i] ~i . providence passover journal

~I . I] [ Providence Passover Journal ] [ ISSUED IN THE INTERESTS OF THE HISTADRUT - JEWISH FEDERATION OF LABOR OF ISRAEL ]

Volum e XXXV PROVIDENCE, R. I. - 1961 P,ice 15 cents ]

]

40

[ YEARS of

ISHAEL [

I HISTAORUT ] [

35tb !}ear ] [ ] of ~btrb eeber [ ]

ISRAEL

[ [ [

I Thirty-fifth Annual THIRD "SEDER" Celebration, Sunday Evening ,

April 2, 1961, 7:30 o'clock at Temple Emanuel

I_..JE.,.:_ 3C )( )C JC

l THE PROVIDE NCE PASSOVER JOURNAL 1

.:JlutaJIUd Shaping Israel's Future

1,200,000 persons are served by Kupat Holim, the medical arm of Histadrut .

910 local and regional clinics of Kupat Holim are located in every part of Israel; the numbe-r has increased from 373 in 1948.

2,178 beds are available in the 14 Kupat Holim hospitals, as against 666 in 1948.

54,200 loans have been granted ,by Mishan, Histadru t 's mutual aid fund, during 1957 to needy members for the purchase of tools and other necessities during emergency periods.

8,000,000 work -days were provided through the Employ ment Fund founded in 1953, to help the unemployed workers.

46,000 housing units have been built for workers and new immigrants by Shikun, the Histadrut housing authority. Of these, 38,000 were built since 1948.

550 agricultural settlements affiliated with Histadrut play a vital role in the settlement of the land and de fen se of the borders.

180,000 persons live in the labor settlements as against 93,075 in 1948.

70% of Israel's agricultural products have come from the various types of cooperative farms affiliated with Histadrut.

12,000 persons were absorbed in the kibbutzim and moshavim (collective and cooperative villages) during 1957, mainly newcomers from immigration camps and ships.

42% of all citrus groves are worked by the Histadrut co-ops, Tnuva Export and Yakhin -Hakal.

40% of the produce sold through the Tnuva agricultural marketing co-op was raised by new immigran ts .

162,000 wo,rkers are employed in various Histadrut industries as against 62,000 a dacade ago.

615,000 workers belong to Histadrut as against 180,000 when the State of Israel was founded in 1948.

975,000 belong to the Histadrut family, thus consti tuting a ma jor ity of the population.

90% of all Israeli workers belong to trade unions affiliated with Histadrut. This includes Hapoel Hamizrachi , Poale Agudat Israel, and Arab wo,rkers.

285,000 women belong to Histadrut 's Working Women's Council (Moetzet Hapoalot), as against 80,500 a decade ago .

60,000 working youth ,belong to Hanoar Haoved - the juvenile workers organization .

50,000 youths belong to the 480 clubs of Hapoel, the largest sports movement in Israel.

1,500 boys, half of them immigrants, attend the

r2 Amal trade schools of Histadrut throughout Israel.

11 important industrial courses are offered : machine · shop, blacksmithing, locksmithing, welding, auto -mechanics , ag;ro-mechanics, aviation mechanics e-lectricitv radio mechanics, carpentry, printing. In' addition, there is a full academic curriculum, including the Hebrew language and literature, Bible , history, social studies, English.

2,000 students have been graduated from the Amal schools since the founding of the State of Israel in 1948. The y have contributed greatly to the civilian and military ne2ds of industry.

400 clubs and cultural centers and

800 libraries in cities, towns and villages serve the spiri tual needs of the working population and the new immigrants. Tens of thousands of newcomers learn He-brew and other basic aspects of Israeli cultu,re under auspices of Histadrut's Department of Educa tion and Culture .

27,400 workers - men, women and youth - participate in 220 choirs, 60 orchestras, 250 dance groups, 120 dramatic drcles, sponsored by Histadrut .

31,500 workers participated in educational tours of Israel during 1957, conducted by the Department for the study of geography, history and archeology.

20,000 Histadrut · members participated in educational semina,rs during 1957.

500,000 new immigrants saw ,performances of Telem, the peripatetic theatre founded by Histadrut and the Jewish Agency, to bring stage shows to immigrant centers and villages.

THE ISRAEL HISTADRUT CAMPAIGN provides funds for new hospitals, clinics , equipment of Kupat Holim; helps Mishan maintain youth villa ges, old age centers and other mutual aid institutions.

2 THE PROVIDENCE PASSOVER JOURNAL

Ouest for Life, s Meaning

Can be Found in Israel

by ABRAHAM FRANK New England Director For Histadrut

Throughout history humans have been concerned with the mystery of life, its purpose and its meaning . Selfinterest and self-preservation is the law of life, but such selfish motives must be intelligently pursued and based on the realization that there must be mutual aid and respect for the interests of others. This is the only stable foundation upon which the friendly qualities of man can be made to amount to something of value to mankind and life itself .

Personal gain, sadism, tyranny and cruelty, at the expense of others can cmJ.y obstruct and defeat the purpose and the law of life. No personal gain is realized when such profits come through the loss of another human being's personal property, or his life - the most sacred of all our gifts ,bestowed by nature.

Histadrut's efforts, throughout its 40 years of existence, has always stood on the thought that its main con cern was with every Jewish and human matter. And that to understand the full meaning and realization of life it was necessary to render all po.ssible aid to the selfinterest and self -preservation of the individual. A community had to be built in Israel which would consist of good citizens who would see life steadily and see it as a whole 1in order to establish ,our assurance for the future growth and consolidation of a People and a Nation.

Such an understanding of life and its meaning can be found in about every corner of Israel. The Kibbutzim, the cooperative, the Army and the every 0day citizen seem to breathe and live a way of life that probably has no comparison anywhere else in the world. To each and everyone the excitement, the beauty, the majesty, the growth, and the feeling of expectancy combined together give a fuller and r icher meaning to life and its purpose. Every citizen, Jew and Arab alike, look forward to the realization of a prophecy already true but yet to be com pletely fulfillect through the efforts of social cooperation .

It is of utmost importance that any material conditions for the better wi..Ll. not cause an alteration in the human nature of people. This can readily be seen in Israel. As the State grows and becomes more economically sound, it can be seen that the basic purposes of the Israeli remain the sa,me - his comprehensive judgment that the wealth must be shared equally for the most good in order to ensure the continuation of a great heritage brought about by understanding of the true meaning of life and the richness it affords to a.1!l humanity .

Intelligent appraisal of what is the -best for Israel must continually be made and adopted in such a manner as to alter the environment to suit that choice. The struggle to survive is not an impossibl e matter when the realization of ideals are so deeply rooted in the Jewish people in general, and in the Israeli in particular . The intelligence of the Jewish people has chosen the kind of life which js best suited -to maintain the people as an entirety and to forestall the complete dispension and assimilation. Modification of the type of life suitable to the present environment to make it favorable for the present life is being carried out in Israel as a solution to the quest of life's meaning and its beauty .

ffiSTADRUT deliberately works towards the conscious and rational process of life taking as its guide human desires and coping with natural laws upon which existence of life depends . The human struggling for his existence against natural barriers and material requirements must naturally be governed by natura Thus, must c:iITurnstances be shaped to man's needs, but man should not 'be conweJ1ed to give up his i'deals and therefore without end new settings must lbe created to fulfill human desires.

The importance of social relationship upon a society which strives tow~rds life's fulfilliments, cannot be underestimated. If a desert is to become a fertile land upon which men can live and draw sustenance, it is necessary that a wilderness be conquered to give society the benefits it deserves. But such a victory over nature must be achieved for the common good and cannot be allowed to become a profitable undertaking for those few with material means at their disposal.

That's where lii..fe's real meaning comes to life. The direction to which Histadrut has been striving throughout its 40 years has been that direction in which the maximum good for most people by the best means at the right time is .carried out. It is doubtful that private bulldozers would invade the Negev. The return would have been too small for such investm en t. Here!in steps in the philosophy of Histadrut, whi.ch sees the future only in terms of the benefits it will bring the people in the present and future generations. The medical welfare program with its vocational, educational and social additions are another way for the quest of life' s meaning to be solved . The thoughts going on behind the establishment of a hospital which does not look to profitable gain, are the thoughts of prophets who are carrying on the long heritage of our people who remember Isaiah's teachings to deal our bread with the hungry, to bring the poor to our home and to cover the naked.

There is no materi'al gain in such acts of mercy and these acts are not charity - for Israel considers that when this will 1be done that light, health and righteousness will be our reward. And thlis is the answer to life's meaning.

IT CAN BE FOUND IN ERETZ ISRAEL!

THE PROVIDENCE PASSOVER JOURNAL

THE BOOK, THE BOMB and THE BLACK MAN RABBI WILLIAM G. BRAUDE

The Feasts and Fasts in our calendar are linked with specific events in our history - Passover with redemp tion from Egypt, Shavuos with the giving of Torah on Sinai. What about Yorn Kippur? It, too, although no t as generally known , is linked with specific occurrences in our history - the making of the golden calf, the terror which ensued, the smashing by Moses of the ten commandmen ts, the summary execution of ringleaders responsible f or the cr ime of the golden calf, the slow realization by the people of Israel that they had dealt corruptly, that they had been guilty of .grave wrongdoing; the pra ying, the fasting and the weeping which they decreed for them sielves on the Tenth ,day of Tishri - the day on which Yorn K.ippur falls; ,and finally the great climax at the end of the day, when according to our tradition God took pity upon the children of Israel and said: "My childre n, I swear by My lofty Name th at these your tears sha ll be tears of re j oicing for you; that this day shall be a day of pardon , of forgiveness , and of the· cancelling of sins for you, for you r children and your children's children to the end of generations. " (Seder Eliahu Zuta, ed. Friedman, ch. 4, pp. 180- 181; ·and Ginzberg, "Legends of the Jews" 3, pp . 138- 139) .

On Yorn Kippu r then God was reconciled with His people , gave the second tables of the IJaw and permitted the building of the Tabernacle.

But before reconciliation took place, the people were contri t e. Confessing their sins they knew th.at th ey had dea.tt cor ruptly. 'Dhey wept, and God forgave, saying to Moses l i J1.J ,nn5D (Num. 14:20) "I have pardoned according to thy word."

I wish to deal with three sins of whi ch we are guilty, sins involving the book , the bomb and the black man.

When I ,peak of the book I mean the world of Torah a world 'of wit and wisdom, poetry and inspiration, a world whkh demands concentration and the giving of ourselves body and soul. To be sure with respect to To r ah we go through sundry forms. When we take the

scroll out of the Ark we say ;n,n5 11JJ 1Jn1 D'il'~' ,,,; 1Jil

"Let us declare the greatness of our God and r ender honor unto the Torah ." But what in effect is Torah in our lives? A trinket given to a Bar Mitzvah boy, an item in the trousseau of a bride, a volume with a t hick layer 'Of dust on it if we have it on our shelves , and a ponderous thing •on puJpiits of Temples . What have we done with Torah, with the book? Out of it we lift a few platitudes Which on state occasions we mouth and only half mean. On Sunday mornings we trundle off our children .to Sunday School, so that ultimately parrot-like, to the accompaniment of music and decked out in the proper - oh, it must be proper - clothes, our children may rattle off some catechism. Mazel tov, we got a Jew ,,,, r,t-: 11$ !~ if :vou will forgiive the expr essi on .

What must be done? First: There must come a deep sense of contrition about the wrong we are do ing to the Book , the book of which the Psalmist said "J .. ook where I may, all good things must end; only Thy Torah is wide beyond measure." (Ps . 119:96) . When we become aware of the wrong we have done to the Book , then throughout these United States under the auspices of Reform Temples such as this one , Day Schools will come into being overnight. These schools will t raJin sensitive, thoughtful, modest and disciplined men and women we greatly need in our Temples and our communit ies.

I know some people are still shocked by the very mention of the word Day School. May I remind you that fifty years age, when Theodor Herzl came wi th the idea of a Jewish State he shocked ou r people - and thos e most shocked were in the Reform Camp. The State of Israel is here today; .even as I predict that before another fifty years will pass a ne: .work of Day Schools under Re form auspice;; wi>iH have come into being . But before that can happen we must beco me aware of the wrong we have done to the Book, to the world of thought and belief, which alone confers di:s:inct .ion upon us. On some Yom Kippur Day - and may it not be too far off we, like our forelbears in the wilderness of Sinai ,shall suddenly realize that despite our pretentious Temples and busy busy busy organizations we fail to iimplant seeds of Torah into our children . Then we· shall weep tears of contrition; and onJy then shall we, like our forefathers of old, procure forgiveness.

I come now to another sin - the sin of the bomb. You remember not very long ago Dwight Eisenhower was in Asia on his way to vi sit Japan. That vi sit had to be cancelled because the young people of Tokyo poured in their hundreds of thousan ds into the streets to register disapprova _of ,the impending visit by a President of the United Sta,tes. Our newspa pers and magazines dismissed this entire thing as hut another venture instigated and engineered by commun ists . I disagree . These hundreds and thousands of students ,of Japan who blocked the streets of Tokyo preventin g the President's visit were the backwash of the rightful indignation which the people of Japan still have about thee bomb which we deliberately, heartlessl!ly dropped upon 'the cities of Hiroshima and Nagasaki, killing some two hundred thousand - nobody can possibly know the exact number - men, women

4 THE PROVIDENCE PASSO VER JOURNAL

and children, and for generations to come maiming many more. We have offered all kinds of excuses and explana tions. The Japanese responsible for the sneak attack on Pearl Harbor - the day which will go down in infamy -deserved this and more . But remember that warships were attacked at Pearl Harbor, while innocent men, wo men and chi ldren were burnt or disfigured at Hiroshima and Naggasaki. We have been saying that only measures !like the atomic bomb could have made the Japanese sue for surrender. But apparently - some recent documents indicate the Japanese were w illing to surrender before the bomb was dropped. It is very difficult to get to the bottom of these arguments and counter arguments. The plain truth is that we are responsible for the instantaneous death of two hundred thousands non-combatants, men and women and children; and instead of admitting gui1t we resort to all manner of excuses and explanations.

We Jews say with grief of the Germans: The Germans seem to have no feelings of regret over that which they had done to the Jews. True enough. Now I feel certain that in Japan, indeed throughout Asia and Africa , throughout the colored world, they say: But the Americans, the white men , -appear to feel no guilt over what they had done ; and they . would do it again w ithout compuncti on to defenceless people, particularly if the people happen to be colored .

And remember thi,s, ultimately war or peace - and that means ithe life or death of our wives, children and ourselves - will be determined not so much in Moscow or Washington, but in places ,a,s remote as Saigon, New Delhi and Conakry.

The day of reckoning for Hiroshima and Nagasaki is yet to come; and it will come 1to us in America even as it came to our forefathers in the wilderness for the enormity of the golden calf . Only after we in America shall have expiated the guilt shall we come w eeping , repentant, resolved that such things will not be done again . Only then will the word come to us as in th e wilderness it came to our ancestors .11 :11-:i ,r,n5o I have pardoned according to thy word.

I come now -to a third sin - to the sin involving the black man right here in the United States. Last year and the year before a bill in the State House was treated as a hot potato with every one professing great concern and nobody doing a thing about it. I refer of course to the housing bill. In the Federal courts of the United States from the highest to the lowest, the battle for integra tion rages on and ·on . One might (suppose that tens of thousands of colored children were about to come trooping into white schools . Nothing of the sort is contemplated . Integration in the main :is no more than token integration - one or two colored children chosen carefully are to come into lily white schools. It is apparent that muc h of the talk about housing, -integration and related mattters fails to probe and penetrate to the root of the matter to the great w:rong we in America have done to the black man.

Not lone ago the University of Chicago published a book by stanley Elkiru; on lslavery. From it I learned some startling things . The pe<:uliar institution as south· erners called slavery was indeed peculiar - it was the most awful the world has ever known. In countries such as Braz:i,1 where the influence of the Catholic Church served to restrain rthe owner of slaves, a slave could work, could save money, and buy himself out; a slave

could marry and hold on to his wife and children; a E]ave 's person enjoyed protection under th e law; a slave could worship God . Nothing of the sor t w as tolerated or even permitted in the United States. The la w provided clearly: "All negroes ... shall serve durante vita for the duration of their lives; and ,all children born of any negro . .. shall be islaves as their fathers were for the term of their lives " (Maryland law of 1663, "S lavery ", p. 40) unto the end of time. The American slave , the black man in America w as prop er ty - stripped of all legal or religious rights or considerations giv en t o a human being. The master had absolute power over the slave 's body. The slave 's !children could be sold, his wife violated , his very life taken away at will and w ith impunity .

In this discussion, Stanley Elkins points to but one in1Stitution to w hich American slavery may be compared, the concentration camp as run by the Nazis. The concentration camp turned survivors into childish creatures dependent on their masters. So too American slavery turned the Negro into the Sambo - t he nick -name for the p,Iantation slave in particular ,a,nd for the Negro in general, docile but irresponsible , lazy ; "h umb le bu t chronical[y given to lying !and stealing; his behavior full of infantile silliness and his talk inflated with childish exaggera tion. "

To this day , I 'tmderstand, in the South , the Negro President of a university, a man on in years, might be addressed b y a white person forty years his junior as boy, "come ,boy, come on."

Now lest we in the North congrat ulate ourselves too readily I wish to cite the evidence of James Baldwin , a gif,ted Negro writer , a native of New York, if you please a native of a city w here Jews have considerable say and power.

Here is how Jame, Baldwin describes his return by ship to the United States: "A big sandy-haired man held his daughter on ,his shoulders, showing her the Statue of Liberty. I would never knO'W - says Baldwin - what this Statue meant to others, she had always been an ugly joke for me. " And speaking of the American flag he goes on to say , "I had seen the flag which was nominally mine used to dignify the vilest purposes; now I would never , as l'Ong •as I lived, know what others saw when th ey saw a flag." 1"There's n.o place like home," said a voice close by , and I thought 'th ere damn sure isn't ' ." "I decided to go back to my cabin and have a drink." (Atlantic Monthly , Sept . 1960, p. 41).

What I am trying to convey is a simple thing. We ought to get ,all of us, beneath th e log rolling and double talk of legal :maneuver and counter maneuver to the raw reality of white man black man in America . When we get to the flesh of it ,we shall see that a great wrong exists; and that we the white men must set out to right rut. Once we are aware of the wrong - of the crime perpe trated upon the souls of men made in -the image of God we shall seek and find wa::fS of mending of healing and reconciliation . We shall speak in contrition and lik e our ' fathers in the wilderness hear God say, I have pardoned accor din g to thy wo rd.

In this essay I dealt with the plight of the book, the path of a bomb , the fate of the black man . When we reclaiilm the book we shall gain faith ·and wisdom. When w e tame the bomb w e shall have peace. When we right the wrong done to rthe black man we shall give sanity and soundness to America.

1'

THE PROVIDENCE PASSOVER JOURNAL 5

"TRADITION AND GOOD TASTE" RABBI ELI A. BOHNEN

----- ·--·-·-·- ····- . .

In a recent issue of the "Jewish Digest " there appeared an item by Rabbi Harry Halpern of Br ooklyn, New York, in which ~e expressed his concern over a custom which is making inroads in h is community. It seems that many Jews have made it a practice to bring giifts of cakes and candies and jellies to people who are observing "Shivah ". Others have baskets of fruit sent to the home where "Shivah" is being observed. Rabbi Halpern objects to this custom and points out that this is a far cry from the act of a neighbour in preparing the first meal for a family of mourners returning from a funeral.

When I read this item I und~stood Rabbi Halpern's concern. For we have the same custom in Providence. It is not an uncommon thing to find a dining room table in a house of mourning laden wi1Jh many baskets of fruit and dozens of boxes of candies. While there is no doubt about the good intentions of the donors, there is more than an element of poor taste in this -custom which somehow asswnes that the grief of the bereaved can be mitigated by their gorging themse ·lves on these delicacies. What really happens is that the mourners are confronted with the problem of getting rid of these gifts which become something of a nuisance.

If this were the only disturbing innovation in our community it might not be wo_rth commenting on . But · there are other deviations from Jewish practice and from good taste which should be stopped before they become more serious problems.

It happens quite often that when one enters a funeral chapel to attend a funeral one finds the kind of behavior which would be expected before . the curtain rises, in a theatre, for a musical comedy. There is no air of reverence nor an awareness of the casket in which the deceased lies, forgotten by all but the mourners. Someone who did not know why the people had assembled would never suspect that this was a group of relatives and friends waiting for the last rites :for the departed . It is a shocking thing that Rabbis have had to stand, waiting

for the noise to subside , before beginning the funeral service or have· -even had to call the assembly to order.

There is another custom in our city which is contrary to Jewish practice and which must be revolting to any sensitive Jew . I refer to the "viewing of the remains" . The very term is foreign to Jews and grating on Jewish ears. After the funeral services are concluded the casket is opened and those in attendance are invited to file by the casket to stare at the body of the deceased. It is diffi cult to imagine a more indelicate procedure. One wonders by what right even the family of the deceased takes it upon itself to put their departed on exhibition. Who gives anyone the right to vulgarize the farewell to a human being who has departed this life? Jews should refuse to participate in what is so obviously contrary to Jewish practice and should certainly not permit such a desecration at a funeral where they can establish the procedures .

At the house of mourning one finds other practices which are objectionable. To visit someone who is "sitting" Shivah is to become involved, very often, in a social gathering . After expressing sympathy to the bereaved by shaking their hands, mumbling some indistinguishable words , or even by kissing them, one proceeds to join some friends in a corner of the room, or in some other part of the house , to exchange jokes and pleasantries and to forget all about the sorrowing families. How often have I seen a mourner wince as a group in a far end of the room bursts out in laughter over some funny story related by a raconteur. How wise were our ancestors who said that when one comes to console mourners one should not even greet them, but should sit silently for a few moments and then depart ! How callous have we become with all our sophistication!

The institution of Shivah was intended :as a means of comforting 't he bereaved. It has become, instead, an ordeal. People come at all hours and stay late, with no concern for the exhausted family. The mourners are given no hours of privacy and no opportunity to eat their meals together without pressures and tension . They sometimes have to· eat in shifts and hurry through a meal as they anticipate the arrival of early visitors. Even Friday evenings and Sabbath day, which used to give the mourners an opportunity to rest, are now invaded by uni formed Jews who make no distinction between Sabbath and weekday.

One of the fine manifestations of neighborliness traditional among Jews was the custom for men to come to the services in the •home of the mourners both morning and evening . It often happened that after the morning services those in attendance were offered a "L'chayim" and a- piece of cake. In our time this little gesture has in many instances developed into a swnptuous breakfast reminiscent of the great hotels of the -Catskills. The same ostentatious waste which we decry now at Bar Mitzcahs -and Confirmation receptions has become a "must" for many families who feel obligated to rewa rd those who have come to worship with them. No one could object to the s~rving of coffee and rolls to those who must go directly to their work, but surely there is wmething disturbing about the elaborate repasts, wihich are certainly a fM cry from the -simple ''L'chayim".

Most of these aberrations are comparatively new. They have not yet had time to strike deep roots. We still have the opportunity to restore the standards of good taste -and sensitive attitudes which are basically inherent

6 THE PROVIDENCE PASS OVER JOURNAL

NEXT STEP IN JEWISH EDUCATION IN GREATER PROVIDENCE • • • by HARRY ELKIN

[ [ [ [

The enrollment statistics for the current year in the Jewish Schools of Greater Providence show a total registration ,of 2,758 students, of which 1371 were boys and 1387 girls . Of this total 1520 (863 bo,ys and 657 girls ) attended more than one day a week; the majority attended three days ta week in mid-week Hebrew School. Most of the students who attended Sundays only were chlefly in the younger, or Pre-Hebrew age levels, or had alread y completed their elementary Hebrew School and w ere attending pre-confirmation or confirmation classes. The total registration this year fur Sunday School cl.asses was 1238, or which 508 were boys and 730 girls.

The above totals are very significant for our community, for they tell us that withiin the last few years our community has been transformed from a "Sunday School education" community to one where the majority of our children are receiving, during some time in their elementary school years, an opportunity to attend the more intensive mid -week sohool. This is an achievemen t from whlich all of us can take encouragement in our efforts to strengthen Jewish education. Rabbis, princ ip als , teachers, parents, community leaders and Bureau of Jewish Education and School Committee members deser ve our appreciation for their contribution in this area.

However, despite the progress attained , there are few who would be content since all of us know that there is very much more to reaoh toward, liJf the Jewish education our children receive is to satisfy us. Except for the 180 children in the Hebrew Day School, who receive a fifteen-hour a week Hebrew programs, few boys and girls of -the remaining 2578 are receiving enough hours and days ro enable us to give the kind of intensive Jewish

in Jewish practice. Let us never forget that our only motivation at a time of mourning should be the honoring of the departed and the consoling of the mourners. In seeking to do this we can find no better guide than the wisdom of our Jewish tradition.

education toward which we are all striving. What then are the next steps in Grea ter Pr ovidence

for raising our sights in our Mid -Week Hebrew Schoo l Programs , to which the vast majority of our children will be going in the foceseeable future. Briefly put, our goals must be set along these four channels : increasing daily hours , adding days, adding years, and enriching th e Hebraic aspects of the curriculum.

First and foremost the present minimum of 4½ hours per week should be irn::reased . Already two of our schools have taken action to incre·ase the hours to five and five and a half hours per week, with the aim of eventually reaching the minimum of six hour s of schooling. Th e vast materials, subjects and experiences called for in our curricula require at the miniimum six ho urs weskly . Perhaps as a start in the direction of increasing days, the large schools, which enroll new students each term at the rate of about 50 to 60 new pupils, might initiate a double track ,program. The majority of students might enter the regular 3 da y a week program, while a specal gr,oup, whioh might be called the Honor Classes, might consist of 15 or 20 students who would start on a more intensive four or five day a week program. There are parents who are seeking a riche r Jewish education and they would respond to this privilege extended to their children.

With regard to lengthening the caree r of Jewish education of each child, our next breakthro ugh must be to stop making the Bar Mitzvah the te rm in al point in Jewish education. Already because of the integrated program, and the five -year requirement for Bar Mitzvah, most of our schools are giving our children a minimum of fiveyears Hebrew school attendance. We should now seriously aim to have every child continue in Hebrew High School at least for a period of four years. It is during the high cchool years that boys and girls begin to mature and are able to appreciate the ideas and ideals of Judaism in all its expressions. What is more, it is at this stage in their development that our youth are in greatest need of the teachings of Judaism.

This is not an impossible task. Th!is past year we were able to start a class in the Cranston and Warwick suburbs of twenty boys and girls who have passed the age of thirteen and are ooming to the Community Hebrew School two days weekly . This is hardly enough , but it is an important beginning. In a number of communities successful attempts have been made .to require boys and girls wlho wish to be ,confirmed to continue their MidWeek Jewish E<l.ucation as a -condition for confirmation. If we succeed in re-aching and ho lding young people over a period of years in Hebrew High School , there is the promise of encouraging a number of them to continue on to higher Jewish studies at a college level.

Throughout the country in the years ahead we will obs erve thris great effurt being made to attract the maximum number of our youth to Hebrew High School. Providen ce must not rema in behind .

The fourth goal we mentioned was that of enriching th e Hebraic aspect of our curriculum. It is a long established and tested prindple that in the degree that we

i

THE PROVIDENCE PASSOVER JOURNAL 7

THE NEVER-ENDING DREAM (PASSOVER REFLECTIONS)

by THEODOR LESSING - Born in 1872 Killed by the Nazis in 1933.

(Translated and excerpted by Max Alexander in collaboration with Rabbi Jerome Gurland)

In his compassion the God of all sorrows rescued His people from the fertile Nile Valley - from the slavery of the cities and the slavery of the fields. He led them through the midst of the divided sea and into the barren desert. He took away their secur ity but gave them faith in its stead. He deprived them of pleasing sights but in their stead implanted the eternal melody of longing. He denied them a permanent home ,but in its stead , tran scending all inhabited lands, He gave them avision of the Fata Morgana, of the final goal - Canaan , the land flowing with milk and honey for all, and Zi on, the citadel of law, and the Messiah, who ends all human suffering.

And they journeyed many days and many nights, a caravan of the homeless. In ,place of the flowers of the earth He gave them the clouds of the sky drifting like thoughts across the firmament, a symbol of all earthly life. He H!imself preceded His people in a cloud of white light. And for thousands of years they followed this light. Generation after generation they bur ied their children in 'the dust of the roads they traveled - blossoming girls and proud youths - mothers and fathers. And dreamfully following th e cloud of light the survivors did ask at night: "When shall we reach Home?" And in the morning they lamented: "We are punished and foresaken ."

But from the dust of the exile the re arose again and again the souls of our fathers. Like an angelic choir their voices hovered over the wanderers strengtheni ng them and leading them.

Like the call of an angle the voice of Rambam resounded: "Others may possess the forests, others may be masters over the gardens, but you, my people, must bear the image of yearning and the music of your eternal dream."

have Hebrew speaking classes and students and Hebrew centered experiences, in that degree do we have committed and enthusiastic pupils. What has made this goal more easily attainable is the emergence of Israel, which can and does serve as an inspiration to pupil and teacher alike . Thus, ,greater Hebraization of our program is another vital aim for our Jewish schools.

There are the doubters who will say all this !is a vague dream that has little basis in reality. Yet in Jewish life it has ,always been so, that the dream and the vision have preceded the reality . In our own community, less than a decade ago, the majority of our ,ch ildren were enrolled in a one-day a week schpol, whereas today the trend has ,been reversed toward majority enrollment in Mid-Week Hebrew School.

Consistent stubborn efforts toward raising standards is a sine qua non for progress in Jewish education in our day. To quote a prominent Jewish educator , who himself was quoting a writer of the middle ages -

."Ki1'~ i10 i1"'i ,'1"'i~ i1t.:I ~, K.;> OK,, "If we have not what is desirabl'e, let us will what should be" .

Like a swallow's song the soul of Joseph Caro hovered over the caravan: "Do not cremate your dead as they do in India; do not seal them in tombs as they do in Egypt. Place them in the earth dressed only in a shroud - the garment worn on the Day of Atonement . For we are dust and carry dust upon our aged hearts."

Like a nightingale the soul of Judah Ha-Levi sang out: "Love is the strongest virtue, yet stronger than love is faith. For only as deep as the roots go into the earth so high will the tree grow into the day."

Like the mythical bird, Phoenix, the soul of Sabbata i Zvi lamented: "A1'Ways cling to the poorest . Though you will never have the present you will always have the future."

Like the voice of the turtle Rashi gave comfort : "Those who possess the forest will destroy the forest. Those who will become the masters of creatures will be come the murderers of creatures. But as for you -cling to your fathers."

Like the chirping of a cricket, Moses Mendelssohn's tender voice resounded: "A mother's heart is closest to her crippled child."

And after three thousand years from Palestine 's own soil arose the song of Abraham Gordon - the most exultant song, the most genuine melody: "May the Shechinah, the glory of God, hover over our wandering. May it shine through exile and desert . For what do we de sire? Sunshine for everyone and everywhere sunshine."

0 people whom I revere, continue to accept calmy every insult. Bear the burden but lift your proud head and follow courageously your never -ending dream.

WE MUST CONTINUE

A great many of us are viewing the Israel situation with great concern politically ·or otherwise, but one thing we are sure, the youngster is growing up to adulthood among nations of the world.

Many of us ar'e beginning to wonder if it isn't time now to take a rest after watching Is rael and helping the Medinah day after day, month after month, ye ar after year, and IliOW we have reached th~ "BAR MITZV AH YEAR", we especially Chaverim of the Labor Zionist Movement can not and should not quit now, just because the enemies of Israel are waiting for us to do so. We shall not, and we must not, -let our enemies t ake advantage while we are taking it easy. How could we help? What can we do? Now more than ever w e must sell Israel Bonds to help the economy of Israel; Cover the Cards for the General Jewish Committee; Sell Trees for the Jewish National Fund; Encourage your children to do the same.

Most important, let your children and grandchildren join the Farband L. Z. 0., ,or join the Haboni.m. By doing so, it will perpetuate and strengthen the link of the Jewish people in the United States with our people in Israel and together we could create ·an unbeaten team.

The State of Israel this year is Bar Mitzvah. We Chaverim of the Farband are congratulating ·and wishing the State a speedy Sholom and we resolve to do every thing in our power t.o continue the upbuilding of Israel in every way and hope that in the very near future Israel will be self -sufficient. We are confident and hope th at all the enemies around Israel will look up to her with respect and honor. Amen.

HARRY FINKELSTEIN, Chairman Farband L. Z. 0. Branch #41

8 THE PROVIDENCE PASS OVER JOURNAL

___ A_ L_ET_T_E_R_ T_O_A_ F_R_IE_N_D ___ I . 1. You are int er es ted to kn ow my opinion about ··Good Will Din ners " w h ich are bein g gi ven. My ans w er is th a t it is al w ays good to meet pe ople and to talk as to w hat is going on in our community . However it is in te res t ing to know that some pe-ople attending {hese Good Will Dinners , they themselves do n ot live up to it .

2. The thing th at upsets me now is the latest sta tement in the press with reference to discrimination and th e hou sing problem that exists. In spite of all th e thing s tilat are said in the press, it remains that the ev il of segregation and discrimination still exists .

3. You are interested to know what my opinion is about the custom of celebrating Mother 's Day. I will re pe at w ha t I have said publicly a fe w years ago , and that is that I would rather see Mothers being h onore d and respe-cted 364 days a year and let one day slip by ra ther than to honor Mothers one day a year an d le t slip some of the rest of the days.

4. It is interesting to kno w that segregation and dis crimination is not only from one group to another , from one faith to another, but we do find discrimination and segregation among people of one race , one faith. It is kno w n that one brother discriminates against h is ov,;n brother and one brother segregating himself from the re st of the family and this includes sisters too.

As long as we w ill ha ve segregation and discrimina tion in this world, regardless of race , color and religion , the world will not be at peace .

Yours, B. ALTER

GREETINGS Dear Chaverot :

The Rhode Island Council of Pioneer Wome n is plea sed to send greetings on the occasion of the 35th Annual Third Seder of the Labor Zionis t Organization of Rhode Island.

Just as nature renews her beauty each Spring , so we Zionists renew our idealism by retelling the age old treasured story of our deliverance from the hand of Pharoah and ,the more modern miracle of the creation of the State of Israel 13 years ago , also in this seas on of the year.

May the day not be distant when the voice of freedom shall be heard in all corner s of the earth.

CHAYA SEGAL, Chairman R. I. Council of Pioneer Women MOLLIE SKLUT Pres., Club 1 JEAN WEXLER Pres ., Sabra Club HARRIET BLOCK Pres ., Dvorah Dayan Club DOROTHY BElRRY Pres. , Business and Professional Club

Shalom!

Ch ave r an d Cha vera ! =- It is a pleasure to

greet yo u on occasions such as thi s one . It is a ple asure to get toget her, mee t Cha ver im and be like one happy fam il y to geth er . We are th e English - Spe aking Branch of the Farband. We be-lieve in all the ideology, ai ms and pur po ses upon whic h th e Farba nd w as organized . Th e Farband w as or ganized 45 years ago

by our elders and their ideals and aims ha ve been handed down through two generations to us . We aim to carry on their good work and perpetuat e th e fun ctio ns of th e Farband through our childern.

We are all cognizant of the fa ct tha t the era of our times is changing . The methods and approac h that w er e used by the originators and found er s of the Farband 40 years ago have to be changed to m eet ever increasing changes that progress demand s to da y . The esta blishment of En glish Speaking Branches of the Farband throughout t,his country and Canada, is on e ste p forward toward the perpetuation of the Farband in all it s enti rety. We belie v e in all its aims and principles and p urposes, and wan t to h elp and continue to work in its pr ogressive at t itude for La bor Zionism. I am sure that all of you , who believe in Labor Zionism, would welcom e th e opportunity to help us carry on your work . And the re is a w ay you can help us. We have the know -how, the will ingness and th e means to carry on your wo r k, but w e need more members . There is no limit to ou r accomplishments , but w e need strength in memoersh ip to help us in our work , and that is where you can he1p us. Help us enroll mem b er s in our Branch and see your w or k continued through our efforts . I am sure you will have NACHES from us w hen we eventually will be able to do in the future as m uch as you have done in the pas t and are doing now. We want to grow in numbe rs an d you can help us . Have your children and friends join us and make it possible for the Fa rband to live for ev er.

Sin cerel y yo urs , HARRY HOFFMAN, President ,

Ben -Guri on Branch 41-B L.Z.O.

YOU WANT TO

HELP ISRAEL

BUY ISRAEL BOND S


The PROVIDENCE PASSOVER JOURNAL

Issued in the Interest of the HISTADRUT - JEWISH FEDERATION OF LABOR OF ISRAEL

Printed by the INDEPENDENT PRESS, 27 Beach Stree t, Boston, Mass.

~

Officers and Executive Committee for 1961 Providence Passover Journal Committee

ALTER BOYMAN, Editor ISRAEL RESNICK. Chairman HARRY HOFFMAN. Co - Chairman

HARRY FINKELSTEIN - SOLOMON LIGHTMAN Business Managers

ARTHUR KORMAN. Treasurer RUTH A. BERMAN, Secretary

Executive Committee : Mr. and Mrs. HARRY BECK Mr. and Mrs. SAMUEL BLACK Mr. and Mrs. HARRY BLANCK Mr. and Mrs. ARTHUR EINSTEIN . Mr. and Mrs. ABE GREBSTEIN Mr. and Mrs. HYMAN GROSSMAN Mrs. HARRY FINKELSTEIN Mr. and Mrs. CHARLES LAPPIN Mr. and Mrs . ISADOR SHERMAN Mr. and Mrs. ALFRED SOKOLOW Mr. and Mrs . JOSEPH TEVEROW Mrs. HARRY WAXMAN

Greetings and Best Wishes for a Happy Passover

Providence Ice Cream Company Manufacturers of

VEL ,VETIE ICE CREAM and KOSHER SHERBET

183 HARTFORD A VE. EL 1-7820 PROVIDENCE, R. I.

COZ'vlPLIMENTS OF

PROVIDENCE FISH COMPANY

Providence Sea Food

6. - 6.-6.

95 l\IBNTON A VENUE PROVIDENCE, R. I.

GREETINGS I

from Our Children and Grand

children to the State of Israel

BECK'S GRANDCHILDREN BLANCK 'S GRANDCHILDREN BRESSLER'S GRANDCHILDREN BORNSTEIN, BARRY and ROBERT BROTMAN'S GRANDCHILDREN DELERSON, MARC, NEIL and ALAN DERIN'G. MARY-ANN and JOHN ELIASH , ASYA EPSTEIN, JONATHAN Y AACOV and

DEBORAH CHAYAH

FELLMAN, DAVID, RICHARD and ROBERT GARFUNKEL,HENNY GASTFREUN[), MONA

GASTFREUND, DEBBIE and IRVING GELLER. DEBBIE and MARC GILSTEIN, ANDREA ILENE

GOLDIN , SUSAN ELAINE and STEPHEN JAY GOLDMAN'S GRANDCHILDREN GROSS, BERNICE, LIBBY and NORMAN GROSSBERG, GERALD GROSSMAN 1 GERALD and HOWARD HOFFMAN. JULIUS and HOW ARD LAPPIN, GARRY and ROSLYN LAPPIN, FRANCES and ALAN LEVINE. RENEE FAY LTGHTMAN'S GRANDCHILDREN l\1ELAMUT. BRENDA AMY ORODENKER'S GRANDCHILDREN PEARLMAN. ROGER M. and JOSHUA P. PEHLER. HELENE R. and SANFORD PORTNOY . HOWARD and BETI'Y-RONA RETCH. HARVEY and HELENE RESNICK. MARCIA. DAVID and LINDA RICI™A.N, LYNN AMY RICHMAN. NAOMI ELLEN SCHOENBERG. ROBERT LF.E and HARWE SHERMAN, FREDDY, ROBERTA and JERRY SHERMAN. ELLIOT . MA HCIA and 1BRUCE SMITH. STEVEN and NANCY WAXMAN. HARVEY, DEBBIE and PAUL ZEJNDLOVITZ, DEBRA and ELAINE

PARTONIZE OUR ADVERTISERS

9

10 THE PROVIDENCE PA SSOVER JOURNAL

Ben Gurion Branch 41B Farband, L. Z. 0. * * *

.JOIN THE ENGLISH - SP EAKING BRANCH AND HELP US

CONTINUE THE GOOD WORK FOR LABOR ZIONISM

Paper - Paper Bags - Twines PROVIDENCE SHEET :METAL CO. Cups - Stationery - Gun -Tap e·-- 123 CHARLES STREET

EE EB EB

BENJA:MIN J. PULNER CO.

88 - 90 CHARLES STREET

PROVIDENCE, R. I.

GAspee 1-2869

Tel. DE 1-7455

YOU WANT TO

HELP ISRAEL BUY ISRAEL BONDS


---------------------~----- -- ~ - -~ -- -


FARBAND LABOR ZIONIST ORDER

Over 30,000 members belong to 275 FARBAND branches throughout the United States and Canada. The FARBAND is known in every land where Jews live and function freely.

The FARRAND was chartered in 1913 and operates under the regulations of the Insurance Department of New York and other states and Canadian Provinces.

Men and Women between the ages of 18 to 65 are eligible to join the FARBAND. Youth branches and Women's Divisions provide special activities.

The FARRAND is dedicated to strengthening American Jewish life; the promotion of Jewish cultural values; the development of the State of Israel ; and the creation of a better life for all mankind.

The FARRAND offers insurance up to $25,000; disability benefits up to $25 per week; hospital benefits up to $15 per day; medical-surgical and dental facilities for the entire family in major cities; funeral and cemetery benefits.

Juvenile endowment policies in amounts from $500 to $"5000 are available to ensure a college education or other security for your child.

Because the FARRAND is a co-operative organization it provides you and your family with needed protection at minimum cost.

FARRAND insurance in force today totals $16,000,000. Approximately $5,000,000 has been paid in benefits and contributions since the establishment of the FARBAND.

The FARRAND's assets (as of January 1, 1958) are $5,105,221. The FARBAND has a wider proporti onate margin of assets over liabilities than some of the largest insurance companies in the United States .

The FARRAND plays a leading role in support of ·Israel through its participation in the American Zion ist Council and through its outstanding work for the United Jewish Appeal , the Israel Histadrut Campaign , Kupat Holim, Israel Bonds, the Jewish National Fund and other important funds for Israel.

The FARRAND maintains a network of schools and camps; supports the Jewish Teachers ' Sem inaary and awards prizes to students of Hebrew, Yiddish and Jewish sub jects at American colleges and universities.

The FARRAND is active in the struggle against anti Semitism and discrimination of every kind . The FARBAND is among the founders of and leading participants in the American and World Jewish Congresses.

* * For more information, call WI 1-6477

MR. HARRY FINKELSTEIN

IENAPO BRANCH 500 FARBAND

invites you to celebrate

The State of Israel's 13TH ANNIVERSARY

With a Grand Tour of Israel * * *

We have made arrangements for a specially chartered tour

31 DAYS IN ISRAEL AND EUROPE (July 1961)

Specially selected hotels ... Three meals in Israel ... Conlinent:11 breakfast in Europe .. . Full sightseeing including an overnight stay in ELAT, the Negev dreamland, at the Gulf of the Red Sea.

TRANSPORTATION - TRANSFERS - TIPS -and MANY EXTRAS -

ALL FOR ONLY $925. :;:

Alm available :

• TRANSPORTATIO N ONLY

• GROUP TOURS for 6 weeks to Israel and Europe with an option to return at your convenience ... :

For full itineray, program and further information, write SAM SAMORODIN, c/o ·FARBAND, 575 6th Avenue, New .York, N. Y. - - Providence, call HARRY FINKELSTEIN - WI 1-6477.

IN LOVING MEMORY

OF

ARTHUR E·INSTEIN HIS DEVOTION AND SERVICE WILL NEVER BE FORGOTTEN.

.i1 .::i. .:::& .J ..Ii

In Memory of

In Memory of

ALTER BOYMAN Chairman, Labor Zionist Council

WIFE M.WALDMAN

MOTHER DR. CHAS . GENTER


. .. :,: . . . .

11


COMPLIMENTS

of

Royal Crown Bottling Co. ROYAL CROWN COLA NEHI "TRUE FRUIT" ORANGE NEHI PALE DRY GINGER ALE

From your dealer , or call

JAckson 1-4163

116 LESTER STREET

Compliments of

l\IBRCHANTS IMPORTING CO.

Distributors of

MANISCHEWITZ FOOD PRODUCTS

87 COMMERCIAL STREET BOSTON, MASS.

HOpkins 1-7370 - 1-7371

PENNA FUELS

Heating and Air Conditioning

Fuel Oils - Coal - Coke

» - «

143 ALGER AVENUE PROVIDENCE,R.I.

PROVIDENCE, R. I .

COMPLIMENTS of

Leo Diwinsky Wholesale Delicate ssen

97 GRACE STREET AUBURN 10, R. I.

Tel. HO 1-8809

COMPLIMENTS OF

BEN'S NEW BAKERY 981 BROAD STREET

Same ownership KAPLAN'S BAKERY

P ARTONIZE OUR ADVERTISERS

- --- ----- ---- -- ~ - --- - ~ . --~--


COMP Ll 1vIENTS

of

BILL MATZNER Res. & Office HO 7-8552

B & J MATZNER

PLUMBING and HEATING

Swerdloff & Company MORRIS SWERDLOFF

Specializing in Remodeling and Repairs

Estimates Cheerfully Given

110 SUMTER STREET PROVIDENCE 7, R. L

pickles, sauerkraut , tomatos horse radish

if it's the best - we have it

EE

43 HOSMER STREEET MATTAPAN 26, MASS.

Tel. CUnningham 6-2715

These Flavors Only

• Ex. PALE DRY • CLUB 'SODA • ORANGE • RASPBERRY • CREAM

EB

COMPLIMENTS OF

A FRIEND

B.

QU A,LITY BEVERAGES

PA:RTONIZE OUR ADVERTISERS

• ·•r .·.

13

14 THE PROVIDENCE PASSO V1ER JO UR NAL

GREETINGS

ALCOHOIJC BEVERAGE

WHOLESALE DEALERS ASSOCIATION

OF R.I.

South Providence Oi l Co.

Fuel and Range Oils

Oil Burner Sales

Tel. PL 1-6973 Tel. JA 1-4412

,S..··--·-iEf

292 PRAIRIE A VENUE

PROVIDENCE, R. I.

Nights and Holidays - WI 1-3327 - ST 1-4177

COMPLIMENTS OF ...

A FRIEND

K

ALLEN

-Towel and Linen Supply

Providence and Pawtucket

40 ARNOLD STREET , Tel. GAspee 1-6226

COMPLIM EN TS

of

A GOOD NEIGHBOR

FRED SPIGEL •s KOSHER FOOD CENTER

EB

225-229 PRAIRIE A VENUE

Tel. GA 1-8555 - MA 1-6055


-

THE PROVIDENCE PASSOVER JOURNAL 15 =======================================-======

GE. 1-6416 Call After Six

NICK'S ELECTRICAL CO.

Electrical Contractor

Residential - Commercial Maintenance

14 BRAYTON STREET

COMPLIMENTS

of

JOHNSTON, R. I.

EASTERN SCIENTIFIC CO.

Hospital Beds Renting

83

267 PLAIN STREET

Tel. WI 1-5819 - ST 1-1564 - EL 1-0777

LANDRY-HURM PLUMBING CO.

INDUSTRIAL PIPING HEATING

Drainlaying - Gas Appliances

1372½ BROAD STREET PROVIDENCE, R. I.

ADLER HARDWARE & PAINT CO.

Electrical Supplies - Wall Paper

198 PRAIRIE A VENUE

DExter 1-8135

Te l. GA 1-4600 Compliments of

A FRIEND

<MELZER'S SHOPPING CENTER Dr. P.

226 PRAIRIE A VENUE

Tel. MA 1-8524 PROVIDENCE , R. I.

KAGAN & SHA WCROSS

INSURANCE and REAL ESTAITE

805 Indu stri al Trust Bldg.

Tel JA 1-3900 Providence, R. I.

Service Office in th e Lobby of the Bui'lding

is for y our con venience.

KLEHR CLEANSERS

391 ½ BROAD STREET

COMPLIMENTS OF

B. R.



M. Weisman - Skeet Metai c. Ro.o/t·n9 eo.. Established 1935

GUTTERS, CONDUCTORS, SKYLIGHTS , VENTILATION ASPHAUT SHINGLES, TAR & GRAVEL, SLATE ROOFING

WI-lliams 1-1940

690 Potters Avenue

DExter 1-5444

Tha Emblem & ·Badge Mfg. CO. METAL - RIBBON - CELLULOID CUPS - TROPHIES - PLAQUES

The Trophy Hou se of New England

68 PINE STREET PROVIDENCE, R. I.

COMPLI1vIENTS OF

UNITED CAMERA INC.

Providence, R. I.

S & W TELEVISION COMPANY

ELECTRICAL APPLIAN CES

Radio and Television - Sales and Ser vice

104 PRAIRIE A VENUE PROVIDENCE, R. I .

Telephone GA 1-0942

Tel. PL 1-6279

MAX FISH

Plumbing & Heating

69 Dorrance •Street 607 Westminster Streel 44 POND STREET PROVIDENCE, R. I.

COMPLIMENTS

of ...

- NOW BOTH-

LAKEWOOD

HAY GRAIN and COAL CO.

COMPLIMENTS

of

ROBERTS PAPER CO.

41 BASSET STREET

PROVIDENCE,RHODEISLAND

CHARLES H. BRESLER

General Painting and Paper Hanging

127 VERNDALE A VENUE

Tel. HO 1-4920

LIGHTMAN'S UQUOR STORE

500 CRANSTON STREET PROVIDENCE, R. I.

Complete Assortment of

LIQUORS - WINES - BEERS

KIR,SHENBAUM'S

FRIENDSHIP BODY and RADIATOR WORKS

COR. CHESTNUT and POINT .STREETS

PROVIDENCE, R. I.


l

.--····-- .~

l

f

THE. PROVIDENCE PASSOVER JOURNAL

JULIUS WEINBERG DA VE ABRAMS

Star Kosher Delicatessen & Res taurant Co.

SANDWICHES

21 DOUGLA S AVENUE PROVIDENCE, R. I. GA 1-4794

Tel. UN 1-7125 F'.REE P ARKING

LYNCH'S MEATERY

YOUR WILLARD CENTER

SUPER MARKET 240-244 PRAIRIE AVE. PROVIDENCE, R. L

Tel. PLantations 1-1847 Over Woolworth's

DR. SAMUEL GORFINE DR. I. SYDNEY GORFINE

DR. H. LEWIS GORFINE

Associates in DENTISTRY

277 ATWELLS AVENUE PROVIDENCE , R. I.

DR. PHILIP GOLDFARB

Optometrist

31 SNOW STREET Tel. DE 1-0334

GUTTIN'S BAKERIES

15 DOUGLAS AVE ., PROVIDENCE - - MA 1-9102

1095 BROAD STREET, PROVIDENCE - - - ST 1-8929

840 PARK A VENUE, CRANSTON - , - WI 1-9666

Tel. LAfayette 3-5457 - 3-4664

PERLER'S BAKERY

160 ELMWOOD A VENUE

Tel. MA 1-5570

CLINTON LOCKWOOD, Jr.

General Insurance

Associat ed with

SANDERSON BROS., INC.

1475 BROAD STREET PROVIDENCE, R. I.

Tel. ST 1-5563 - HO 1-7297

COMPLIMENTS OF . ..

A FRIEND

''C''

Tel. GAspee 1-3470

BLACKSTON SUPPLY CO.

100 WHIPPLE STREET

PROVID ENCE , R. I.

The Hart Sign Supply Co., Inc. , 91-93 W. BROAD WAY l · -· · -

.SOUTH BOSTO N 27, BOSTON, MASS.


17

18 THE PRO VIDENCE PASSOVER JOURNAL

ROG .ER WILLIAMS

LAUNDRY DA YID NEWMAN 368 Waterman A ven ue East Providence , R. I .

Telepho ne GEne va 4-1964 PLUMBING & HEATING CO.

GAR ELI C K BROS. FARMS

"Farm to Door" Delivery of

---Kosher Dairy Products

68 Ontario Stree t

Provid ence 7, R. I.

during Passover STuart 1-5764 PA 2-6095 FRANKLIN 419

A FRIEND OF THE STATE SIGN COMPANY -

TUBE LIGHT ENGINEERING CO. 300 PARK STREET

MOONACHIE, NEW JERSEY

Tel. HUbbard 7-6660

* • *

ORLANDO, FLORIDA COLUMBUS, OHIO CHARLOTIE , N.. C. ME:MPHIS, TENN.

COMPUMENTS OF .. .

ICE BOWL AT THE SHIPYARD

83

THE ICE BOWL IS ALWAYS AVAILABL E FOR GROUPS AND iPRIVATE PARTIES OF ANY SIZE. For Information & Reservations ,

Call - STuart 1-8244

HOPE PLUMBING

& HEATING SUPPLY CO.

275 SOUTH MAIN STREET

DE 1-6660 GA 1-6378

FOR RECOVERY of -

MR. JACOB ULOFF by MRS. JACOB ULOFF


- - -- --- ~ - - -- -- - - - -


COMPLIMENTS OF ...

ST A TE SIGN COMPANY Foremost in SIGN ADVERTISING

Now located at 836-838 EDDY STREET PROVIDENCE 5, R. I.

Wish to thank the following Contractors who have satisfactorily compl eted th eir work in our Building :

WI-Iliam s 1-6477

LUIGI TORTOLANI & SON GENERAL CONTRACTORS

FREE ESTIMATES PROVIDENCE, R. I .

STATE-WIDE ELECTRIC Indu strial - Commercia l - Residential Wiring

177 MA.Nr.l'ON AVENUE

PROVIDENCE 9, R. I.

JAck son 1-2084

UNion 1-3911

HAROLD G. WALL PAINTING CO.

50 WHIPPLE AVENUE

Interior - Exterior - Home - Indu strial

WARWICK,RHOD EISLAND

Telephone - RE 7-1911

GRAHAM GLASS CO. GLAZING CONTRACTORS

676-678 ELMWOOD A VENUE PROVIDENCE 7, R. I.

HOpkins 7-9161 - STuart 1-9643

19

~------------- ------------- ------- · PARTONIZE OUR ADVERTISERS

------:----- ------- ~~ ~---- -~==~ -- -- - - ~~--~


Famous Reading Anthracite Coal

STOKER BUCKWHEAT - STOKER RICE

PROVIDiENCE DOMESTIC COKE

General Electric Appliances - Televisio n

METERED FUEL OIL SERVICE

Kerosene - Range - Furnace Oils

• David Korn and Sons

DE 1-7730

42 WESTFIELD STREET PROVIDENCE , R L

GAspee 1-6226

ALLEN TOWEL & LINEN SUPPLY

Inc.

40 ARNOLD STREET

PROVIDENCE, R. I.

GENERAL FmER PAPER BOX

HARRY and ANNA CHAET

1232 MARSEILLE DRIVE

MIAMI BEACH, FLO.

FAINS 126 NORTH MAIN STREET

PROVIDENCE, R. I.

COMPLIMENTS of

HIGH POINT PAPER BOX Corporation

EB 83 83

135 Ald en Street

Fall River, Mass.

COMPLIMENTS OF

A. Wl"MPFHEIMER & BRO. INC. AMERICAN VELVET CO.



HOOD'S MILK - ICE CREAM

EB

PAS SOVER GREETINGS TO OUR

MANY JEWISH FRIENDS

CALL ON US FOR YOUR KOSHER DAIRY NEE:DS

QUICK, COURTEOUS, DEPENDABLE SERVICE

• H. P. HOOD & SONS

MILK - Tel. DExter 1-3024 ICE CREAM - DExter 1-7762

COMPLIMENTS OF

MAYFLOWER CREAMERY CO

76-82 MIDWAY STREET

BOSTON 10, MASS.

NEW VERMONT CREAMERY

Maple Leaf Farm Brands THE FINEST IN

BOND

DAIRY PRODUCTS

Compliments of

A FRIEND

w. FOODS

PASSOVER GREETINGS from . . .

BARNEY PRE CL UDY

and Family

In Memory of

FALL RIVER

HENRY BURT

by MAYNARD BURT

and Family

i'JV1JI:{ c:vi


21

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22 THE PROVIDENCE PASSO VER JOURNAL

To Live In. Hearts, We Leave Behind, Is Not To Die.

I Jn .:memoriam I In Memory of

THEIR PARENTS

In Memory of

by ELSIE and HARRY FINKELSTEIN

MARTHA RAKATANSKY

by the FAMILY

In Memory of

HERMAN WENKART

In Memory of

by MRS. RACHELA WENKART and Family

JACOB HORWITZ

by the FAMILY

In Memory of

His Wife BUNIE

by NATHAN WALDMAN

In Memory of

PETER BANKS and HYMAN BANKS

by the FAMILY

In memory of FATHER

BENJAMIN MANDELL

by JACK MANDELL

In Memory of BELOVED MCYI'HER

HINDA BERMAN We Who Loved You, Will Never Forget You

SAM, ETHEL, DORCYI'HY, RUTH and Grandchildren -

FREDERIKA, DEBORAH

In Memory of

HARRY WAXMAN

In Memory of BELOVED FATHER

by the FAMILY

LOUIS FELDMAN

by FELDMAN FAMILY

In Memory of

HARRY SIEGAL

by WIFE and SON

In Memory of

NATHAN IZEMAN

by His WIFE and SON

In Memory of

MANIA SHPRECHER

In Memory of BROTHER and SISTER

by GLORIA LAKE

PHILIP PRIEST and SOFIE PRIEST

by Mr . and Mrs. CHARLES LAPPIN

P A:RTONIZE OUR ADVERTISERS


COMPLIMENTS OF

HEBREW BAKERS' UNION

Local 45, Boston and Providence

COMPLIMENTS OF

B. ROSOFF & SON Famous Rosoff's Horse-Radis h

41 HARVARD STREET

CAMBRIDGE, MASS.

CANADA DRY BEVERAGES Ginger Ale

CANADA DRY BO'ITLING CO. of R. I.

775 HARDFORD AVENUE Tel. 1-2800

Compliments of

LOUIS SILVERMAN Dealer in JEWISH NEWSIP APERS and

JEWI SH RELIGIOUS ARTICLES

31 DOUGLAS AVENUE Tel. DExter 1-6466

COMPLIMENTS OF

ASHER & BORETZ INC. 900 BROADWAY NEW YORK, N. Y.

Phone UNion 1-4525

RED FOX GINGER ALE COMPANY Bottlers and Distributors of

RED FOX BEVERAGE S and NUGGET 77 Silver Spring St. Provid ence, R. I.

GA.spee 1-7276

Mrs. GERAID C. McOSKER General Insurance

SPENCER & PRESTON Inc.

49 Westminster Street

• • •

Providence, R. I.

•

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