DREAMINTERPRETATION(ATTRIBUTETOIMAMSADIQ(as)IslamicMobility-XKP

Published:2015Tag(s):islamkhwabdreamsleepimaginationlogicxkp

1ChapterPREFACE

ImamSadiq(pbuh)isagreatacademicpersonalitywhichthehumanhistoryhascometoknow.Hehas advanced this great colossal (amount) of constructive and effectual contributions, in theinterest of service to humanity and the building of civilization. Such as, and indeed he has[contributedto],betteringofftheIslamicintellectbymeansofwhathepropogatedofthekindsofsciencesfulloffundamentalsoflife.Andinadditiontothat,thebrilliantintellectualtreasures,andthatwhichisconsideredtobethepillaroftheacademicrevivaltohisera.SotheImam(pbuh)hasleft for us a collection of the visions transmitted from him regarding his interpretations ofdreams.Sothatthereis[abook]byImamSadiq(pbuh)ofDreamInterpretationsspecificallybyhim,thatiscirculatingamongthepeopleandtoanearbyage.And the reality is that abook specific for this subjectwasnotprovidedby the Imam (pbuh).

Rather it was upon our gathering of visions ascribed to the Imam, we discovered a largecollectionfromthesevisionsinthebook(Ta’ateerAlAnam)byNablusi,andofwhichtheauthorbacking[thechainofnarrations]isImamJa’aferAlSadiqisfromabookascribedtohimcalled(Biltaqseem(By Distribution)). And the author cites in his book: (And I have accredited)concerningthatupontheforemostbooksandtherespectedSheikhs’viewssuchas:EssentialsbyDanielAlHakeem,andthebooktheDistributionbyJa’aferAlSadiq,andthebooktheCompilersbyMuhammedbinSeereen.AndwecherishthereaderwhenweplacebeforeyouthisbookthatweaskourMaster,Praise

andGlory toHim, to grant the good ofHis acceptance.And lastly our supplication is that allpraiseisduetoAllah,Lordoftheworlds.

2ChapterETHICSOFSLEEP

MentionedfromImamAlSadiq(pbuh)isseveralofethicsandacceptablepracticeswhichhaveagreatsignificanceintheworldofvisions.Aswellas[having]alargeimpactinthevalidityofthevision’sexpression.And[theyhavea largeimpact in]denialingthe tremorsofdemonicwhisperings.Fromtheseacceptablepractisesandethicsare:1.Regardingtheself: Indeedcited fromhim(pbuh) is thathehadsaid in the following: (When

middayarrivedhesaid[tome]:“OIbnAdam,workgoodinyourday,ItestifyofitforyounearyourLordattheDayofJudgement.ThusIhavenotcometoyouinwhathaspassed,norwillIcometoyouinwhatremains”.Andwhenthenightarrived,hesaidthesameasthat)(1).2.Teethcleaning: (if thepeopleknewwhat[benefit] is inthetooth-cleanser, theywouldlodgeit

overnightintheirbedcovers).3.Ablution(Wudhu’):(Whoeverperformsablutionthenretiresinhisbed,hespendsthenight

withhisbedashismosque) (2).Similar towas transmitted fromhim (pbuh) in thathe said: (If apersonwanted to see a truthful vision, whatever is on his conscience is shown to him [if] hesleepsinthestateofablution,onhisrightsideandheremembersAllah)(3).4.TheDu’aawhenlyingdown:Sowhoeversaysthreetimeswhengettingintohisbed(Allpraise

isforAllahWhoistheMostHighsoHesubdued,andallpraiseisforAllahWhoishiddensoHeinformed,andallpraiseisforAllah(1) Language of the respected shia, ‘Asfoor Muhsin, library of Legislation, Kuwait print1986,

page38.(2)(3)thepreviousreference,page39.WhoistheKingsoHepredetermined,andallpraiseisforAllahWhoenlivensthedead,and

deadens the livingandHehaspowerover everything,He takesout from the sins in the samemannerofthedaytheoriginatorgaverisetoit)(1).AnotherDu’aa:Ifyouretireinyourbed,thenliedownonyourrightside,andsay:(Inthename

ofAllah,andbyAllah,andforthesakeofAllah,anduponthecreedoftheMessengerofAllah,OAllahIhavesubmittedmyselftoYou,andturnedmyfacetoYou,andhaveentrustedmyaffairtoYou,andhaveshelteredmybackwishinglytoYou,ofawetoYou,thereisnoshelternorrescuerfromYouexcept[returning]toYou,andhavesubmittedmyselftoYou,OAllahIhavebelievedineverybookYouhavesentdown,andineverymessengerYouhavedispatched)(2).5.RecitingtheQuran:he(pbuh)said:(thereisnoservantthatrecites[surat]AlKahfwhengoing

tosleepexceptthathewakesupinthehourwhichhewants[towakeupin])(3).

6.Seekingrefugetorepelwetdreams:Ofwhatwasmentionedfromhim(pbuh)isthathesaid:

Whoeverfeared[goingintothestateof]Janaba(sexualimpurity), thenheshouldsayinhisbed:(OAllahIseekrefugeinYoufromwetdreams,andfromtheassociationofdreams,andfromtheDevilmanipulatingmeduringwakefulnessandsleep),afterwardsheshouldrecitetheAll-Mighty’ssaying:{Say:WhocanprotectyouinthenightandinthedayfromtheAll-Merciful?}(4).Afterwardsheshouldrecitethelast[2verses]of[surat]BaniIsrael:{Say:InvokeAllahorinvoke

theAllMerciful,whicheveryouinvokeHim(itisthesame),thenforHimisthebestnames,anddonotannounceyoursalatnorloweryourvoiceinitbutfollowawaybetweenthose,andsay:allpraise isforAllahwhohasnottakenacompanion,norachild,andthereisnopartnerforHim in the dominion, and there is no helper for Him from lowness, andmagnify Himwith amagnification(takbeera)}(5).(Note:thisissuratisraa’)(1)thepreviousreference,page41.(2)thepreviousreference,page42.(3)thepreviousreference,page43.(4)SuratAlAnbiya’(theProphets),verse42.(5)Languageoftherespectedshia,page57.7.Seekingrefugetobesecurefromfallingoutofcovers:he(pbuh)said:(Whoeverwritessurat

Muhammedandhangsitonhimselfwillbesecureinhissleepandhisawakeness)(1).8.Dispraiseof the increaseofsleepand itsreason:he (pbuh)said: (indeedAllah(theMighty

andMajestic)dislikesmuchofsleep,andmuchofsparetime)(2).Andmentioned fromhim (pbuh) is that he said:Muchof sleep is gilded to the religion and the

dunya(3).Andfromhis(pbuh)recommendationstotheservantofAllahIbnJandib:“OIbnJandib,lessenthe

sleepinthenighttime,andthewordsinthedaytime,hencethereisnothinglessthankfulinthebodythan the eye and the tongue. Verily Um Suleiman said to Suleiman: “Omy son beware of sleep,becauseitimpoverishesyouoftimewhichpeopleneedfortheirwork”.OIbnJandibverilytheDevilhastrapsbywhichheentrapssoguardagainsthisnetsandhistraps(4).”Then[Ibn]Jandibsaid:“Osonof theMessengerofAllah,andwhatare they?”He replied:“As forhis traps then it is turningawayfrombeingkindtothe(muslim)brothers..AsforhisnetsthenitissleepingawayfromcarryingoutprayerwhichAllahhasobligated.AsforhimnotworshippingAllah,itisintheexampleofthemovingoffeetuntilthegroundofthe(muslim)brothersandvisitingthem.Woetotheabsentmindedonesregardingtheprayers,thesleepingonesinmockingidlenessatAllahandHissignsinudders,thosearetheoneswhoarenotworthyofbeinginthehereafter,norwillAllahspeaktothemontheDayofJudgement,norwillHeclearthemandforthemisapainfulpunishment(5).And in another narration he (pbuh) says: (There is noworshipper but that he awakens in every

nightonceor twiceorfrequently,soifheriseshewillbeashewas,otherwise[ifhegoesbacktosleep]theDevilwillpayhimapilgrimageandthenurinateinhisears,ordoesnotoneofyouseethatifherisesheisnotthesameastheonewhodoesnotriseandisthickened(6)heavyandsluggish(7).

(1)thepreviousreference,page40.(2)(3)DarAlSalam/AlTabrisi/vol4,page30,DarAlBalaghaBeirut.(4)Toguardagainstsomething:toavoiditandtobecarefulofit.(5)Languageoftherespectedshia,page57.(6) AlFais (ra) said about Mutakhathir(thickened) – [he comments about the abnormal word

structure]–andinsometranscriptsthewordis:And of the reasonswhich result in excessive sleep, he (pbuh) says: (And excessive sleep arises

fromexcessivedrinking, andexcessivedrinkingarises fromexcessive fullness (of food) and theybothencumberthesoulawayfromobedience,aswellashardentheheartawayfromcontemplation)(1).And from his (pbuh) hadith, regarding the onset of Adam’s sleep after he went up on the

platform/pulpitandtaughttheAngelstheNames,he(pbuh)said:(AdamdescendedfromhisplatformandAllah increased his good-doing inmultiplesmore thanwhat he had fromgood and grace, sowhenhecamedownHebroughtnearhimpickedfruitofwhitegrapes.HeateitanditwasthefirstthingheatefromthefoodofHeaven.Whenhehadtakenithesaid:“AllpraiseisforAllahtheLordoftheWorlds”.AllahtheAll-Mightysaid:(OAdamitisforthisIcreatedyouanditistheSunnaofyourProphettowardthelastera).Subsequentlyslumberovertookhimi.e.sleepinessbecauseitistheoriginsofsleep.Forthereisnorestforabodythateatsexceptsleep.TheAngelspanickedandsaid:“Sleepisdeath!”SowhenSatanheard,mayAllahcursehim,thatAdam(pbuh)hadeatenhebecamejoyfulandtookcomfortofwhatwasinit,andhesaid:“Ishalltempthim”)(2).(1)thepreviousreference,page34.(2)thepreviousreference,page34,35.

3ChapterTHEVISION'STRUTH/VERITYANDIT'SSEGMENTS

IntheImam’s(pbuh)definitionofthevisionhesays:(Verilyifthebelieverstooktotheirbeds,AllahraisestheirsoulstowardHim.SowhoeverHeordaineddeathfor,AllahpositionshimintheGardensofHeavenbytheLightofHisMercyandtheLightofHisGlory.AndifHedidnotordainuponhimdeathHe sends them (the souls) in the companyofHis trustedones from theAngels [back] to thebodiesinwhichtheywerein(1).AlsotheImam(pbuh)wasquestionedaboutthetruthofthevision:(Thebelieverseesthevision,

thenit[couldbe]ashesaw,butperhapsheseesavision,butitmeansnothing?”Sohe(pbuh)replied:“Verilyifthebelieverrested,outstretched/elongatedactivityemergesfromhissoultotheHeaven.Sowhatever the believer ’s soul sees in theKingdomofHeaven about amatter of preordainment andplanningthenitisthetruth..Andwhateveritseesregardingtheearththenitisaconfuseddream.”–then the questioner said: “Does the believer ’s soul ascend into the heaven[i.e. completely]?” So he(pbuh)replied:“No.Ifallofitemergeduntilnothingremainsfromitthenhe(theperson)hasdied”.Soheasked:“Sohowdoesitemerge?”Sohe(pbuh)said:“Asforyouseeingthesunintheskywithitslocation,itsillumination,anditsraysattheearth;thenlikewisethesoul’soriginisinthebodyanditsmovementisoutstretched/elongated”)(2).AlsoAbuBaseer askedAbuAbdullah (pbuh): (The sleepingman here, and the sleepingwoman

bothseevisions.Further,theyareatMeccaandatEgyptofregions[respectively],[soare]theirsoulsoutsideoftheirbodies?”Hesaid:“No,OAbuBaseer,soindeedifthesoulseparatedfromthebodythenitwillnotreturntoit.Yetitisata[similar]standingtotheSun’seyewhichiscentralisedinthesky’scenter,whileitsraysareintheworld/dunya.”)(1).[i.e. thesoul iscentralisedinthebodyandstretchesoutwards](1)DarAlSalam/AlTabrisi/vol4,page241.(2)Thepreviousreference,pages243,244.He (pbuh) also said: (ByAllah there is no servant from our followers(shia) that sleepswithout

Allahraisinghissoultowardtheheavenandthenblessingit(thesoul).SoifitstermhasalreadybeencompletedHeplaces it in the treasuresofHisMercy,and in theGardensofHisHeavenand in theshadeofHisThrone.Andifitsdeathwaslater,HesendsitwithoneofHistrustedfromtheAngelstoreturnittothebodywhichitemergedfromsothatitresides[back]init)(2).RegionsoftheVision:he(pbuh)said:(Thevisionhasthreesides/facets:goodnewsfromAllahto

thebeliever,anexhortationfromthedevil,andconfuseddreams)(3).Asforthevisionofthebelieverthenhesays:(Iftheworshipperwaspursuanttoasin/wrongdoing

[to]Allah(PraiseandGlorybetoHim),andAllahwantsforhimgood(then)Heshowshiminhis

sleep avisionwhich scareshim sohe is deterred away from the sinby it.And indeed the truthfulvisionisaseventiethpartofprophethood)(4).ThedifferencebetweenthetruthfulandthelyingvisionHe (pbuh) said: (The truthful and the lying vision have one gate/exit.Meaning the heart. So the

inconsistent lyingvision is theonewhich isseenby theperson in thebeginning(part)ofhisnightfromthedisobedientdissoluteauthority.Andmoreoveritissomethingthatbefriendstheperson,anditisinconsistentandlyingandthereisnogoodinit.Asforthetruthfulone,ifheseesit(thevision)afterthetwothirdsofthenight[whichis]withtheadventoftheangels,andthatisbeforeSahar(earlydawn–smallperiodbeforefajr)thenitwillbeatruthfulconsistentvisionunlesshewasinthestateofsexualimpurity(janaba)orhesleepsinanunpurifiedmanner,andthathedidn’trememberAllahtheAllMighty,then[insuch]itwoulddifferandlingeragainstitsowner(1).(1)DarAlSalam/AlTabrisi/vol4page244.(2)thepreviousreference,vol3,page241.(3)BalghaAlShia/‘AsfurMushsin/page124.(4)BiharAlAnwar/AlMajlisi/vol61,page167.He (pbuh) said: (Verily Satan has an assistant that he dismisses when the night arrives for the

purposeofanointment( خیرمت )tofillupwhateverisbetweenthepulsatingones[thismightbethesoulpulsatingwhileasleep?])(2).Also in his (pbuh)words, inwhich he addressesMuffadel’smonotheism, he says: (Consider,O

Muffadel, how is thematter administeredwithin dreams, thus their truthful (dream) stands out.Bytheirlying(dream),thusifthey(thedreams)werealltruthful(then)trulyallpeoplewouldhavebeenprophets,andiftheywerealllying(then)therewouldnothavebeenanybenefitinthem,rathertheywouldhavebeen favorswithout ameaning, thus theybecame truthfulonlyoccasionally so that bythempeoplecanbenefitinausethatguidesbecauseofthem,oraharmthatcautionsfromthem,and(thedreams)liefrequentlyinorderthatonedoesnotdependonthemwithcompletedependency(3).Alsoinhis(pbuh)explanation(tafseer)tothenobleverse:{Indeedsecretconversationisfromthe

devilinordertoaggrievethosethatbelieve}(4)he(pbuh)said:(ThereasonforbringingdownthisversewasthatFatima(pbuh)sawinhersleepthattheMessengerofAllah(pbuhahf)wasworriedthathe, Fatima, Ali, Hassan, Hussein (pbut) would need to leave Medina. So they travelled until theycrossedoneof thewallsofMedina.Then theywere facedwith twoways.TheMessengerofAllah(pbuhahf) took the right-sidedoneuntil he led them toa locationwhichhaddatepalmsandwater.ThentheMessengerofAllah(pbuhahf)reachedafemalesheepofgreatsize,andoneofitsearswascompletelywhite so he commanded to sacrifice it.When theywere eating they (suddenly) died intheir place. Fatima (pbuh)woke up in terror. She [decided] not to inform theMessenger ofAllah(pbuhahf) of that (vision). Thenwhen she got up, theMessenger of Allah (pbuhahf) arrived on adonkey.HethenmounteduponitFatima(pbuh)andcommandedthePrinceoftheBelievers,HassanandHussein(pbut)toleave.(1)BalghAlshia/‘AsfurMuhsen/page145.(2)Ibid,page109.(3)BiharAlAnwar,vol61,page183.

(4)SuratAlMujadala(thedebate),verse10.Medina[together];justasFatima(pbuh)hadseeninhersleep.Whentheyleftthroughthewallsof

Medina, they faced twoways. TheMessenger ofAllah (pbuhahf) took the right-sided one, just asFatima(pbuh)saw(inherdream),untiltheyreachedalocationwhichhaddatepalmsandwater.ThentheMessengerofAllah(pbuhahf)purchasedafemalesheepofgreatsize,justasFatima(pbuh)hadenvisioned.Thenhecommanded tosacrifice it, so itwasslaughtered,and roasted.Thenwhen theywantedtoeatit,Fatima(pbuh)stoodupandshegaveup,mournfulforthem,cryinginfearthattheydie. Then theMessenger of Allah (pbuhahf) requested to find out why she is crying with saying:“WhatisyourconcernOmydaughter”.Shesaid:“OMessengerofAllahIsawsuchandsuchinmysleep,andyouhaveactedlikewhatIsaw[inthedream].ThusIabandonedyousothatIdonotseeyouall dying”. So theMessenger ofAllah (pbuhahf) stood up and called out to the devil by saying tohim: “Didyou showFatima this vision?”He replied: “Yes,OMuhammed”, then theMessengerofAllah spat on him three spits, thus he fractured him in three locations. Then Jibrael said toMuhammed: “SayOMuhammed, if you see in your sleep a thing that youhate, or (if) one of thebelieverssees(such),thenthepersonshouldsay:“IseekrefugewithWhomwassoughtrefugeofbyAllah’sCloseAngels,HissentProphetsandHisrighteousservantsfromtheevilofwhatIsaw,and(Iseek refuge) frommy vision” and to recite Alhamd (Surat Fatiha) andAlMu’adtien, and {sayHeAllahisOne}(SuratIkhlas),andtospitonyourrightsidethreespits,thenindeedwhathesawwillnot hurt him”. And (then) Allah descended (the verse) upon His Messenger: {Indeed secretconversationisfromthedevil}(1).(1)BiharAlAnwar,vol61,page188,?.

4ChapterWHATSHOULDBEDONETOSEEWHATISDESIREDTOBESEEN(INTHEVISION)

1.OfwhatwasmentionedfromtheImam(pbuh)aboutwhoeverwantedtoseetheNoblestProphet(pbuhahf) is thathesaid: (Whoeverpersistently recitedSuratAlMazmalsees theProphet (pbuhahf)andaskshimwhateverhewants,andAllahgiveshimwhateverhewantsofblessings).Andfromhim(pbuh) isanarration in thathesaid: (Whoever recitedSuratAlQadrafter themiddayprayer (SalatAlZowal),andbeforeDhuhrtwentyonetimeshewillnotdietillheseestheProphet(pbuhahf))(1).2.Alsoinanothernarrationhesaid:(Whoeverawaits/expectssomeonethatiscomingtohimand

wants toknowhisnews thenheshouldwrite these lettersonhispalmand [then]go to sleep.Thusindeed some of the souls/spirits will come to him, then all of what he asked about him will beanswered. [The Letters are:] In the name of Allah bihat, hat, fahat, lehat, lahat (cant translatethese))(2).3.Andinanarration[relating]toFatimathedaughterofAbdullahbinIbrahimbinAlHassanwho

said: When AlDuwaneeq killed Abdullah bin AlHassan, after having killed his filial [relatives]MuhammedandIbrahim,hetookmysonDawoodbinAlHassanfromMedinatoIraq,shacklinghiminironwithhisuncle’ssonAlHussein.Thenhe(herson)becamefarawayfrommeforaperiodoftime,andovertherehewasimprisoned,thusnewsofhimwascutoff[fromme].IwasbaffledofhistraceandwassupplicatingtoAllahandbeseechingHim,andrequestingofHimforhisdeliveranceandaskingforhelpfrommybrothersoftheasceticandthepeople,andthepeopleofancestry?,and[thepeopleof]jurisprudence.IaskedthemtosupplicatetoAllahformetobereunitedwithmysonbeforemydeath.Theydid[suchofsupplications]andtheydidnotneglectin[doing]that.(1)BalghAlshiaAKaraam,page197.(2)Ibid,pages213,214.Andheusedtocommunicatethathehaskilled?,andthefolksay:“nodescedantshaverecordsof

himwithhisuncle’sdescendants”.Thusmytroubleincreasedandmygriefintensified.Ididnotseearesponsetomysupplicationnor[asolution]arisingtomyproblem.SoIbecamepowerlesstherewith.I grew in age.Andmy bones became thin. I came to the border of despair from [seeing]my sonbecauseofmyweaknessandmyelapsingage.She (UmDawood) continued: Then I came to Abi Abdullah Ja’afer binMuhammed (pbuh). So

whenIaskedhimhowhewasdoingandpromptedhimthatIintendedtoleave,hesaidtome:“OUmDawood, who is it that has informed you about Dawood?While you had breast-feed Ja’afer binMuhammed[together]withhismilk?”ThuswhenhementionedhimtomeIcriedthensaid:“MayIbeyour ransom,where isDawood?Dawoodwas imprisoned in Iraq,andhisnewshadbeencutoff. IhavelosthopeofmeetinghimwhileIamtrulyintenselylongingforhimandanxiousabouthim.I

requestofyoutoprayforhimbecauseheisyourbrotherfromnursing.”ThenAbuAbdullah(pbuh)said to me: : “O Um Dawood, so where are you from [supplicating] the Supplication(Dua’a) ofOpening,Reponse,andProsperity?ThisDua’aistheonewithwhichAllah(theMightyandMajestic)opensthedoorsoftheheavenforthesupplicator.TheAngelsobtainandbringhimthegoodnewsofaresponse.AnditistheAnsweredSupplicationwhichdoesnotcomebetweenAllah(theMightyandMajestic)anditsowner(thesupplicator)asarecompensewithoutParadise.She (Um Dawood) continued: I said: “And how is it for me [to know], O son of the Truthful

Purified Ones?” He said: “O Um Dawood, indeed this Haram month has approached [and thesupplication]requiresthemonthofRajab(lunarcalendarmonth).It isacelebrated,grandandholymonthinwhichasupplicationisheard.Thus,praythethreedays13th,14thand15thfromRajab,asthesearetheWhiteDays.Thenwashyourself(Ghusul)at themiddledayofthem,atmiddayofthesun.Thenprayeightrak’aatsatmidday;forwardingwithinthemwell-donebowings,prostrationsandQunuts.InthefirstRak’aareciteFatihaofthebook(i.e.SuratFatiha),and{Say:OYouDisbelievers}(SuratKafiroon). In the eighth recite {Say:He isAllah,One} (Surat Ikhlas). In the remaining six(rak’aats)recitewhatyoulikefromtheshortsuras.Next,prayDhuhr.Thenbow[again]afterDhuhr[another] eight bowings(rak'aats) with the bowings, prostrations and qunuts done well. Let yourprayersbeinyourcleanerclothesinaspotlesshouseanduseperfume.IndeedtheAngelslovethat[i.e.suchconditions]Andtryhardto[makesurethat]noonecomestoyoutotalktoyouoroccupyyou.Thenwhenyou

finishfromtheSupplication,prostrateunto theearthandcoveryourcheekswithdustandsay:“ToYouIhaveprostratedandinYouIhavebelieved.Sohavemercyonmylowliness,myneedinessandmymissteps[whichis] tomydirection.”Andtryhardtomakeyoureyesflowtearsevenif it’s theamountofahousefly’shead.BecauseasignofaresponsetothisSupplicationis thesorrowoftheheartandthesheddingofa teardrop.Afterwards,beawarethat[thematter]willemergefromyourhand/control and into someone else’s hand; [someone]who calls for other than the truth for him.ThusitisanhonourableSupplication.ItcontainsthegreatestNameofAllahwhich,ifsupplicatedby,Allahwillanswer[thesupplicator]andgivehim[whathewants];eveniftheheavensandearthwerepatched[together]withouttheoceansentirely.And[if]allofsuchwasbetweenyouandyourwantedneed,thencertainlyAllah(theMightyandMajestic)willeasethearrivalofwhatyoudesire.Andwillgiveyouyour request,meetyourneedandcauseyou toattainyourhopes;aswellas toeachwhosupplicatetoAllMightyAllahbythisSupplicationofResponsewhethermaleorfemale.EveniftheJinnandMankindwereenemiestoyourson,certainlyAllahsufficesyou[from]theirsupplies;andsilencestheirtonguesfromyou.Andthatyouwouldhavetheirnecks,ifAllahtheAllMightywills.”UmDawood continues: Thus hewrote this Supplication forme and Iwaited atmy home.Then

came the month of Rajab, and I had in my mind the days [of the Supplication]. So I fasted andsupplicatedinthemjustasheinstructedme.AndI[also]prayedtheMaghreb,‘Ishaandtherestwhilebeingdevoted.Afterwards,Iprayedthroughthenight[foraslongas]whatwaspossibleforme.Thensettledforthenight,andsawinmysleepallofwhomIPrayedfor-fromtheAngels,theProphets,theTestifiers,theIbdaalsandtheworshippers.IalsosawtheProphet(pbuhahf).AndBehold,hesaidtome:“Owoman,OUmDawood,Rejoice!Forallofwhomyouseefromyourhelpersandbrothersand sisters are seeking foryour forgiveness andbringyougoodnewsof the successof [gaining]your need thing. Rejoice in the pardon and satisfaction of Allah for you have profited well foryourself.RejoicealsothatAllahhasprotectedyourson,andwillreturnhimtoyouifAllahsowills.

UmDawoodcontinued: I thenwokeupfrommysleep.ByAllah, Ididnot remainstillafter thatexceptforthedistanceofthecourse[thatItook]fromthediligenthurriedridertoIraq,tillDawoodwasshowntome.Thushesaid:“Omymother, IhavebeenimprisonedinIraq in thenarrowestofcells.AndtheweightofIronwasuponme.Iwasinthestateofdespairfrombeingfreed.Andsuddenly

whenIwenttosleepinthenightofthemiddledayofRajab,IsawtheearthhadbeenscaleddownformetillIsawyourprayermat.Andarounditweremenwiththeirheadsintheskyandtheirlegsontheground. They had green robes/clothing and were Glorifying [Allah] around you. Then a speakerspoke.IbelievehehadthefacecharacteristicoftheProphet(pbuhahf),spotlessinclothing,pleasantinsmellandgoodinwords.[hesaid]:“OSonoftherighteousElderlyWoman,rejoice!ForindeedAllah(theMightyandMajestic)hasansweredyourmother ’sSupplication.”Iwokeup,andBehold,IwaswithAbiAlDawaneeq’smessenger.ThusIwasadmittedtohimoutofthenight.Hethenorderedfor the detachment of my iron and [for others] to be kind towards me. He also ordered 10,000dirhamsbegiventome,thatIbeheld[onrecord]asbeingofnobledescentandformetostriveforthe hardest of courses. Then I hurried to enter Medina and proceeded to Abi Abdullah (pbuh).”Consequently he(Dawood - who was previously talking) greeted him(the Imam) and narrated hisstory.ThenAlSadiq(pbuh)saidtohim:“VerilyAbiAlDawaneeqsawAli(pbuh)inhissleeptellinghim:“ReleasemysonorelseIwillthrowyouintotheFire”.Healsosaw(inhisdream)asiftherewereflamesbeneathhisfeet.Hethenwokeup,wasatloss[towhathashappened]andreleasedyou.”(1).(1)DarAlSalam/AlTabrisi/vol1,page193-195.

5ChapterDREAMSOFMIRACLESASSOCIATEDWITHIMAMALSADIQ(PBUH)

1.FromAhmedbinAbiAbdullahAlTabrisi,fromhisfather,whosaid:IwasinformedbyonewhoheardJanaabbinSadeer,whosaid:“IsawtheMessengerofAllah(pbuhahf)inwhatapersonusuallyseesduringsleep(avision).Hehadaplatecoveredwithanapkininhishands.Icameclosertohimandgreetedhim;sohegreetedmeback.Aftwards,heliftedthenapkinfromtheplate,revealingripedatesonit.Hethenbeganeatingfromit.SoIcameclosertohimandsaid:“OMessengerofAllah,passme a date.” So he passed one date tome. I ate it then said: “OMessenger ofAllah, passmeanother[one].”SohepassedittomeandIateit.ThuseverytimeIateone,Iaskedforanother.Untilhehadgivenme8dates.Aftereatingit(theeighthdate),Iaskedofhimanother.Consequentlyhesaid:“That[many]willsufficeyou.”ThenIwokeupfrommysleep.ThefollowingdayIwenttoJa’aferbinMuhammedAlSadiq(pbuh).Therewasaplatecoveredinanapkininhishands,liketheoneintheMessengerofAllah’shands(pbuhahf)thatIsawinmysleep.Igreetedhimandhegreetedmeback.Nextheuncoveredtheplateandtherewereripedatesonit.Hethenstartedeating.Iwasamazedbythat and said: “May I be your ransom, passme a date.” So he handedme [one] and I ate it. [Thiscontinued]untilhehadgivenmetheeightdates.AfterthatIrequestedanotherfromhim,buthesaidtome:“That[many]willsufficeyou.IfmyGrandfatherhadincreasedyou[indates],Iwouldhaveincreasedyou.”ThereuponIsaidtohim:“MayIbeyourransom”andinformedhimofthestory[ofmydream].Hesmiled,acquaintedwithwhathadhappened(1).(1)DarAlSalam/vol1,page311.2. From ‘Ayashi in his Tafseer, fromMuhammed binAlWalidAlBajli. From ‘Abbas binHalal,

concerning Abi Hassan (Musa bin Ja’afer) (pbuh), who said: He (Musa) mentioned that themaster(mawla)Ja’aferbinMuhammed(pbuh)isunquestionablymyauthority,andthatJa’afer(pbuh)hadsaidtohim:“Iwishforyoutobecomeattunedtothename/designation”.ThenheknewtheQuraninhissleepandwokeupwiththeknowledge.Hesaid:“MuhammedbinAlWalidisfromtheprogenyofauthority.”(1).3.FromIbinShahrAashoobconcerninghisdispatchedinvestigators/scholarsfromMa’atab,who

said:SomeonewasknockingonthedoorofmymasterAlSadiq(pbuh),soIopenthedooranditwasZaidbinAli(pbuh).AlSadiq(pbuh)saidtohisseatedcompanions:“You[may]enterthishouseandclosethedoorsbutletnotanyofyoutalk.”Sowhen[Zaid]camein,[AlSadiq(pbuh)]stoodupforhim.Theyembraced, satdownand talked [witheachother] fora long time.Then theconversationbetweenthembecameloud.ThusZaidsaid:“Nottomention,OJa’afer,byAllah,indeedifyoudidnotextendyourhand=[agestureperformedtoallowotherstopledgetheirallegiance],I[wouldstillhave]pledgedallegiance.Thenthisismyhand,sopledgeallegiancetome;sothatIcanappointyouandcommissionyoutowhatyoucannotbear.ThusyouhavelefttheStriving(Jihad).Andfrozenuntilthecovering/screenisloweredandloosened,andyou’reincludeduponthewealthoftheeastandthe

west?”AlSadiq (pbuh) replied:“MayAllahhavemercyonyouOuncle.MayAllah forgiveyouOuncle.” At hearing this, Zaid said: “Our appointment is in the morning, or is not the morningapproaching?” and hewent. Then the people talked aboutwhat just happened, so [AlSadiq (pbuh)]said:“hush) هص (,donotsayexceptgoodtomyuncleZaid.MayAllahhavemercyonmyuncle.Thusif he shows up, he would have honoured/fulfilled [his obligation/promise].” When it was earlymorning(Sahar),someoneknockedonthedoor;soIopenedthedoorforhim[Zaid].Heenteredandsaid, while sniffling and crying: “Havemercy onmeO Ja’afer, Allah has hadmercy on you. Bepleased/satisfied with me O Ja’afer, Allah is satisfied with you. Forgive me O Ja’afer, Allah hasforgivenyou.”AlSadiq(pbuh)replied:“Allahhasforgivenyou,andhashadmercyuponyou,andispleased with you. So what is your news, O Uncle?” [Zaid] said: “I went to sleep and saw theMessenger ofAllah (pbuhahf) preoccupied byme.On his rightwasAlHassan and on his leftwasAlHussein(pbut).Fatimawasbehindhim,whileAliwasinfrontofhim(pbut).Hehadaspear thatwasburstingintoflamesasthoughitwasfire.Hewassaying:“OZaid.YouhavehurttheMessengerofAllah(pbuhahf)regarding[yourconductwith]Ja’afer.___(1)DarAlSalam/AlTabrisi/page310&311.ByAllah,indeedifhehadnothadmercyonyou,forgivenyouandwaspleasedwithyou;Iwould

stabyouwith thisspear.ThusI trulywouldhavejabbeditbetweenyourshoulders,andtakenitoutthroughyourchestafterthat.”ThenIwokeup,alarmedandfrightened.ThenIcametoyou,sohavemercyonme.MayAllahhavemercyonyou.”[ImamAlSadiq(pbuh)]replied:“Allahispleasedwithyou, and forgives you. Entrustme [as your Imam], for verily you have been killed, crucified andburntinthefire.”ThusZaidentrustedhimwithhisfamilyandchildren,and[with]thecompletionofthereligionfromhim(1).4. FromAbiAbdMuhammed binAhmedAlDeelmiAlBasri, fromMuhammed binAbiKatheer

AlBasri,whosaid:Iusedtonotstartorendmyprayersexceptbycursingthetwo[worstcreatures].Then, I saw inmy sleep a bird that waswith a Toor (small jar) (2)made of gems. Inside it wassomething red resembling AlKhalooq*(3). So [the bird] descended toward the house thatencompasses theMessenger ofAllah (pbuhahf).Thenhe tookout two individuals from the grave,scented themwith thisKhalooqon theircheeksand thenreturned themboth to thegrave.Whilehewas ascendingback andwasnearme, I asked [that bird]: “Andwhat is thisKhalooq?”He replied:“ThisangelcomeseveryFriday[to]perfumethosetwo.”IwasannoyedatwhatIsaw[inmydream].ThenIwokeupnotperfumingmyselfby[first]cursingthetwo.SoIwenttoAlSadiq(pbuh).Whenhesawme, he laughed and said: “Did you see the bird?” I replied: “Yes,Omymaster (Sayyed)”He(pbuh)said:“Recite:{VerilySecretConversationisfromtheDevil inanefforttosaddenThosethatbelieve,anditisnotathingharmfultothemexceptbyAllah’spermission}.Ifyousee[inadream]somethingyouhate,reciteit.ByAllah,heisanAngeldelegatedwiththemtwoforanythingexcepthonoringthem.Rather,heisanAngeldelegatedwiththelightingandsunsetsoftheEarth.Ifsomeonekilledavictimwrongly,hetakeshisbloodbypickingitfromthenecksofthosetwo.Thatisbecausetheyarethecauseofallinjusticesincetheirexistence(4).(1)DarAlSalam/vol1,page311,312.(2)AlToor:Smalljar/container/vessel.(3)AlKhalooq:well-knownremedymadefromSafffronandotherpleasanttypes.Mostofitisred

andyellow.(4)DarAlSalam/page312/313.

Letter:Alif(أ

WaterJar/container:interpretedupon11sides:Woman,[male]servant,younggirl&straightnessofreligion,goodnessofbody,longlifetime,wealth,blessing,good,prosperity,inheritancefromthedirectionofwomen.Adam: Whoever sees Adam (pbuh), and if he was married/qualified, he will be hurt by the

sovereignty and the grand Guardianship, on account of the AllMighty’s Saying: {I am making aCaliphaontheEarth}.Ears: A vision of the ears is interpreted upon 8 sides: aWoman – be it his wife or a relative,

truthfulcompanion,suitablefriend,boyinthefuture,beneficialwealth&worry&sorrow,happiness&delight,repentance,returning&mother/origin.Shaking: the shaking of limbs is interpreted upon 4 sides: change&weakness, sorrow, fellow

wife.Myrtle [plant]: righteous child havinggood character, pleasant living. If awoman saw that she

gave a bouquet of myrtle [flowers] to her husband then it signifies the stability of the marriagebetweenthem.Lion: interpreted upon 3 sides: ? (cant find translation maybe a typo for sultan= authority),

rigorousman,strongenemy.Teeth: interpreted upon 6 sides: People of the House (ahlulbait), wealth, usefulness, sorrow&

parting,areportfromrelatives.Fingers/Toes: interpreted upon 6 sides: children, brother ’s children, [male] servants &

companions&strength,thefiveprayers.Fingernails:avisionofnailsisinterpretedupon6sides:strength,quantity&courage,intelligent

child,ausefulness,[something]owned.Prophets: interpreted upon 11 sides:mercy, blessing, glory& elevation of importance& state,

victory&felicity,leadership&strengthofthepeopleoftheSunna&agroup&goodintheWorldandtheHereafter,comfortforthepeopleofthatplace.WhoeverseeshimselfarguingwithoneoftheProphetsand/ordisputeswithhimand/orraiseshisvoiceoverhim,thenthat[signifies]aninnovationthathehasbroughtaboutintothereligionandthetraditions.[Informationabout]Days:thebestdaysofwhatisseen[indreams]isonFriday,nextisMonday,

and Thursday. And whenever a person dreams on a clear and bright day then it is better in itstruthfulness[thedream],andperfectdependingonhislightandillumination.

Letter:Baa’(ب)

Falcon/Hawk*:Ifitwasobedient,itisinterpretedupon5sides:acquirementofsomethingwanted&happiness,goodnews,matter/affairpassingthrough,acquirementofwealth,inproportiontothefalcon/hawk’svalue[ranging]from1000to10,000,especiallyifitwasanobedientwhiteone.Andifitwasn’t obedient then it is interpreted upon4 sides: unjust sovereign, tyrannical ruler that has nofaith,childungratefultohistwoparents,bandit.Well: interpreted upon 5 sides: marriage & scholar & great/old man& dying (not necessarily

death),deception.Coldness/Hail:interpretedupon5sides:affliction&dispute&soldiers,famine&sickness.Lightning:itis[interpretedas]atreasureroftheking/sovereign&enemy,admonition&mercy,

straightpath.Sea: a vision of the sea is interpreted upon 6 sides: sovereign, leader, scholar& knowledge&

wealth,greatlabour.Garden/Orchard: interpretedupon7sides:woman,child&living&wealth,highrank,delight,

brigade/mistress/secrecy.*:Falcon/hawk:ofthepredatorybirds.Carpet/Rug/Mat:ifitwaslargeandnew,thenitisinterpretedupon8sides:glory,highstanding,

honor,rank,blessing,wealth,longlifetime,complimentsinproportiontohisimportance.Onion:avisionofeatingonionisinterpretedupon3sides:forbiddenwealth,backbiting&regret.Belly/Abdomen:interpretedupon4sides:knowledge,treasury/coffers,living&children.WhiteDuck:wealthorrichwoman,andblackyounggirl.Watermelon:interpretedupon5sides:sickness,woman,boy,ausefulness&livingespeciallyifit

wassweet.Mule Driver/Mules: interpreted upon 7 sides: travel, barren woman, long lifetime &

arrival/adulthood,victory,beauty,knowledge,foolishman.Andwhoeverridesthe(maleorfemale)Mule, the vision is potentially indicative [of such] if he was a Jurist [responsible] toward theappointmentofthejudicialauthorities.Crying:whoeverseesthathe/sheiscrying,thenlaughingafterthat,itindicatesthenearingofhis

term[death],becauseoftheAll-Mighty’ssaying:{Andhelaughedandcried,whileheisdeadenedandalivened}.Construction[ofaWall]:Whoeverseesheisbuildingawall.Ifitwasmadefromadobe[brick]

and/or mud, then it indicates the validity of his religion and his trustworthiness. If he sees he isbuildingawallfromplasterthenitindicatesthechangeofhisreligion.Urine:interpreteduponthesesides:ifhewasneedyhewillbecomecontented,liberatedifhewasa

slave,comfortedifhewasaprisoner,ifhewasatravellerhewillreturntohishomeland,ifhewasascholarorjudgethenhewillnotbecommended.Trumpet:avisionof the trumpet is interpretedupon4sidesfor thosewho(benefited, -maybea

typoforblew( خفن ))init:ahatedgood&fakespeech,uncoveringofahiddensecret,adversity.Eggs:interpretedupon9sides:child,peopleofahouse,wealth,glory,rank,requestofaneedor

acquiringamortgage/pledge/guaranty,acquiringsomethingwanted,younggirl.

Letter:Taa’(ت)

Crown: whoever sees a crown on her head, then if she does not have a husband, she will getmarried.Ifshehasahusband,thenshewillprevailconsiderablyover[other]women.Dust/Dirt/Soil: interpreted upon 5 sides: wealth, a usefulness, work of the world(dunya), use/a

usefulthingfrom[thedirectionof]women.Shield:interpretedupon6sides:brother,companion,strength,child,peace&refuge.Business/Trade: a vision of trade or whoever is a trader [in the dream], is interpreted by: the

acquirementoftheWorld’sornament.Bed/Sofa/Coach: a vision of a bed is interpreted upon 9 sides: glory, honor, travel & rank,

elevation,Guardianship(wilaya),importance,highstanding.Hill/high-land:avisionofahillisinterpretedupon4sides:elevation,wealth,strength,treason.Berry:Blackberry:wealth&usefulnessfromhisearningordisputebetweenhimandhiswife.Tayammum (wudhu’ with soil when water is not available): acquirement of something desired

whichisrecovery&sustenance&pilgrimage,happiness,liberation.

Letter:Thaa’(ث)

Breast(s):interpretedupon5sides:smallchildren,girls,[male]servants&companions,brothers.Ice/Snow: Ice is interpreted upon 6 sides: immense sustenance, life & considerable wealth &

loweredprices,soldiers.[Interpretedas]sicknessifhegathereditduringsummer.Clothing: interpretedupon7 sides: faith,wealth, glory, high standing&a usefulness, righteous

work,justice,fairness,thisis[so]iftherewasnotsomethinginthem[clothing]thathedenies.

Letter:Jeem(ج)

Mountain:avisionofamountainisinterpretedby:theking/sovereign,thevictory,theleadership,encounterofcomfort.Forehead:interpretedupon6sides:highstanding&importance,glory,elevationofrank,living,

leadership,heavyrain/bounty.Jar/Vase: interpreted upon 4 sides: hypocrite employee, maid woman, straightness of religion,

goodnessofbody,longlifetime,blessing,inheritancefrom[directionof]women.Paradise/Garden/Shelter: interpreted upon 9 sides: knowledge & flowers/blossoms &

favour/kindness&happiness&goodnews,good&prosperity&felicity&peace.Janaba [only in thedreammaybe,because actual janaba invalidatesvisions]: interpretedupon3

sides:child,acquirementofwealth,hisdeparture.Jewel/Gem: interpreted upon 8 sides: ( روخدم =cant find, لوخدم =incoming, روحدم =expelled,رخدم =hoarded)wealth,famousknowledge,wellknownchild,orsomethingvaluable,beautifulprotective

woman,helpfulwords&good,prosperity,gooddeed.

Letter:‘Haa’(ح

Shop/Store:interpretedupon6sides:woman,pleasantliving,glory&highstanding&commendedmatters,raising/uprising&victory.Cupper (onewho draws blood from others, as amedical procedure): interpreted upon 8 sides:

deliveryofatrust,bookofstipulations/signs&Guardianship,evils&preordainedfriends&Sunna&isolation. Itdepends[uponwhether]anabscess/soreappears,or [thespot is]amenable/complies.Alsocontingenton[if]thecupperwasamanwhowastesawaythemattersofpeoplebyhishands.Glede/Kite [predatorybirds]: interpreted upon 4 sides:modest/negligiblewealth, honor, child,

wealth,blessing.Movement of the Finger/Toe: interpreted upon 5 sides: sickness, sorrow, dispute &

importunity/obstinacy,aviolationwithhispeople,andhisfamily.Sanctuary/Harem:whoeverseeshimselfsittingintheMekiHarem,andwasafraid[then]hewill

besavedfromawrongdoerandbecomesafefromhiscunning.Reckoning/Account of the Judgment: interpreted upon 6 sides: of the torment from a

sovereign/kingorlaborordiseaseorsorrow,orpainsorshortlifetime.AlHassanandAlHussein(pbut):whoeverseesAlHassanandAlHussein(pbut)thenthatindicates

theconnectionwithsomeofthesuperiors,orpeaceofmind,andperhapshewilldieamartyr.AndwhoeverseesJa’aferthenavigator,willperformthepilgrimage.[Syringe]Injection:whoeverseeshimselfinjectedina(bodily)partofhis.Ifittroubleshimthen

hewillnotbecommended.Ifheseesotherthanthat,thenitis[interpretedas]good&ausefulness.ShavingoftheHead:interpretedupon5sides:pilgrimage,travel,glory,highstanding,peace,on

accountoftheAllMighty’sSaying:{[theyare]shavingtheirheadsandshortened,notafraid}.Asforifhewasfromthepeopleofthestate/governmentthenhewillnotbecommended.Candy/Confection:considerablewealth, sincere religion.Abite fromit indicates theacceptance

fromhissonandhisfriend,orhiscompanion.Pigeon/Dove: a vision of a pigeon is [interpreted upon] 6 sides: woman, sorrow, religion,

disablement/hindrance&confirmation,loan.Donkey: interpreted upon these sides: fortune, state,matter/affair passing through, leadership&

money,woman,younggirl,happiness,glory,attendance/arrival,rank.WaterTub/Reservoir/Tank: interpretedupon5 sides: amanhelpful to thepeople, richmanor

collected wealth, or scholar that serves the people by his knowledge. And contingently indicativeof/signifiesthedoingofgooddeeds[if]thereservoirwasbuilt,andindicativeoftheoppositeofthat[if]itwasdestroyed.

Snake: interpreted upon 10 sides: hidden enmity, living & safety. Sultanate & emirate, state &

woman,child&dying&flood.

Letter:Khaa’(خ)

Ring: interpretedupon8sides:child,wealth,Guardianship, living,[male]servant&elevationofrank,ornament,startofwork.Seal/Imprint/Stamp: interpreted upon 5 sides: high rank, high standing, preservation/saving of

something&collectingofwealth,blessing.Beads: interpreted upon 8 sides: woman, [male] servant, young girl, wealth, good manners,

skillfuness,child,boy.Vegetables: whoever sees himself eating from them, then that is interpreted by sickness,

bankruptcy&sorrow.Footwear:Ifitwasflexible,andthefootinsideitiscomfortable,thatisinterpretedupon7sides:

woman,younggirl,[male]servant,strength,living,victory,ausefulness.And[if]whatiswornonthefootisfrombuttonsofbanana,or(unknownword),or(unknown),orahorseshoeorwhatresemblesthose, then that is interpreted upon 7 sides: [male] servant, young girl& strength, a usefulness&wealth,travel.Wine/Liquor: interpretedupon3 sides: forbiddenwealth, amarriage in secrecy,blessingof the

world.WhoeverseesoneoftheInfallibleImamsinhissleep,andimmediatelyafterthatinthedreamseeshimselfasifheisdrinkingwine.ThenthatindicatesabandonmentofallegiancetotheAhlulBait(pbut)andhisdifferingfromthem.Helmet:interpretedupon7sides:strength,wealth&honor,child&continuation/endurance,good

situation,somethingthatguardsitselfwithdeception.

Letter:Daal(د

Home:Theknownbuilthome,ifitwaslinkedwiththetime/era,thenitis[interpretedas]aworldlyafflictioninproportiontoitsfinenessofquality.Ifitwasmadefromadobe[brick],and/ormudthenitishalal.Ifitwas[madefrom]somethingelseorplasterthenitisharam.Andcontingentlyifheisworking inmedicine then he should fearAllah theAll-Mighty.And it is interpreted upon 8 sides:woman&spouse&wealth,peace&pleasantness/perfume&living&wealth,Guardianship&glory&highstanding,atrust.Pin:interpreteduponthesesides:whoeverseesthatthere’sapininhishand,thenthatindicatesthe

acquiringofachild.Hedgehog: interpreted upon 4 sides: woman & forbidden wealth, life & acquirement of

[something]desired.Chicken:interpretedupon3sides:beautifulwoman,younggirl,houseservant.Pleasant-SmellingFat/Oil: interpretedupon6sides:beautifulwoman,good-lookingyounggirl,

goodcompliments,pleasantwords,good-naturedcharacter.Tambourine:itis[interpretedas]activityandhappinessifhehearditfromawomanoryounggirl.

Ifhehearditfromanoldmanthanthatindicatesgoodfortuneandgoodluckandstate.Ifhehearditfromayoungmanthenthatindicatestheenemy’sappearance.Bucket:ifthebucketwasnewandcleanthenthatindicatesaman[from]hisassociationwilltake

fundswithoutareasonandhewillacquiregoodfromhimforhimself,andausefulness.

Letter:Dhaal(ذ)

Remembrance:interpretedupon6sides:children,wealth,highstanding,strength,Guardianship&glory,state.Animal’sTail:interpretedupon4[sides:]following&companions&wealth,comfort,life.

Letter:Raa’(ر)

Head:avisionofaheadisindicativeof12sides:leader,biggroup&father,mother,Imam,prince,scholar,wealth,child,boy,younggirl,woman.TwoLegs:interpretedupon7sides:living,age,effort,wealth,strength&travel,woman.Thunder:interpretedupon5sides:punishment&wisdom&comfort&assault/influence&anger

ofthesovereign/king.Dancing:avisionofdancingisinterpretedupon3sides:sorrow,adversity,scandal.Lead:interpretedupon3sides:ausefulness,[male]servant,goodsofthehouse.Alsothemelting

oftheleadis[indicativeof]thepeopleworkingthroughhim.Pomegranate:interpretedupon3sides:collectedwealth,righteouswoman,populatedcity.Spear: indicative of 9 sides: strength, victory, travel, Guardianship, woman, child, matter &

incapability,leadershipinproportiontohisraising/uplifting.TemperateBasil: interpretedupon6sides:glory,honor,child, friend,goodwords,assemblyof

knowledge,knowing,remembrance&beauty.Wind:interpretedupon9sides:goodnews&effectiveness,wealth,death&punishment&killing

&sickness,recovery,comfort.

Letter:Seen(س)

Clouds: interpreted upon 9 sides: wisdom, leadership & sovereign & mercy & abstinence,punishment&famine&affliction&trial.LargeTent: interpretedupon5sides:sultanate, leadership,Guardianship,ministry&thecaptain

ofamilitary.Sugar:interpretedupon5sides:nicewords,Qiblah,ausefulness,wealth&children,inasmuchas

hesawofsugar.Plate/Dish/Bowl: interpreted upon 10 sides: woman, [male] servant, young girl, straightness of

religion,goodnessofbody,longlifetime,wealth,blessing,pleasantnicewords,inheritancefrom[thedirectionof]women.Knife:interpretedupon8sides:Hujja,child,victory,salvation,brother,strength,wealth,affection,

Guardianship.TheRazoris[interpreted]thesameasKnife.Quince[fruit]:whoever sees theQuince inhis time,and itscolour isyellow, then that indicates

sickness.Ladder/Stairs: avisionofa ladder, for thepeopleof righteousness [it is interpretedas]victory

over theenemies.Andfor thepeopleofcorruption[it is interpretedas]debtandcommittingasin.Qual [bird]: interpreted upon 4 sides: boy child, or [male] servant, halal sustenance, a usefulness,wealth.Sky:whoever saw the sky’s colour aswhite then there is in that [an indicationof]: blessingand

fertility. If he saw it as green then it [means] good. If he saw it as yellow then [means] disease&sickness. Ifhesawitas red, then it [means]war&bloodshed. Ifhesees itasblack then it [means]famine&distress.Ifheseesthat theskyisbeingcoloured[then]therewillbeaffliction&agrandtrialinthatplace.Anvil: interpretedupon5sides:manofgreat importance,ausefulness,strength&Guardianship,

prosperityinthelabours/works.Bracelet:interpretedupon5sides:leadership,wisdom,deception,sorrow,child,orbrother.Sayyid: interpreted upon 12 sides: brother, sister & partner, child & friend, strength, wealth,

Guardianship,wealth,Hujja,craftswoman,labor.Sword:interpretedupon6sides:child,guardianship,Hujja,ausefulness,wealth,victoryoverthe

enemies.Flood:interpretedupon4sides:bigenemy,orunjustsovereign/king,orpredominantmilitary,or

rigoroustrial.

Letter:Sheen(ش)

Rogue: interpretedupon4sides:halalearning& long lifetime,wealth,ausefulness& life. Ifhedidn’tseehimwell/fullythenhewillnotbecommended.Gerfalcon/PeregrineFalcon[bird]: [interpreted]upon5sides: importance, rank,matterpassing

through,wealth,blessing&child.Flute:therhapsodizing(recitingapoem)withaflute,thesoundofaflute,andlisteningtoit,[these

are]interpretedupon3sides:adversity,sorrow,dispute.Grapevines: interpreted upon 5 sides: a usefulness, loss of a slyman, trick, (possible typo forةموصخ =dispute),wealthwithsuspicion.

Barley: The selling of it is interpreted upon [the fact] that the person chooses theworld(dunya)

overtheHereafter.(unknown..):interpretedupon3sides:woman,younggirl,[male]houseservant.Wax:Thewaxcandleisinterpretedupon6sides:sovereign,judge,child,wedding,matterpassing

through,leadership.Sun: interpretedwith the two crossings upon 8 sides: Caliph& authority, leader, great scholar,

justice,vow&wife,brightmatter/affair.Whoeverseesthatthesunisrisingoverhistwofeetwithouthisbody,it is[interpretedas]wealth[heisgranted]fromtheearth’splantsofeitherwheatordateswhichheprepares byhis feet, andhe expands it. It is halal unless he exhausts himself in it just asAdam (pbuh) had exhausted himself.Whoever sees as if the sun darkened, dropped or blackened[then] adversitywill happen in theworld from a scholar ’s death or a just authority or supportingaffliction or someone of his fatherly side dies thus he crosses over depending on the dreamer ’ssituation/condition.

Letter:Sheen(ش)

Chest/Thorax: interpretedupon8sides:knowledge,wisdom,generosity&stinginess,disbelief,belief,life,death.Way/Path:interpretedupon6sides:uprightmatter,ordifficultmatter,orfearorinjusticebythe

authorityormisdeedorhypocrisywiththepeople.Prayer: interpreted upon 7 sides: peace & delight, glory & rank, happiness after distress,

acquirement of [something] wanted, fulfillment of a need. Also, he (pbuh) said a vision ofProstration is [interpreted] upon 5 sides: acquiring [something] intended, state, victory &conformitytothecommandmentofAllahtheAll-MightyonaccountofHissaying:{OYouwhohavebelieved.Kneel,prostrateandworshipyourLord}.Sandalwood[wood]: interpretedupon6 sides:compliment& improvement,good,usefulness&

highstanding,sanctity.Whitesandalwoodisbetterininterpretationthanthered.Cymbal(s):strikingofthecymbalisinterpretedupon4sides:hatedgood,vainwords,goodsofthe

world,worry&sorrowbecauseofgatheringwealth.Case/Box:interpretedupon4sides:glory,highstanding,rank,woman.Idol:whoever seeshimselfworshippingan idol from the idols, that is interpretedupon3 sides:

vainlie&hypocritelyingslyman,corruptivelyingwoman.Fasting: a vision of fasting is [interpreted] upon 10 sides: importance, leadership, good health,

rank,repentance,victory,increaseofblessing,Pilgrimage,glory&child.Porcelain/Chinaware: a visionof porcelain is interpreted upon4 sides:woman,maid&young

girl,usefulnessfromdirectionofwomen.

Letter:Dhaad(ض)

Hyena:interpretedupon3sides:badwoman,magic,trick.Striking of Bell/Gong: interpreted upon 3 sides: words of falsehood, hypocrisy & love of

disbelief.Laughter:whoeverseeshimselflaughingwhilesmiling,thenitisgoodnewsofaboyonaccount

oftheAllMighty’ssaying:{shelaughed,sowegaveherthegoodnewsofIsaac}.

Letter:Ttaa’(ط

Mill/Grinder: interpreted upon 5 sides: authority, great leader, strength, courage, start ofrepentance.Cook/Chef:avisionofacook,wordwithoutreason,norbenefit.Plate/Dish/Tray: interpreted upon 4 sides: servant of an assembly, young girl & benefit from

directionofwomen,guidanceinthequantityofhisaccount.Drumofdistraction:inconsistentconversationthathasnogoodinit.Stains:interpretedupon5sides:(family)dependants,wealth,blessing,entourage,servants.Cooked Food: every greasy cooked food that can be eaten with ease, is [indicative of] good,

usefulness.Andeverycookedfoodthatisdifferentthanthat,thenit’sexpressionisoppositetothat.Spleens:avisionofspleensfromanyanimalis[interpretedas]wealth.Soforwhateverheeatsthe

fleshthereof[thespleen],thenit(thatportion)ishalal.Andforwhateverhedidnoteatofthefleshthereof,itisforbidden.Pathway/Road/Street: interpretedupon5sides:religion,[something]wanted,gooddeed,good,

prosperity&comfort.Basin/Washbowl:interpretedby:womanorhelpfulyounggirl.Clay/Mud:avisionofmudinacoldland,ismoredifficult,thanhisvisioninahotland.Letter:Ttaa’(ط)Back(side): interpreted upon 10 sides: strength, companions, sovereign, Hujja, father, mother,

child,deriving,kindredbrother.

Letter:‘Aayn(ع)

Scholar: a visionof a scholar is upon4 sides: elevationof importance, glory, high standing&acceptance,Guardianship.Staff/Stick:interpretedupon3sides:manofgreatimportance,sovereign,strength.Perfume/Scent: a visionof perfume is interpreted upon9 sides: good compliment(s),words of

truth&helpfulknowledge,good-naturedcharacter,assemblyofknowledge,nobleman,sayingofamodestman,solemnity,worthyreligion,cheerfulnews.Intelligence: Intellect, and the Soul are both interpreted upon 6 sides: fortune, state & father,

mother,wealth,honor.Flag/Banner:interpretedupon4sides:honor,travel,glory,highstanding,goodcondition.ABuilding/Construction: interpreted upon 3 sides: validity of labours/works that pertain to the

world,good,usefulness,acquiring[something]wanted,capacity/abundanceinacquisition.Column/Pillar/Pole: interpretedupon3sides:honestman,wordsofglory/pride/honor,elevation

ofrank.Hugging:whoeverseesasthoughabrother-inlaw/son-in-lawofhishashuggedhimahugofthe

deadtotheliving,thatindicatesthattheagesoftheembracersoftheliving[side]shallbelengthened.Grape:whoeverseesthathehasanorchardwithgrapetreesinside,andthatthey[thetrees]bear

watermeloninsteadofgrape,thenthatindicatesthathiswifehasbecomepregnantwithouthim.AlsoBlack Grape, and the white [one] of his time is interpreted upon 4 sides: children & knowledge,opportunities,wealth.Ambergris:interpreteduponthesides:usefulness,guardianship,acquiringof[something]wanted,

goodcompliment(s).Rod/Stick/Cane:interpretedupon6sides:manofgoodexterior/appearance,nicewords&ajust

religioussovereign,compliment,improvement&usefulness&wealth.Eye:avisionofaneyeisinterpretedupon5sides:elevationofimportance,adversity&sorrow,

sickness,longlifetime.

Letter:Ghayn(غ)

[something] expensive/invaluable: interpreted upon 5 sides: good manners & leadership, goodcompliment(s)&improvement,pilgrimage,wealth&usefulness.Attack/Assault/Militarycampaign:interpretedupon6sides:good&usefulness&revivalofthe

traditions(Sunnah)of theMessengerofAllah(pbuhahf)&victoryoverenemies,goodhealth fromsickness,obediencetothejustauthority,acquiringofspoils.Gazelle/Deer:interpretedupon4sides:woman,younggirl,child,usefulnessfromwomen.

Letter:Faa’(ف

Ringdove/WoodPigeon*:interpretedupon3sides:woman,child,[male]servant.*:akindofthewildpigeon.(good)Omen/(favourable)Sign: interpretedupon3sides:acquiringofvictory,ifhisOmenwas

completely[good],andthearrivalatthegoal,andthefulfilmentofneeds.Thigh:avisionofathighisinterpretedupon4sides:Peopleofahouse,companions&entourage,

wealth.Happiness:whoeverseeshimselfhappyfornoreason,thenitindicatesthenearingofhisdeath,on

accountoftheAllMighty’ssaying:{untilwhentheycheeredwithwhattheyarrived[at]/concluded}.Stone (of a ring, etc.): interpreted upon 8 sides: child, wealth, guardianship, living & [male]

servant,honor,ornament,secretofworking.Bleeding:interpretedupon4sides:opening,victory,travel,dispute,partnership.Bubble:drinkingofabubble is interpretedupon4sides:usefulness,service&Qibla,serviceof

theinferiors&disappearanceofsorrow&worry.Farmer/Cultivator/Peasant:interpretedupon7sides:therequestingofahalalsustenance,good,

usefulness,sickness,glory,highstanding,earningofahalalliving.BreakofDawn:interpretedby:religion,good,righteousness,strength.Mouth: a vision of a mouth is interpreted upon 7 sides: rank, shelter/refuge, treasury of

knowledge,openingofmatters,market,doorkeeper.Cheetah:whoeverseeshimselfeatingfoodalongsideacheetah,thenitindicatestheacquiringof

peace/security,andsafety,fromthedirectionoftheenemy&ausefulness.Whoeverseesacheetahbitehim,orhurthimwithit’sclaws,thenitindicatestheacquiringofharm/hurt&hostility,fromtheenemytotheextent/degreeofthatwound[inthevision].Whoeverseesthattherearemanycheetahsathisplaceorhishome,and[someone]screamsatthatplace,thenitindicatesharm,affliction,greatdiscomfortfromtheenemy.Elephant: interpreted upon 7 sides: non-arab sovereign, homo sexual man, a place & a man

possessingstrength&appearance&begrudging/enviousman,drinkingofblood,war&dispute.

Letter:qaaf(ق)

Outer Garment: interpreted upon 7 sides: salvation, strength, travel, victory, honor, glory,usefulness.Cup: interpretedupon3sides:woman&younggirl&a[male]servantcomplianttothehouse’s

needs.AsfortheJug,thenitisinterpretedby:womanoryounggirl.Pot/Kettle:interpretedupon5sides:woman,caretakerofthehouse.[missingothers..?]Reciting:whoever seeshimself recitingat aplace inwhich reciting isnotallowed [then that is]

indicativeof4sides:peace&wealth,theattainmentofgoals,Hujja,onaccountofhis(pbuh)saying:TheQuranisaproofforyouorupon/againstyou.RecitingtheQuran:SuratAlFatiha:whoever sees himself reciting it, then that indicates: facilitation of the difficult

matters, acquirement of capacity & good, Allah the AllMighty will grant him success for hisobedience,hebecomesadhering to supplication(du’aa)& seeking forgiveness&He seals forhimwithgood(khair).Verse of theChair (AyatAlKursi): whoever sees himself reciting ayat alKursi, hewill obtain

importance&highstanding&sanctity.ChapterFamilyof Imran (SuratAali ‘Imran):whoever recites it, his religion and speechwill

become accurate, he acquires the good of the world and the hereafter, and he becomesunique/peerlessinhisreligion.Nasaa’():whoeverrecitesitbecomeschaste.An’aaam():whoeverseeshimselfrecitingit,AllahtheAllMightywillgranthimsuccessforhis

obedience.A’araaf():whoeverseeshimselfrecitingit,TheCreatorispleasedwithhim,heguardsthetrust.Tawba():whoeverseeshimselfrecitesuratAlTawbabecomesdearly-lovedanddesirableamong

thecreationandhebehaves[in]thewayofgooddeeds.Yunus (): whoever sees himself recite Surat Yunus then he will better his expressions and his

worship.Hud():whoeverseeshimselfrecitingitbecomesunobstructedin[pursuing]thewayofreligion.Yusef():hebecomeshonestinspeechandpossessoroftrustworthiness.Ibraheem():whoeverrecitesitbecomesesteemedandvenerablenearAllah.

Hajj():whoeverrecitesitbecomesacceptednearAllah.Nakhl():whoeverseeshimselfreciteitthenAllahtheAllMightybestowsuponhimknowledgeand

ifhewassickHecureshim.Israa’ (): whoever recites it becomes stronger [in] religion and faith, truthful in speech, and

conviction.Kahf():whoeverrecites,thatindicatestheendingofmatterswhichhewishes[toend].Mariam():whoever recites it thenhewill lie about the fornicator and slander him, andwill be

innocence[ofanything]fromthat.‘TaHa():whoeverrecitesitwillbecomewellknownwiththereligionandfaith.Anbiyaa’():whoeverrecites itwillbecomeaworkingscholar,andobtainforhimselfhappiness

aftersadnessandcomfortaftergrief.Hajj():whoeverrecitesitthenhewillbehaveinthewayofasceticism,&piety&hestrivesinthe

worshipofAllahtheAllMightyandthedoingofgooddeeds.Mu’min():whoeverrecitesitwillhavepraisedconduct,andstrongerintrustworthiness.Noor():whoeverrecitesit,Allahwillilluminate/edifyhisinsidewiththelightofbelief.Furqan():whoeverrecitesitwillfixatethecreationandextinguishfalsehood.Sha’araa’ (): whoever sees himself reciting it, Allah the AllMighty will protect him from the

obscenities.Naml():whoeverrecitesitthenthatisindicativeofwealthandblessing.‘Aankaboot():whoeverrecitesitwilltriumphovertheenemies.Roum(): its recitationis indicativeofstrivingfor thesakeofAllah,andcompletionofamatter

thatexistsorsomethinghewishes[tobecomplete]orafightexistingbetweenhimandsomeonethenhewillrejoicewithvictory.Luqmaan():whoeverrecitesit,peoplewillbenefitfromhisdecision(s)andhispreaching.Sajda():whoeverrecitesit,theresultofhismatterwillbegood.Ahzaab():itsrecitationindicatestheacquiringofsuccessfromAllahtheAllMightyandfollowing

thetruth.Saba’():whoeverrecitesitwillacquiretheconductoftherighteousandbehaviourinthewayof

religion.

Fatir():whoeverrecitesit,sustinencewillopeninhisdirection.Saafaat():whoeverrecitesitwillbegrantedarighteouschild.Saad():whoeverrecitesitwillbecomebountifulinwealth,andintelligentinlabours/works.Zamr():whoeverrecitesitwillhisimportancewillbeelevated,andhisreligionstrengthened.Ghafir (): whoever recites it will acquire from Allah (the Mighty and Majestic) mercy and

forgiveness.Fusalat():whoeverrecitesitwillbecomereligiousandbehaveinthewayofrighteousness.Shoora():whoeverrecitesitwillliveforalongtime.Zakhraf():whoeverreciteswillbecometruthfulinspeech,that[performs]agracefulgooddeed.Dakhaan():whoeverrecitesitwillacquirewealth,andabundanceofsustenance.Ja’eeya():whoeverseeshimselfrecitingitthenthatisindicativeofremembranceandrepentance.Ahqaaf():whoeverrecitesitthenthatisindicativeofavisionofwondrous/marvelousthings.Muhammed(pbuhahf)():whoeverrecitesitwillbepraisedinattributesandbetterindeeds.Fath():whoeverrecitesitAllahwillgranthimsuccessinthestriving(jihad).Qaaf (): whoever recites it, Allah will extend the good over him, and will give him fromHis

blessings.Dhariyaat():itsrecitationisindicativeofacquiringsustenancefromagriculture/farming.Toor():whoeverrecitesitwillbenearMeccaofwhichAllahtheAllMightyhashonoured.Najm():whoeverrecitesit,Allahwillgranthimhimagoodrighteousdearly-lovedchild.Qamar():whoeverrecitesitwillbecomebewitched/mesmerisedbutitwon’tharmhim.Rahmaan():whoever recites it then it is [indicative of] blessing in theworld andmercy in the

Hereafter.Waqe’aa (): its recitation is indicative of acquiring success, and obediences and devotions [of

religion].Hadeed():whoeverrecitesitwillbepraisedinattributesandunobstructedinthewayofreligion.

Mujaadala():whoever recites itwill debatewith his people and close ones, andwill repair theprotest/objection,andwillcastdownloveamongstthem.Hashr():whoeverrecitesitwillsubdue[some]fromhisenemies.Mumtahina():whoeverrecitesitwillacquireloveandpossiblygiverisetothedestruction.Saff():whoeverrecitesitwillbecomeamartyrattheendofhislifetime.Jum’aa():whoeverrecitesitAllahwillgranthimsuccessforhisdoingofgood.Munafiqun (): whoever recites it, if he was accused he is free/cleared from hypocrisy and the

hypocrites.Taghaaban():whoeverrecitesitwillbeuprightinthewayofthetruthandspeechoftruthfulness.Talaaq():itsrecitationisindicativeofhisneedwiththepeopleofhishouseandthepreventionof

dowry.Tahreem():whoeverrecitesitwillbeinavoidancetotheforbiddenthings.Malik():whoeverrecitesitwillacquireanelevationofimportanceandsignificance.Noon():whoeverrecitesit,Allahwillgranthimeloquenceandknowledgeandability.Haaqqa():whoeverecitesit,hewillnotbehave/actexceptinthewayoftruth.Ma’aarij():whoeverrecitesitwillbesafefromfrightandanxiety.Nuh():whoeverrecitesitthenhewillinstructinthewell-known[thing]andsubduetheenemies.Jinn (): whoever recites it then Allah will grant him inspiration/revelation and understanding,

subtly/delicatelyandhelpfully.Mazmal():whoeverrecitesitwillacquiresuccessforhisobedienceandworship.Muddathir ():whoever recites it, his conduct among peoplewill improve and his opinionwill

becomestronger.Qiyaama():whoeverrecitesitthenhewillbeembarrassedandgobackregardingswearing/oath

takingandrepentstoAllah.Insaan():itsrecitationisindicativeoftheattainmentofsuccessregardinggenorisityandblessing.Mursilat():Whoeverrecitesit,hisreligionwillbroadenoverhimandheacquiresblessing.Naba’():whoeverrecitesit,hisimportancewillelevate,andhiswordwillbeimplemented.

Nazi’aat():whoeverrecitesit,hisheartwillbeclearedfromtheimpurityofdoubt.‘Abasa():whoeverrecitesitwillbecomethedoerofgoodwiththeweakandtheneedy.Takweer():itsrecitationisindicativeoffavorafterfear,andhappinessaftersadness.Infitaar (): whoever recites it will become esteemed and venerable near the authority and the

superiors.Muttafafeen():whoeverrecitesitwillbecomefairwitheveryone.Inshiqaaq():whoeverrecitesitwillbecomeplentifulinoffspringandchildren.Burooj():whoeverrecitesitwillremovehissorrowandendhisworry.Ttaariq():whoeverrecitesitwillacquirehappinessandgood,duetohischild.A’ala():whoeverrecitesit,thedifficultmatterswillbemadeeasyforhim.Fasheya():whoeverseeingshimselfrecitingit,hisimportanceandshopwillelevate,andhisword

willbeimplemented.Fajr():whoeverseeshimselfrecitingit,hisprestigewillbereduced,aswellashisinfluence.Balad (): its recitation is indicative of success because of the feeding of nourishment and the

respectoftheneedy.Shams (): whoever recites it will become a possessor of comprehension and skillfuness, and a

workingscholar.Layl():whoeverseeshimselfrecitingitwillbesafe,fromcrisesanddisabilities.Dhahaa():whoeverrecitesitthenhewillreveretheorphanlittleone,andthepoorone.Anshiraah():itsrecitationisindicativeofacquiringcomfortafterexhaustion.Teen():whoeverrecitesitwillacquirewhatheanticipatesinthedunyaandthehereafter.‘Aaqal():whoeverreciteswillbecomethehumble,thecommendableofactions.Qadr():whoeverseeshimselfrecitingit,hisimportancewillelevateinthedunyaandhereafter.Bayyina():whoeverrecitesit,apartyof(those)astraywillrepentwithhishelp.Zalzala():whoeverseeshimselfrecitingitwillperish,athishands,anationfromthedisbelievers.

‘Aaadiyaat():whoeverrecitesitthenhewillinvade/attackandtriumphwiththeenemies.Qaari’aa():whoeverrecitesitwillbecomeesteemedandvenerablenearthecreation.Takaathur():whoeverrecitesitwillbecomeaseticregardingthedunya.‘Aasir():whoeverrecitesit,goodandtheincreaseofsustenancefromtradewillreachhim.Hamza():whoeverseeshimselfrecitingitthenhewillspendhiswealthforthesakeofAllahthe

AllMighty.Feel():whoeverrecitesitwillacquireopeningsthroughhisaction,andtriumphwithhisenemy.Quraysh():whoeverrecitesitwillbecomedesiredanddearly-lovednearthepeoplebyanaction

thatisbeautifulwitheveryone.Maa’aun():whoeverseeshimselfrecitingit,thenhewilltriumphwithhisenemiesofdifference

andoflittlereligion.Kawthar():whoeverrecites itwillperformgooddeeds,andrewardandrecompensewill reach

him.Kaafiroon():whoeverrecitesitwillhavestrongconvictioninthereligionandIslamiclaw.Nasr (): whoever recites it, his death is nearing, because when Gabriel brought it the Prophet

(pbuhahf)knewofthefinishingofhisage.Masd():whoeverrecitesit,apartywillendeavourtoharmhim,buttheywillnottriumphinit.Ikhlaas():whoever recites it,he importancewillelevate,andheacquireshisgoals in thedunya

andhereafter.Falaq():whoever recites it,will be safe from the evil of thewomen, and themagicians andhe

acquiresabundantsustenance.Naas():whoeverrecitesitAllahwillsavehimfromtheevilofSatantheaccursed.Earring:interpretredupon4sides:anincreaseofornament,beauty,learningofknowledge,Quran

&honor,high standing, sadness, sorrowdue todivorce, ifhedoesn’thaveawife then it indicatessadness.Cutting/Haircut: interpreted upon 10 sides: blessing, wealth, guardianship, rank & leadership,

honor,sultanate,acquiringofsomethingwanted,happinessanddelightinproportiontohiselevation,andhisgoodness.Harvest/pickedfruits:interpretedupon4sides:nicewords,halalmoney,abundanceofwealthand

blessinginproportiontowhathesaw.

Cage: interpretedupon3 sides: confinement, bottleneck/strait, houseof drowsinessAnd if there

wasabirdinthecage,thenitindicatesbadnesstohimoftheindicatedstateofthatbird.Lock:interpretedupon6sides:acquiringofamatter,strength,Hujja,usefulness,woman,reliance

onarighteousman.Necklace:indicativeof:theman’simportance,&hisesteem,&hisguardianship,andhisprestige,

sothemoreitislong,[then]itismoregenerous.Andthesmallone,itisoppositetothat.Cap/Cowl/Hood:interpretedupon6sides:guardianship,leadership,honor&glory,quantity,rank.Pen: interpreted upon 7 sides: wisdom & matter, knowledge, splendour & the straightness of

things,theobtainmentofthewantedthing.Gambling: interpreted upon 4 sides for whoever played: occupation/work in vain, sin & the

people’sblame&war&dispute,injurybyaknife.Moon: interpretedupon10sides:sovereignorministerorking’sdrinkingcompanionorleader,

or an honourable person or young girl or boy or vainmatter, or ruler or corruptive scholar, orglorifiedmanorfather,orhischild,orwifeorthehusbandofawifeorchildorgrandeur.Shirt/Jacket/Camise(alooseshirtortunic):ifitwasnewandwide-spreadingthenitisinterpreted

upon 6 sides: a vision of religious people, shelter & living & pleasantness/perfume, leadership,acquiringofsomethingwanted,happiness&goodnews.Canal/Waterway:whoeverseesinhissleepthatthereisacanalwithhim,iftherewasaferrulein

itthenachildwillbeborntohim.Andifthereisn’tferruleinit,ayounggirlwillbeborntohim.Arch/Vault:interpretedupon4sides:courage,sultanate,good&somethingwanted.Bow: a vision of a bow is interpreted upon 7 sides: travel, child, brother & woman, good

descriptions/depictions,strength,difficultmen,accordingtothebow’srigidity/fastening.Vomit: a vision of vomit is [interpreted] upon 6 sides: repentance, remorse, harm, deliverance

fromsorrow,thefulfilmentofatrust,theanswertodifficultmatters.Ressurection/Judgement: interpreted, regarding the people of righteousness, upon 4 sides:

salvation, joys&success&righteousness&theconclusion’s felicity.Andregarding thepeopleofforgetfulnessitisinoppositetothat.Tar/Asphalt:interpretedupon4sides:disbelief,hypocrisy,stinginess,preservationofsin,andthat

requiresthedreamer ’spointofview.

Letter:Kaaf(ك)

Camphor(fragrant resin): interpreted upon 7 sides: scholarly man & gold, friend & beautifulyounggirl,abundantwealth,improvement,ornamentoftheself.Ram(maleSheep):whoeversees tworamsbuttingoneanotheroverhiswife’sprivatepart then

that indicates that his wife has undertaken that matter, so she has taken his hair by the scissors[proverb?].Books/Messages and Communications: whoever sees something from these mentioned/that

mention, and [if] in it is good or what is indicative of good, and [of] good tidings, then it isinterpretedby:thereachingofthegoals,andattainmentofhopes.Andwhoeverseesdifferentofthatthenitsexpression/meaningiscontrary.Pear: interpreted upon 5 sides: halal wealth, wealth, woman, acquiring of something wanted,

usefulness.Chair/Seat: interpreted upon 6 sides: justice, glory, guardianship, the elevation of the matter,

importanceandhighstanding.Heel/Ankle:interpretedupon5sides:gambling,woman,child,firstborn/virginyounggirl,wealth.Ka’aba:avisionoftheKa’abaisupon5sides:Calipha&greatImam,faith&submission(Islam),

safetyforthebeliever.Palm(ofthehand):interpretedupon6sides:living,wealth,leadership,child,courage,distancing

awayfromharam,increase&decrease,goodness&shame.Dog: interpreted upon 4 sides: an enemy & a despicable person, greedy sovereign, or [male]

servantthatisbadinactions,winkingandignorantman.Belt: interpretedupon7sides:usefulnessfromthefather,orfromthebrother,child,glory,high

standing,longlifetime,fairness,faith.Burning: whoever sees himself burning in the fire, then it indicates preventing the zakat, and

perhapsthereisworkconcerninghim.

Letter:Laam(ل)

Pearl:interpretedupon8sides:knowledge,Quran,wisdom,halalwealth,beautifulwoman,childofnoblebirth,friend.HumanMilk: interpretedupon3 sides:hala sustenance, thechildren’swealth&sorrow, sadness

fromliving.Rein/Bridle:interpretedupon6sides:honor,highstanding,sound/voice,silence,goodmanners&

solemnityinmatters/affairs.Carnelian/Garnet(redGemstones)(*):interpretedupon4sides:woman,oryounggirl,daughter,

blessing&wealth.*:preciousstone/gemstone,itisaFarsiword.Stork:interpretedupon4sides:manwhoisafarmer,weaksovereign,doorkeeper/guard&anodd

person,poorperson.Bite/Mouthful[offood?]:interpretedupon5sides:Qibla,goodwords,wealth,usefulnessinthe

amount/sizeofthat[bite].Allah:interpretedupon7sides:theacquiringofablessinginthedunya,comfortinthehereafter&

safety&comfort,light&guidance,strengthtothereligion,forgiveness&entryintoheavenbyHisgenerosity.AndHe reveals the justice andHe subdues thedarkness in thathouse,Hecherishes thedreamerandHeviewshimwiththelookofmercy.NightandDay:whoever sees that he has left from the darkness into the light, and is from the

peopleofrighteousnessthenhewillleavefromneediness[andgo]intowealth/sufficiency.Asforthelight which is the day then it is interpreted by: right guidance. And the beginning of the day, isinterpretedby:thebeginningofthematterwhichheasksfor.Itsmiddleandlastpartsarecomparedagainstthat.Almonds:avisionofalmondsisindicativeoftwosides:hiddenwealth,recovery,comfort.

Letter:Meem(م)

Minaret(towerofaMosquefromwhichcallstoprayeraremade): itsinterpretationisupon4sides:authority&manofgreatimportance&imamwhocallstoprayer.Lovemaking:avisionofthelovemakingofthedead,ifthedreamerdidnotejaculatethen:good&

usefulness&acquiringof[something]wanted.Ifheejaculatedbythedemandofhisvision,itisfromtheDevil’sdoing.Mihrab(niche in themosquewall that isdirectedtoMecca): Imamof amosque, authority&

judge&aedile&instrumentofgood.Brain:interpretedupon3sides:hiddenwealth,superiorintellect&thankedpatience.Mirror:interpretedupon7sides:woman,child,highstanding,decisionpassingthrough,friend&

partner,manifestmatter.Woman:whoeverwasawoken/alarmedfromawomancomingtohim[inthedream]andsheisthe

reason,thatis[interpretedas]hisnonfulfillmentofzakattoitsrightfulpeople.Ships/Vehicles: interpreted upon 8 sides: child & father, woman, mount/mounting/boarding &

happiness,boon,living,wealth.Ceremonies: a vision of a ceremony is interpreted upon 6 sides: guardianship, strength &

usefulness,wisdom,leadershipoverthepeople.Nail:interpretedupon4sides:interpretedupon4sides:brother&child,friend,marriage.Polytheist: whoever sees a polytheist, and [if] the dreamer was hidden in presence, then it is

indicativeof:knowledge,victoryoverhisenemies.Andifhewasnothiddeninpresence,thenhewillbefriendthedeitiesofthecorruptbeliefs/schools.Quran:avisionoftheQuranisupon7sides:knowledge&wisdom,inheritance,a trust&halal

sustenance&adecision&strength.Rain: interpretedupon12sides:mercy,prosperity,appeal forhelp,sickness&affliction,war&

bloodshed,trial&famine&belief&disbelief,alie.Stomach:interpretedupon6sides:liketheintestines.SpinningWheel:interpretedupon3sides:travellingman,orwoman,or[male]servant.Key: indicative of the opening of difficult matters, happiness from sorrow, recovery from

sickness, acquiring of hiswanted thing, strength in religion, fulfilment of a need, answering of asupplication,knowledge&knowing.

Scissors: interpreted upon 3 sides: man of elegance, man possessing manifest anscestry with ausefulness,suitablefriend.Masked/Veiled[female]:interpretedupon4sides:wifeforaman[dreamer],husbandforawoman

[dreamer],younggirl&[male]servant,usefulnessfromthedirectionofwomen.WhiteSalt:interpretedupon5sides:rejectedmoney,badwords&sadness,sorrow,non-activity.Platform/Pulpit: is upon5 sides: authority, judge& imam, speaker& rank.Andhe (as) said: a

personfromthepeopleofDhimmi/Protection(i.e.nonmuslimsundermuslimprotection)goingontheplatformisanindicatorofaruler ’sreignwhoiscorruptinreligion,[ruling]inthatplace.Sieve/Sifter: interpreted upon 4 sides: a reconciler, nosy/meddlesome woman & evil [male]

servant,asmallusefulness.Hankerchief/Napkin: interpreted upon 3 sides: usefulness, [female] neighbour, daughter, small

gift.Balance/Scales:interpretedupon6sides:judge,scholar,jurist,engineer&worthydecision/ruling

&crookeddecision.Saw:childorsister,orbrother,orpartner.Andwhoeverseeshimselfcuttingsomethingwithasaw

thenhewilltriumph.Andcuttingwoodis[interpretedas]victorywiththeenemies.Waters: interpretedupon5 sides: truthful certainty, strength,difficultmatter, intimate friendship

withthesuperiors,workfromthesideofanauthority.

Letter:Noon(ن)

Fire: interpreted upon 26 sides: trial(s), occupation/work, corruption & ramification/branching,dispute,uglywords,preventionof[something]intended,angeroftheauthority,retribution,depletion,mismanagement, knowledge, wisdom, way of right guidance, adversity, fright, activity, authority,plague,pleurisy,exanthems,advice,safety,haramwealth,sustenance&usefulness.BitterOrange:interpretedupon4sides:friend,child,dispute,usefulnessfromastrangeman.Narcissus [plant] (includes Daffodil): friend. And whoever sees himself smelling a narcissus

[flower],thenhewillbecomepopular,for/throughkindness&good.Andifheseesalotofnarcissusontheearththenitindicatesanincreaseofhisfamily.Eagle/Vulture: interpreted upon 8 sides: honor, matter passing through, leadership, good

remembrance,rank,matter&forbiddance.Leopard/Panther/Tiger:interpretedupon3sides:strongenemy,acquiringwealthfromanenemy,

greatfearfromthesovereign.Ant:isupon4sides:peopleofahouse,relatives,group&wealth.

Letter:Haa’(ه)

Mash(Hareesa)(dishmadefrommashedgrains):whoeverseeshimselfeatinghareesawithsheepmeat[init],thenthatindicatestheacquiringofblessingandmeetingofneeds.Hoopoe [bird]: interpreted upon 4 sides: news of a building, elevation of importance, victory,

understanding.Howdah(seat forridingonthebackofacamelorelephant): elevationof importance,glory,

rank,leadership&highrank,guardianship,contactwiththesuperiors.

Letter:Waaw(و)

Roses [plant]: interpreted upon 6 sides: beautiful child, friend, man that is bad inendeavour/liviness, he has no loyalty, young girl & good boy. And for the woman it is a goodmarriage&anabsentbook/message.Pillow/Cushion: a vision of a pillow is interpreted upon 5 sides: [male] servant, young girl &

leadership,purereligion,devotion/piety.Minister:whoeversees that theministerhasbestowedhonorsuponhim,4 thingsare interpreted

fromit:acquiringoftheoffice/ministrytowhoeverwasfromitspeopleifheseeshiseyeturnintoamoon.Andlikewise[such]ifheseesthefraudofBaghdad,orheseesakinghastiedhiswaist,orhegavehimaninkstand,orheseesoneofthefourcompanionsfacinghim.GivingBirth:whoverseesherselfgivingbirthtoasonandhespeakswithhersoonafter,thenit

indicatesherdeath.And ifsheseesherselfgivingbirth toagirl,andshe talkswithhersoonafter,thenAllahtheAllMightywillgrantherasonwhowilldominatehisnation.

Letter:Yaa’(ي)

Jews:avisionofJewsis[interpretedas]theclarificationofaproblematicmatter,theavailabilityofaHujja,strengthofhandintheSunnah,andtheIslamicLaw,becausethewordJewsisderivedfrom[theword]guidance.(Jews=Yahuud,Guidance=Hadya).

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