elaj al salikin

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Elaj al-Salikin of hadrat Abul Hasnat Syed Abdullah ShahSahib

Translated byMohammed Abdul Hafeez, B.Com.

Translator The Tadhkirah al-A!liya of "arid al-#in Attar$

% &TheHasth Bahist.'Email( hafeezan!ar)yahoo.*om

Hyderabad, +ndia,

mailto:[email protected]




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Mohammed Abdul Hafeez

Eerst eubli*eerd /012345/6Alle re*hten 7oorbehouden. 8iets uit deze uita7e ma!orden 7er7eel7oudid, oeslaen in een eautomatiseerdee7ensbestand of in enie 7orm of o enie !ijze,elektronis*h of anderszins, zonder 7oorafaande s*hriftelijketoestemmin 7an de uite7er.



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The 9refa*e

This is a 7ery old book !hi*h !as !ritten by Hadrat AbulHasnat Syed Abdullah Shah Sahib about the see*hesmalfuzat$ of ad7i*es and dis*ourses of his dis*iles in small book and the first time + am translatin this book intoEnlish in the lobal edition of Amazon.*om of :.S.A.

This translation of the most an*ient and *elebrated :rdu

old book on Sufi'ism !ill, + hoe, be found useful not only bythe number of students familiar !ith the subje*t at first hand, but also by many other readers.

This is 7ery small book and it is a7ailable in one 7olumeas stated abo7e and in !hi*h there are ad7ises andinstru*tions, ese*ially a7ailable for Taleb student$ and itrefers to a erson !ho is *ommitted to a Murshid siritualmaster$ in a Tari;a siritual ath$ of Sufism and it is alsokno!n as a Salik Arabi*( <= >?@ $, a mureed is an initiate intothe mysti* hilosohy of Sufism and all these details of ad7i*es by the siritual master of Abul Hasnat SyedAbdullah Shah is added in this book. And also in this book

there are some reat a*hie7ements !hi*h are not yet kno!n tothe eneral erson are ublished in a 7ery interestin style sofor this reason the readers !ill find reat interest and attentionin this matter.

"rom the abo7e fa*ts and details, if the readers !ill startsreadin this book's first ae and !ill not sto its readin till

they !ill rea*h its last ae as in this book some interestin

http://en.wikipedia.org/wiki/Murshid

http://en.wikipedia.org/wiki/Tariqa

http://en.wikipedia.org/wiki/Arabic_language

http://en.wikipedia.org/wiki/Mysticism

http://en.wikipedia.org/wiki/Philosophy

http://en.wikipedia.org/wiki/Sufism

http://en.wikipedia.org/wiki/Murshid


http://en.wikipedia.org/wiki/Arabic_language

http://en.wikipedia.org/wiki/Mysticism

http://en.wikipedia.org/wiki/Philosophy

http://en.wikipedia.org/wiki/Sufism



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e7ents and as !ell as other reat mira*les and endea7ours of holy saints are added and these holy saints ha7e assed a!ayfrom the !orld some /55 years ao.

E7en thouh this is not 7ery lenthy book, but due to itsimortan*e it is so reat due to *o7erae of many interestine7ents and ositi7e information in it so it is like an o*ean of the kno!lede and information of the holy saints and !hoha7e assed a!ay from the !orld uon doin their reatendea7ours and many hard tasks for the rea*hin and roaation !ork of +slam in the forein lands so this book is not 7ery lenthy but it !ill resent the o*ean of kno!lede and information for the uidan*e of eoleto!ards the riht ath of +slam.

This book is edited and formatted as er the reat book

& Muslim saints and Mystics’ Tadhkirtal Aliyah by "arid al dinAttar$ !hi*h is 7ery famous in the estern !orld amon theEnlish kno!in ersons. So for this reason there !ill besome small differen*es in it !hile *omarin !ith the :rdu books and its literature. The aim of this book is to resent inthe estern !orld !here there is reat sear*h and demand of the books of Sufism and biorahies of holy saints !ho li7ed

and sent their entire li7es for the rea*hin and roaationof the +slami* reliious mission in all *orners of the !orld as er tradition and ra*ti*e of Allah's last rohet.

Hadrat Abul Hasnat Syed Abdullah Shah Sahib in brief, !as a reat Saint of his time in the +ndian Sub-*ontinent and !ho did many reat endea7ours for the rea*hin and roaation of +slam in Hyderabad *ity and he



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did the endea7ours for the +slami* mission !ith the hoes of its eansion to other adjoinin and distant territories andthere !as no su*h ersonality durin his time.

+t is my reat honour and leasure to translate this book from :rdu to Enlish first time, so + re;uest the readers toread this book be*ause in it there are many re7elations of these*rets !hi*h are added in this book for !hi*h + shall behihly oblied to all of its readers in this matter.

+n the refa*e of the book &Tadhikra al-Awliya’ MuslimSaints % Mysti*s$, Attar mentions three books !hi*h here*ommends for those ambitious to attain a full understandinof the ronoun*ements of the Sufis but in this book alsothere are many re7elations of the se*rets !hi*h are a7ailablefor the students of the Tari;a siritual ath$ of Sufism.

Mohammed Abdul Hafeez, B.Com.Translator

(The Tadhkirah al-Awliya of Farid al-Din Attar)

& The‘Hasth ahisth’

Email( hafeezan!ar)yahoo.*omHyderabad, +ndia.

Elaj al-Salikin







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The hymn of Allah

Dh my od, oh my Sustainer

Fou are the oal of my heart !ithout doubt

Dh demand of my heart and my soul

i7e me the sin !here you !ill be found

Dh my belo7ed, oh my dear friend

#ue to searation + am nearly at the death

Till !hat time oh Gord, + should be a!ay

To sho! manifest and not searate me from me

Dh od to kee me a!ay from myself

So that + *an see one look on Fou from Fourself

+ do not demand anythin from the t!o !orlds

+ ask from Fou so i7e me my demand

Fou are medi*ine of in*urable of atients"or e7ery desire, you !ill fulfill my demand

Fou are medi*ine of my e7ery disease

Fou are ointment of my e7ery !ound

Be a!ard e*stasy me due to your lo7e

ith !hi*h there be do!n e7ery thinkin



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i7e me su*h *ons*iousness to su*h etent

So + should be*ome your man in th arts of the day

+f there your remembran*e then it !ill be there al!ays

+f there !ill be your thinkin, then it !ill be there al!ays

:nrelated of Fou !hi*h !ill be a!ay from the heart

ith your lo7e, the heart !ill be full and o**uied

Made me the dust of !ay of symatheti* eole

Made my life to die and !eein my eye in your lo7e

And remo7e rief from the heart and made me hay

So that *ome to the rosy *heek to 7isit there

After finishin this hymn and made inter*ession

Df the ersonality of the last messener in the !orld

Fou et the uer hand !ith re*o7ery from Allah

So hold the ede of the rohet of Allah

ho is the sour*e of sour*e less ersons

But also he is the only sour*e of all ersonsBut it is 7ery sad and sorry of un*ountable that

There are fine 7eils on you from all four sides

Fou did not look !ith your eyes

And not e7en hear from your ears

Fou are held in the marsh of *arelessness



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And do not mo7e !ith your foot to!ard truth

Iide on *on7eyan*e of reentan*e !ith a staff of *ryin ain

Then *ome out from the marsh and take the !ay

Brin thinkin of the ain of lo7e in your heart

So that illness of *arelessness be*omes *ouled !ith lo7e

To make free from oil of *arelessness of the ears

After!ards hear this *omlaint of the ain

The *omlaint

Dh, the eole you are sear*hin Allah and you ha7esear*hed Allah in e7ery la*e. here you ha7e made the

rounds and *ome ba*k from the diffi*ult la*es, but in su*h la*es you *ould not able to find Him there.

Come on !e !ill sho! the la*e !here you *an find Him,then you !ill be able to et Him. He !ill be found him solisten that the la*e of findin him is the heart. The heart issu*h throne and !hi*h is *alled the Emyrean of Allah kno!

the heart is su*h la*e and !hi*h is *alled omniresent. Theheart is the name of that house and !hi*h is !ithout sins.Allah has i7en su*h dimension to the heart that all thins !ill be a**ommodated in it. Allah has i7en it su*h lareness thatdue to it there is the *aa*ity of all thins into it and there isnothin !hi*h *ould not be a**ommodated into it and there is

nothin is there !hi*h *ould not be entered into it.



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Gea7e the dis*ussion about thins and lea7e also other obje*ts. And He !ill be entered into it and !ho *ould not bea**ommodated in any!here and He !ill be there in it and

!ho !ill not be a7ailable any!here and but He !ill be seenthere and !ho !ill not be seen any!here. And He !ill bestayin in it and !ho !ill not stay any!here. And one !ho*ould not be a**ommodated on the earth and in the sky and!ho is a**ommodated in the heart.

Moulana Iom says

+t means there is no *aa*ity to a**ommodate in the earthas !ell as in the sky and there is su*h breadth !hi*h isa7ailable in the heart of the belie7er and if you !ant to sear*hMe then sear*h in those hearts.

Dh the eole of sear*hers of Allah, !hate7er you ha7eheard this is true, but it is not the dinity of that heart !hi*h isa7ailable in our rib and !hi*h ha7e been ruined and !ho isdro!ned day and niht in the *arelessness. His ae is assedin *ontro7ersies and al!ays is fied in ne! sha*kles then stillthere is the same thinkin !ith him that he should be taken

to!ards fiation of the ne! sha*kles. He !as forotten the!ay and he is in the slee of *arelessness. And he is in su*hintoi*ation of the lo7e of un-related thins other od thatintoi*ation is still there and still is drinkin more and moreso then ho! there !ill et *ons*ien*e of the other !orld tohim.J



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Be reret oh heart( oh sad heart and my dear heart u to!hat time + !ill *all you and you are not hearin my *all.hen that day !ill *ome !hen you make !ay round and

lea7e all and turn out to be belonin to one.

hat to do this heart !ho did not remain to do for any!ork and it has left od and it has made od for his desiresof the soul. So burnt this heart into the fire.

Before sear*hin od first sear*h su*h a heart in !hi*h

there !ill be the ossibility of a**ommodation of od and if his Sustainer is there, then it should be Allah only. And if he&sthere is his belo7ed then it should be Allah only and if there ishis oal then it should be Allah only.

Dh nihtinale *omes on !e toether do !ail

Fou *all oh flo!er and + !ill *all oh my heart

The different kinds of diseases !hi*h ha7e mutilated theheart and this matter is not kno!n to the man that he is ill.Gisten, oh heart that you are ill and it is diffi*ult to make adianose your disease be*ause you did not understand thatyou are ill due to disease and there !ill *ome one time !henyou understand it, but at that time there is no benefit of understandin it at that time !ill understand you so you takenoti*e of it.



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hether you a**et or not that you ha7e otion of heart

e sho! you entleman ood and bad in your ser7i*e

E7erythin is identified by the sins and the sins of your illness are as follo!s.

"irst sin

E7ery art of the human body is made u for erforminsome se*ial !ork and if su*h !ork may not be done !ith itfor that !ork for !hi*h the art is made and if there is done by the interrution, then it should be understood that the artis ill. "or eamle hand for holdin, foot for !alkin, the ear for hearin and eye for seein, if the hand !ill not hold and

foot !ill not !alk, the ear !ill not hear, and the eye !ill notsee then it !ill be understood that these arts are not !orkin!ell and are ill. +n the same !ay, the heart is made for AllahKslo7e and kno!lede as !ell as for leasure in the !orshi of Allah and if su*h thin is not there in the heart, then thatheart is *alled not healthy and it is said that it is not !orkin

!ell and ill.

Dh dear heart, the stoma*h for !hi*h the soil is dearer,than bread then for it, !e !ill be ready to *all as ill and not!orkin. +f su*h is there and if thins are dearer than Allah toyou so !hen !hether !e !ill not tell you ill as Satan and thesoul has ket you in de*ei7in and he is understandin that he

is ha7in the lo7e of Allah and he is in ood health.



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See in this matter and little fi your lo7e on thetou*hstone of lo7e and then you !ill et information that tillthen you are in the fraud and but understandin another

thin.

The tou*hstone of lo7e

This is that tou*hstone for !hi*h there is an order of the belo7ed of the !orld in this matter and !hi*h !as i7en in the!orld. And there is a *ommand of Allah aainst it. 8o! see!here the heart !ill bend and if there !ill be fondly to!ardsthe *ommand of Allah and !hi*h sho!s that there iso7ero!erin of lo7e of Allah and this is a sin of health of lo7e of the heart and if it is bent to!ards the fondly of the!orld and the !orldKs belo7ed then understand that it on himthere is o7ero!erin of lo7e of the !orld. There is no lo7eof Allah is there in it and it is only de*ei7in and it is a sinof illness of the heart. "or the od sake, take a re*autionarymeasure and take *are, the urent *ourse of a*tion for re*o7ery of the health of the heart.

+n*rease and de*rease of the heart disease

See the standard of in*rease and de*rease of the diseaseof the heart is that e*et the lo7e of Allah there if there !ill

be the lo7e of anythin of the !orld and so as er its etent



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there !ill be a disease of su*h deree. +f there !ill be morelo7e then disease !ill be hard. +f there !ill be less lo7e thendisease !ill be liht. Fes, if there !ill be the lo7e of these

thins someone !ho ha7e ket it in the heart so that if thesethins !ill hel in the lo7e of Allah then do not think this asdisease and this is also a sin of health.

Se*ond sin

The heart is kin of the body. And the body is its subje*t of the kindom. hen the subje*t is arts like eyes, ears, tonueet* so then it is re;uired there should be arts of the kin.Siht is the eye of the heart and mention is the tonue of theheart. Meditation is hearin of the heart it means its ears.hen Allah !ant to do a fa7our to any erson due to his ooddeeds then He !ill oen eyes of his heart. Then he !ill look e7erythin by the look of ser7in as a !arnin. #ay and nihthe !ill be enaed in the remembran*e of Allah and also !ithremembran*e Allah he !ill also enae in thinkin of it. Andalso he !ill oen the tonue of the heart and there !ill be

al!ays an a7ailable remembran*e of his belo7ed in his heart.And there !ill be the ability of memory and there !ill be ossible hearin of ear of his heart. He !ill be al!ays inmeditation. +t is a sin of healthy heart and aainst it !henAllah !ant !ith any sla7e due to his disobedien*e !ill intendto do bad !ith him then He !ill ut the seal on the eyes of

the heart and his ears. So that there !ill be no reret for him



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any time and also there !ill be no thinkin in this matter.hen there !ill be a situation of meditation *ome then there!ill be a stoae of talkin so there !ill no remembran*e by

foretfulness and day and niht !ill ass in the *arelessness.And this is a sin of illness of disease of the heart.

The healthy sins of the heart

The heart should be *lear from bi sins and to be a!ayhyo*risy and from it bi sins and in !hi*h there !ill be thedemand of !illinness of Allah. +t means to do any !ork for the !illinness of Allah so that to et *onne*tion of innermost or there should be memory of re*ital andremembran*e as su*h that there !ill be no *arelessness at anytime and there !ill be no foret fullness, as !ell as there,should be no diffi*ulty in this matter and for there should beobedien*e of the truth and it means to follo! the orders of +slami* la! Shariah$ by in*lination of the heart and thereshould be hate from illeal and rohibited thins and thereed of the !orld should not be there in heart.

To be*ome a li7e i*ture of Luran and this is a sin of *onne*tion of the innermost.

The matter of heart diseases



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/.Carelessness

4.Go7e of the !orld

1.To follo! human desire and !ishes of soul and lo7e andhabits

0.9ride and reed

The abo7e all are matters of diseases of the heart andfrom it all disease *aused to establish in the heart.

The re7ention for the heart atients

/.9ersisten*e on sins

4.Comany of *areless ersons

1.Goneliness !ith strane !omen and *on7ersation !ith them

0.Comany of the !ealthy ersons !ho are roud for their !ealth

6.To follo!in human desire of the soul

.Small or bi sins !hi*h !ill be done by heart, tonue, handor foot or eyes.

The useless *on7ersation is unla!ful and to look !ith luston any one and the thinkin from it in the heart, imroer or moderation of more aner and !ith bad manners and !ithhardness to treat anybody are su*h *arelessness and !hi*h

!ill *ause effe*t on the !orldly relations be*ause su*h



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*arelessness !hi*h !ill not be finished due to *ause of rene!al of remembran*e of Allah. So heart !ill be attra*ted anumber of times to!ard them. Dr to establish friendshi or

enmity !ith some body. The friends !ill *ause of atherin!ith him and !aste his time and enemies !ill *ause himdiffi*ulties and ut him in troubles.

+n the same !ay, the affairs !hi*h !ill ut the heart introuble and in aniety for ea*h for himself and these are notne*essary and all these thins are oisons for the heart so tokee it a!ay from all these thins al!ays.

The do*tors of the heart disease

The rohets and their deuties !ho reat ious ersonsare ulse *he*kers of the heart and they are *alled the do*tors.

Those !ho are deuties of the rohet are do*tors of heart andtheir sins are as follo!s.

The erfe*t master is one !hose sin is that !ho !ill ha7ekno!lede of reliion as er re;uirement !hether he !asa*;uired by learnin or in the *omany of learned ersons. +nthe belie7e, a*tion and manners !ho should follo! Shariah+slami* la!$. He should be ious one and it means he should

be a!ay from sins and not insist on small sins. ho should bea *ontinuan*e on obedien*e in the manifest and innermost.



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He should not ha7e the reed of the !orld. He should look for the other !orld. And should not *laim for the erfe*tion andthis bran*h belons to the !orld and !ho !as !ith some

master for some days and !ho ot fa7our and blessin fromhim. "or him, the learned of ersons of justi*e and Mashi;7enerable ersons$ of time think him as a ood erson. By*omarin the eneral erson the se*ial ersons, it means!ise ious eole attra*t him more. The dis*iles of that erson in !hi*h there !ill be o7ero!erin of the follo!in

of +slami* la! and !here in them there !ill be less of thereed of the !orld and !ho take *are of his dis*iles. +f hefinds or heard anythin in them aainst +slami* la! or mysti*!ay then he !ill *orre*t them in this matter. And he !ill notlea7e e7erybody on his !illinness. hile sittin in his*omany, there !ill be a de*rease of lo7e of the !orld and

there !ill be feelin of the in*rease in the lo7e of Allah. Heshould be enaed in the remembran*e of Allah so that!ithout it there !ill be no blessin in his tea*hin.

+f you find all these sins in any erson then do not see inhim that from him there !ill be erformed any mira*le or not.J Dr is there any a7ailable to him re7elation or not.J

hether !hate7er he !ill do is a**eted or not.J Dr !hether is he is a erson of ossessin or not.J Be*ause these thinsare not re;uired for the erfe*t master and in this !ay itshould not see in him that due to his attention !hether the eole !ill be restless or not.J Be*ause it is also not re;uiredfrom the erfe*t erson. +n real it is sy*holoi*al ossessin

and !hi*h is in*reased by eer*ise. And the e7en un-ious



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erson or non-Muslim *an do this. And from it there is no asmu*h benefits be*ause there is no eretual effe*t for it.

Analysis of *ure of the heart

Dh, eole of seekers of Allah u to !hat eriod you !illha7e ket on ill-heart in your rib. See that the illness is beinin*reased. The result of illness in death. +f the heart dies then

!hat you !ill do !ith dead heart and the feli*ity of the other !orld is atta*hed !ith the li7e heart. There is the *ommand of Allah that N !here wealth will not "i#e $enefit or children and

where there will $e the hel% of the heart and which will $e

free from diseases of the heart'

Dh, my dear heart you did not see any atient so there isno information !ith you that !hat is done in the illness.J Andyou are bein atient !hat you are doin.J Suose there isone indeendent kin of the !orld and he *an fulfill all hisdesire and !ishes and there is no leasure !hi*h is nota7ailable to him. By *han*e, he be*ame ill so tell oh hearttruly !hat he !ill do.J He !ill *all do*tors and !ill ather

the druists. E7en most bitter dru !hether he !ill use totake e7en thouh it !ill be not tolerable !ith un-leasanttaste and he !ill tolerate it !ith hainess. And !ith this he!ill be*ome a lean erson. But due to it day by day his illness!ill bein de*reasin and his health *ondition !ill beimro7ed. #urin this eriod if his soul !ants to break

re7ention then there !ill be turn a!ay of the beinnin of



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illness and diffi*ulties !ill be there and there !ill be death inthe eyes of the atient. There !ill be thinkin of rejoi*in atdistress by enemies then he !ill blame his soul in this matter

and he ne7er break his re7ention. Al!ays he !ill think aboutthe *ure of the health of the body, rest and *omfort of the life!ill en*ourae him to take most bitter drus and then lea7inof tasty thins and to be atient on un-leasant thins !ill be*ome for him easily.

Dh, my dear heart see it that the atient used to be a *urein this !ay.J hether you ha7e e7er had sho!n your ulse tothe siritual do*tor and !hether you ha7e *onsulted !ith thelearned ersons of Allah and ha7e you used bitter medi*inesas er their res*rition. And !hether you ha7e thouht atthat time abo7e re7ention. hen you ha7e not done su*hthen tell me truly that ho! your illness !ill o a!ay in !hi*h

!ay.J

Dh, my heart your symtoms are not ood and !hether itis true that you !ant to be *alled as a erson of the dead heart.Fou also do not think about rejoi*in at the distress of Satanso ho! lon you sit !ith folded hands. So stood no! do notdo laziness in the treatment of disease. And be *ouraeous and

as !ith *ourae most diffi*ult !ork !ill be*ome easy !ork.+f there !ill be *ourae !ith the man then birds from the air,fishes from the ri7ers, sil7er from inside of the hardmountains, !ild animals from desolate junles, beasts fromtheir *a7es !ill take out from *a7es. hen he !ill ha7e*ourae then he !ill *at*h oison snakes and then he !ill



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make a lay !ith them and from them he !ill reare anantidote.

+t is the result of *ourae of the man and from the lea7esof small mulberry the man !ill nourish inse*ts of silk andfrom su*h inse*ts he !ill reare many ie*es of silk *lothand !hi*h !ill *ome before us.

ood od it is the *ourae of the man that !hile li7in onthe earth he !ill fly in the skies and he !ill determine the

journey of the stars. The man !ill sol7e hard and hard roblems of kno!lede of astronomy.

here there is !ill then !hat then man *annot do it. Headstron horse allo! him to rode on his ba*k and !ild do andflyin fal*on !ill brin huntin for him. Dh, *areless man,you do all thins !ith the hel of *ourae and !hat one thin!hi*h is not done by you is the treatment of your heart.

See your *arelessness !hi*h !ill sho! you one-day a badday. +f there !ill be *ure of /555 medi*ines, but there !ill bedeath for the body. #esite of this, you enae !ith the do*tor

of the body al!ays. The heart !hi*h !ill till eternal !ith youand for it but you do not *are in this matter. Fou ne7er refer the do*tor of heart for the *ure your heart. So !hat is therematter in it.J

The medi*ines of heart diseases



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The medi*ines of heart diseases are manufa*tured in the*lini* of the +slami* la! and for them there !ill be anarranement of the rohets. The details medi*ines of the

heart diseases are as follo!s.

/.orshi

4.ood deeds

1.Dbedien*e0.Iemembran*e of Allah

6.9iety

.To !ee by the fear of Allah

2.Thanks for ra*e of Allah

.To hear dis*ourse of learned ersons of Allah

O.+n e7ery a*t to follo! ra*ti*e of the rohet of Allah

/5.Al!ays to erform Tahjud suereroatory rayers erformed in early hours of mornin $ rayer

Causes of the heart disease

There are many kinds of heart diseases are there than bodydiseases and its *auses are as follo!s.



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"irst reason

That atient of the body understands his disease, but the

atient of the heart !ill not kno! about that he is atient. Sofor this reason illness !ill o on in*reasin and from su*hillness there !ill be established many other diseases.

Se*ond reason

+ts se*ond reason is that the result of disease of body *an be seen before the eyes in the shae of death and aainst itthe result of the heart disease !ill not be seen in this !orld sofor this reason the atient !ill be li7e !ithout *are and thedisease !ill be !orn out inside and inside

Third reason

The real reason of heart diseases is that !hi*h are thosesee*hes and !hi*h al!ays sho! hoefuls and !hile sho!inthe dinity of the mer*y of Allah aain and aain to the

atients of the heart !hi*h made them *areless from thedisease. +f they did not *ure their diseases then they should notha7e in*reased their diseases of the heart.

Iules relatin to the *ure of heart diseases



23

Dh, the atients of heart if you !ant a *ure, then youshould belie7e in some affairs by heart and if there !ill beinstability then do not hoe for the *ure.

"irst ,you should belie7e that as for body illness andhealth there are *auses and for health disease and its healthand unless you do not belie7e in this matter, then you !illne7er do not ay attention for the treatment be*ause to keea!ay the name of *ause of reason of disease and !hi*h is*alled treatment. hen there !ill no belie7e in the *ause, thenthere is !hat !ill be there *ure.J

Se*ondly , as er do*tor of the body if there !ill be any erfe*t master siritual do*tor is aointed for his treatmentthen in that *ase the atient should belie7e that that erson issiritual do*tor and !ho is ha7in kno!lede in this matter

and he is erfe*t in eert and he is erfe*t in *he*kin thedisease and of suerior osition in res*rition and for runnin his *lini* he is not habituated miin false !ith thetruth. Be*ause to belie7e in the *ause of the disease is inoriinal to belie7e in the s*ien*e of medi*ine. Then only this belie7e !ill not i7e any benefit unless is reardin se*iallyaointed do*tor there should belie7e in *onne*tion that he is

erfe*t in matters of *hest relatin disease.

Thirdly, to hear e7erythin of do*tor of eert siritualmaster$ !ith the utmost attention of the heart. hate7er the bitter medi*ines !ill be i7en to him, then he should to ha7edrunk it. hate7er re7ention he !ill be ad7ised then heshould a*t uon it stri*tly.



24

"ourthly, there are a7ailable many su*h atients !ho didnot de*lare ulse beatin and urinal for medi*al eamination$to the do*tors. So for this reason the do*tor should be i7en

full information and details of the disease. +n the same !ay a atient on the heart you *an be kno!n disease of the heart."or all su*h you should inform the details of the erfe*tsiritual master.

Dh, it is sad that no!adays the atient e7en after kno!inhis disease, he !ill *on*eal it !ith the siritual do*tors. +f thedo*tor !ill de*lare disease in that atient, then he !ill be*omeanry !ith him so for this reason ho! he !ill be*omehealthy.J

Iules of treatment for siritual do*tors

+t is re;uested in the ser7i*e of siritual do*tors as er method and their ra*ti*e of an*estor eole first beforei7in them re*itals of Allah, they first used to *orre*t themanners of the dis*iles and for su*h diseases of the heart itmeans bad manners !hi*h !ill be there !ith them and to *urefor them. Then ad7i*e for daily re*ital and endea7ors. "or

eamle, if you see any dis*ile aear tidiness and in*ondition of de*oration himself, then they used to i7e him anorder for s!eein in the mos;ue. The *ondition of thes!eeer !ill not be ket a7ailable in ood *ondition. +f there!ill be ride is there is any dis*ile then they !ill ask him toset riht the foot !ears of the ersons !ho rayers in the

mos;ue.



25

hen dauhter of Sheikh Phaja Bahuddin 8a;shanbandi be*ame adult then there arise an idea into his mind to marryher so he !ent into +slami* s*hool and he looked into the

*ondition of all boys and their heart and from amon all of them he !as sele*ted one student and !ho told him that he is oor boy and he told him N Dh boy if you are oor then thereis no matter but your heart is !ealthy, oh boy !e are sear*hina lo7in erson of Allah and in your heart there is *aa*ity of it.N +n short the Sheikh !as married his dauhter !ith that

student and !hen he be*ame his dis*ile then he !as ut a basket of ales on his head and ask him to sell in the *ity andafter some time he told him that oh boy the ales !hi*h !esold !as not to earnin money but to take out the ride andarroan*e of Muslim riest Maula7i$ from you. +t is theoldest method of *ure of siritual do*tors. The reason of it

says that !hen the *auldron !ill !ant to be tinnin then firstit !ill be remo7ed its filth !ith the hel of sand or like asu*h thin do*tor of the body first they !ith an easy oinattitude they take a!ay the *orrut matter, and they are i7enmedi*ine to drink to the atient or !hen it is re;uired tode*oration of the house or to !ear the best dress to anybody!hen he !ill ha7e a bath first and filth and rim is remo7edand in this !ay he is *leaned. And this is *alled Ta;liya ro*ess. Then he !ill be ad7ised for daily re*itals andendea7ours. +t means first bad manners are remo7ed and thenthe *olour of ood manners are ainted on him. +t !as amethod and ra*ti*es of the *omanions of the last rohet of Allah and also they ha7e been i7en ra*ti*e by this method

by the last rohet of Allah. hen the re7ious siritual



26

do*tors !ere seen that there is no *ourae and time for the eole like re7ious ersons so for this reason they say thatdue to some hellessness first to sread *aret in the house

then to take *are of *leanin slo!ly. So to ad7ise re*ital in the beinnin slo!ly to *he*k disease of the heart it means theytry to remo7e bad manners. 8o! you eole also after makindis*ile for od sake do not be*ome *areless in this matter.There are t!o methods before you so aly any of themethods and to *ontinue to the *ure diseases of the heart.

The trainin of the *omanions of the last rohet of Allah!as done like *hildren and in e7ery matter there !as!at*hin !as done for them. hate7er effe*ti7e method of trainin !ere there and su*h method !as used for their trainin and tea*hin. "irst, they !ere trained by re*itin tothem the Luran and sayins of the rohet of Allah. Then the

last of the rohet of Allah used to sho! them by doin su*hinstru*tion in a ra*ti*al !ay. There !ill be the !at*h of themal!ays. +f they !ere found anythin aainst them, they !ere*orre*ted on this matter. #ue to its result !ild, murderer ,bloody shedder, *ruel eole !as be*omin !holly as lihtand fa7our and *ome out from there and ha7e i7en liht in

the !hole !orld !ith their liht of kno!lede and !isdom.Fou are also as a deuty of the rohet of Allah so follo!su*h method of trainin and tea*hin. Then see that soon there!ill be reat *hanes !ill be aearin there in this matter. 8o! the enerally eole are thinkin that to be*ome adis*ile is like that to learn some matters of se*ret and to do

to the etent that of daily some re*itals so it is the urose of their be*omin dis*ile. And in this !ay mysti*ism is assin



27

in this !ay and for this reason disease of the heart areremained in the heart as it is. So for this reason there is are;uest !ith rese*tfully that if there is no beinnin of

Ta;liya but it should be done !ith Ta;ilya. +t is a synosis of the mysti*al method !ay of life that !hen you take a hand for makin dis*ile then think that you are *he*kin the ulse of the dis*ile. Gike eert do*tor from the different a*tion and*onditions as !ell as from *ir*umstantial e7iden*e to *ome tokno! the hidden illness and then think about a disease that

!hat are its *auses and ho! it is de7eloed then to think themedi*ine to remo7e that illness. And !hat is its re7entionJ .hen you kno! this then ad7ises su*h a*tion!hi*h are re;uired to remo7e su*h disease. ith kno!ledeof benefit to !eiht in la!fully in an ineensi7e !ay andmade the *omound and ask to use it.

Address of the atient of heart diseases

Come on, oh the atient on the heart if by fate and if you!ere not ettin a siritual do*tor then in that *ase this my

maazine !ill !ork as an eert in your home. And it !ill*he*k your e7ery disease and it !ill tell you the *auses of thedisease and sho! you its re7ention methods and res*ribedse*ifi* medi*ines for you. hen there !ill be health then donot foret this humble erson !ith ood rayers. Then, if youet any siritual do*tor and he !ill also *ontinue these

res*ritions then the story !ill be*ome easy. And if he !ill



28

res*ribe other medi*ines then the atient of heart shouldfollo! those res*ribed medi*ines !hi*h that siritual do*tor !ill ad7ise him in this matter.

The honey of res*ritions of siritual do*tors

Gike usually in the res*rition of :nani +ndienoussystem of medi*ine based on an*ient reek s*ien*e$medi*ines, there is main art is honey in it and, in the same

!ay, the base of res*rition of the siritual do*tors is as er methods of re7ious ious ersons !ho !ere assed a!ayfrom the !orld.

The nature of remembran*e of Allah

+t is ossible that somebody !ill say one time Allah andthink it that it is the remembran*e of Allah. So for this reasonit re;uires *larifi*ation in this matter that as the art of the res*rition is the remembran*e of Allah and !hi*h is asfollo!s.

The method of re*itin

Dne !ho is not free from the enaement of li7elihoodand rihts of human beins, then there is no re;uirement of this ne*essity for them, but they should not !aste their lifetime in !asteful a*ti7ities. And after ettin time from

ne*essary business !ork and fulfillin duties of he should use



29

the remainin time in the remembran*e of Allah. #o not think useless thins as ne*essary thins. :sually, !e used to busy inuseless !orks !hile thinkin it as 7ery ne*essary !ork. So the

time of su*h un!ise eole !ill not remain !ith them and, for this reason, they !ill e*use of lase of remembran*e of Allah. And it is the fraud of the soul so be *areful of it. Andtake time for a re*ital in the remembran*e of Allah. Andenae more in the remembran*e of Allah as the re*ital isthe main art of the res*rition of heart disease atients as

er method of the ious ersons !ho !ere assed a!ay fromthe !orld.

Dh, ersons !ho demand Allah do not be sorro! for !hatyou ha7e lost and if there !ill do sorro! for those moments!ho !ere assed a!ay !ithout the remembran*e of Allah.

The translation of 9ersian oetry/. +f there !ill not a7ailable dress of satin and in its la*e oldra dress is enouh to *o7er the body.

4. +f not, et a mi of suar *andy and musk of the s!eetnessof a saffron *olour dish of ri*e and in its la*e butter milk,onion and dry bread is enouh.

1.+f there !ill be not a7ailable lass made of old and in its la*e hand full !ater *an be drunk.

0.+f there !ill be no rush of ser7ants at the front and ba*k sideand in its la*e hate of the mankind is enouh !ho say to o by side and mo7e.



30

6.+f there is not a7ailable olden bridle of the horse and in its la*e to take the !ork of the horse on the foot.

.+f there !ill be not a7ailable house of olden !ork, thenthere is no matter and in its la*e to send life in the *orner of the *a7e.

2.+f there !ill be no bed sread of silk and in its la*e old matin a mos;ue !here *an be li7ed there.

.+f there !ill not be a7ailable *omb for the hairs then in its

la*e to take the !ork of the *omb !ith finers.

O.+n short, in the !orld, there is an a7ailable e*hane of e7erythin.

/5.The thin for !hi*h there is no e*hane for it do youha7e information in this matter !hat is that thin.J My friend

that is ae. The ae is su*h thin for !hi*h there is nothin for in an e*hane. So for those not an e*haneable thin take*are it any etent.

+t means for e7erythin there is a7ailable its rela*ementthin for it. But in the !orld dear aeKs e*hane of its onemoment not a7ailable. +n e*hane for e7erythin !ith

another thin !ork *an be done, but the time !hi*h has assed a!ay, then for its *omensation is not ossible fromanother thin. Dh, atients !ith heart so su*h in*omarabledear ae should be i7en *are !ith heart. After ne*essity, there!ill be left !ork and for su*h time should be sent in theremembran*e of Allah. Some time to 7isit the ra7eyard of

eneral Muslims and the mausoleum of the holy ersons and



31

after Mahrib sunset$ rayer to be enaed in the meditationof death for half an hour or one hour till there !ill beinterested in it. #ue to too mu*h remembran*e of Allah there

!ill find lo7e of Allah and !ith the meditation of death, there!ill find hate of the !orld and so it is ossible for makin the!ork of lo7e and hate by the !ill of Allah. There is re;uireddaily re*itation of Luran to some etent and re*itation of blessins on the last rohet of Allah !ill be enouh. +f alon!ith iety for some eriod of time one should follo! this kind

of the remembran*e of Allah and be firm and *ontinue then by the !illinness of Allah he !ill not be deri7ed. As amatter of fa*t, there !ill be seen benefits from the beinnintime. But he !ill not understand that there !ill *ome su*htime, then su*h erson !ill understand this. But one shouldnot !orry and do not make haste in this matter. And there

should be no laziness and not do diminish the !ork be*ause of it there is time limit is not res*ribed and nobody is notresonsible for it. But !e *an kee ood hoe in this matter.

The method of re*itin of +mam Abu Ali "armadi Tousi

Dne !ho is free from thinkin of li7elihood and rihts of human beins and for him the method of the re*ital is that heshould think the *omany of siritual do*tors as ood for him.The straiht talk is that nearness of the atient !ith the do*tor and to be a!ay from and in both of them there is a differen*e

of earth and sky.



32

So for this reason one should be in his resen*e and stay inthe nearby mos;ue or shrine room in searately in theloneliness and e*et the rayer of *onreational he should

not o outside of the room. This is *alled Phil!at of Pubra.And if this is not ossible, then held *o7erlet on the head assu*h that he should not kno! the information on his riht andleft a side. This is *alled Phil!at Su;ra. +n short, anyoneshould be in loneliness. Dh eole by sear*hin Allah, for thisreason, you ha7e adoted this mournin so first of all you

should break all relations of the !orld and should be*ome belon to only about one. By lea7in of thinkin of the*ountry and its eole, relati7es and friends and all su*hthinkin should be !ashed a!ay from the heart. Then there!ill be thinkin of the friendliest in the heart. There should beremo7ed of name and sin of un-related thin. Also to lea7e

the demand of the status and enaements of kno!lede.These are su*h enaements and endea7ours !hi*h !ill notmake the heart to enae to!ards Allah. :nless you !ill notlea7e all the abo7e su*h thins, then you !ill not et Allah.

+t is runnin in the heart the lo7e of hoe

Then !hen !ill a**ommodate in it liht of Allah

+t is runnin in the heart, !orldly thinkin

Then ho! there !ill be the liht of the GordJ

ith others, there !ill be hih mindedness

hi*h !ill not be atherin oh un!ise man



33

+f you !ant the meetin of the friend

Then emty unrelated from the house at on*e

Sare mu*h time in ser7i*e for the !aitin

So that you *an et the erson !ho is !aitin

Has anyone seen su*h smart and oodJ

ho sat !ith the se*ond !ife !ith fa*e to fa*e

He is !ealthy from all your artnerin ods

He !ants friend to be searate from all

His majesty is not found !ith anyone so my son

So you *ut the ne*k of the other

+s there any *are of this !ay for you

+f !hi*h is not true, so ut soil on it

+n disosition there !ill be thinkin on all sides

+t is this for disturban*e in the !ay of meetin

And also e*et obliation and ra*ti*e of the last rohetof Allah you lea7e readin of all these blessins on the last rohet of Allah, re*itals and Lurani* re*itation and itseeesis , readin of sayins of the rohet of Allah and to*lear the heart from doubts and o and sit in the loneliness sayNAllah, AllahN !ith attention of heart say these al!ays.ithout this holy name, the reality and eamles and !ithoutArabi* and 9ersian et* !ords, then the holy meanin may be

understood and !hile keein it in the mind as su*h, it should



34

not reser7e that another thin e*et AllahKs holy meanin!hether it is ious or bad aainst it *annot *ome into themind. ith full attention and !ith the full o!er holy

meanin of Allah should aear !ith the hel of o!er andin !hi*h in bet!een there is no thinkin of another idea and!hi*h should not be allo!ed. +n the beinnin, there !ill bediffi*ult to understand it. Then the holy meanin of Allah !ill be there al!ays in the heart. Gike that, it is related !ith ea*hother and as su*h liht !ill not be searated from the sun and,

in the same !ay, the holy meanin of Allah in any *ondition!ill not be searated from the heart. +n the *ase of arehensions and daners of soul and Satani*, it !ill ha7esafety from these thins and al!ays you should use to sa7eits *ondition.

: to hear it is under your *ontrol and ahead !hat !ill be

oin to haen for !hi*h you ha7e !aited for it. +f it is as er !illinness of Allah and your intention is true and your lo7e is erfe*t and of this a*t if you are firm and lust of souland the relation of the !orld if !ill not attra*t him to!ardsthem and not enae in them, then in your heart there !ill bea manifestation of the se*rets of aneli* !orld !ill be started

on and in this beinnin like lihtenin it !ill be froli*kinin it and there !ill be firmed and *ontinue !hile there. Andafter!ard it !ill be stayin for some eriod of time and !henit !ill 7anish a!ay, then it !ill be *omin ba*k immediatelyand some time it !ill *ome ba*k late and after!ard, !hate7er !ill be haenin, !hi*h !ill not be haenin in one tye

like there !ill be *ountable of status and ositions of holy ersons is same like this *ondition. And !hat !ill be



35

haened !hi*h !ill be *omin before you. The method of this re*italKs synosis is that, first of all you should *lear theheart from the filth of enaement and the endea7or of the

!orld to brin full attention and then re*ital of NAllah,AllahN and its holy erse7eran*e it lost !hile *leansin theheart by i7in burnish so that ;ualifi*ation and *aa*ity toa**et and rodu*e manifestation then o on for !aitin.

Some imortant thins for heart atients

Dh, heart atients the re;uirement and *ondition !hi*h is beyond the *ontrol e7en they are raise!orthy and not is theoal. 8e7er try and think to et it and should not be*ome sadif it does not et it.

+f it is haenin any thins aainst anybody aainsttemerament, then in that *ondition it re;uires atien*e. #onot say and hear soon. Ese*ially in the *ondition of aner, itis re;uired to take *are in this matter to the etent it is ossible to enter into a rou of re*iters Qakirin$ and be

atta*hed to them and due to this there !ill be liht anddetermination and fondness and !ith all them there !ill be o!er.

#o not in*rease the !orldly relations. As ossible li7e inthe loneliness of the house. ithout ne*essity and eedien*ydo not meet the eole and at the time of meetin meet the

eole !ith ood manners. After fulfillin the ne*essity to



36

lea7e the eole soon. Se*ially kno!n of the !orldly eoleand from them be a!ay from them. To sear*h *omany of theholy ersons or meet un-kno!n eole and from them there

!ill be less damaed !ill be *aused there.

+f there !ill some *ondition or kno!lede !ill be re7ealedthen inform to the Sheikh in this matter and e*et the Sheikhnot to inform anybody. 8e7er do not be untrue to oneKs!ord.But if there !ill be ro7ed your mistake, thenimmediately a**et your mistake. +n e7ery *ondition keetrust on Allah and kee the faith and from him aly to are;uest for the firmness.

Ad7ises

hen there are fe!er otentate temeratures then man!ill be in7ol7ed in many kinds of diseases !hi*h !ill be*ome

*omulsory. The otentate heat of the heart is the lo7e of Allah. Dh, heart atients your heartKs otentate heat is lesse7en it is lost so for this reason there are found many kinds of heart diseases are established. So et u and obtain the lo7e of Allah. So that the otentate heat of heart !ill *ome ba*k onits *ondition. Take, this is it is fi7e arts res*rition and

*ontinue to use it. Slo!ly the heat of the otentate lo7e of Allah !ill be a7ailable.

After ure reentan*e to follo! the *ommandments of Allah *omletely and do obedien*e be*ause of !hom you !illa**et his ad7i*e then there !ill be the lo7e of him surer and!hi*h !ill be bean in*reasin and there should be done

stron intention so in any !ay you must to et the lo7e of



37

Allah. +n time and !ithout in time start for rayin for Allahi7in His lo7e. #aily sit in loneliness la*e to think o7er about the ra*es of Allah and remember about the erfe*tion

of attributes of Allah. "rom benefi*ent there is a must to ha7elo7e !ith him and in the same !ay from eole of erfe*tionthere !ill be ettin lo7e.

To ha7e a *onne*tion !ith friends of Allah.

The manoes of the seed !ill brin fruits lately, butenrafted tree !ill brin fruits manoes 7ery soon. And in thesame !ay, the *onne*tion of friends of Allah !ill brin soonresult of the lo7e of Allah. +f you !ill not find friends of Allah, then *ontinue in their sear*h and till their find a*omrehensi7e +slami* la! Shariat$ and the mysti* !ay lifeand biorahies of holy ious ersons and ad7ises and seethem or hear them and these are in e*hane of their *omany. hen you !ill et su*h ersons, then attend their meetin la*es. +f it is not ossible, then !rite them lettersand ha7e *onta*t !ith them. #o not take !ith them the

roblems of the !orld. #o not 7isit them !ith the intention toet !orldly benefits. But see them !ith the intention of thelo7e of Allah and to find out a !ay of Allah and *ure !iththem diseases of the innermost.

#aily sit in loneliness and say NAllah, AllahN. +f you do notet more time then for some time !ithout interrution

enaed in the daily re*ital !ith the intention that there !ill



38

be *reation lo7e of Allah in the heart. :sually, eole enaein the re*itals !ith different intentions and, for this reason,there !ill be no benefit for them.

Ad7i*e

N Ga+ilaha +llala Mohamedur Iasul Allah.N

NThere is no od sa7e Allah and Mohammed is hismessenerN

hi*h is a reat *omound in !hi*h there are all arts of medi*ine are it. "or e7ery atient, it is suitable as er for their

temerament. And for all diseases, it is 7ery benefi*ial and best. This is su*h *omound and for makin su*h another *omound all do*tors are be*omin helless in this matter.And the !isdom of the siritual do*tors is lost in its shaeand this is su*h *omound and !hi*h is oranized by do*torsof Allah. Dh, heart atients there is no other medi*ine thanthis medi*ine and as mu*h as its uses and, in the same !ay,there be benefits in this matter.

The details of the treatment of heart diseases

#ianosis



39

#isease of +syan disobedien*e of Allah$

This is 7ery !i*ked and imure disease !hen this

erni*ious diseaseKs matter !ill be*ome stron, then there !illdamae to heart as su*h that like to the body from disease of luna*y it meant at the time for the mad erson there !ill beo7er o!erin of madness, then for this reason there !ill no

distin*tion for modesty him and about in them ood and badthins so he !ill tear his *lothes and in li7e in the naked*ondition. And he !ill not a!ay from filth et*. and the same*ondition !ill re7ail !ith his heart, !hi*h !ill in7ol7esinfulness and disobedien*e of Allah !hile inorin hishonour and he !ill run for fulfillin the desire of the soulKs

*raziness and he !ill think defe*t as skill and for this at lasthe !ill fa*e disra*e and disrese*t. This *omlain !ill enter into the heart and do damae to the heart and !ill a**et less*ure in that *ase and it !ill sto to obeyin *ommands of Allah *omletely. #ue to the heat of lust there !ill be foundillness in the heart and !hi*h !ill be established there. #ue toits e*ite, !hi*h !ill *ause blindness of the eyes of the heartand make the ears deaf. So su*h atient !ill be runnin a!ayfrom Allah and !ill be*ome friends of the Satan. +n bet!eenhim and in the Allah day by day there !ill be in*reaseddistan*e and there !ill bein effe*t of the sin of the oison inthe heart of the erson. But it is reret in this matter that the atient !ill not be a!are of this. +n the last this disease !ill



40

be*ome in*urable and from it !isdom, the safety of nature!ill be destroyed *omletely.

Causes of the disease

This illness is *aused due to less of the iety and modesty, itmeans the re7ention is healthKs main rule and !hen on

re7ention there !ill be not done *arefully than this illness is*aused and o7ero!erin of desires of the soul !ill *ause thisillness to be in*reased by i7in it o!er. +tKs beinnin !ill be started !ith Satani* arehensions and its main reason isthat this atient !as forotten Allah so for this reason the atient !as in7ol7ed in the illness of +syan !hi*h is *alleddisobedien*e of Allah.

Cure of the disease

The *ure of this illness is that there should be doneoosition of the desires of the soul. And there should bereret for sins and et modesty for it and this *ourse of a*tionfor this disease !ill be that it should be remo7ed. +f thisillness !ill be*ome stron, then its *ure !ill be !ithmediation of death !ith a fa*ilitatin of a mi of melan*holi* should be taken a!ay and !ith remembran*e, of AllahKs stron *omound to be i7en o!er to arts of themind !hi*h are *onne*tion of heart and he !ill be sent to 7isit



41

of arden of !orshi of Allah for e*ursion so that he !ill bere*o7ered *omlete health.

+n the *auses of the disease, it is kno!n that this illness is*aused due to foretfulness of Allah and *ure of stubbornness is done and if there !ill be illness due to heat of the heart, then *ure should be done by the *ure of *oolnessand if there !ill be a7ailable *oolness then there !ill be *uredof heat so in this !ay here treatment is done in the method of *ure of stubbornness. The oosite of foretfulness is re*italand treatment of sins is the remembran*e of Allah. Dr it may be said in this matter e7ery illness is done as er *auses of illness !hether it is done by the method of the stubbornness or like resemblin, but it must for the remo7er of illness to takea!ay of the *ause is a must. And it is ro7ed that the illness of +syan is *ausin is foretfulness so its *ure is to take a!ay

foretfulness and remo7al of foretfulness 8isyan$ isne*essitatin for the eisten*e of re*ital then it !ill haensame that the *ure of sins is to the remembran*e of Allah. 8o! hear that to remo7e foretfulness and to theremembran*e of Allah is easy method is that as there !illhaen sins and to lea7e of all at on*e it is not easy for

e7erybody. But the atients of +syan you should do it littlethat to fi some time for loneliness and in !hi*h do aremembran*e of Allah and remembran*e should be thattonue and heart both should share in this !ork and only byorally remembran*e !ill not *ause effe*ti7e in this matter.And the remembran*e of Allah !hi*h !ill brin results soon

!hi*h !ill be done by both tonue and heart. So oh,entlemen + did not say to you not to do any sin the !hole day



42

and + !ould say if you not a!ay from sin , but for od sakedo only that for one time sit and enae in the remembran*eof Allah for half hour or one hour and made it for yourself as

your s*hedule. hen you sit for sayin the name of Allah byintention and do not brin anythin in the heart and if anythin !ill *ome automati*ally, then allo! it to *ome for !hi*h there is no damae you from it. Dh atient of +syanat,least take daily one hour and sare for it for remembran*eof Allah and after this !hate7er !ill be your life assed,

!hi*h + shall sho! you that after a fe! days there !ill be afeelin of shyness at the time of doin sin and somethinfrom your inside !ill sto you for doin the sin. +f you follo!shame and shyness in this matter and et the benefit , then youha7e a*hie7ed the oal. +f you did sin by o7er o!erin of soul and Satan then inside of heart there !ill be less of liht

and from !hi*h there !ill be !orryin so he !ill bendto!ards reentan*e and net day for this a*tion at the timetakin of the name of Allah there !ill be shyness and there!ill be se7ere sho*k there. And !hat + !ill say !hat thins!ill be haenin in this matter. +f you !ill !ant to *omleteyour daily re*ital and thinkin of sin, then at that time it !illhold sto by your tonue. +n short, !ith daily *ontinue of remembran*e of Allah first for you there !ill be not done sins by you. +f it is done, then in su*h *ondition that after it there!ill be runnin of sa!in on your heart. "rom this due to the!illinness of Allah there !ill be this effe*t that one by oneall sins !ill be a!ay from you. And !hen there !ill be a falseste, then there !ill ri at the heart and there !ill be di7ine

hel of reentan*e and !ithout reentan*e there !ill be no



43

*omfort a7ailable to you. Take, this is a 7ery easy formula andfrom this easy formula there !ill be not ossible a7ailableanother formula. +f it does not, this *ourse of a*tion by

anybody then for him it *an be said N+nna lillahi !as in ilayhirajiKun NArabi*( R U > VW X> Y Z= [> ?\] ^[>_ >̀ ?] ^[> $ is a art of a 7erse fromthe LurKan !hi*h translates to Ne surely belon to Allah andto Him !e shall return The hrase is re*ited by Muslims!hen a erson eerien*es a traedy in life, ese*ially uonhearin ne!s that a erson has died. The hrase is also re*ited

in a situation that in7ol7e risk of any sort.

Dne art of this formula

Bean thinkin daily. As a minimum at the time of sleein at least, one should think that today !hatmis*hie7ous ha7e been !ith him. After thinkin !hat, this!ill be the unishment he is oin to et for this. Then aboutthat !hat *ourse of a*tion !as done by him to es*ae the unishment. hen not able to understand anythin, then doreentan*e and !ee too mu*h and do su*h thin daily and

see after one Chilla retire forty days in se*lusion$ that ho!there !ill be *hanes are there. After this try for this so thatkno! !ith the *omlete list of sins and !hi*h hel you tolea7e the sins.

Dne more art



44

At the time of doin e7ery !ork to think about that the!ork !hi*h is he is doin or anythin !hi*h he is talkin and!hether this !ill *ause harm or it !ill benefit in the other

!orld and from this there !ill be ettin sal7ation or not.JE7ery time take *are about this meditation. E7en at the timeof !alkin bean thinkin about this also and at the time of eatin food and drinkin !ater and at the time of talkin ande7en at the time of rief and sadness your !ork should not be!ithout meditation. By !illinness of Allah, your !ishes !ill

be under *ontrol and there !ill not be done sins. +f due toaner and o7er o!erin of desire if there !ill be done sinsthen at that time you !ill be like a !akeful sinner. And you!ill not be as a *areless sinner. This is also a reat !ealth thatat the time of doin sin man !ill kno! or understand that hehas done su*h !ork of sin. #ue to this there !ill be like a

!ound in the heart. +ts eamle !ill be like that to mi some*old !ater in hot !ater and from this that !ater !ill not be*ome *old and but it !ill remain hot like before then in thesame !ay !ith the meditation the *ondition of sin !ill besame. "or eamle, at the time of this meditation if you !illdo ba*kbite then there !ill be no taste to the heart. +f there!ill ba*kbite !ith tonue then there !ill reret in the heart, oh!hat he !as doin.J hen there !ill be a ra*ti*e of thismeditation, then after this there !ill be the desire of reentan*e and reret in the heart. hen you !ill lea7e fromthe !orld uon be*omin like liht and briht and if there !ill be no su**ess in a fe! days then, there should be no !orryand do not o do!n be*ome hoeless be*ause this is not the

!ork of one day, but it is the !ork of a !hole life so to be



45

enaed in it and *ontinue your endea7ours and if the!illinness of Allah !ill be there then one day you !ill be*ome su**essful and this rief !ill end and your heart !ill

be*ome hay and leasant.

Dne more art

The hearts of reentant and sinner ersons !ill be 7ery softand al!ays there !ill shi7erin for them and so be li7in intheir *omany and their *omany !ill turn into you one dayas a reentant erson.

Dne more art

+f there !ill do sin then do immediately reentan*e and!hi*h should be done as er method and !hi*h is mentionedin the sayins of the last rohet Allah that first to ray t!orakats of rayer !ith intention of reentan*e and after this do

reentan*e and in this method of reentan*e then soul !ill be!orry be*ause rayer !ill be disliked to the soul and hard so!hen after e7ery sin rayin of t!o rakats rayer made it*omulsory for yourself so for this reason the soul !ill be!orried that from this fault !as *ame to him so Satan !illsto for helin to do sin be*ause he !ill see that if he !ill

assist him for ten sins then he !ill ray for t!enty rayers.And !ith reentan*e sins !ill be oin a!ay and these t!o



46

rakats of rayers !ill be there !ith him in a benefit. So for this reason he !ill sto for assistin for doin sins by man.Be*ause Satan !ill use to hel for sins by man for his loss and

but there !ill be benefi*ial in the sins so he is not foolish thathe !ill hel you for your benefits. So he !ill kee a!ay from uttin the man in daner of sins so man should not ray asu*h number of rakats.

The theraeuti* medi*ine for disease of +syan disobedien*eof Allah$

+n the last deree, + am sho!in one *ure in !hi*h there!ill be no loss of status and in*ome and there !ill be node*rease of them and !hi*h is this that brother !hate7er youare earnin you *an earn and in the *ondition you are li7in!ith the same *ondition you *an li7e. There is no my intentionis that + am i7in you the ermission of the doin sins. But +am ostonin althouh true reentan*e so that if there !illno *omlete reform and if !hi*h is not there so that on youthere !ill not be their *ondition of hesitation and to *onsider

for any *hane and if you did not drink su*h medi*ine butfollo! re7ention and if you do not follo! re7ention thenha7e to take theraeuti* medi*ine

hat !ill done brother if the atient is ha7in a less*ourae erson so for this reason it !ill be i7en some*on*ession by that kind do*tor and !ho *an do su*h that he

*an ostone the use of medi*ine for some days and at resent



47

he should sho! him some method !ith !hi*h there !ill beno in*reased of the illness. E7en thouh !ith this there !ill noimro7ement of health and but illness !ill not be in*rease.

After!ards by the !illinness of Allah at some time there !ill be an imro7ement of the health. Take su*h *atharti* salt of !hi*h + am sho!in you and !hi*h !ill not disturb in your !orld and that salt is this that !hate7er you do daily those!orks and at the time of sleein do this that e7en not inmos;ue but at the la*e of sleein !here there should be

loneliness and there to ut off the lam so that nobody *ouldnot see and there should be no disturban*e !here you rayt!o rakats of reentan*e and after rayer make suli*ationthat N Dh( Allah, + am your hard disobedient sla7e and no!makin intention for obedien*e and !ith my intention nothin!ill haen and !ith Four intention it !ill be haen

e7erythin. + !ant my reform, but + do not ha7e the *ourae.+t is at Four otion so do my reform oh Allah, + am a 7eryineffi*ient erson and hard !i*ked and hard sinner and + amhelless, so hel me and my heart is !eak and there is no o!er in it to sa7e from sins so i7e me the o!er of it. + donot ha7e thins of sal7ation !ith me. Fou i7e me by in7isiblesour*e thins for my sal7ation oh Allah those sins !hi*h +ha7e done till no! fori7e them due to Four mer*y. But + didnot say that + !ill not do those sins in the future and kno! that+ !ill do !ith the aain sins net time but + !ill re;uest for ettin for Four fori7eness. So say too many bad thins toyourself before Allah only for ten minutes daily.



48

See brother do not drink medi*ine and do not, lea7in re7ention and only by usin this some salt at the time of sleein.

Dh, entleman, you !ill see that in some days by anin7isible sour*e there !ill be haenin thins !ith !hi*hthere !ill be *ourae and it !ill be*ome stroner and there!ill be no diffi*ulties for reentan*e.

entleman, if there !ill be nothin but it !ill find there

some su*h benefits that if there !ill be daily su*h reentan*e,then there be*ome !eihts of sins liht and !hate7er !hi*h!ill be remainin !hi*h !ill be finished a!ay and erhasthere !ill be a *ondition of the reentan*e !hi*h !ill re7ailat the time of death.

Moderatin dru

This res*rition is that in !hi*h to understand the heartthat oh my heart naturally as er feli*ity of another !orld isyour demand, !hether do you not kno! it your sins !hi*h

you ket a!ay from desire and oal but e7en thouh you are*ommittin su*h sins.

Ho! lon you !ill ersist on sins, erhas you did notha7e in your fate the leasant life of the another !orld. So youare *ommittin sin and you kee it u and your *arelessnessis makin you nelien*e on sins, but remember it that theyKre

your sins *ause of your death of eternally. "or od sake



49

be*ome be *areful and you ha7e ket understandin de*ei7eof life of this !orld, soul and Satan ho! lon !ill kee you be under de*ei7in.J Dne ious erson said that !hen there

!ill aear an anel of death of any erson and he !ill informhim that this is the last eriod of your life and there onese*ond *annot be *ome ba*k and o aain and !hi*h is not ossible.

So there !ill be reret for dyin erson and that erson!ants that !orldly thins !hi*h he ha7e !anted to i7e andtake ba*k time of resite and in su*h time to do reentan*efor his sins !hi*h !as done in his !hole lifeKs redress of *arelessness, but it is said that the disease of heart !ill not beremo7ed from the heart and there !ill be not i7en *han*e for it. My dear heart did you !ant to o from the !orld !ithinsu*h *ondition of reret and see that still time is there and

there is rustin of the sins of the heart and one time !ill be*ome and this rust !ill damae the heart and there !ill be ut seal on it or then it !ill *ause of death. Then there !ill benothin ossible. So before you !ere *omin into the !orldyou !ere i7en ure and *lean heart , !hi*h !as ket !ithyou and there !as a *ommand N Dh my sal7e takes this heart

as *ustody and this *ustody should return ba*k same as ureand *lean !hi*h ha7e i7en you and it !ill be ba*k takenfrom him in as same ure and *lean *ondition.N

Ho! su*h !ill be the time !hen you !ill be oinfrom the !orld and after doin defal*ation in *ustody and!hile makin the heart un*lean and imure and at that time

there !ill *ommand N To i7e ba*k Dur *ustody and to see



50

Dur *ustody ho! you ha7e ket it.N So ho! you !ill i7e arely in this matter so think of it.

Dh, atients of illness of +siyan disobedien*e of Allah$!hether the kin !ill a**et resents of un*lean and imureheart so think some time in this rese*t. hen you !illunderstand the heart then at that time there be fire of reret!ill be there and there !ill ain in the heart like thatsomebody !ho is there in the darkness and at on*e there isrise of sun there and he !ill see in him and his desire there issomethin !hi*h is be*ome hindran*e there so you !ill tryto remo7e that thin and in the same in the liht of fire of reret the atient of sins !ill see that in him and in his desireand aim and feli*ity of other !orld sin !ere be*omehindran*e like barrier of Aleander Qul Lar-8ain$ is therethen you !ill !ant to do reentan*e to remo7e those sins and

determine not to do su*h in the future time.

To Hadrat Shibli, one mad erson told medi*ine of sin

ith humility of 7ul7a and lea7es of reret and bark of

atient take it to mi in the mortar of reentan*e and oundit to ut on it !ater of truth and boil it on the fire lo7e and*ool do!n it !ith air of re7ention and rayer of humilitydrink it and say oh Allah fori7e my sins and hoe that !ithreentan*e of aerients, matter of sinister !ill *ome out fromthere.

"ood



51

Dh atients of illness of +siyan disobedien*e of Allah$!ith this res*rition take food of iousness like in the dark niht !ill not stay in the resen*e of dayliht and !ith soa

and soda filth *annot stay so in the same !ay in the net time!hen you !ill o about doin ood thins and aainst su*hood deeds darkness of your re7ious sins !ill not stay in theheart there and day by day your heart !ill be*ome *lean and ure. So Then, !ith *lean heart you !ill lea7e the !orld andmeet your Gord of the !orlds.

9re7ention

Dh, a atient of illness of +syan to be taken re7ention of meetin !ith the eole e*et in the time of ne*essity of the t!o !orlds.

+lleal and doubtful food !ill *ause to in*rease illness of +siyan and if this illness is not found in any erson then it!ill be the *ause to ro! this illness in them. So it is re;uiredto be ket a!ay from it.

To take the re7ention of talkin untimely and for toomu*h talkin usually there !ill be *ausin of haenin sinsso for this reason !hi*h *auses of sins so he should be a!ayfrom it.

The healthy sins



52

The healthy sins from the re*o7ery of illness of +syan arethat from it *arelessness !ill be a!ay. And the heart !ill bealarmed. The !orldKs oriinal shae !ill *ome before and its

durability and instability, faithless !ill *ome into his eyes.And for this reason, he !ill hate the !orld and try to start rearations for the journey of the net !orld. +nstead of doin bad deeds he !ill refer to do ood deeds. Those a*ts!hi*h are re;uired he !ill not do and those a*ts !hi*h are ossible to do like rayer, fastin, Qakat +slami* ta$ et* is

erformed by him and in this !ay he !as freein hisresonsibility from it. +f rihts of human beins !hi*h arenot erformed and no! he is erformin his rihts todeser7in ersons and askin fori7eness for them and he isin fear to in7ol7e in sins !hi*h he !as reentin already andthere is fear in him like that of a erson !ho is atient of

body illness !hi*h *aused to him due to not takin re7enti7emeasures so in su*h *ase he !ill afraid of su*h *ontra7entionmeasures.

He is thinkin many times about remainin on reentan*etill last time of his life so he is tryin the best as er as he *ando and he is doin best in this matter. +n site of su*h

re7ention if there !ill be mistakes !ill be done, then there!ill be too mu*h reret and sadness !ill be a7ailable therethat and its limit !ill not be there. "or keein a!ay su*h sin,he is takin determination in this matter. By the tearin *lothof reentan*e and in its la*es of sin by doin ood deedsmakin its at*h there on the *loth. He is susi*ious of the

soul and not keein faith on it and seein it e7erythin asdisbelie7in.



53

The lo7e of the !orld

+n the siritual diseases lo7e of the !orld is a danerous

and !orst disease. The innermost diseases of hearts are *auseddue to this reason. hen this danerous diseaseKs matter !ill be*ome stron, then there !ill be *aused su*h damae to theheart, !hi*h is *aused by aundi*e disease to the body. henthere !ill o7ero!er of disease of aundi*e then that atient!ill be*ome !eak and !ill be*ome less *ouraeous and badtemered and there !ill *hane *olor of the eyes as yello!and due to this reason e7erythin !ill be*ome to see theyello! and taste of tonue !ill be*ome sour and at last there!ill aear bones and there !ill be et* like !orthless sins!ill be *reated and the atient !ill be dyin soon.

The same *ondition !ill re7ail !ith su*h heart !ho !ill

be*ome in the in7ol7ed in the disease of the lo7e of the !orldand he !ill be*ome less *ouraeous in the deeds of the other !orld. And !ill be*ome su*h a !eak erson that e7en for asmall !orshi !ill be*ome like a mountain for him. #ue toenaement !ith the mankind and the relation of the eistinthins and due to all roblems and !orries of the !orld andfor tryin for earnin too mu*h than needs and endea7ors

atta*hed to him in this matter and !hi*h !ill fa*ed by him bydifferent kinds of diffi*ulties and then for this reason histemerament !ill be*ome !orse and in the temorary !orkshe !ill fi himself su*h that he !ill not ha7e information of behind him about the net !orld. His both innermost andmanifest !ill be*ome belonin to the !orld. The heart !ill

be*ome enaed in the lo7e the !orld. And his body !ill try



54

and enaed in its reform !ork. :on seein that erson, it!ill be *onfirmed that he is in7ol7ed in the illness of the lo7eof the !orld like uon seein of aundi*e atientKs eye it !ill

be kno!n that he is in7ol7ed in this disease. The !orld !ill be o**uied in the heart that so for this reason he !ill doe7erythin for the !orldKs sake. And his !orshi also done for the !orld. Gike durin the illness of aundi*e e7erythin !ill be seen in yello! *olor and in the same !ay !ith the illnessof the !orld e7ery la*e, e7erythin of the !orld is seen

there.

+f this illness is not *ontrolled and he !ill not take *are of himself then his taste of his heart !ill be damaed. So for thisreason the !orshi and obedien*e !hi*h are s!eet thins !ill be*ome sour for him. At last there !ill aear bones and!orthless sins are *reated. As !ritten by Saadi of Shirazi that

one niht he !as !ith one mer*hant by *han*e and !ith himthere !as a lare sto*k of mer*handise and he !as ha7in alare number of sla7es !ith him and he !as disturbed himthrouhout the !hole niht that he is ha7in su*h and su*hsto*k of oods and su*h and su*h artner is there in the*ountry of Turkistan and some oods are in +ndia and su*h

and su*h land title deeds is !ith me and su*h and su*h erson!as i7en the uarantee of the oods. And some time he saysthat he is thinkin to o Aleandria and !eather *ondition of that la*e is ood. And sometimes he says that the ri7er of that la*e is 7ery danerous. Then he said that NSaadi he hasto o on one more journey and if it !ill be *omleted then he

!ill send his remainin life in *ontent !ay in the loneliness.N+ asked him Nhi*h is that journey.JN He said, NHe !ant to



55

take the sulhur of 9ersia to be eorted to China be*ause it!as *omin to kno! that the 7alue of sulhur is more thereand !ant to eort China lass to Iome and bro*ade of

Iome into +ndia and iron of +ndia into Syrian *ity of Halab inSyria. And Halb lass in Femen and *o7erlets of Femen in9ersia and after disbandin his journey he !ill sit do!n in onesho and but still there is no idea of lea7in of the !orld andthere is an intention to sit in the sho.N

+n short, in this !ay he !as makin *astles in the air and!hen there !ill be su*h delirium !orld of the atient and if there !ill not do treatment, then illness of delirium !ill rea*hthe last stae. The atient of delirium in this deree of illness,he !ill be mo*kin of the other !orld and e7ents of another !orld. He !ill be lauhin about hea7en and the fire of hell.

Pind of diseases

There are t!o kinds of diseases. And one is that in !hi*hthere !ill be information about the disease to the atient. And

another in !hi*h there !ill be no information about thedisease to the atient. This disease is 7ery danerous.

At this time, there is a dis*ussion about diseases and its brief list is a7ailable in the mind of e7erybody. But somediseases of the innermost are su*h that !hi*h are the root*ause of all su*h diseases. So first of all in the list of diseases

and their names !ill be added and !hi*h is must but !e are



56

not ha7in an in*lination from them and in our list of diseasesof innermost and there is not mentioned about them and so itis reat *areless in this matter.

That is a hidden disease for !hi*h there is no information tothe atient about that he is ha7in the lo7e of the !orld itmeans his enaement in the !orld. Fou *an en;uire !ithe7erybody and you !ill *ome to kno! that nobody did notunderstand this disease, e7en thouh it is a eneral disease in!hi*h almost all ersons are in7ol7ed in it. And it is su*hstron that all other diseases of innermost are its bran*hes.

Mistake in *onsultation

"or the *ause of not understandin the disease of the lo7eof the !orld, the eole ha7e made mistakes in its*onsultation. They *ould not find a distin*tion in bet!een the

lo7e of the !orld and endea7ours of the !orld so for thisreason they understand that the siritual do*tor !ill rohibitus to take a share in the !orld *omletely and they !ant that!e should be*ome a riest and sit in the mos;ue and be*omehouseless, !hate7er there !ith us should be destroyed. As amatter of fa*t, siritual do*tors do not ha7e su*h intention.

But they say that earn !orldly earnin but do not in7ol7e*omletely in the !orld and lea7e its lo7e and be*ome un-related from it. Dther!ise, if you bean thinkin the !orld asyour house and in that *ase, then you !ill foret the other !orld. To in7ol7e in the !orld or to say the lo7e of the !orld!hi*h is same in !hi*h there !ill be left of the other !orldis there and this is a siritual disease. 8o!, reardinendea7ours of the !orld and itKs not said the lo7e of the !orld



57

and also it is not *alled in the in7ol7ement in the !orld andthis is not *alled disease. So earnin of the !orld

is leal. And in7ol7ement in the !orld is rohibited. Gikes*a7ene of the stool is not bad and eatin of it is bad. Sothere is just a differen*e of endea7our and lo7e. Dr understandit that one !ho o to the toilet as er ne*essity and sit as er natural *all re;uirement and the other are to o to the toiletand by understandin the stool as lime does fall into itattenti7ely and sittin there.

And one of the abo7e thins is leal and another thin isnot leal. And in this !ay earnin of the !orld is leal, but tothink the !orld desirable and the areeable is illeal. Andaain + !ill say siritual do*tors did not rohibit !ork of the!orld, but they say that dot not in7ol7e in the !orld and do

all !orks, but there should be a loose fa7our in this matter. Asthe in7ol7ement in the !orld is oison and su*h *alamity andfrom this there is doubt that at the time of death if there !illo7ero!er of it so then it !ill be*ome the *ause of un-relatin the name of Allah and his rohet. So as er ossible,try its best not to in7ol7e the heart in the !orld and the heartshould in7ol7e in the lo7e Allah and do !ork !ith hands, but

there is no roblem in this matter.

So take out the !orld from the heart and do not take out thehands from the !orld and not to takin out hands of the!orld did not tell the siritual do*tors in this matter.

Ho! this strane eamle is that if the boat is at the

bottom of the !ater and !hat is the reason of its runnin



58

and if !ater is not there, !hether it *annot o and the !ater if it !ill enter into the boat then it !ill destroy the boat. The!orldly ossessions are an eamle, like !ater and if it is

out of the heart then it !ill be helful in the reliion and!hi*h !ill enter into then there !ill be the ossibility of thedeath. So to be enaed in the !orld is su*h disease is thatdue to this there !ill be *arelessness from Allah and aain if there !ill not be done bad !ork !hi*h is less.

The atient of this disease !ill et the !orld as just as!hi*h it *omes into his, hands he !ill take it and for disobedien*e of Allah he !ill not take *are of it. And there!ill no thinkin of reliion to him. +n site of *onfirmin of the other !orld, he !ill not remember about the other !orldin the deeds and he !ill not think about rearations of thethins of the other !orld.

+f there !ill be thinkin about the other !orld and it !ill be there till su*h time that till the !orld benefits !ill be safefor him. +f there !ill be a loss for him for the !orld for anyreason, then he !ill lea7e the other !orld. +t is su*h atient!ho does obedien*e and !orshi only for the reason of flattery, so that there !ill be the de*oration of his !orld and if

he !ill a*t uon reliion, then at that time if there !ill bedamae to his !orld by *han*e, then he !ill be*ome uset!ith Allah. Al!ays he !ill refer the !orld than the reliion.E7en thouh this disease is not hiher rade, but !hate7er he belons to any deree that is not ordinary matter but it is a7ery hard thin. Be*ause its lo!er deree !hi*h !ill in*rease



59

and !hat is their hindran*e in it and so it is ossible for be*omin more.

Cold and a *ouh first aear in ordinary deree of natureand the same *omlaint slo!ly !ill de7elo in the shae of the tuber*ulosis and ulmonary tuber*ulosis !hen it !ill beinored as thinkin as ordinary *omlaint and in the same!ay oium and toba**o in the beinnin its less ;uantity istaken and its ;uantity !ill be in*reased till su*h that erson!ho used to take this in the ;uantity of Iatti !hi*h is a little;uantity and after eriod of one year he !ill ha7e to take the!eiht in the ;uantity of Mashe and !hi*h is e;ual to /rains be*ause in the intoi*ated thins it !ill ha7e ;ualitythat it !ill in*rease its ;uantity automati*ally and there isintoi*ation in the lo7e of the !orld is like that !hi*h isfamous that in the bottle of one hundred Iuees there !as

enouh of intoi*ation !hi*h !ill be done and, for thisreason, the lo7e of the !orld !ill be oin on in*reasin sofor this reason e7en thouh disease of lo7e of the !orld if it!ill be there at any le7el !hi*h should not be thouht asordinary tye.

Dh, atients of lo7ers of the !orld you think by yourself

and see that in your meetin la*e there !ill be a dis*ussionabout the !orld from mornin till the e7enin time. There !ill be no dis*ussion about reliion. The man !ho !ill dis*ussmore the thin !hi*h he has more lo7e !ith that thin. "romthis, you *annot uess that you are a atient of the lo7e of the!orld. Dh man, it is sad !hat !ill be haenin to you as

you are atient of disease of the lo7e of the !orld. Dh man, it



60

is sad !hat !ill be haenin to you as you are a atient, butyou think as a healthy erson. As su*h you ha7e the lo7e of the !orld, but he did not ha7e su*h lo7e of the other !orld

and there is no su*h fondness of it in his heart. So *he*k your heart and see that about the eisten*e of !orld !hat are your thinkin are there !ith you. That !e !ill like that and !e !illsend in this !ay. Marriae !ill be erformed and there !ill be roerty and there !ill be an aointment in the ser7i*eand for us there !ill ost for us et*.

8o! see by justi*e that !hether you ha7e thouht aboutthe other !orld su*h desires and !ishes that + !ill die then!ill aroa*h before Allah and there hea7en !ill be there in!hi*h !ill be ardens and houses !ill be a7ailable and there!ill be su*h houries a7ailable there in the hea7en. 9erhasthere !ill be no su*h desire and !ishes in this matter. So if

there is su*h le7el lo7e of the !orld is there and if it the lo7eof the other !orld !ill be there in the same le7el so, thenthinkin about life of the this !orld in heart !ill be *reatedand for !hi*h he try for it and do endea7or and in the same!ay about life of the other !orld there !ill be thinkin, thenhe !ill try it and do endea7or in this matter. hen it !ill not

be there so it is kno!n that he is in7ol7ed in the disease of the !orld. Dh man, it is 7ery sad that your nati7e *ountry isanother !orld, but you ha7e made your *ountry of nati7e asthis !orld so for this reason, for yourself and your e7ery dear erson you only !ant the !orld and the !orld only. And youha7e su*h *lose relation !ith the !orld as su*h that you !ill

li7e in the !orld for al!ays and turn a!ay your fa*e fromAllah you ha7e in*reased your relation more !ith the eole



61

and in7ol7ed in the roblems and diffi*ulties and so you are be*omin *areless from Allah. And uon those you did notthink that you are not a atient of the disease of the !orld. +t

is 7ery sad !hat you are rae you are doin a atient of thedisease of the lo7e of the !orld no! !e sho! you one moresin of illness that !hen you do any !ork of the !orld andthat !ork !ill be aainst +slami* la! and from doin su*h!ork there !ill be !orldly benefit from you. So +slami* la! rohibits it and you not are in*onsisten*y in reliion and the

!orld and if you inore the benefits of the !orld and otedfor reliion, then it !ill be thouht that uon you there iso7ero!erin of the lo7e of Allah.

And if you oted for the !orld and inore the +slami* la!,then it !ill be understood that there is o7er o!erin of the!orld uon you. Dh, a atient of disease of a lo7er of the

!orld. 8o! see your *ondition that then there !ill bedealins of the !orld haened then !hat you !ill you domany thins in this matter. Fou !ill i7e referen*e to the!orld !hether there !ill be a loss of the other !orld. Bytellin tales and by i7in aruments you !ill lea7e thereliion and ot for the !orld. So is this not a sin of your

atient of disease of lo7e of the !orld.J +t is 7ery sad that!hen you !ill understand your disease and !hen you !ill tryfor the *ure of your disease.J

Causes of the disease



62

This disease is *aused due to the desires of the soul and

makin it as od and due to o7ero!erin of lust and for this*arelessness of affairs of the other !orld !hi*h !ill i7e it o!er and strenth. And its beinnin !ill start by thein*rease of !asteful eenses. +ts main *ause of this disease isthat his *onne*tion !ith Allah is not firm so his link !ithAllah !ith se*ial ;uality and effe*ts is emty. And the heartis not made for emtiness and it isnKt there so instead of thislo7e of the !orld *reated.

Cure of the disease

The *ure of disease is that to remember the death be*ausere*o7er from the disease is there is re;uired to de*rease desireof the soul and to remember death is su*h thin from !hi*h

the desire of souls !ill be de*reased. And thins of luury !ill be finished !ith him. The easy method is to remember of about death, it is that to fi one time for meditation of death,!hi*h should be done that one day he should die and o andfa*e Allah and one day he has to i7e his a**ount of deeds. +f there !ill be ood *ondition then he !ill et reat ra*es there

in the other !orld other!ise there !ill be se7ere unishmentfor him for this reason.

After a death in the ra7e there !ill be ;uestionin !ithhim and if there !ill ood rely, then he !ill be in ea*e and*omfort for al!ays !ill be there other!ise there !ill be er*etual unishment for him.



63

Aain on the day of judment + ha7e to be raised from thera7e and on the day there !ill be hearin of re*ord of deedsthere and there !ill be a !eihtin of the deed in the s*ale.

od forbid if my un-de*ent deeds !ill be found more therethan the anels by i7in sufferin !ill take me to!ards fireof the hell. + ha7e to ass the ath of aradise. Ahead there ishea7en or hell. +n short all !orld are enaed in their !ork itmeans somebody is in busy !ith !ork and another ersondoin some other endea7ours. And nobody did not remember

that one day he !ill not find himself in this !orld. "rommediation of death if Allah !ills there !ill be a de*rease of disease of the lo7e of the !orld. He !ill be remembered thatone day he !ill lea7e this !orld and there !ill be establisheda *onne*tion !ith the other !orld and there !ill be*ome heart*old from the !orld.

Dne art of this res*rition

To think the end of the !orld and to remember itsinstability al!ays. e kno! that the !orld is also beautiful.There is a7ailable e7ery tye *omfort in it. There are all skills

in it, but in this !orld, there is one defe*t !hi*h is su*h that!hi*h has destroyed all ood ;ualities in the earth. hi*h isthat the !orld is oin to be finished. Fou see that ho! bi buildins are in the deserted *ondition. The d!ellers of thesehouses and !hat !ere they had desires and !hat their !ishes.J All su*h desires and !ishes ha7e been destroyed inthe soil of the earth. So their !orld is finished.



64

All lust !hi*h !ill i7e me temtation in this !ay

Iussian *ountry is ood and ood land of Touse

+f a7ailable *omfort, then ass, life !ith its hel

Dne side is natural to *all and the other side is shunned sound

"rom mornin to e7enin there is rose *olor eriod

+n the niht enaed in kissin and huin of the belo7ed

:on hearin this reret, told her dislay one sho!

To follo! me to see risoners !ho in the imrison

Taken to!ard me soon by the side of the ra7e yard

here their desires of the soul are hoeless in /55 !ays

:on sho!in t!o, three ra7es she told me that

This is Aleander and this #ara, this Paka7is

Ask !ith their rank and dinity of the !orld no!

hate7er is there !ith them is reret and sorro!

These ersons #ara and Aleander !ere those !ho hadruled all o7er the !orld, but it is reretted that in them there isno su*h o!er no! that they *ould not remo7e from the ra7eof the erson !ho used to ass urine there and oh lo7er of the!orld hear one *oulet in this *onne*tion.

Festerday *ame do!n one bo!l of head, under foot



65

hi*h !as found in the *ondition of entirely broken bones

ho told to !alk *arefully, oh *areless one

+ !as on*e the of ride of some on his head

Dne day the last rohet of Allah told to Abu Huraira thatN Abu Huraira *ome on + !ill sho! you the !orld.N The /ast rohet *auht his hand and took him one su*h la*e and

stood him there !here their skulls and e*rement and some ie*e of *lothes, and bones of animals !ere lyin there. :onsho!in this s*ene said oh( Abu Huraira in those skulls there!as su*h reed and there !ere many kinds of desires !erethere as there are in your head. All lost, today skinless bonesremain there and !hi*h !ill be*ome ashes tomorro!. Thee*rements are many kinds of foods !hi*h they ha7e ainedfrom many la*es !ith mu*h hardshi. Dne niht these !ereon their stoma*hs, and today, !hi*h !ere turned su*h thinthat from them the eole hate them and run a!ay from there.These old ie*es of *loth are that *ostly ie*e of the *lothfrom !hi*h they made the dress and !ear it and !alk in ride.

Today they are in a helless *ondition. The !ind is blo!in them here and there and there are bones of thoseanimals on !hi*h they used to as their *on7eyan*e !ith rideand they did not remain in the !orld and their animals usedfor their *on7eyan*e. Abu Harare this is the !orld and itsresult of this !orld.N Dh, atients of the lo7e of the !orld,!hether you ha7e heard this is the reality of the !orld and



66

!hen that day !ill *ome then you !ill *ome to kno! thereality of that it is nothin.

Dh, atients of the lo7e of the !orld you did not re*onizethe !orld other!ise you !ill take *are about it. E7en you didnot kno! the !orld other!ise you did not turn to!ards it. Sounderstand the !orld and think about it.

+f you understand the !hole reality of the !orld then didnot *all its un*lean name. Fou ha7e be*ome a lo7er of the

!orld then see it less and its eamle, like e*rement on!hi*h there is sil7er *o7erin a7ailable and somebody !ant totake it and is !aitin for an oortunity !hile thinkin it ass!eet dishes. Dr any !it*h old !oman to !hom red silk dress!as !orn on her and she *o7ered her fa*e !ith a 7eil andsomeone !ill lo7e her !hile thinkin her the most beautiful

!oman and !hen the 7eil !ill be out then that erson !ill*ome to kno! reality in this matter.

The story

Dne ious erson has seen the !orld in a dream that and hefinds it is an old !oman, but still she is a 7irin !oman andthat erson asked her !hat this matter that you ha7e marriedso many husbands but still you are 7irin. She said thosemen did not lo7e her and those !ho !ere her lo7ers !ere notmen but !ere imotent ersons and to them she did not lo7e

them. So she is still 7irin.



67

Dh, atients of the lo7e of the !orld you ha7e seen the!orld uon its 7eil and you ha7e be*ome her lo7er. The eole of Allah ha7e seen her by remo7in her 7eil so for this

reason they hate her.

+f you little oen 7eil of the both !orlds, then you !ill bein to hate the !orld and you !ill demand of the other !orld.

The !orld in aarently is de*orated !ith ood thins, but

in its inside in it there is e*rement, urine, snake, s*orion arefully in it. But the other !orld, in aarently unleasant andfull of diffi*ulties but its inside is 7ery beautiful and lo7ely belo7ed and aainst its one look Pindom of the se7en*limes Clime ke7ar$, an an*ient di7ision of the earthKssurfa*e. A**ordin to +ranian mytholoy the earth *onsists of

se7en *on*entri* *limes.$ is nothin. hen the *ondition of the !orld is like that !hen you look its unfaithful and instability then the disease of the lo7e of the!orld !ill be no more in you.

Dne more art

#o not think anythin for yourself. Al!ays keeinthinkin of the other !orld in the mind and be ket in its *areand from this you !ill not be a!ay from the !ay and if you!ill be a!ay then immediately you be*ome *autious and*ome ba*k on the !ay.

Dne more art



68

Bean thinkin about the affairs of aradise and the ra*eof hea7en and from !hi*h there !ill be a demand of the other !orld and there !ill be a di7ersion of thinkin off the !orld.

Al!ays there !ill be *omin of thinkin aain and aainthat on our some demand Allah !ill i7e hea7en bier thanthe horizon. Dn the demand of the !orld, there is no romise,then !hat there !ill be results in the enaement !ith the!orld.

Dne more art

Try to ha7e a lo7e of Allah. This is not a7ailable from the books, but its method is that and one oet says !hi*h is 7eryood and !hi*h as follo!s.

8ot from the books, sermons and !ealth it is found

The reliion is found !ith hel of look of ious ersons

"or this reason, it re;uires the *omany of lo7er of Allah

so li7e in the *omany of ious eole. Meet them some timeand sit !ith them and hear their *on7ersations. And ha7e keta *onne*tion !ith them. +f this is not ossible, then read the biorahies of ious ersons and !hi*h are a*tin like astheir *omanies so listen and see them. #ue to their *omany one day !ill be *reated in you the lo7e of the Allah

surely.



69

The moderatin dru

To understand this res*rition to the heart is like that oh

heart *omes on, oh lo7er of the !orld one day you !ill lea7ethis !orld and the life is short !hi*h !as de*ei7ed you. Thisis life is for some days and *omfort and luury of the !orld,*omarin to other !orldKs unishment and diffi*ulties it is

like a !et dream of the risoner of the life imrisonment. Dh, heart, then for this there is su*h ride and *arelessnessat last till !hen and !hether you !ill be*ome aain younafter old-ae. Fou did not ha7e thinkin of the other !orld.Fou are not *arin for the ro7ision of the other !orld. Seeno! that time is oin on and one day that time !ill *ome

!hen you !ill fall in the it of the ra7e. "or the !orld andseein of the !orld and for seein its by *hanin it look !ill be remembered by you and then you !ill !ee in thismatter. Dh my dear heart, !hether you did not kno! in thismatter that +srafil is standin by takin trumet in his mouth!hile hearin of his ears and lookin in a matter that uon

re*ei7in a *ommand to be blo!n of trumet on doomsday. Dh, my heart !hen there is su*h *ondition then ho! youet *omfort and ea*e !ith you. hen there !ill be thene7erybody !ill remain in the same *ondition that if one !illha7e taken the morsel in his mouth !hi*h !ill not bes!allo!ed into his throat and one !ho !ill be !earin *loth

!ill not be !earin it. Dthers !ho !ill be drinkin !ill not



70

drink. Dn the other side, e7erythin !ill bein breakin soon.hate7er is there in the !orld !ill be destroyed e7erythin.E*et Allah, e7erythin !ill be finished. At that time, Allah

!ill say N Geman Almulk al-Faum.N here are those !ho a*tsaainst Him. ho !ere dyin for the !orld and !ereforotten the reliion. Then He !ill say N Allah al-ahid al-LaharN. Then the se*ond time trumet !ill be blo!n then atthat time all mankind !ill be !akin u from their ra7es and!ill stand in the lain of resurre*tion. E7erybody !ill say

ea*h for himself and nobody !ill not hel to any other erson.

At that time, one old !oman *ame there in bad shae !ith blue eyes !ith a bi tooth, !hi*h !ill be found out of her mouth and all the mankind !ill say !e seek refue in od!ho is that bad !oman and !ill turn their look from her.

There !ill be *ommanded that today, !hy you are turninyour eyes from her. This is the !orld on her you used to diefor her and for this !i*ked !oman you used to do !ith lustand enmity amon all of you and for her there !ill be bloodshed and there !ill be no rese*t of relations amon youand not there !ill be *are of friendshi amon all of you.

At that time, all !ill remember that our Gord used to say

N 8o doubt the life of the !orld !as ket us in de*ei7in.N +tis sad !e *ould not understand anythin that !hat the !orldis there and !hen, the !orld !ill be thro!n into the hell andshe !ill tell my friends !ill also be sent there and her re;uest



71

!ill be a**eted there. The lo7ers of the !orld also !ill besent into the fire of hell.

Dh my dear heart, !hether you are !aitin for su*h dayand you !ant to li7e in the !orld in the hell. +f it is not su*hthen you are in7ol7ed in the !orld and foret about the other !orld. My dear heart for od sake be *areful and *he*k your *ondition. The !orldKs un-faithfulness and its instability are*ausin the !arnin and !akin you u, but you are not!akin u. +f you !ake u then before there !ill be ne!samon the eole that erson is in illness and from all sidesdo*tors are *omin to see him for his treatment and there is nohoe of re*o7ery for him. Aain, there is a dis*ussion aboutyou that su*h and erson is in illness and his *ondition is 7ery*riti*al and he !as makin his last ad7ise. And !ealth and roerties !ere distributed and he is lookin e7erythin !ith

reret and his tonue !as stoed talkin. And his re-*onition is lost and !ith his eyes, he is !at*hin the roof thehouse. His relati7es are standin around him. Fou are sho!inthat this is your son and this is your !ife and there is the sealon the tonue so he !ill not talk anythin. Suddenly there issread the ne!s in the *ity that you left from the !orld and

from arts of the body anle is takin out your soul and your body is in the hands of the ersons !ithout the shroud and!hi*h is brouht there and then your !as i7en *orse la7inand you !ere !earin shrouds. The ersons of reed !ereno! in a *ondition of *omfort and relief.

The ersons of a su**essor are lannin for the distribution

of your !ealth and roerties in their hearts and you are



72

aroa*hed in the ra7e yard and fa*in unishment for deedsdone by you in the !orld. Dh, my dear heart before *ominof su*h time do !hate7er you !ant other!ise you !ill be fa*e

reret in this matter. hat is the benefit there for su*h reretat that time.J

9re*aution

The atient of this disease should kee a!ay from the*omany of those ersons !ho are enaed in the !orld and

the erson !ho ha7e forotten Allah.

The healthy sins

The sins of health from the disease of the lo7e of the!orld is that this atient of the !orld !ill think and make the

!orld also as a reliion. The affairs of the !orld he !ill do!ith the intention of another !orld. hen there !ill be*ometin of reliion and the !orld, then he !ill i7e referen*e to the reliion instead of the !orld. "rom the!orld, his heart !ill be*ome *old and fear of Allah al!ays!ill *o7er his heart. All his deeds !ill be *orre*ted and he !ill

be busy al!ays in the rearation of the journey of the !orld.

The lede Baith$ and its orders

"or the lede, it is seen usually that due to oral

instru*tions !hi*h are not bein fully memorized so there !illfind some misunderstandin in this matter. So it is roer that



73

imortant instru*tion relatin to lede should be elained.The lede is taken by dis*iles in t!o *hains it meansLuaderia *hain and 8a;shibandiya *hain. And the method

of mysti* !ay is first *omleted in the *hain of 8a;shibandiya and in this method first by subtle !hi*h !ill be *leared by the remembran*e of Allah in the follo!in !ay.

"irst lesson

This *hain of 8a;shibandia and as !ell as Luaderia *hainKs

first lesson is *alled NGaifa LalabN and at the la*e of Gatifa!hi*h is on riht side of the *hest to!ards nile t!o finersdo!n in slantin do!n to the ribs side and on this la*e keeyour thinkin !hile *losin the tonue and to say in heart N

Allah Ho, Allah HoN &s re*ital in a su*h !ay that and itseems that Allah, Allah is bein said from that la*e andshould not be said by !ith the tonue . This re*ital should be *ontinued al!ays !hile sittin, !alkin and sleein and!ith or !ithout the *ondition of ablution. And may be handand foot !ill be enaed in other !orks. But there !ill be

thinkin of la*in of NGatif LalabN and in the heart there!ill be thinkin of other matters and, in the same !ay, think Allah, Allah there. So by this method, it !ill haen thathands and foot !ill be enaed in their !ork and heart !ill be enaed in the remembran*e of Allah. This tye of re*italis su*h !orshi that in !hi*h there is no doubt a7ailable of the sho! in it. And there is no information about it to anyonee*et Allah.



74

At the beinnin as there !ill no ra*ti*e so there !ill bediffi*ult to some etent and some time there !ill beforetfulness so there is no roblem in this mater. So

!hene7er it !ill be remembered then start its re*ital andmake it re*ital of all time.

The method of re*itin

At the time of satisfa*tion and sare time in any la*e of

the mos;ue or in the house sits undisturbed there and *losedthe eyes and also *losed mouth. And !hile not mo7in tonuethink this that my master is aainst my fa*e and fa7our of Allah from the heart of the master is *omin to my the heartand !ith this in heart start lorifi*ation of Allah, Allah and tellones beads and in this !ay at least t!o rosary it means 4555

times do this lorifi*ation in the heart in this !ay on a daily basis and do not lea7e it. And not de*rease the number of therosary. And if there !ill be in*reased then it !ill be ood thatif this rosary !ill be more then it !ill be ood in this matter.This first lesson !ill be *leared soon. Fes, if due to anyreason, if it is not *omleted in one time sittin its number of

lorifi*ation of od, then there !ill be no roblem and it may be *omleted this rosary in t!o or three sittins.

At the time of rosary, it should *are that as there !ill be a ra*ti*e of tonue for talkin fast and in the same !ay, thenthe heart !ill be*ome 7ery fast at doin this rosary. But this isnot any ood ;uality. +n the lorifi*ation of od, it should be

taken *are that it should be done !ith satisfa*tion and ea*e



75

and do it slo!ly and *omletely ronoun*e e7ery !ord and if there !ill be hurry in rosary then there !ill be no effe*t at all.This is the first lesson and !hi*h is *alled NGatif LalabN and

uon its *learin then net the lesson is i7en. #urin thetime of lorifi*ation of od, there !ill be a *ondition andsome eerien*e !hi*h !ill re7ail on the dis*ile !hi*hshould not be told to any erson e*et the siritual master and in !hi*h there is some se*ial eedien*y.

Thinkin of Sheikh and arehensions

At the time of lorifi*ation of od to kee heart and mindfree from all kinds of thinkin and there should be attentionon it and !ith the remembran*e of Allah kees inhabited heartand mind. And durin this time if there !ill be thinkin of themaster in the mind, then there !ill be no arehensionsthere. Then uon this there !ill be thinkin of arehensionsthen do not *are about it and there !ill no harm *aused in thismatter. But it should be taken *are that the arehensionshould not be *reated from his side. +f there !ill be a *reation

of the arehensions automati*ally !ithout intention, thenthere !ill be no roblem. #ue to too mu*h re*ital andthinkin about master there !ill be a de*rease of thearehensions. Thinkin about the master is a must at the beinnin of the mysti* !ay be*ause due to its thinkin it !illhel in the remo7in all false thinkin of matters of !orlds.

+n the last the thinkin of the master !ill be remo7ed and



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thinkin of Allah !ill be*ome easy. About thinkin aboutmaster some ersons think it as a susi*ion of shirk olytheism$ and in !hi*h there is no reality in it and the

eole of kno!lede, ad7ise as thinkin of master as a *urefor the beinners in a mysti* !ay and they think it as must for them.

#ue to the e*ess of re*ital and thinkin about master there !ill be a de*rease of the arehensions automati*.Thinkin about the master is not meanin that to see the fa*eof the master in in*arnate !ill aear there or it is not su*hlike Allah, that master should be thinkin that he !ill bethere e7ery time and in e7ery la*e resent and seen and itsonly urose that it is only thinkin about the master. Thereis su*h o!er in thinkin that !hen a man !ill think anythin, then su*h thin !ill aear as it is. So by thinkin

of the master there !ill ood hel et the fa7our and blessin,

The urose of the lede and need of re*ital

The lede in oriinal is that !hi*h is done on a hand of the erson of realization. And its urose is to remember Allah and to kno! the !ay of areeable *ondition of Him be*ause Allah says NAzkar Allah Qikar Pasiran N N Fou doMy remembran*e then + !ill do remember you at that time.NAnd for obeyin this *ommand of Allah, there is re;uired

the uidan*e of any Salik mysti* initiate$ and ious erson



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of reality, and in this follo!in sayin of the last rohet of Allah in !hi*h there is kno!n e*ellen*e of re*ital N Anaalasa Min Qikarni N and its translation and meanin is that c +

am *omanion of that erson one !ho !ill remember him.The urose of re*itin of Allah and from it there !ill be*reated a ure lo7e of Allah and in this matter, there should be no desire of the !orld there in the ledin. And to think about the master as a sour*e to rea*h to!ards Allah. And inthis *onne*tion there !ill be riht and duties are re;uired in

this matter and so to fulfill them !ith a reat le7el of theendea7ors of erfe*tion. At the time of re*ital !ith so mu*hhumility to say in the *ourt of Allah that NDh my Gord for your remembran*e and for your lo7e + am doin your remembran*e and this is my only oal for your kindness andmer*y and rant me your !illinness and lo7e and your

kno!lede.N

"irst ad7ise

+n this !ay after takin the lede in matters of +slami*

la! and all other *ommand and rohibition matters Salik ese*ially a7ailable for Taleb student$ and it refers to a erson !ho is *ommitted to a Murshid siritual master$ in aTari;a siritual ath$ of Sufism and it is also kno!n as aSalik Arabi*( <= >?@ $, a mureed is an initiate into the mysti* hilosohy of Sufism $ should be i7en instru*tion to a*t uon

all these thins stri*tly.



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By follo!in the ra*ti*e of the last rohet of Allah, themysti* !ay of life !ill be *omleted soon. And there !ill bean imro7ement of this !ork. +n all these thins, first thin is

rayer 8amaz$ to be erformed on a reular basis. "or Salik mysti* initiate$, the first ad7i*e is that he should erform fi7e rayers reularly. And e7ery rayer, he should try to erformin the *onreation. The !omen *an erform fi7e rayersreularly in the houses.

The se*ond ad7ises

hi*h is sendin of blessin #arud$ on the last rohetat least daily 455 timesJ +n its method, it is mentioned thatto send blessin !ith manners and attention uon sittin and

!hile sendin of blessins !hile !alkin and in mo7ementand in these la*es it is rohibited and aainst of its mannersto send a blessin. +t is not ne*essary to send blessin !ithre*itals and u to the time of sleein one *an read it andsend at any time.

The blessin !hi*h *an be read any kind of it. Here !e are

!ritin one short blessin. And !hi*h ha7in its meanin dueto e*ellen*e. hile keein its meanin in the mind, it is roer that !e should read this blessin.

N Allahumma Sala Ala Sayedina Mohamadin ala Alehi aAsbahi Afzal Sal!atik adad Malumatik a Barik aSalam.N



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+ts meanin and interretation is that N Dh( Allah sends blessin on our leader Mohammed Salalahu ala Sallam andon his roeny and on his *omanions and to all of them

sends e*ellent blessin and in su*h number as er your kno!lede and information. Send blessin and ea*e.N

The re*ital and enaements

+t is seen enerally that e7ery erson has habit of some of re*ital, et*. "or Salik mysti* initiate$, there should ha7e theotion of only three thins and lea7e other thins. "irst usedto read the !hole Luran then aain reeat it su*h re*itation.Luran re*itin one or more 7erse from in bet!een is notenouh.

4.To send blessin too mu*h, at least 455 times on a daily basis as N#ail PhiratN is a book of the best *olle*tion of blessins and after the re*itation of the Luran it is oodal!ays read a blessin from this book and it is the ra*ti*e of ious and learned ersons.

1. Some ersons in one la*e sit toether !hile thinkinabout a master like that from his heart fa7or of Allah, may*ome into his heart and !hile thinkin this re*ite NAllahuAllahu N a number of times and for this they *an in*rease itas er they *an do it. +n the beinnin stae, its number ismentioned as 4555 times. But the mysti* !ay is assed a!ay

by the in*rease of the re*itals. hen re*itals rea*hed u to



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555 number, then at that time, then it sho!s its effe*ts. ThismethodKs foundation is on the basis of a lare number of re*itals and *omany of the Sheikh siritual master$

Abul Hasant Syed Abdullah.

The End.

elaj al salikin

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