eyes of an old man d3f
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Crooke 1
PeterCrooke
English100
Mr.PeterCrooke
13January2010
TheEyesofanOldMan
Iwroteanemailrecentlytoacoupleoffriendswhoareaboutmyage,intheirfifties.
Oneofthefoundationsofourfriendshipsisbasedonage,ofcourse,butanothermore
powerfulelementofourfriendshipisourdiscussionofspirituality.Wediscusstheissues
oflivingspiritually,havingrejectedthebelonging‐systemofourChurch—whichstatesthat
itismoreimportanttobelongthantogrow—buthavingagreatappreciationforthe
traditionandmythologyfoundinthatsameChurch.Sowetalkalot.Wesharealotofthe
strugglesoflifeandgainasensethatwearenotalone,asinanyfriendship.Butthewords
havebeguntotakeroot,andinanironictwist,havebecomelessimportant.
Thesamethingthatattractedmetotheseguysinthefirstplace,orratherdroveme
awayfromthepray,pay,andobeyoftheChurch,isnowhappeningwithinour
conversations.Iamfindingthewordslessmeaningful.Patientfriends,theyarevery
understandingwhenIdon’twanttotalkaboutthethingsthatweoncespenthourstalking
about.IseemtohavegottentothepointwhereIwanttoliveinsteadoftalk,becausethose
wordsnolongerdojusticetothethingsthatIamfeeling,spiritually.Iwonderifthisisa
naturalstepintheprocessofspiritualgrowth.
AsIhavegrownolder,Ihavewatchedforsignsofstagnationinmyself,tryingto
avoidwhatI,asyoungman,perceivedasstagnationinolderfolks.Yet,Isemtobe
followingthosesamepaths,evenifitisfarfromstagnation.Imustaskmyself,then,ifIam
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Crooke 2
simplybecomingandoldman.Doesthisspiritualquandaryhappentoeverymanatmy
age?MychildhoodspiritualexperiencessuggestthatIdohaveasenseofthespiritual.But
Ican’tbelievethatIamspecialinthatregard.MyfriendsandIhavebeenspeakingabout
“Godwithin”foryears.Now,Iamfeelingit.Theysaythattheyarefeelingit.My
experience,atleast,isnotwhatIthoughtitwouldbe.IguessIwasstillstuckontheimages
ofangelssingingatthemomentinwhichIfinally“gotit.”
Instead,Iammovingintoanareathatisdarkbutenriching.Iftheeyesofanold
manbecomecloudierwithage,thenIguessthatIamjustbecominganoldfool.Iftheeyes
ofanoldmanbecome,inaway,sharper,thenIambecomingsomethingthatInever
expected.Thatvisionisnotavisionofthingsbutavisionofaction.
Thereisemptinessandfullness,allatthesametimewhenitcomestothisaction.It
isbestdemonstratedbythisquotefromtheTaoTeChing:“Clayisfashionedintovessels;
butitisontheiremptyhollowness,thattheirusedepends”(11).ThewordsthatIhave
studiedanddiscussedovertheyearshaveformedahollownessanditisbeingfilledbya
richexistence.MyunderstandingofChristianMysticismwouldtellmethatitisbeingfilled
withGod.Iambeginningtoseethatmyspiritualactionsarefoundinbeing,justbeing,
everymomentofeachday.Iambeginningtoapproacheachsituationwithasenseoflove
andcaring.ThatiswhatIalwaysfeltGodwas.
Wordsarefleeting,yettheygivebirthtoaction,spiritualaction.Asayoungman,I
mightsimplysaythat“action”isjustdoingstuffandbeingsuccessful.Thisisverydifferent,
now.Idonotseemtohavechoiceinthespiritualmatter.Myactionsseemtobecoming
fromaplaceofwhichIhave,untilthispoint,beenunaware.AllofthewordsthatIhave
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studiedhavecomealive.Iwillmissthosefleetingwords,butIwelcomethepresenceof
God.