Transcript

Exploring forest aesthetics using forestry photo contests: case

studies examining Japanese and German public preferences

Ryo Kohsakaa,b,*, Michael Flitnerb

aLaboratory of Forest Policy, University of Tokyo, 1-1-1 Yayoi Bunkyo-ku, 113-8657 Tokyo, Japanb Institut fur Forstokonomie, Albert-Ludwigs-Universitat Freiburg, Tennenbacherstr.4, D-79106 Freiburg, Germany

Abstract

In sustainable forest management (SFM), forestry organizations are required to communicate to the public effectively to

broaden the general understanding of their efforts in maintaining multiple forest service functions. Thus, there is a renewed

interest in the scientific study of the perception and representation of forests. Forestry photo contests provide valuable resources

to deepen the knowledge about ‘images’ that are shared in a larger public and obviously appealing to imaginations from the

perspective of laypeople. The paper aims at identifying such ‘icons’ through a new methodology that involved examining group

discussion dynamics based on using two sets of prize-winning pictures. The pictures were from Japanese and German photo

contests with the common theme of ‘forest/trees.’ Data were collected with different sets of forest pictures in both cultures.

Interviewees were asked to categorize the pictures into clusters through group discussions with a high degree of freedom. The

results show rather stable sets of pairs and clusters of certain pictures. What is being included in the prize-winning photos

differed largely between Japan and Germany, indicating separate discursive practices of forestry organizations in the two

cultures. In addition to these representational differences in ‘icons’, perception of German and Japanese groups differed in

certain themes.

D 2004 Elsevier B.V. All rights reserved.

Keywords: Forest aesthetics; Group interview; Photo contest; Public relations; Japan; Germany

1. Introduction

1.1. Background

Forestry organizations both in Germany and Japan

are facing legitimacy crises, mainly resulting from

economic pressure. Forestry organizations emphasize

the benefit of public services from forests, such as

public recreation. Reflecting the post-productivist na-

ture of many rural areas, the raisons d’etre of forestry

practices have broadened from monetary values of

timber yields to more multi-functional values. For

example, Brunson and Reiter (1996) predicted that

many timber-dependent communities would depend

more on recreational business in the near future.

Consequently, the process of decision-making has

become more participatory and forestry organizations

are finding themselves confronted with increasing

demands for justification against heterogeneous argu-

ments from the public, government agencies and en-

vironmental organizations. In this issue, Wang (2004)

1389-9341/$ - see front matter D 2004 Elsevier B.V. All rights reserved.

doi:10.1016/j.forpol.2004.03.016

* Corresponding author. Tel.: +81-3-5841-5213; fax: +81-3-

5841-5437.

E-mail addresses: [email protected],

[email protected] (R. Kohsaka).

www.elsevier.com/locate/forpol

Forest Policy and Economics 6 (2004) 289–299

lists key characteristics of sustainable forest man-

agement (SFM), which include social accountability

and reflexivity with wider involvement of different

factors.

Since 2000, two international forestry organiza-

tions, the Food and Agriculture Organization of the

United Nations (FAO) and the International Union of

Forest Research Organizations (IUFRO) have

launched task forces and networks on public relations,

respectively. These activities reflect the need for SFM

to be pursued not only within the forestry sector, but

also by communicating with the general public. This

need is especially obvious in Germany and Japan

where forestry organizations have often been labeled

as ‘economically backwards’ or even as ‘endangering

the environment’ (for the German context see Fig. 1

Scherzinger (1996), quoting Jedicke (1994, p. 14),

and reviews by Schmithusen et al. (1997), for Japan,

Knight (2000) titled ‘From Timber to Tourism’).

Conventionally, communication with the public has

been conducted in an ad hoc manner, in that the

systematic exploration of public preferences has hard-

ly been undertaken. Existing studies (see Section 1.2)

are largely based on the perception of different

silvicultural practices, such as ‘light-thinning’ vs.

‘clear-cutting’ and not on public forest images in a

broader context.

By providing pictures of forests in Japanese and

German (including–German-speaking Switzerland)

cultures to interviewees, this research aimed at

identifying contemporary ‘icons’ of forests. ‘Icons’

are understood as combinations of visual elements

that are recognizable for what they ‘mean’ and are

shared widely in the public sphere for the given

purposes (Rose, 2001). The identification of such

icons is seen as a contribution to better understand

the aesthetic values of forests, complementing other

social aspects of SFM. Like symbolic and spiritual

services, aesthetic services pose significant method-

ological difficulties in valuation (cf. Kant, 2003). In

environmental management practices, expert-led

approaches are still dominant and perception-based

approaches are only integrated in what has been

called a ‘shaky marriage’ (Daniel, 2001, p. 267).

With reference to the Helsinki and Montreal pro-

cesses Bell (2001) claimed that experts, such as

forest planners, designers and managers have to

incorporate visual landscape management into their

plans as part of SFM. It is widely accepted that

knowledge about the ‘sense of place’ of different

stakeholders can be a ‘powerful tool(s) for resource

managers’ (Cantrill and Senecah, 2001, p. 185) and

play a role in the policy-making process (Al-Kod-

many, 1999; Cloke and Jones, 2000; Daniel, 2001;

see also Beckley et al., in press (2003) as one of the

first forestry-related projects in the field).

By exploring the nature of forest ‘icons,’ we aim

to stimulate reflexivity in methodological as well as

cultural terms. It should be emphasized that the

material used for the interviews and the way inter-

views were conducted form an innovative approach

and, to our knowledge, the first of their kind both

in forestry and social sciences. By identifying

forestry ‘icons,’ the underpinning values and senti-

ments attached to forests by each society can be

more readily identified and investigated (cf. Dan-

iels, 1988).

1.2. Classical approaches in forest aesthetics using

visual materials

Shifts to multi-use forest management are the

background for initiating enquiries into forest aes-

thetics, according to the review of Ribe (1989).

More recently, Lothian (1999) has tabulated existing

works into two pillars termed ‘objectivist vs. sub-

jectivist’ and, in a similar vein, Bell (2001) has

distinguished between ‘expert-led’ and ‘perception-

based’ (see also Parsons and Daniel, 2002; Schlaep-

fer et al., 2002). The methods applied in most

empirical research so far are largely the same or

similar (Ode, 2003); most of them are adaptations

of the scenic beauty estimation (SBE) method

developed by Daniel and Boster (1976), using

interval scaled beauty values (cf. Hull and Buhyoff,

1986; Koch and Jensen, 1988; Bergen et al., 1995;

Tahvanainen and Tyrvainen, 1998; Hunziker and

Kienast, 1999; Bell, 2001). Recent discussions have

focused on the new media technologies, such as

computer generated (or modified) images, growth

model software and GIS-based evaluations of land-

scape preferences. Based on these developments,

some authors have doubted the continued useful-

ness of photographic materials (Johnson et al.,

1994; Karjalainen and Tyrvainen, 2002). However,

Lee (2001) found that color photographs were

R. Kohsaka, M. Flitner / Forest Policy and Economics 6 (2004) 289–299290

appropriate as a tool for exploring public prefer-

ences and Bergen et al. (1995) concluded that final

quality assessment should be based on photographic

images.

The enquired preferences in most of the existing

studies were silvicultural options, ranging from

individual practices at site level to larger scale

practices (stand- or landscape-level, forest types).

The individual practices include ‘thinning, patch

cutting, clear cutting with snag retention, traditional

clear cutting’ (Brunson and Shelby, 1992), or ‘clear

cutting, group selection, thinning’ (Johnson et al.,

1994). Examples from larger scale practices are

‘afforestation’ (Karjalainen and Komulainen, 1998)

or ‘existence or ratio of downwood’ (Schroeder and

Daniel, 1981; Brown and Daniel, 1986; see also

Fig. 1 in Karjalainen and Tyrvainen, 2002). Forest

types are also usually termed as ‘broadleaved vs.

coniferous forest’ or ‘pine based area vs. oak based

area’ (Schroeder and Daniel, 1981; Brown and

Daniel, 1986; Koch and Jensen, 1988; Kitamura,

1995; Lee, 2001). Thus, criteria were internal to the

field of forestry in most cases. Moreover, interviews

were usually conducted on an individual basis.

Daniel and Meitner (2001), however, have high-

lighted that it is more appropriate to search into

preference judgments in groups than on an individ-

ual basis. In their research, ratings on a group basis

showed increased statistical robustness and clearly

minimized the differences between on-site and pho-

to-based evaluations.

In the broader context of the social sciences, photo

contests as social events have been largely ignored,

although the practice of photography has long been

contested. Only four works (three Japanese, one

French) dealing with this topic could be identified.

Takemura and Toyoda (1995) recorded a 50-year

history of the genre ‘nature photography’ in which

photo contest records are partially included. Aoki

(2000) examined the evolution of landscape appreci-

ation in different life stages. He analyzed the data of

183 drawings of landscapes acquired from postal

questionnaires given to photographers who partici-

pated in a national park photo contest in 1996. Oku et

al. (1998) analyzed the content of all submitted

photos (including the prize-winning ones) in one

contest with the criteria of seasons. In a more

sociological perspective, Laulan (1978) analyzed the

content of a photo contest which was designed to aid

in the conservation of lakes. She was able to make

useful distinctions with regard to the content of

submitted photos according to the origin of the

photographers (Parisian, residents in situ, people

from rural areas).

1.3. Hypothesis

The main hypothesis to be tested in the clustering

exercise is that there are sets of pictures that will be

clustered together in many if not most cases. Exis-

tence of such pairs or larger sets of pictures is

prerequisite for further research on potential ‘forestry

icons.’ Once the existence of such stable sets is

identified, further questions need to be addressed.

These include whether the same clusters exist in

German and Japanese societies, and what criteria were

applied, in particular what meanings are attached to

such clusters.

2. Methodology

2.1. Research framework: overall flow of interviews

and the creation of the material

In line with the hypothesis, the methodology of

this research was qualitative in nature. The collect-

ed interview data sets were not aimed at supporting

a result with statistical significance, but served to

explore the public perception of forests and to

initiate discussion on this topic. An inductive ap-

proach was adopted, since the methodology was

based on empirical observations from which clus-

ters were identified from a heterogeneous dataset.

The overall aim of the adopted methodology was to

identify contemporary icons of Japanese and Ger-

man cultures by providing pictures of forests to

interviewees to categorize and cluster. The overall

flow of research is shown in Fig. 1 in chronolog-

ical order (from top to bottom).

The principle of choosing photo contests and

pictures is straightforward. Ultimately, the selected

photo contests had to be participatory in nature, with

highly accessible results. In accordance with this

criterion of accessibility, photo contests were chosen

only from those available on the Internet. The two

R. Kohsaka, M. Flitner / Forest Policy and Economics 6 (2004) 289–299 291

principles of openness to the public assured high

probability that ‘icons’ would be included in candi-

date picture selections. In choosing pictures from

different contests with varying characters, a few

amendments were adapted (e.g. control of image

quality) for compatibility.

After the selection of photo contests and sampling

of pictures from each contest, the interviewing process

was designed based on an exercise in which partic-

ipants were asked to sort through a collection of

pictures and to classify them into subjective categories

or clusters. Provision of clear instructions and explan-

ations to the interviewees were crucial before allowing

the interviewees to proceed with the clustering exer-

cises. The design of the interview process was also

revised and further refined after conducting five

individual pre-test interviews that served as prelimi-

nary trials.

The data were collected mainly in Freiburg (Ger-

many), Zurich (German-speaking Switzerland) and

Tokyo (Japan). These samples were by no means

proper representations of the whole country. As

shown in Table 1 (Section 3), the profiles (gender

and age) were not distributed equally, yet efforts

Fig. 1. Overview of choosing contests and pictures.

R. Kohsaka, M. Flitner / Forest Policy and Economics 6 (2004) 289–299292

were made to represent the diversity of the popula-

tion while maintaining a proper balance between the

two cultures. Through group discussions (with at

least three people), interviewees were required to

categorize prize-winning photos. The research frame-

work involved a selection of 36 pictures from three

photo contests with the common theme of ‘forest/

trees,’ which were from German (or German-Swiss)

contests. Another collection of 36 pictures from four

Japanese photo contests was also assembled applying

similar selection criteria as that of the German

photos. Interviews were conducted in both Japan

and Germany, using the two photo sets (containing

36 pictures each). Interviewees were asked to cate-

gorize the pictures into clusters and were given a

high degree of freedom in the selection process as to

the number of clusters and the reasoning to group

them together.

After the main clustering exercise, two additional

questions were asked regarding the ‘sense of place’

and familiarity of the pictures felt by participants.

These individual responses were recorded as well, as

the purpose of this particular question was different

from those of the clustering exercises on a group

basis. The interviewees were asked where they

thought the pictures in general were taken. Secondly,

the interviewees were asked to speculate whether they

felt ‘at home’ or familiar with certain pictures (Ger-

man: ‘vertraut’, Japanese: ‘Shitashimi-Ga-Waku’). Vi-

sual images with an opposite feeling of unfamiliarity

were asked about as well.

2.2. Justification of clustering exercises in groups for

identifying icons

Icons are not necessarily conscious conceptions,

they are non-verbal and ambivalent in meaning.

They can be understood in conceptual rather than

material terms, as expressed in the original sense of

the Latin word imago (cf. Mitchell, 1986). Thus, the

existence of an icon is likely to become more

apparent when discussing or conversing within a

group setting. Through group discussions, pictures

belonging to the same categories of icons are sup-

posedly clustered and associated with one another,

either consciously or without clear reasoning The

PR-oriented nature of photo contest lets us assume

that popular icons would be systematically included

also in the prize-winning segments. To sum up, we

argue that it is methodologically possible to recon-

struct the icons by looking at the mechanisms and

results of clustering behavior, based on the definition

of icons as shared expressions of meaning among

interviewees, and the according strong associative

power of particular pictures.

2.3. Data analysis and clustering evaluation

The overall supporting number of cases is comput-

ed with a combination of the pictures separately for

Japanese and German groups. The same principle

applies for the data gained from the ‘core’ picture

question as well as the additional question on famil-

iarity and unfamiliarity. Plain counting is applied to

the data identifying which pictures are frequently

regarded as having strong bonding power in forming

the clusters or which pictures are ‘familiar.’ Thus,

analysis is limited to identifying frequently grouped

pictures and ‘core’ pictures in these clusters. Pictures

that are most frequently referred to as ‘familiar’ and

‘unfamiliar’ are also identified by simply counting

how many times they were nominated.

The decision making style was recorded as well as

the record of who offered to chair the discussions. In

this paper, however, we will focus on the resulting

picture clusters exclusively. Due to the limited amount

of interview data, a regress model with variables other

than nationality, such as preference differences in

gender, age and education, is excluded. Some consid-

erations on related questions were published in an

earlier paper of the first author, discussing preferences

of pictures showing dead and downwood with meth-

ods of the logistic regression and the v2-test (Kohsaka,in press 2003).

Table 1

Age range, gender of Japanese and German–Swiss interviewees

Age range Japanese group German–Swiss group

Female Male Female Male

<19 9 12 5 2

20–29 7 8 6 4

30–39 7 6 8 9

>40 12 11 11 7

Totals 35 37 30 22

R. Kohsaka, M. Flitner / Forest Policy and Economics 6 (2004) 289–299 293

3. Results and analysis

3.1. Overview of resulting data

The output of this research is complex as it

involves two sets of materials and interviewees on a

group basis from two different language groups.

Data Set I: 14 sets of data from German participants

with German pictures.

Data Set II: 18 sets of data from Japanese participants

with German pictures.

Data Set III: 21 sets of data from Japanese participants

with Japanese pictures.

This paper focuses on identifying German forest

icons through interviews with German and Japanese

groups, as well as Japanese icons by Japanese groups.

Two sets of data were collected from the same group

if the group agreed to examine both Japanese and

German picture sets. Descriptive data were also

recorded from additional questions about the ‘sense

of the place’ as well as the unfamiliarity/familiarity of

the pictures.

3.2. Profile of interviewees with two sets of data

The gender, age group and other characteristics of

the interviewees are shown in the tables below. Eight

German, six Swiss (German-speaking) and 23 Japa-

nese groups participated in the interviews.1 The num-

ber is more than the data listed above, as some Japanese

groups only answered questions related to one set of

groupings. Each group consisted of at least three

people, usually between three and six. Gender was

equally represented in most of the groups except for

three German groups of females and one German group

of males.

3.3. Clustering results from group interviews

3.3.1. Overview of frequently clustered pictures

3.3.1.1. Results from German pictures. The assump-

tion of frequently grouped pictures was confirmed in

both picture sets as well as in the two cultures. Given

the variety of reasoning and criteria that participants

expressed during the groupings, the stable results

indicate that the research successfully identified icons

that contain sharedmeanings. Results were very similar

although the reasoning and criteria were not necessarily

clear or verbally communicated in many groups. Ger-

man pictures from Data Sets I and II were frequently

grouped in similar ways by participants from both

cultures. Three ‘clouds’2 were identified as very fre-

quently grouped pictures: one cloud with mysterious

pictures, and a second one showing a characteristic tree

in a landscape. There was one cloud in which the two

cultures differed significantly, namely with respect to

pictures of dead wood, including pictures of cut fire-

wood, stumps or naturally fallen trees.

Five pictures were included in the first cloud that

can be called ‘mysterious forests.’ These were the

clusters with high frequency in both cultures. Sup-

porting cases were found in over half of German and

two thirds of Japanese interviewees. All the pictures

contained dark foggy forests with light from the back

(Figs. 2 and 3).

The second cloud contained pictures of single trees

in open landscape. Theywere all from one contest, both

with supporting cases of six to 11 in Data Set I and 10 to

13 in Data Set II. Two of the three were a pair of

pictures with single trees in an open landscape. Inter-

estingly, the third picture affiliated with this pair was a

picture of a bench under a tree. The open landscape

seemed to evoke strong associations with human

influence.

The groups from the two cultures differed with

respect to the cloud with pictures of dead wood. The

Japanese group frequently put the cut firewood, cut

trunk and natural deadwood together, while the Ger-

man group tended to divide cut wood and ‘natural’

1 Individuals forming the groups typically were friends to one

another within a similar age range. There were 11 groups of the

same age range in Japan and four in Germany. This was largely due

to the fact that three high school and three university groups were

included in Japan. There were five family groups in both Japan and

Germany. Family groups usually consisted of the parents and a child

(a few exceptional groups included grandparents). One potential

bias in the Central German interviews is that open-minded

individuals were more likely to respond, as the interviewers were

Japanese and foreigners.

2 ‘Cloud’ refers to the number of pictures (more than three) that

were frequently grouped together. Due to copyright restrictions, not

all clouds are reproduced here.

R. Kohsaka, M. Flitner / Forest Policy and Economics 6 (2004) 289–299294

dead wood. For Japanese groups, dead wood in a

natural setting was grouped frequently together with

firewood. The supporting cases were 14 to 16 in Data

Set II. However, it was only supported by seven cases

for German groups.

3.3.1.2. Results from Japanese pictures. All results

here are based on Data Set III in Section 3.1. Four

clouds of pictures were identified as relatively stable

and one cloud was extremely stable and is discussed

here in further detail. The cloud shows humans in-

volved in forestry or agriculture related activities. The

most frequently grouped pair was supported 21 times in

21 interviews (Figs. 4 and 5). Together with the

additional third pictures, the supporting cases were still

19 (Fig. 6). The three pictures were the most frequent

sets as a cloud. It is rather surprising that the three

pictures occupy the second rank in frequency, super-

seding all supporting cases of the other pairs. What is

significant is that these photographs are from different

contests, and all three of themwere awarded the highest

prizes in each contest. This cloud indicates a message

Fig. 3. nKorad Funk/in contest Baume und Wald.

Fig. 4. nJAFTA/in contest ‘Forest and Forestry’.

Fig. 5. nJAFTA/in contest ‘Forest and Forestry’.

Fig. 2. nJean Lochet/in contest La foret/Der Wald.

R. Kohsaka, M. Flitner / Forest Policy and Economics 6 (2004) 289–299 295

sent out by Japanese hosting institutions, in which

forestry practice is emphasized.

The second most frequent set with 19 supporting

cases was green forest landscapes with water. The

water landscape was present in most photo contests.

The most frequent pair was from the same contest but

the following third picture was from a different

contest with support of 16 (ranking 2nd from a set

of three pictures). Another frequent set (with 19

supporting cases) was landscapes of forests with snow

or fog, showing straight trunks. Forests with rivers or

waterfalls are frequently grouped by both cultures.

3.3.2. ‘Core’ picture in groups

A picture of an autumn tree was frequently

identified as a ‘core’ picture among German pictures

in both data sets (seven to eight times in each Data

Set). The two kinds of data differed also in frequency

of the theme of cut wood. German participants

nominated cut wood pictures with relatively low

frequency (four times) while in the Japanese case,

these pictures showed a relatively high frequency of

10 times. One picture with water in the background

showed a reversed phenomenon, as it was nominated

six times by German participants, but only three

times by Japanese participants. One picture with

autumn leaves with striking color was nominated

most often (14 times) in Data Set III as the ‘core’

picture in a group. The second most frequently

nominated picture was a picture with white birch

under a clear blue sky (12 times). This second picture

happened to be the picture that was classified most

frequently as familiar.

3.4. Pictures that evoke feelings of familiarity/

unfamiliarity

The picture that was most ‘familiar’ (vertraut/

Shitashimi-Ga-Waku) from the German set of pictures

was common for the Germans as well as Japanese. It

was the only German picture with human beings, a

woman with a child walking in the forest. Unfamiliar

pictures differed for Data Set I and II. German people

felt that cut firewood piles in the forests were unfa-

miliar, while Japanese perceived the picture with the

broken trunk that died apparently due to natural

causes (presumably thunder or wind) as the most

unfamiliar. A forest picture with fog was perceived

as unfamiliar to Japanese, while it was considered

familiar to Germans. It is clear from this result that

‘deadwood’ pictures are one of the areas where the

groups from the two cultures differ most markedly.

The most familiar picture from Data Set III with

the Japanese set of pictures was the picture of a white

birch. A picture with fire was unfamiliar for Japanese

participants. The original picture was entitled ‘Yama

Yaki,’ a tradition of turf burning in the mountains, but

all interviewees but one perceived the picture as a

mountain fire.

4. Conclusion

4.1. Identification of icons occurring in photo

contests

The most significant result was the identification of

certain photographs being consistently and repeatedly

grouped by the interviewees.3 Such ‘stable’ groups

Fig. 6. nGifu Prefecture/in contest ‘Yama and Sanson’.

3 Another finding from this study was the differences between

results obtained from interviews conducted with individuals in the

pre-test and previous studies when compared to those conducted with

groups (cf. Kohsaka, in press 2003). Interestingly, a higher frequency

in similar groupings of ‘core’ pictures was achieved by the group

interviews than in the interviews conducted with individuals. This

result suggests that social icons or norms may be agreed upon more

readily by groups than identified by individuals. This finding may

indicate peer pressure or the simple fact that collective views by

groups may be more representative of the majority of the interview

population. Moreover, the criteria and categories used by the

interviewees became clearer as individuals needed to express and

communicate their opinions and feelings in the group situation.

R. Kohsaka, M. Flitner / Forest Policy and Economics 6 (2004) 289–299296

existed in both the German set of pictures, as well as

in the Japanese collection. Evidence of similar group-

ing behavior was most apparent in the results of Data

Set III, gathered from the Japanese interviewees when

grouping the Japanese picture sets. One pair of pic-

tures was consistently grouped together. This study

provides a platform for initiating discussion on the

social dimension of forestry aesthetics, as expressed in

photography and other public media. The study was

able to investigate German and Japanese sets of forest

pictures in a manner that enabled interviewees to

express their views in an environment relatively free

from expert norms. As previously mentioned, unique

materials were used with the group-based interviews.

The results from the interviews indicated particular

photographs as consistently categorized into the same

grouping. Such grouping behavior is likely related to

socially influenced views or biases with respect to

forestry. The results also suggest that the use of forest

photo contests as a source of forest-related pictures

offers a very practical and valuable approach to

exploring the existence of forestry-related social icons

and public perceptions of forestry.

From the gathered findings, it is concluded that the

materials used (i.e. photos from forestry photography

contests) and methodology applied were suitable in

identifying contemporary forestry icons from interview

data. The lessons gained from the trial and error of

conducted pre-test interviews before conducting actual

interviews aided in enhancing the design of the re-

search framework and hence, the improvement of

results. Nevertheless, there are still some remaining

areas of improvement. When considering the ‘sense of

place’ and ‘familiarity’ questions that were posed at the

end of the interviews, interviewees generally expressed

rather vague feelings and responses were relatively

unclear. The tendency for interviewees to be confused

about the source of the photographs or the distinction

between Asian and Western (i.e. European and North

American) origins was common. These topics involv-

ing ‘place’ need to be more clearly defined, and the

research framework needs to be refined as well.

The findings can be summarized adapting a

famous phrase of the French philosopher Roland

Barthes: ‘In Japan, forests are in forestry, while in

Germany forests are everywhere but in forestry’

(Barthes, 1982). In other words, Japanese tend to

view trees as commodities, whereas Germans tend

to associate forests with mystery and romance in

their representations as they are present in photo

contests. This conclusion can be based on the

remarkable differences in German and Japanese

clustering behavior, as well as in the photo contests

themselves. If confirmed, such findings may have

important implications for forestry science in terms

of public communication in different cultural con-

texts. The study revealed that social icons identified

from Japanese photo sources by the Japanese inter-

viewees tended to be oriented towards human use,

appreciation of spiritual disciplines and expertise in

forestry practices. However, German icons were

based on pastoral landscapes.

As we have seen in Section 3, icons found in

Japanese contests by Japanese groups are oriented

towards human use and the beauty of the discipline by

experts. The icons drawn from German sources,

however, built themselves more on abstract, mysteri-

ous or romantic impressions of forests, with minor

differences resulting from either German or Japanese

groups of interviewees. In general, the presence of

forestry practices in identified Japanese icons demon-

strates an awareness of the forestry industry, in stark

contrast to German icons that were based on art,

romanticism, leisure and recreation. In terms of public

relations, the focus of German forestry organizations

is on returning forestry to nature or a ‘more natural

state.’ This can also be evidenced in publicly available

brochures emphasizing recreation, the recurrence of

the term ‘Naturnahe’ (nature-closeness), or ‘Totholz-

konzept’ (Deadwood concept), and in the reservations

in planting non-native tree species, such as the Doug-

las fir (Scherzinger, 1996). Maps of vegetation cover

before human settlement are often shown, showing

larger proportions of broadleaf forests to emphasize

the ‘unnatural’ proportions of conifers arising during

post-settlement. In contrast, the focus of Japanese

forestry organizations (i.e. the Forestry Agency of

Japan) tends to be more practical in nature, aiming

at acquainting younger generations and urban resi-

dents with present and traditional forestry practices,

such as thinning or hand making of charcoals (For-

restry Agency of Japan, 2001). The profound knowl-

edge in traditional crafts ‘hidden’ in seemingly

outdated industries is often highlighted. Therefore, a

more romantic view of forests has been adopted in

Germany, whereas the view of forests has been more

R. Kohsaka, M. Flitner / Forest Policy and Economics 6 (2004) 289–299 297

functional and oriented towards human work in Japan.

Accordingly, normal forests (Normalwald, in Ger-

man) or forests with human interventions are more

evident in Japanese contests and are identified as

social icons, whereas German contests tend to exhibit

fewer normal forest motifs with more mixture in age

and species. Evidence of normal forests in photo-

graphs includes the presence of logs, stumps or other

indications of human presence or intervention. Such

motifs were barely present in German photographs,

which were based almost entirely on natural land-

scapes and scenery. Wang (2004) in this issue also

stated that ‘normal forests’ were out of step in an

Anglo-American context. These results have signifi-

cant implications for methods of communication

adopted by forestry organizations and academics

when addressing audiences from different cultural

backgrounds. However, the author does not suggest

that such differences are a reflection of nationalities

per se, but rather an influence of differences in the

self-presentation and portrayal of forests and the

forestry industry in different cultural societies (for

the broader cultural representation of forests; see also

Flitner (2000) and Kohsaka (2000)).

4.2. Future tasks

There are a number of questions opened up by the

results presented above. We will restrain our comment

here to three future tasks to build on these results:

4.2.1. Task 1: interpretations of icons in larger social

contexts

There is a need to extend the findings from

visual images and content analyses to a wider

context and different types of media in order to

further examine the role of forestry industry and

organizations in the public sphere. More questions

need to be raised about the material presented in

contests and how they are a reflection of social

views, norms and meanings.

4.2.2. Task 2: non-visual aspects of photo contest

Parallel to the visual image oriented (or content

related) analysis of the photos, the functioning of

photo contests (and hosting institutions) as social

structures and processes at a larger scale came into

focus.

4.2.3. Task 3: different attempts to deal with

legitimacy problems by German and Japanese

forestry organizations

Results from this study may offer insight into the

legitimacy strategies adopted by German and Japa-

nese forestry organizations. Differences were not only

evident in the selected pictures themselves but also in

written and unwritten contest rules, criteria and the

framework of judgement. The organizational inten-

tions of self-representation and promotion of particu-

lar forestry practices may also have a significant

influence in picture selection. Further research is

required to explore the mechanics behind such legit-

imization processes and to understand to what extent

actors with a different cultural background adopt

different strategies to address similar problems related

to the new communicative challenges of SFM.

Acknowledgements

The first author would like to thank Dr Handoh,

Prof. Inoue, Prof. Ishii, Prof. Nagata, Dr Obersteiner

(IIASA), Prof. Oesten, Mr Shibazaki and Ms Tan for

their valuable comments.

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