his message to all mankind is illustrated above
TRANSCRIPT
Zekeniam Y’Isra’EL
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and
Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation togeneration." "Shemoth 6:3," and I appeared to
Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my
name, YaHuWaH, was not well known (famous) to them.
is his name.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
(in His Name)
YaHuWaH
[Yah -hoo-Wah]
is the Name of the Creator.
YaHuWShuWaH
(YaHuWSCHuA) is His Son
ALuaHiYM
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Qadosh
means Set-apart, Pure.
Kodesh
(Qodesh) also means "Set-apart"
Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the
Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
Mala'kiy 3:1
“Behold, I send My Messenger, and he will clear the way before Me; and the
Master, Whom you seek, will suddenly come to His Hekal; and the Messenger
of the Covenant, Whom you desire, behold, He comes!” says YaHuWaH of
Armies.
Clear the road: or, cause the road to turn. If the sons of Tzadoq would not rise to
their calling, YaHuWaH would send a tzadiq (righteous one) to carry out His
will. In the first fulfillment of this prophecy, He did choose one who was a
rightful priest yet denied his place because of corrupt usurpers to the position.
Yahuwchanan the Immerser came in the “Ruwach and power of Aliyahuw”
This speaks of none other than; and the Messenger of the Covenant, Whom you
desire, behold, He comes!” says YaHuWaH of Armies.
And yet contains a twofold message.
“Behold, I send My Messenger, and he will clear the way before Me
(many speak of Yahuwchanan the immerse)
Yahuwchanan the Immerser came in the “Ruwach and power of Aliyahuw”
He shall go before Him in the Ruwach and power of AliYahuw,
‘to turn the hearts of the fathers to the children,’
and the disobedient to the wisdom of the just;
to make ready a people prepared for YaHuWaH.”
[The eighth course of AbiYahuw, when ZekarYahuw was ministering, was the
week of Sivan 12 to 18.
Adding forty weeks for a normal pregnancy reveals that Yahuwchanan
HaMatbeel was born on Passover (Nisan 14)
when a place is set in all YSCHRaELite tables for the coming of AliYahuw, the
Prophet and a time of great rejoicing
In those days, Yahuwchanan (YaHuWaH's Favor) the ritual Immerser was
called; and he cried in the wilderness of Yahuwdah, saying,
Ritual immersion
(twilah)
is used on many occasions to signify a change in spiritual status, most
commonly when ending a period of ritual uncleanness to again be eligible to
participate in the Miqdash services. A complete immersion, even of the hair, is
required in order to correctly present a picture of death and resurrection to a new
status. The one who administers it does not physically immerse the person, but
acts as a witness that the person has immersed himself properly and fully.
Make a turn around in your lives [teshubah], for the reign of shamayim has
come near!”
Heb., accomplish a turnaround in your lives.
The timing of this call was very significant, as it was at the beginning of a
season that prefigures the Kingdom as a rehearsal each year.
Has drawn near:
Shem Tob Heb.
, is about to come;
When Jews of that day heard this, they would not just think of a spiritual
deliverance; it brought to mind the time when
"YaHuWaH will be King over all the earth"
Here we are speaking of Yahuwchanan the Immerser
YashaYahuw 62:10
Pass through! Pass through the gates! Prepare the way of the people! Cast up,
cast up the highway! Gather out the stones! Lift up a Standard (nec/pole) for the
peoples.
Pass through: from the same root as "Hebrew" (crosser-over). The Aramaic
indicates that the prophets are the ones being addressed here, telling them to turn
the hearts of the people to the correct way. Clear: or resurface. This is again the
highway that will conduct the reunited nation of Israel back into its Land. Raise
up: from the same root word as the "stairway" Yaaqov saw at the Temple
Mount. The stones: Aramaic, the impulsive fantasy that is like a stone of
stumbling. Yaaqov moved a stone that he found there and established it as a
place for not only himself but for YAHUWAH to "lay His head". The people:
LXX, the Gentiles.
YashaYahuw 57:14
And one shall say, “Cast up, cast up, prepare the Way, take up the stumbling-
block out of the way of My people.”
YaHuWaH will send His Son back only when He sees that all things are ready
for Him.
He prepares the way by preaching repentance, and thus removing the obstacle of
sin which stood between YaHuWaH and his people
Zech. 14:9
And YaHuWaH shall be Sovereign over all the earth. In that Day YaHuWaH
will be the only One, and His Name One.
This is what we allude to when we say while putting on tzitziyoth, binding
t’fillin, or shaking the lulav at Sukkoth, “For the sake of the unification of the
holy One… in fear and love to unify the Name YH with WH in perfect unity…”
No other names for YAHUWAH will be substituted. During the thousand years
that follow, the full physical realization of the reunification of His image in
mankind (which was divided when Chavvah was taken out of Adam and further
scattered when they sinned) will be completed.
YAHUWAH
When Yahrushalom.
Will be the capital of the entire world.
The Mashiyach will rule from there, and there will be peace enforced by a rod
of iron.
The exiled tribes will be re-gathered, and perfect justice done at every level.
YaHuWaH will judge the Nations, and Gentiles will come to worship Him in
Yahrushalom.
But in order to be its subjects, men must prepare the way through repentance,
purifying ourselves with the materials He has given, in order to form a clean,
set-apart dwelling place for the King who deserves no less:
2nd
part of Mala'kiy 3:1
and the Messenger of the Covenant, Whom you desire, behold, He comes!”
says YaHuWaH of Armies.
There is a change of persons here, as frequently. YaHuWaH shall unexpectedly
come to his temple as King and ALHYM of YSCHRaELl.
Eze_43:7
He said to me, Son of Adam, this is the Place of My throne, and the Place of the
soles of My feet, where I will dwell in the midst of the children of YSCHRaEL
forever. The House of YSCHRaEL shall no more defile My Set-apart Name,
neither they, nor their kings, by their prostitution, and by the dead bodies of their
kings in their high places;
There was a literal fulfilment of this prophecy when YaHuWSHuWaH was
presented in the temple as an infant.
From birth
Luk_2:22-23
When the days of their purification according to the Torah of Moshah were
fulfilled, they brought Him up to Yahrushalom,
to present Him to YaHuWaH
(as it is written in the Torah of YaHuWaH
Even the messenger of the covenant. He is identified with the ALHYM; and he
is the covenant angel who guided the Y’Israelites to the promised land, and who
is seen in the various theophanies of the Old Covenant.
This speaks of none other than
who is the messenger of the covenant
ibrim (Hebrews)
For by the Power of the Eternal Ruwach, haMashiyach offered Himself to
YaHuWaH as a perfect slaughter for our sins.That is why He is the One Who
mediates the New Covenant between YaHuWaH and people, so that all who are
called/invited can receive the eternal inheritance YaHuWaH has promised them.
For haMashiyach died to set them free from the penalty of the sins they had
committed under that first covenant.
Do we look for a guarantee, we have one
Ibrim 7:22
Because of YaHuWaH's oath, it is YaHuWSHuWaH Who guarantees the
effectiveness of this superior covenant (should be priesthood - context demands
it.).
(All of YirmeYahuw 31 especially vs. 31-34)
YirmeYahuw 31:31-32
Behold, the Days come, says YaHuWaH, that I shall cut a new (renewed)
covenant with the House of YSCHRaEL, and with the House of Yahuwdah: not
like the covenant that I cut with their fathers in the day that I took them by the
hand to bring them out of the land of Mitsrayim; which My covenant they
broke/nullified [changed], although I was a Husband to them, says YaHuWaH.
Not like: in that “they violated it” (broke it in two, split or cracked it—as
Moshah did with the physical tablets on which Yahuwah had written it, in
perfect symbolism of what they had done). The Aramaic interprets “violated” as
“changed”—the very thing the Northern Kingdom, after being exiled and even
after being introduced to YaHuWSHuWaH, tried to claim Yahuwah had done!
In all other ways, a renewed covenant must be as much like the original as
possible, with only minor adjustments to reflect a change that may have taken
place in the situation of one party or the other since the first was made. Though I
fulfilled…: LXX, and I disregarded them.
YirmeYahuw 31:33
But this is the covenant that I shall cut with the House of YSCHRaEL after
those days, says YaHuWaH: I shall put My instructions in their inward parts,
and in their heart shall I write it; and I shall be their Aluahiym, and they shall be
My people:
Or, I will put My Torah right in their midst [where they draw near]. This does
not mean we will obey like robots; something comes to be written on our hearts
by constant meditation on it and habitual rehearsing it in our minds until it
becomes second nature. “Write” can mean “engrave with a chisel”—a painful
process! But what is on our hearts is not easily forgotten (compare Teh. 119:11);
it is certainly not something we can ignore and consider dead and gone! When
YaHuWSHuWaH rules with a rod of iron (Teh. 2:9), there will be no option but
to learn His Torah.
Zech. 14:18
If the family of Mitsrayim doesn’t go up, and doesn’t come, neither will it rain
on them. This will be the plague with which YaHuWaH will strike the nations
that don’t go up to keep the Festival of Booths.
YirmeYahuw 31:34
and they shall teach no more every man his neighbor, and every man his brother,
saying, Know YaHuWaH; for they shall all know Me, from the least of them to
the greatest of them, says YaHuWaH: for I shall pardon their crookedness, and
their sins shall I remember no more. (I, even I AM HE Who blots out your
transgression for My Own sake and remembers your sins no more.)
MattithYahuw 11:10
For this is he, of whom it is written, ‘Behold, I send My messenger before Your
Face, who shall prepare Your way before You. ...
Whom you desire
When ye ask, "Where is the ALHYM of judgment?"
Behold the man Behold the covenant
covenant,
H1285
ber yth
(in the sense of cutting a covenant (absolutely) to create; (qualified) to cut down
(a wood),
A Branch cut from a vine
The surname of YaHuWShuWaH HaMashiyach, and of his followers is best
represented in English by Nätzräya,
Nätzräya is a plural term to describe an inclusive group of Nätzäri people
Commonly translated as "branch" it more accurately refers to a new shoot or
stem growing from the side of a branch or trunk of a tree has been severed. For
this reason it is also means wicker by it's industrial use. By implication it means
new life, regeneration, or even resurrection. The key letter tzade, which means
"issuing out of the side" still retains elements of the original pictogram of an
emerging shoot. For this reason we use it as an abbreviation for Nätzär or
Nätzräya.
Our Hebrew roots
Romans 11:11-24
"...and if the root is special so are the branches. Now if some of the branches
were broken off, and you, though a wild olive shoot have been grafted in among
the others and have become a partaker of the root and the richness of the olive
tree, do not boast against the branches. If you do then consider this: You do not
support the root, but rather the root supports you! You might reply: But the
branches were broken off so that we could be grafted in. True, but they were
broken off because of unfaithfulness, yet you have been established by
faith...For if you were cut off from the naturally barbaric olive tree and contrary
to what is natural you were grafted into the cultivated olive tree, how much
more easily will the natural branches be grafted back into their own olive tree?"
-
Yechezqe'l 15:2
Son of Adam, how could the woody stalk of the grape vine be better than any
pruned tree of the forest?
and speak to him, saying, ‘Thus says YaHuWaH Master of Armies, “Behold the
Man whose Name is the BRANCH (Tsemech (צמח) - Al Zimach)!
Behold the man:
The same phrase Pontius Pilatus used when referring to YaHuWSHuWaH
(Yahuwchanan 19:5), who was also wearing a “crown” at that time with a sign
revealing His kingship soon thereafter posted above his head. To those who
knew prophecy, this scenario would bring this very passage to mind. We are told
in 3:8 that this Yahuwshua is a symbol of YaHuWaH’s Servant (a specific title
for the Messianic King in YashaYahuw 52:13) who is there called the Offshoot,
as throughout the rest of Scripture he turns out to be in some special way an
extension of YaHuWaH Himself. Now we are told that Yahuwshua’s name is
“BRANCH/Offshoot”. He is also called a SERVANT and a MAN, and will be a
PRIEST and a KING. … and His Name is YaHuWaH our righteousness - thus
YaHuWaH, Himself !!!!
From His place He shall branch out and He shall build the Hekal of YaHuWaH;
even He shall build the Hekal of YaHuWaH; and He shall bear the splendor, and
shall sit and rule on His throne; and He shall be a Priest [while] on His throne;
and the counsel of shalom shall be between the two of Them.
Ephesians 2:19-22
So now you Gentiles are no longer strangers and foreigners.
You are citizens along with all of YaHuWaH's Set-apart people. You are
members of YaHuWaH's family. We are His House, built on the foundation of
the apostles and the prophets. And the cornerstone is haMashiyach
YaHuWSHuWaH Himself. We who believe are carefully joined together,
becoming a Set-apart Dwelling Place for the Master.Through Him you are also
joined together as part of this Dwelling where YaHuWaH lives by His Ruwach.
We are His House, built on the foundation of the apostles and the prophets. And
the cornerstone is Mashiyach YaHuWShuWaH Himself. We who believe are
carefully joined together, becoming a Set-apart Dwelling Place for the Master.
Through Him you Gentiles are also joined together as part of this Dwelling
Place where YaHuWaH lives by His Ruwach haQadosh. [1 Kepha (Peter) 2:5
"You also, as living stones, are built up as a spiritual house, to be a Set-apart
priesthood, to offer up spiritual slaughters, acceptable to YaHuWaH through
YaHuWShuWaH haMashiyach"] 1 Corinthians 3:9 We work together as
partners who belong to YaHuWaH. You are YaHuWaH field, YaHuWaH
building--not ours. ..... Don't you realize that all of you together are the
Dwelling Place of YaHuWaH and that the Ruwach of YaHuWaH lives in you?
YaHuWaH will bring ruin upon anyone who ruins this Dwelling Place. For
YaHuWaH's Dwelling Place is Set-apart, and you believers are that Dwelling
Place.
Finally simplicity in his name
RIGHT TO LEFT
YaHuWSCHuA
ALuaHiYM YaHuWSHuWaH haMaSHiYaCH
In His Name
blessed be, in His name
'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that
YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH,
[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,
what will ye that I shall do unto you They say unto Him, YAHUWAH, that our
eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched
their eyes: and immediately their eyes received sight, and they followed him.
His servant and yours
Shalom in Righteousness
by the GRACE of YaHuWaH
keiYAH
nätzräya
Remember me and pray for me that YaHuWaH will be gracious unto me and be
merciful unto my sins which I have sinned against him. Peace be to them that
read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though
worthy of his Comfortable support while in the work. Should never preach for
hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is
it for a man to traffic with gifts which he pretends, at least, to have received
from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He
who preaches to get a living, or make a fortune, is guilty of the most infamous
sacrilege
The Everlasting Covenant is The Sabbath
ALuaHiYM YaHuWSCHuA HaMashiyach be with your Ruwach