edgar allan poe: a paradox on human attractiveness to the preternatural aspects of death
DESCRIPTION
A paper I wrote for my American Literature class on Edgar Allan Poe. This focuses on Poe\'s attraction towards death, and the preternatural aspects that it can have on human attractiveness.TRANSCRIPT
Robert A. Boileau
Edgar Allan Poe: A Paradox on Human Attractiveness to the Preternatural Aspects of Death
Dr. Alfred HanleyENG 204: Survey of American Literature
11/21/05
Throughout the history of American Literature, there have been many poets,
novelists, autobiographical and biographical writers, and fictional and non-fictional
authors who have written about various topics that are unsettling, and sometimes
downright disturbing. Several of these topics include incest, depression, suicidal
undertones, and connotations of the preternatural aspects of death, the underworld, and
the afterlife. There are a slew of romantic poets and authors who may be easily
categorized into this methodology of writing; however one in particular stands out as a
poet who exhibits a unique fascination with the preternatural aspects of death, and its
relationship and attractiveness to the human person. This poet is Edgar Allan Poe.
Poe demonstrates his inimitable fascination with the preternatural aspects of death
in various stories. One story in particular clearly evidences this point, however. In Poe’s
The Fall of the House of Usher, death is brought to the forefront of the story immediately
at the very start. The first line of the story sets the setting of a dark and dreary mood
without delay:
“During the whole of a dull, dark, and soundless day in the autumn of the year,
when the clouds hung oppressively low in the heavens, I had been passing alone,
on horseback, through a singularly dreary tract of country; and at length found
myself, as the shades of the evening drew on, within view of the melancholy
House of Usher.”1
Poe uses words such as “dull”, “dark”, “soundless”, “dreary”, and “melancholy” all
within the first sentence of the story. Through this, it is visibly noticed that death is
looming over this story, and Poe’s “obsession with death”2 is made clear instantaneously.
1 Harry Clarke, Edgar Allan Poe: Tales of Mystery and Imagination (London: George C. Harrap and Co. Ltd., 1919), 131.
2 Clarke, Preface.
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The story takes place in autumn, which signifies the end, or “death”, of the year is
approaching. “The shades of the evening” also suggest that nightfall was upon the
narrator, which meant that a chill was probably in the air, forming a spine-chilling, death-
like frigid wind. After describing the morbid setting, Poe continues the “dark side of his
genius”3 by describing the house of Usher. He begins by saying he looked upon the
“mere house, and the simple landscape features of the domain – upon the bleak
walls – upon the vacant eye-like windows – upon a few rank sedges – and upon a
few white trunks of decayed trees – with an utter depression of soul which I can
compare to no earthly sensation more properly than to the after-dream of the
reveler upon opium – the bitter lapse into everyday life – the hideous dropping off
of the veil.”4
In this excerpt, it can be said that Poe almost “personifies” the house of Usher, by giving
it “eye-like windows”, and speaking about how it caused him to experience an “utter
depression of soul”. Poe’s personification of the house of Usher portrays the house as if
it were death itself, and describes the effect death would have on a person, if it were to be
stared at face-to-face. This opening description “of the ‘sickening’ decay of the external
setting symbolically figures the hero’s physical and mental condition”5. Poe is trying to
convey to his readers that the narrator is in a state as though he was confronted with death
itself, appearing weak and fragile, and mentally exhausted and fatigued. The decayed
trees also associate with death in that the leaves on the trees have all fallen off by this
point in autumn, and the trees, as they were, are “dead”. This is implying that “death” is
3 Vincent Buranelli, Edgar Allan Poe (New York: Twayne Publishers, Inc., 1961), 17.4 Clarke, 131-132.5 David B. Kesterson, Critics on Poe (Florida: University of Miami Press, 1973), 96.
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surrounding the house of Usher, engrossing it, surrounding it so that whoever enters the
house will become encompassed by death, and lost in its dark thoughts.
The narrator then goes on to describe a very intriguing flaw to the house of Usher.
He states what
“perhaps the eye of a scrutinizing observer might have discovered a barely
perceptible fissure, which, extending from the roof of the building in front, made
its way down the wall in a zigzag direction, until it became lost in the sullen
waters of the tarn.”6
This description of the zigzag fissure descending down the front of the house is highly
symbolic, and is a vivid example of the preternatural. Poe believed in an afterlife; one
where the soul, or “psyche”, would become separate from the body. By splitting the
house down the middle with a crack, there is a slight undertone of metaphorically
conveying death to the reader by splitting the house, just as the soul would “split” from
the body after death, and the body would no longer be “whole” with its psyche. By
making this analogy, Poe “clearly capitalized on a popular commodity of his day and
outdistanced all rivals in the dramaturgy of death and the dead”7.
Poe knew that Americans were fascinated with death during his time, therefore
he, “perhaps better than any other writer of his time, defined the idea of death as that idea
which was held most sacredly by Americans in the third and fourth decades of the
nineteenth century”8. The narrator continues his description of the house, now moving on
to the interior. Continuing with the notion of death, he says
6 Clarke, 134.7 Edward H Davidson, Poe, A Critical Study (Cambridge: The Belknap Press of Harvard
University Press, 1957), 105.8 Davidson, 106.
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“the eye, however, struggled in vain to reach the remoter angles of the chamber,
or the recesses of the vaulted and fretted ceiling. Dark draperies hung upon the
walls. The general furniture was profuse, comfortless, antique, and tattered.
Many books and musical instruments lay scattered about, but failed to give any
vitality to the scene. I felt that I breathed an atmosphere of sorrow. An air of
stern, deep, and irredeemable gloom hung over and pervaded all.”9
Death rears its gloomy head in this excerpt. Poe states that the narrator’s eyes struggled
to look into the corners of the room, suggesting the room was very dark and musty. The
draperies, being described as dark, only add to this effect. The furniture is depicted as
being comfortless and tattered, implying that one would not want to even approach it, as
if the furniture were dark spirits, “invading” the room, and claiming it as their own. This
can also be said of the books and musical instruments which lie scattered about the room.
They are illustrated as failing to give “vitality” to the scene. Vitality comes from the
Latin word “vitae”, meaning life, therefore the books and instruments are clearly
evidenced as affecting the scene in a negative way, opposite that of life, which would be
positive. The atmosphere and stern air provide even further evidence of the death-
infested room in which the narrator is standing.
James Russell Lowell wrote an article for Graham’s Magazine, stating “The
situation of American Literature is anomalous. It has no center, or, if it have, it is like
that of the sphere of Hermes. It is divided into many systems, each revolving round its
several suns, and often presenting to the rest only the faint glimmer of a milk-and-watery
way”10. Poe proves Lowell wrong by making clear his “center” of his stories, which is
9 Clarke, 135.10 I.M. Walker, Edgar Allan Poe, The Critical Heritage (New York: Routledge & Kegan Paul Inc.
in association with Methuen Inc., 1986), 156-157.
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obviously death. Later on in The Fall of the House of Usher, the narrator begins to
explain how he helped Roderick Usher in the entombment process for his twin sister,
Madeline. They had buried lady Madeline of Usher alive, and she had broken out of her
coffin, and stood before them, with “blood on her white robes, and the evidence of some
bitter struggle upon every portion of her emaciated frame”11. Death itself is manifested in
Madeline, evident not only in her physical appearance, but also symbolically, whereas
death is slowly walking towards the narrator throughout the entire story, and he never
noticed it. Now, at the very end, he can physically see that very same death that was
stalking him throughout the story.
Poe uses the “grotesque” in his stories, especially in The Fall of the House of
Usher, to “indicate an ambiguous comic genre, creating what is on the one hand
‘deformed and horrible,’ and on the other what is ‘comic and farcical’”12. This is
characteristic of the overtones of death in The Fall of the House of Usher, as described
above, and it follows Poe’s own criterion for the success of a story. “He said that it
should create a strong effect13”, so that readers will want to keep reading, and that the
stories would appeal to their liking. Poe “had always shown considerable interest in the
ways and forms of spirits”14, and he knew that many of his readers also had the same
interests. In conclusion, Poe advocated the human attractiveness of the preternatural
aspects of death, and demonstrated this paradox within his story, The Fall of the House of
Usher.
11 Clarke, 150.12 G.R. Thompson, Poe’s Fiction, Romantic Irony In The Gothic Tales (Wisconsin: University of
Wisconsin Press, 1973), 109.13 Stuart Levine, Edgar Poe: Seer and Craftsman (Florida: Everett/Edwards Inc., 1972), 52.14 Burton R. Pollin, Discoveries In Poe (London: University of Notre Dame Press, 1970), 51.
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Works Cited
Buranelli, Vincent. Edgar Allan Poe. New York: Twayne Publishers, Inc., 1961.
Clarke, Harry. Edgar Allan Poe: Tales of Mystery and Imagination. London: George C. Harrap and Co. Ltd., 1919.
Davidson, Edward H. Poe, A Critical Study. Cambridge: The Belknap Press of Harvard University Press, 1957.
Kesterson, David B. Critics on Poe. Florida: University of Miami Press, 1973.
Levine, Stuart. Edgar Poe: Seer and Craftsman. Florida: Everett/Edwards Inc., 1972.
Pollin, Burton R. Discoveries In Poe. London: University of Notre Dame Press, 1970.
Thompson, G.R. Poe’s Fiction, Romantic Irony In The Gothic Tales. Wisconsin: University of Wisconsin Press, 1973.
Walker, I.M. Edgar Allan Poe, The Critical Heritage. New York: Routledge & Kegan Paul Inc. in association with Methuen Inc., 1986.
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