edge-effects: remediating crisis & critique in the...

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DR. LUCAS BESSIRE Lucas Bessire is assistant professor of anthropology at the University of Oklahoma. He is the author of Behold the Black Caiman: A Chronicle of Ayoreo Life (University of Chicago Press, 2014). How can we envision an effective critical response to the non-sensical violence against life on our planet? To formulate a response to this perplexing dilemma, the talk draws on the experimental video imagery recently created by Ayoreo-speaking people of the Paraguayan and Bolivian Gran Chaco. It explores how unauthorized Indigenous self-imagery and the minor conditions of its production may offer untimely correctives to the visual economies, temporal causalities, perceptual registers and political lexicons often presumed to define the so-called “Anthropocene.” In doing so, it asks how Ayoreo remediations of self and world may charter novel axes for ethnographic critique. Co-sponsored by the Department of Anthropology and Peter Wall Institute for Advanced Studies 11:30 – 1:00 pm Anthropology & Sociology Building | Room 134 6303 NW Marine Drive THURSDAY, FEBRUARY 25 EDGE-EFFECTS: REMEDIATING CRISIS & CRITIQUE IN THE AYOREO VIDEO PROJECT ANTHROPOLOGY COLLOQUIA

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Page 1: EDGE-EFFECTS: REMEDIATING CRISIS & CRITIQUE IN THE …anth.sites.olt.ubc.ca/files/...25_Feb_2016-Bessire.pdf · of Behold the Black Caiman: A Chronicle of Ayoreo Life (University

DR. LUCAS BESSIRELucas Bessire is assistant professor of anthropology at the University of Oklahoma. He is the author of Behold the Black Caiman: A Chronicle of Ayoreo Life (University of Chicago Press, 2014).

How can we envision an effective critical response to the non-sensical violence against life on our planet? To formulate a response to this perplexing dilemma, the talk draws on the experimental video imagery recently created by Ayoreo-speaking people of the Paraguayan and Bolivian Gran Chaco. It explores how unauthorized Indigenous self-imagery and the minor conditions of its production may offer untimely correctives to the visual economies, temporal causalities, perceptual registers and political lexicons often presumed to define the so-called “Anthropocene.” In doing so, it asks how Ayoreo remediations of self and world may charter novel axes for ethnographic critique.

Co-sponsored by the Department of Anthropology and Peter Wall Institute for Advanced Studies

11:30 – 1:00 pm Anthropology & Sociology Building | Room 134 6303 NW Marine Drive

THURSDAY, FEBRUARY 25

EDGE-EFFECTS:REMEDIATING CRISIS & CRITIQUE IN THE AYOREO VIDEO PROJECT

ANTHROPOLOGY colloquia