see more than efore& =ou see
more people around "ou& =ou see greater expanse of
space& (hen something strikes "ou, 4+e", we are a
reall" alike apart from our looks554 (his is $uite
re!elation that "ou are not different or separate a
"ou thought& We are all the sameGHK seeking to
happ", lo!ed, want to e special, need to feel wante
and appreciated and so on& =ou also notice, ecausof "our greater and higher !antage point, ho
e!er"one elie!es the" are right& +ow e!er"one is a
ego with the same fears and hopes and desires&
=ou clim a little higher and "ou egin to see more o
this onenessGHK oneness in our egoic needs an
oneness in our lo!e needs& .t this point "ou will egi
to see that e!en though e!er"one wants lo!e calle
appreciation or need for appro!al- "et no one know
what lo!e reall" is& .t this point we elie!e that lo!
is something we are going to get from someone els
or the world at large& (hus e!en though we see ou
similarit" "et we still cling to our different !iewpoin
as est&
ow we clim higher still, and as we see more in ou
higher clim we also start getting a little confused
We can't help seeing that all the training we had an
conditioning in our religious and traditionaupringing is coming up for $uestioning and it scare
us& We get scared ecause we had in!ested so muc
of our energ" learning aout !alues that onl" ha!
meaning to us and not to others& ?o the frightenin
$uestion is at this point, 4+ow real is e!er"thing
ha!e learned#4 4+ow !aluale is it to m" life#4 4Wher
has it rought me if I am still not at peace in m
heart's core#4
We are now pulled so man" wa"s from our familia
conditioning, famil" !alues, national or traditiona
training and eliefs& (his is $uite uncomfortale an
so confusion reigns& ?o, one part clings to what i
familiar and another part knows there's a highe
truth& an" people stop at this point and go n
further& In fact, man" "ears go " efore the" star
climing higher& It takes great moti!ation to go highe
than our conditioned elief s"stem& +ere
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skepticism, uncertaint", fear, dout, confusion and
feeling torn etween continuing and not&
?ome of "ou go on despite "our famil"'s training
and/or ojections and follow a different drummer&
+ere "ou clim a few steps higher& (his is where "oufeel the pangs of catch%22 % damned if "ou go higher
and damned if "ou don't& =ou feel trul" stuck etween
a rock and a hard place& (his is e!en more confusing
than efore ecause here "ou are faced with the
ine!itale truth which is % "ou are O( who "ou
thought "ou were at all&
(his is shaking the foundation of elief s"stem that
"ou had in!ested so much time in& =et, despite this
fear, "ou know at this point that the truth is not a
elief ut something !er" real inside "ou& =ou still
donGHt know what that is, ut "et know it exists&
(his is the sink or swim point in "our journe"& =ou are
dangling in this midwa" point& =ou shudder to think of
taking the plunge into the unknown and "et also know
that thereGHs no wa" out& (he ego self has to e
transcended&
ost people sta" in this point called 4stuckness4 andne!er get o!er this point as fear mounts with time&
an" li!e the rest of their life in this midpoint stage&
(here are man" spiritual 4teachers4 who are in this
midwa" point and ha!en't taken the plunge o!er the
edge& (he" know what's necessar" and the" can e!en
teach it ut "et do not ha!e the courage to leap&
(hose !er" few who take the leap had $uestioned
e!er" elief the" held and saw it as nothing more
than just a concept& (he" ha!e used an in$uir" similar
to ;haga!an or ;"ron atie or ad!anced .d!aita
asking at e!er" turn, 4What is real#4 and as the"
sincerel" in!estigated found nothing real& I rememer
hearing .djashanti co!ering this stage of realiation
where he saw clearl" that e!er"thing he experienced
egan and ended and nothing was real&
(he moment we see clearl" that nothing, asolutel"
nothing, in this world is real we disco!er something
!er" precious& (he real was/is the one that saw th
unrealit" of e!er"thing& (he changing personalit" an
self saw clearl" that e!er"thing changed an
therefore e!entuall" died and passed awa"GHK ut th
one who saw the change was changeless and in tha
facing of e!er"thing as changeale and unreal, waalso the recognition of that which was unchanging an
real and lasting& (his is the disco!er" of the eterna
infinite ?elf&
In summar" it went like thisGHK
(he focal point of 4I4 consciousness is similar to a ta
ladder& (he steps start at the ottom and keep risin
to see more and more of the area until the top i
reached& (his 4I4 consciousness arises from pur
awareness and initiall" is experienced as 4me4 a
separate from "ou& (his 4me4 is known as the sufferin
ego eset with the need for control and conscious o
limitation& It identifies full" with the od" and it
past and thus suffers automaticall" from unconsciou
guilt in the present and fear of the future& (h
!iewpoint is the asleep state of the separate 4me&4
.s the ps"chological suffering reaches a point oseeking to find what is more in life, there is a highe
aspect of the 4I4 that also gets ogged down wit
confusion, frustration and unceasing $uestions& (hes
$uestions help in ascending the ladder and seein
more&
(here comes a point in the ascension of the ladde
where the !iewpoint gets stuck due to fear of th
!aster realm awaiting it& (his is the 4stuck4 poin
man" seekers find themsel!es in& (his 4stucknes
usuall" lasts se!eral "ears to a whole lifetime unles
there is the lo!e of truth that is stronger than its fea
of ego annihilation&
ost seekers gets stuck in the midwa" point of th
ladder called catch%22 % feel damned if I do go on an
damned if I don't& (his is the sink or swim stage tha
all awakened eings ha!e gone through& (his is th
crucial process where the personal 4I4 is eginning t
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see that it is reall" uni!ersal Oneness& It is extremel"
fearful and threatening to gi!e up what has een
familiar for so man" lifetimes& If a reakthrough
occurs then we reach close to the top and our
!iewpoint goes from )DD)( 7I)WBOI( to .C?)
7I)WBOI(& We are now $uite aware that our 4me4had ne!er existed ut was alwa"s the 4I4 of Oneness&
(his focal point of 4I4 is ne!er lost ut reaches such a
height of Oneness%expression that reincarnation is no
longer re$uired&
.nd here is the great paradox as we peer from the
top ladder looking downGHK we see clearl" that
nothing e!er happened and the ladder was alwa"s the
same one except that now we are looking from a
greater !antage point of !iew& (he film of life had
alread" een finished and we are repla"ing it& We
ha!e the choice to see it from this higher !iew
instead of the 4effect%!iew&4 We ha!e not changed and
life goes on the same wa" ut without the fears,
$uestions and linear time consciousness& We ha!e
reached inner peace&
(&?& )liot wrote, 4We shall not cease from exploration&.t the end of all our exploring we shall arri!e at
where we started and OW that place for the first
time&4
Wh" do I make e!er"thing
so real#
?un a" 10 200A
Cntil we get to know our true ?ource ;eing then we
unconsciousl" elie!e and make real e!er"thing that
happens to us& It is like ha!ing "our shadow chasing
"ou and "ou run awa" from it onl" to ha!e it chase
"ou as well& One da" after exhausti!e running and
escaping this shadow "ou realie full", 4It is not rea
ut a shadow cast " m" od"54 then "ou are free o
it e!en though the shadow remains& =ou are fre
ecause it has lost is power o!er "ou& In other words
"ou ha!e stopped making it real& ?imilarl" wit
thoughts and emotions& (he moment "ou see them athe" actuall" are, just thoughts and emotions, the
"ou are free&
+he psychology I have studied had to do
with the human mind! It had to do with
the becoming-process and now, after
years of study and training, I come
across %eing as its opposite! I amconfused! Can you clarify %eing for me?
.s "ou alread" know we are a human eing& (his is a
undeniale fact& +owe!er, what is hardl" e!er know
is that the human is opposite ;eing& ;eing is whe
'"ou ;)5' =ou are in "our ;eing when "ou are relaxed
happ", unself%conscious, clear, simple, innocen
without an agenda or time%consciousness& (his is "ou
natural state when "ou are happ", contented and full
'"ourself&'
?ince we li!e in a world of 'ecoming' then we stri!
for success, power, accomplishment and e!en fo
happiness through the world of form& (his, ine!ital
rings dissatisfaction, inner emptiness as if somethin
is missing and so we ecome addicted to an"thin
that offers us a momentar" respite from our egoi
stri!ings& (his temporaril" fulfilment then ecomes a
addiction whether it is cigarette smoking, coffedrinking, drugs, alcohol, sex, pornograph", pleasur
seeking or simpl" (7 watching and incessant negati!
thinking& Wh" negati!e thinking when it is not
pleasure# egati!e thinking is fear of not getting wha
we want, e!en though we don't reall" know what w
trul" want&
What we all want is ;eing ut as "et are not aware o
this simple fact& It is onl" through ;eing that w
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experience inner jo", fulfilment and our true nature&
+ow can we e!er know peace unless we know who we
are# =et ;eing is not an oject& ;eing is simpl" ;)I<
%% an allowing, a letting%go of mental seeking, a
relaxation with what%is, an openness of heart&
&ou have sent out several hundred
boo"lets on seeing the obvious truth
and the response was that many
experienced shifts in consciousness
through it! I read it but it didnt bring
any shifts! Why is that, am I different?
=ou are not different than most, in fact, most peoplemiss the o!ious truth& What is meant " the 'o!ious
truth' is that it is closer than our own reath& ost
people are lind to what is in front of them& (he
reason for this 'lindness' is four%fold&
Dirst reason is our religious upringing& When we are
sujected from a !er" "oung age with certain dogma
and eliefs, these go into our suconscious and start
to dictate how we see life& Our !iewpoint ecomes so
narrow that we couldn't see past it& Dor example, I
was rought up in a religion that instilled in me the
elief in sin, lasting punishment in hell if I died in
mortal sin, elief in the de!il, separation from other
religions plus the unworthiness of our soul& (his
rought guilt and shame& 6ater, after conducting
h"pnotherap" for se!eral "ears I ecame immensel"
aware how this dogma created most of the emotional
d"sfunction in m" clients& *eligious upringing creates
separation due to di!erse eliefs and destro"s an"possiilit" of realiing our Oneness of ;eing&
?econd, .n unconscious fear of facing life without ego
control& We find it extremel" hard to see how ego has
no control o!er our life at all& (hen our unconscious
ecomes afraid of ha!ing to gi!e up control elie!ing
that we had control& (rue control is in ;eing ut it is
too sutle and !ague for the mind to e!en look at it&
(hird, the need for escape is extremel" compellin
and so keep putting off from looking at what
o!ious& We will do an"thing to escape from facin
our realit"& We keep putting off from looking at wha
is here and now just as it actuall" is& We can't handl
it despite its simplicit" e!en though it will gi!e ufreedom, lo!e and jo" in li!ing& We'll automaticall
come up with excuses O( to look at what is rea
here and now&
Dourth, we li!e in a world of emphasied left%rai
acti!it"& 6ife ga!e us two different hemispheres wit
totall" opposite functions& (he left side dealt wit
sur!i!al, linear thinking and material consciousness
(he right side dealt with imagination, !isualiatio
and musical appreciation& When we integrated ot
then our life ecame alanced& When we as
oursel!es a $uestion like, 4Who am I#4 the left rai
would immediatel" jump to memor" details such as,
am Eohn and I am a usinessman&&&4 and it fails to se
that here%now has nothing to do with name and form
ut just the moment itself& Daced with the momen
itself, our mind scramles for something to hold ont
rather than face our pure aware state&
ow the $uestion arises, 4If I ha!e all the ao!e isn
there a chance to see what is o!ious and awake
spirituall"#4 (he repl" is a !er" positi!e '"es&' We wer
ne!er meant to e !ictims of our conditioning unles
we allowed it& (hrough insight into our conditione
mind and the courage to ?)) what%is at the momen
can ring inner freedom right here and now&
ext $uestion is, 4What are the o!ious facts that wi
awaken our consciousness#4
(he" are three facts and are as o!ious as the nose i
"our head if we look with sincerit" and open
heartedness despite our conditioning& (hese thre
will answer e!er" $uestion and prolem in life an
will ring inner freedom and peace& (he" are>
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1& =ou know "ou exist& (his knowing is not a memor"
ut the awareness recogniing itself& Our pure
awareness is 'knowing' of the truth&
2& =ou exist, and "ou onl" exist OW5 (his is a ig one
"ou can re$uest an article ased on it-& (his alonewill answer e!er" $uestion on relationships, life,
work, sex, ageing, death and so forth& (he realiation
of this o!ious fact is unlimited in its scope&
3& =ou don't know who "ou are when "ou ask, 4Who
am I#4 (his alone should "ou con!ince "ou that "ou are
not an ego& +ow can "ou ha!e an ego when "ou don't
know who "ou are#
I have been following your video clips
and your boo"lets on your website! Could
you please clarify what you mean when
you say - (&ou have to go through the
human before the %eing awa"ens!( Could
you ma"e it simpler for me to
understand?
(hank "ou for "our $uestion& '<oing through the
human%part of us is immensel" important for spiritual
awakening&' In simpler terms let's sa" the following&&&
=ou are a human eing& (he human and the ;eing are
dualistic, that is, the" are opposites& (he human%part
is what we ecome familiar with since it is comprised
of sur!i!al instincts and adaptation& (he human is a
'ecoming%process' whereas the ;eing 'just I?5 In our
unawareness of the ;eing%part of us which is lo!e,
happiness, meaning, peace, jo" etc-we start feeling
as if something is missing& It is often that we feel
empt" inside and elie!e that something is wrong or
we are not good%enough&
(hese feelings are the direct signal that we are reall"
missing the ;eing ut do not know it& (hus we start
elie!ing there is something wrong with us and start
seeking for answers 'out there' in the world& (h
seeking creates a paradox ecause we can ne!er fin
the ;eing we are seeking& It is alread" who we are
+owe!er, it is like a !eil placed in front of our e"es
we are spirituall" lind& We do not see the ;ein
simpl" ecause it is the ;eing that sees in the firsplace ut we are O( aware of this simplicit"&
(he reason we do not see what is o!ious is ecaus
we are tr"ing to see the e"es that do the seeing& It i
like kissing "our own lips& ?o our search leads t
frustration, loneliness, e!en depression, deep inne
emptiness and often desperation&
=et our seeking of our true nature, which we elie!
is a lack we are ha!ing, is reall" seeking oursel!es
our !er" ;eing& ?o our first step, to repeat, is g
through the human which we are familiar with- an
see how what we want most is alread" within us i
the ;)I< itself& In fact, we are a ;eing pla"ing th
human role& +ow do we go through the human# 9o th
following steps>
1& (he human is alwa"s seeking ut it ne!er trul
finds what it wants ecause it is seeking itseelie!ing it is somewhere outside& ?o "our first step
to $uiet the mind and start looking at this o!iou
dilemma& ?it still and take a deep reath& *elax wit
the exhalation of the slow reath& ?tart listening t
all the sounds around "ou with e"es closed& ;
detached in the listening so that "ou are not judgin
what "ou hear& .fter a few minutes ask "ourself, 4.r
the sounds coming from outside me#4 pause and liste
to the o!ious&
(hen ask again, 4.re the" coming from inside me#
pause and listen to the o!ious& .sk once more, 4O
are the" oth inside and outside at the same time#
and as "ou explore how e!er"thing is oth inside an
outside, "ou'll egin to see that there is no outsid
nor inside ut just consciousness&
2& ext recall the last 'suffering' experience "ou ha
such as emotional hurt, crashed self%image
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depression, anger, negati!e reaction or e!en a panic
attack& .llow "ourself to listen to that sensation as
"ou listened to the sounds& 9o not get into the stor"
of it&&& just the ph"sical sensations alone&
3& Dinall", relax into the sensations in the od" untilthe" ecome neutralied& *elax into them " slow
relaxed reathing into the feeling& (hen sa" to the
feeling in "our od", 4Dorgi!e me for rejecting "ou& I
lo!e "ou&4 and if "ou follow this with sincere feeling
"ou ha!e taken a giant leap to healing and e!entual
awakening of "our eautiful ;eing, which is alwa"s
OW5
*ememer, that in *ealit" there is onl" OW& OW is
alwa"s fresh, ali!e, pure and new& If "ou disco!er
this, "ou ha!e disco!ered the ;eing "ou ha!e sought
all "our life&
&ou tal" about the ow as if it was
something exciting! I find it flat! urely
there must be something more than
now.?
=ou sa" that 'now' is not exciting and it lea!es "ou
flat5 (his is like sa"ing that surfing on a huge wa!e is
flat& 9id "ou know that our senses take in less than
one illionth of the stimuli a!ailale to us# When we
sa" that 'now' is flat, we are merel" projecting our
mental !iewpoint that has ecome stifled " the
lower forms of thoughts and has created the opposite
of what is real& We ha!e actuall" created an
indi!idual realit", which is a total illusion, and linded
us to what is trul" around us&
(his 'now' that we take for granted is filled wit
enough spiritual stimuli to awaken "ou man" time
o!er& 6et us start with the power of mind that create
this world of which we use onl" aout LM-& What w
call mind is a !ast field of intelligence that extend
far e"ond the reaches of the cosmos& We make 'oumind' as the localied form in our head when in trut
it is non%local and can't e confined to one location
(his 'mind' is triggered and guided " an e!en greate
intelligence known as the witness or pure awareness
(his awareness is known as Bresence&
=ou sa" that 'now' lea!es "ou flat and that there mus
e something more than 'now&' (ake a moment righ
now and reall" look if an"thing can happen outside o
now# (his 'now' that "ou call flat is eternal, ne!er
ending and what's more, it ne!er egun5 (h
realiation of OW oggles the mind ecause it wi
help us recognie that time and space are relati!
terms for the limited dail" mind to sur!i!e&
If "ou can, in total honest", examine and in$uire int
this 'now' that "ou elie!e is flat, "ou'll e met wit
endless wonders and miracles that "ou had missed
Eust think of it %% there is nothing else ut OW55 (hmaterial world we take to e so real and solid is jus
a pla" of our senses ut in realit" it is ut a
appearance of this OW%cosmic energ"&
One moment's realiation of this power of now
enough to help "ou rise ao!e all ps"chological fear
such as fear of death, old age or terminal illness&
will help "ou see that what "ou thought was limite
and mundane is a whole new world of glor" fa
e"ond our imagination&