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~Egyptian Mythology~ By: Ashlee Miller

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~Egyptian Mythology~. By: Ashlee Miller. ~Culture~. Islam - PowerPoint PPT Presentation

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Page 1: ~Egyptian Mythology~

~Egyptian Mythology~

By: Ashlee Miller

Page 2: ~Egyptian Mythology~

~Culture~

Islam Islam is practiced by the majority of Egyptians and governs their personal, political, economic and legal lives. Islam emanated

from what is today Saudi Arabia. The Prophet Muhammad is seen as the last of God's emissaries (following in the footsteps of Jesus, Moses, Abraham, etc) to bring revelation to mankind. He was distinguished with bringing a message for the whole of mankind, rather than just to a certain peoples. As Moses brought the Torah and Jesus the Bible, Muhammad brought the last book, the Quran. The Quran and the actions of the Prophet (the Sunnah) are used as the basis for all guidance in the religion. 

Among certain obligations for Muslims are to pray five times a day - at dawn, noon, afternoon, sunset, and evening. The exact time is listed in the local newspaper each day. Friday is the Muslim holy day. Everything is closed. Many companies also close on Thursday, making the weekend Thursday and Friday.

During the holy month of Ramadan all Muslims must fast from dawn to dusk and are only permitted to work six hours per day. Fasting includes no eating, drinking, cigarette smoking, or gum chewing. Expatriates are not required to fast; however, they must not eat, drink, smoke, or chew gum in public.

Each night at sunset, families and friends gather together to celebrate the breaking of the fast (iftar). The festivities often continue well into the night. In general, things happen more slowly during Ramadan. Many businesses operate on a reduced schedule. Shops may be open and closed at unusual times.

Family Values . The family is the most significant unit of Egyptian society.

. Kinship plays an important role in all social relations.

. The individual is always subordinate to the family, tribe or group.

. Nepotism is viewed positively, since it is patronage of one's family.

. The family consists of both the nuclear and the extended family. Egyptian Honor . Honor is an important facet of interpersonal relationships.

. Respect and esteem for people is both a right and an obligation.

. An individual's honor is intricately entwined with the reputation and honor of everyone in their family.

. Honor requires that Egyptians demonstrate hospitality to friends and guests.

. It also dictates that people dress as well as their financial circumstances allow, and show proper respect and deference to their elders and those in authority. . A man's word is considered his bond and to go back on your word is to bring dishonor to your family.

Social Class . Social class is very apparent in Egypt since it determines your access to power and position.

. The social class an Egyptian is born into dictates their everyday life and the opportunities they will have.

. There are three social classes: upper, middle, and lower.

. Status is defined more by family background than by absolute wealth.

. There is little social mobility.

Page 3: ~Egyptian Mythology~

The Pharaoh was believed to be a God on earth and had the most power. He was responsible for making laws and keeping order, ensuring that Egypt was not attacked or invaded by enemies and for keeping the Gods happy so that the Nile flooded and there was a good harvest.

The Vizier was the Pharaoh's chief advisor and was sometimes also the High Priest. He was responsible for overseeing administration and all official documents had to have his seal of approval. He was also responsible for the supply of food, settling disputes between nobles and the running and protection of the Pharaoh's household.

Nobles ruled the regions of Egypt (Nomes). They were responsible for making local laws and keeping order in their region.

Priests were responsible for keeping the Gods happy. They did not preach to people but spent their time performing rituals and ceremonies to the God of their temple.

Scribes were the only people who could read and write and were responsible for keeping records. The ancient Egyptians recorded things such as how much food was produced at harvest time, how many soldiers were in the army, numbers of workers and the number of gifts given to the Gods.

~Society~

Page 4: ~Egyptian Mythology~

Soldiers were responsible for the defense of the country. Many second sons, including those of the Pharaoh often chose to join the army. Soldiers were allowed to share riches captured from enemies and were also rewarded with land for their service to the country. 

Craftsmen were skilled workers such as - pottery makers, leatherworkers, sculptors, painters, weavers, jeweler makers, shoe makers, tailors. Groups of craftsmen often worked together in workshops. 

Farmers worked the land of the Pharaoh and nobles and were given housing, food and clothes in return.

Some farmers rented land from nobles and had to pay a percentage of their crop as their rent.

There were no slave markets or auctions in Ancient Egypt. Slaves were usually prisoners captured in war. Slaves could be found in the households of the Pharaoh and nobles, working in mines and quarries and also in temples.

~Continued…~

Page 5: ~Egyptian Mythology~
Page 6: ~Egyptian Mythology~

~Time Period~

Page 7: ~Egyptian Mythology~

Atum the Creator

In the beginning there was only the swirling watery chaos, called Nu. Out of these chaotic waters rose Atum, the sun god of the city of Heliopolis. It is believed that he created himself, using his thoughts and will. In the watery chaos, Atum found no place on which to stand. In the place where he first appeared, he created a hill. This hill was said to be the spot on which the temple of Heliopolis was built. Other interpretations find that Atum was the hill. In this interpretation Atum may represent the fertile, life giving hills left behind by the receding waters of the Nile's annual flood. As early as the Fifth-Dynasty, we find Atum identified with the sun god Ra. By this time his emergence on the primeval hill can be interpreted as the coming of light into the darkness of Nu. As the god of the rising sun, his name is Khepri.

His next act was to create more gods. Because he was all alone in the world, without a mate, he made a union with his shadow. This unusual way of procreating offspring was not considered strange to the Egyptians. We find Atum regarded as a bisexual god and was sometimes called the 'Great He-She'. The Egyptians were thus able to present Atum as the one and only creative force in the universe.

According to some texts the birth of Atum's children took place on the primeval hill . In other texts, Atum stayed in the waters of Nu to create his son and daughter. He gave birth to his son by spitting him out. His daughter he vomited. Shu represented the air and Tefnut was a goddess of moisture. Shu and Tefnut continued the act of creation by establishing a social order. To this order Shu contributed the 'principles of Life' while Tefnut contributed the 'principles of order'.

After some time Shu and Tefnut became separated from their father and lost in the watery chaos of Nu. Atum, who had only one eye, which was removable. This was called the Udjat eye. Atum removed the eye and sent it in search of his children. In time they returned with the eye. At this reunion Atum wept tears joy, where these tears hit the ground, men grew. Now Atum was ready to create the world. So Shu and Tefnut became the parents of Geb, the earth and Nut, the sky. Geb and Nut gave birth to Osiris and Isis, Seth, Naphthys.

~Creation~

Page 8: ~Egyptian Mythology~
Page 9: ~Egyptian Mythology~

Hathor's Rage and the Destruction of Mankind

Now Re had grown old and frail; His bones were like silver, His skin like burnished gold, and His hair like lapis lazuli. When the people of Egypt saw His feeble condition, they murmmered against HIm. Soon, there were plots amoung mankind to seize the Throne of Re. The plotters met in secret on the edge of the desert, and thought themsleves safe. However, the Sun God knew of the traitors and listened to their plotting.

Re's anger blazed forth as never before. He commanded the attendants of His throne, "Summon My daughter, the Eye of Re; send for mighty Shu and Tefnuit; bring Their children Geb and Nuit; fetch the Dark Ogdoad, the eight who were with Me in the watery Abyss; raise Nun Himself! But let Them all come secretly. If the traitors learn that I hath summoned a counsil of Gods they will know they have been discovered and attempt to escape their punishment."

The King of the Gods spoke to Nun, "O oldest of living things and all ye primeval Gods, I wept and men sprang from My tears. I gave them life, but now they are tired of My rule and plot against Me. Tell me, what should I do to them? I will not destroy the children of My tears until I have heard your wise advise."

Watery Nun spoke first, "My son, Thou art older than Thy father, greater than the God who created You. May you rule forever! Both Gods and men fear the terrible power of the Eye of the Sun; send it against the rebels."

Re looked out over Egypt and spake, "The plotters have already fled deep into the desert. They are afraid that I mightl learn of their plans and punish them. How shalt I persue them?"

The Gods cried out with one voice, "Send the Eye of Re to seize them! Send the Eye of the Sun to slaughter them! All of mankind is guilty, let the Eye go down as Hathor and destroy the children of Your tears. Let not one man remain alive."

Hathor, the Eye of the Sun, most beautiful and terrible of Goddesses, bowed before the throne and Re and nodded His head. Hathor went down into the desert, raging like a lioness. The plotters attempted to escape Her wrath, but to no avail. She siezed them and slaughtered them and drank their blood. Then merciless Hathor left the desert and raged through villages and towns, killing every man, woman, and child She could find. Re heard the prayers and screams of the dying and felt compassion for the children of His tears, but He remained silent. When darkness fell, Hathor returned triumphantly to Her father. "Welcome in peace," declared Re. He tried to calm the fury of His daughter, but Hathor had tasted the blood of men and found it sweet. She was eager for the morning when She could return to Egypt and complete the slaughter of mankind to avenge their treachery. Soon, the power of Re would be unquestioned, but He would have no subjects to rule.

~Destruction~

Page 10: ~Egyptian Mythology~

The Sun God wondered how He could save mankind, as He could not go back on His Divine Word. Soon, he created a plan to halt His terrible daughter. He ordered His followers to run, swifter than the shadows, to the city of Abu and bring back all the ochre they could find there. When they had returned with baskets full of red soil, He sent them out again to fetch the High Priest of Re, from Memphis, and all the slave girls who worked in his temple. Re ordered the High Priest to pound the ochre to make a red dye and set the slave girls to brewing beer. Just before dawn, the red dye was mixed with the beer until it looked like fresh blood. The King of the Gods smiled. "With this sleeping potion mankind will be rescued from My daughter," He said. "The people have suffered enough."

Re had the jars carried to the place where Hathor would begin Her killing and ordered the beer to be poured out to flood the fields with crimson.

As soon as it was light, Hathor came down into Egypt to sniff out and slaughter the few who were left alive. The first thing She saw was a great pool of blood. The Goddess waded into it and was enchanted by Her own reflection in the crimson surface. She stooped to lap up the blood and drank the pool dry.

The beer was strong, and the Goddess soon became very happy. Her head whirled and She could not remember why She had been sent into Egypt. Hathor made Her way back to the palace of Re and sank down at Her father's feet to sleep for many days.

"Welcome, gentle Hathor," spake Re. "Mankind shall remember their escape from Your fury by drinking strong beer at all Your festivals." Hathor was known from then on as The Lady of Drunkennes.

But Re was still angry and saddened over the rebellion of mankind. Nothing would be as it once was in the Golden Age before their treachery. When Hathor finally awoke, She felt as She had never felt before. Re asked Her, "Dost Thy head ache? Dost Thy cheeks burn? Dost Thou feel ill?" As He spoke, illness first came into being in Egypt.

Then Re summoned a second council of the Gods and spake, "My heart is too weary for Me to remain as King of Egypt. I am weak and old, let Me sink back into the Watery Abyss until it is time for Me to be born again."

Nun said quickly, "Shu, protect Your father! Nuit, carry Him upon Thy back." "How can I carry the mighty King of the Gods?" asked gentle Nuit, and Nun told Her to turn Herself into a

cow. And so Nuit was turned into a vast cow with golden flanks and long curved horns. Re mounted the Divine Cow, and rode away from Egypt.

~Continued…~

Page 11: ~Egyptian Mythology~
Page 12: ~Egyptian Mythology~

God of Name Appearance

Sun Ra head of falcon and sun disk

Music Hathor horns of cow and sun disk

Destruction Sekhmet head of lion

Sky Nut blue with golden stars

Earth Geb colour of plants and Nile mud

Dead Osirisdressed in white with crook and flail

Desert Sethanimal head with long curved snout

Pharoah Horushead of hawk and crown of Egypt

Magic Isisthrone on head or holding baby

Wisdom Thoth head of ibis

Embalming Anubis head of jackal

Justice Ma'at feather in her hair

Creation Amun crowned with feathers

Cats Bastet head of cat

~Egyptian Gods & Goddesses~

Page 13: ~Egyptian Mythology~
Page 14: ~Egyptian Mythology~

- The Egyptians believed the eternal life was only granted

to those who had a proper funeral and were buried within a tomb. Thus, this mean that rich men had a greater chance of achieving eternity. While in their tombs the dead were provided with food, drink, weapons, and toiletry articles. Their tombs were often visited by the family who repeatedly brought new offerings. These proper precautions and care for the dead were mandatory to insure immortality.

I find it quite interesting that the Egyptian people found it more important to care for the dead rather than improving the lives of the living. It is obvious that the Egyptians were focused more on possessions and figureheads than on society as a whole. The richer you were the more important and valued your life was. Even when it came to death, society’s classes took over.

~The Myth Behind the Tomb~

Page 15: ~Egyptian Mythology~