education and the formation of the state. plato (427bce-347bce) disgusted with the state of...
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Education and the Formation of the State
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Plato (427BCE-347BCE)
Disgusted with the state of politics and rulers
Wrote Republic to discuss what a true state should be
Taught by Socrates; followed by Aristotle
Dialogues are examples of the Socratic method
For Plato, private morality and politics were intertwined
The Matrix and the Cave
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Revolutionary Era Ideology
Faith in reason (growth of science) Natural law (deism) Progress Nationalism/patriotism Natural aristocracy v. artificial aristocracy
Jefferson’s plan for public education
National Education Association Core Values
Equal Opportunity: We believe public education is the gateway to opportunity. All students have the human and civil right to a quality public education that develops their potential, independence, and character.
A Just Society: We believe public education is vital to building respect for the worth, dignity, and equality of every individual in our diverse society.
Democracy: We believe public education is the cornerstone of our republic. Public education provides individuals with the skills to be involved, informed, and engaged in our representative democracy.
American Federation of Teachers Mission Statement
The mission of the AFT is to improve the lives of our members and their families, to give voice to their legitimate professional, economic and social aspirations, to strengthen the institutions in which we work, to improve the quality of the services we provide, to bring together all members to assist and support one another and to promote democracy, human rights and freedom in our union, in our nation, and throughout the world.
Questions for Discussion
Can moral teaching exist without religious teaching?
Should leaders be educated differently than others?
What if someone only THINKS he/she is enlightened? How do you know the difference?
Can you be enlightened and not be good? What do you think about the pace of
enlightenment? Can it be too slow or fast?
Morals, Indoctrination and Education
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Progressive Era (@1890-1930)
Urbanization Industrialization Immigration Ideology (faith in experts; rise of psychology) Education
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Progressive Education
Two wings of it: Developmental Democracy and Social Efficiency
Common critique of schools (learn by doing; school as reflective of society; school should help solve society’s problems)
New educational objectives (social stability, employable skills, equal educational opportunity)
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George Counts (1889-1974)
Influenced by John Dewey Accused of being a communist Critical of Progressive Education (said it was
elitist and without direction) Envisioned a ‘political’ role for teachers--they
should lead rather than follow society
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Toni Morrison (1931-)
Nobel Prize-winning author, editor, and professor
Morrison and Counts are linked because they agree that it is the responsibility of the school and the teacher to teach morals and to acknowledge that morals/values are present at all times
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Missions in Action
University of Washington Mission Statement Vales and Traits, Washington State Legislature
Questions for Discussion
Can you think of a situation where you struggled with your values while teaching? How did you handle it?
Should schools and teachers play a role in the creation of a new social order?
What do you make of Counts’ definition of democracy (p. 41)? How do you think it would resonate in today’s schools?
What do you make of Counts’ discussion of indoctrination and Morrison’s admonition that ‘we teach morals by having them’? Would your answer change depending on the age of the students, the method of delivery, or other factors?
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“What’s Wrong with Being Colorblind?” Liberalism and Racism
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Questions for Discussion Identify some of Paley’s dilemmas; would
you have dealt with them the same way? Why or why not?
Are there situations where ‘doing race’ (or gender or religion, for that matter) is appropriate or inappropriate?
How does the Paley reading fit with some of the other readings you’ve done?
(**for next time, think of ONE book you believe all high school students should read before graduation**)
“I Saw it in Forrest Gump”: Textbooks, Popular Culture, and Truth
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Arthur Schlesinger, Jr. Prof of humanities at CUNY Pulitzer Prize winner for
books on the presidency Special assistant and
speech writer for Kennedy Considered a ‘lion of
liberalism’
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What is Multicultural Education?Multicultural education is designed to help unify a deeply divided nation rather
than to divide a highly cohesive one. Multicultural education supports the notion of e pluribus unum... The multiculturalists and the Western
traditionalists, however, often differ about how the unum can best be achieved. Traditionally, the larger U.S. society as well as the schools have
tried to create the unum by assimilating students from diverse racial and ethnic groups into a mythical Anglo American culture that required them to
experience a process of self-alienation and harsh assimilation. However, even when students of color became culturally assimilated, they were often
structurally excluded from mainstream institutions. Multicultural educators view e pluribus unum as the appropriate national goal but believe that the
unum must be negotiated, discussed, and restructured to reflect the nation’s ethnic and cultural diversity. The reformulation of the unum must be a process and must involve the participation by diverse groups within the
nation, such as people of color, women, straights, gays, the powerful, the powerless, the young, and the old. The reformulation of the unum must also
involve power sharing and participation by people from many different cultural communities
(Banks, 1999, p. 8).
Wholeness v. OnenessWholeness, not oneness, is the master term in the history of the
production of democratic peoples. Indeed, the effort to make the people ‘one’ should be seen as but a single version of the more general endeavor, necessitated by the more fundamental democratic project, to make people ‘whole.’ The word derives from Old English and Germanic forms meaning ‘uninjured, sound, healthy, and complete.’ Now it means rather ‘full,’ ‘total,’ ‘complete,’ and ‘all.’ Neither the Oxford English Dictionary nor Merriam Webster’s Collegiate Dictionary treats ‘one’ as its synonym. The reason for this is simple. A speaker cannot use the word ‘one’ to mean multiplicity, but the word ‘whole’ entails just that. The effort to make the people ‘one’ cultivates in the citizenry a desire for homogeneity, for that is the aspiration taught to citizens by the meaning of the word ‘one,’ itself. In contrast, an effort to make people ‘whole’ might cultivate aspiration to the coherence and integrity of a consolidated but complex, intricate, and differentiated body.” (Danielle Allen, Talking to Strangers: Anxieties of Citizenship since Brown v. Board of Education, 17.)
Questions for Discussion What are the morals portrayed in the
textbooks? Had you critiqued your textbooks in high
school? College?
Paulo Freire (1921-1997) Worked with rural
poor adults Professor,
government employee, and community worker
Wanted to extend literacy and democracy
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bell hooks Writings focus on the
intersection of race, class, and gender and the role they play in oppression and marginalization
Books include Ain’t I a Woman?: Black Women and Feminism; Talking Back: Thinking Feminist, Thinking Black; Killing Rage: Ending Racism
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Questions for Discussion Does liberation demand action or not? Are liberation and self-actualization the same?
Different? Sequential? Is “banking education” inherently bad and “problem-
posing education” always good? How might you critique Freire (most folks merely
celebrate each and every word)? What does the type of education proposed by Freire
and hooks mean for teachers, society, conceptions of citizenship, and morals?
Are the categories of oppressor and oppressed fixed? (also think about the concept of “false generosity”)
Highlander Folk School, Myles Horton Founded as adult
education center; aim was to build a progressive labor movement
Changed focus in 1953 to Civil Rights Movement and voting rights
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Brief Mississippi History Black statistics White reaction to
Brown decision (SNCC and sit-ins) Summer 1964:
Freedom Summer
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Questions for Discussion Is working inside the system or outside the system better? What
does either mean for the possibilities of education for liberation? What about the time constraints on ‘freedom?’ Do we have the
luxury of time to allow ‘the people’ to come to their own conclusions?
What do you make of citizenship schools excluding credentialed teachers and whites because organizers thought they would discourage the adult students from expressing themselves?
Where have we seen a SNCC-type educational purpose/mission on a school-wide scale?
What do you make of the SNCC primary materials? How do you make sense of these readings in light of previous
readings ranging from Plato to Freire?
Meyer v. Nebraska, 1923
Question: can a state prohibit teaching in a language other than English?
Decision: No, although court recognizes the impetus for it
“The state may do much, go very far, indeed, in order to improve the quality of its citizens, physically, mentally and morally, is clear; but the individual has certain fundamental rights which must be respected.”
Lau v. Nichols, 1974 Question: Is equal or equitable treatment required by
schools? Decision: equitable treatment (though critical mass
necessary) “Under these state-imposed standards there is no
equality of treatment merely by providing students with the same facilities, textbooks, teachers, and curriculum; for students who do not understand English are effectively foreclosed from any meaningful education.”
Language, Race/Ethnicity, American Identity, and Citizenship No Official Tongue Germans and bilingual schools (1875) Spanish language rights (1880/1881) Tape v. Hurley (1885) Barbarous Dialects (1887) Teddy Roosevelt speech (1917) Alvarez v. Lemon Grove (1931)/Mendez
v. Westminster (1946)
“Recent” Developments English Only Movement/US English,
1983 Proposes immersion, reduces support for
bilingual education Proposition 227 (CA), 1998
Restricts length of time students can spend in bilingual education
Questions for Discussion Reflect on the purposes of education as
we’ve discussed them; how does bilingual education fit?
How does bilingual education fit with our discussion of integration/assimilation/ acculturation/separation/segregation?
How do we reconcile “Americanness” with diversity? How about the relationship between language and citizenship?
How do we reconcile Lau with Brown?
14th Amendment (1868) …No State shall make or enforce any
law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.
Cases that make up Brown Briggs v. Elliott (SC), 1950 Belton v. Gebhart; Bulah v. Gebhart
(DE), 1951 Brown v. Board of Education (KS), 1951 Davis v. County School Board of Prince
Edward County (VA), 1951 Bowling v. Sharpe (DC), 1952
Excerpts from Brown v. Board Today, education is perhaps the most important
function of state and local governments…It is the foundation of good citizenship…Such an opportunity, where the state has undertaken to provide it, is a right which must be made available to all on equal terms…Does segregation of children in public schools solely on the basis of race, even though the physical facilities and other ‘tangible’ factors may be equal, deprive the children of the minority group of equal educational opportunities? We believe that it does.
Pivotal Cases Grutter v. Bollinger (2003)
Colleges can use race as a plus factor in determining whether a student should be admitted; while race may not be the only factor, the decision allows admissions committees to take race into consideration along with other individualizing factors; says race-conscious policies must be limited in time
Gratz v. Bollinger (2003) Undergraduate system was ruled unconstitutional
because it was a rigid point-based admissions policy which was considered too much like a quota system
Parents Involved v. Seattle School District (5-4 decision) Cannot use race as a tie-breaker Use of race is ONLY for racial balance,
nothing more Seattle schools were never legally
segregated or under a court order to desegregate
The Brown decision prohibits states from according differential treatment based on race
Justice Anthony Kennedy Concurred but believed decision too
dismissive of the goals of avoiding racial isolation due to de facto segregation
Mistaken in saying the constitution required state/local authorities to accept status quo
Lists possible solutions: strategic site selection, directing resources to special programs
Justice Stephen Breyer Dissents and argues that local
communities would be stripped of tools necessary to prevent re-segregation
Their claim to Brown is a cruel irony The difference between de facto and de
jure segregation is meaningless
Personal Reflection To what extent did your K-12 experience give you the
opportunity to learn and interact with classmates that were of a different race, nationality, or ethnicity? To what extent has this impacted your adult life?
In your teaching and learning experiences, how does interracial, intercultural, and/or interethnic education look? What would you say the level of interaction is amongst differently identified groups? To what extent is the teacher’s role to assure interracial/intercultural/interethnic interaction?
Questions to Discuss re: Amicus Briefs
What are the goals of American education (find quotes)? Whose interests do these goals serve? Can you see how the goals set forth would be in tension with other goals?
How is the Brown decision discussed? What are the arguments used to support the brief’s
stance on the pupil assignment plan? Are there alternatives offered that would prevent re-segregation, and how does the brief argue against other alternatives?
How do you make sense of the decision and your brief in terms of “Education as a Moral Endeavor?”