dr paper document template€¦ · web viewinfuse integral practices with loving-kindness in...
TRANSCRIPT
Running head: MIND-BODY-SPIRIT WELLNESS AND HEALING
Mind-Body-Spirit Wellness and Healing
JuneSaxton
Kaplan University
HW420
Mark Maule
2/8/2013
1
MIND-BODY-SPIRIT WELLNESS AND HEALING
Mind-Body-Spirit Wellness and Healing
I found it hard to understand what the Navajo healing traditions were because I got
distracted by the authors numerous references to the difficulty of talking about them because of
language constraints. All I was able to discern was that it is a holistic and dynamic process with
cosmic interrelationships. It incorporates native knowing which is consciousness expressed as a
holistic, integral way of living. Everything is part of the sacred wholeness which is not separate
from the human beings or their life experience. Navajo healing is based on this concept of
wholeness and health (Schlitz, Amorok & Micozzi, 2005).
The Tibetan healing practices fall into three different approaches: prevention, applying
antidotes and transformation. It is rooted in the teachings of Buddha who taught that we should
live wholesomely, cultivate virtue and take our minds. He also said “We are what we think”
(Schlitz, Amorok & Micozzi, 2005). They are what we are and they make our world. The mind is
both the source or happiness and the root of suffering; therefore we must act and speak with a
pure mind. Buddhist practice focuses on eliminating negative states of mind and cultivating
positive minds through training the mind and meditation (Schlitz, Amorok & Micozzi, 2005).
Traditional Chinese Medicine (TCM) is based on a universal healing energy called Qi
(vital energy of life). Regulating Qi is the basis of all the modalities of TCM. These include
acupuncture, herbal therapy, moxibustion, massage and meditation. Its goal is always to correct
an imbalance of Qi (Schlitz, Amorok & Micozzi, 2005).
2
MIND-BODY-SPIRIT WELLNESS AND HEALING
One of the things that all of these healing traditions have in common is their
holistic nature. This very fact makes them very different from Western healing because they
concentrate on healing the whole person not just on eliminating symptoms.
The essential steps of transformation through work are Preparation, Intention and
Discovering your Deepest Calling. During the preparation stage, we can ask how our
work can serve others and how we can become a healing presence to them throughout
the day. During the intention stage, we can choose to take it on as a spiritual practice. To
discover our deepest calling, we can live our work with great integrity and spirit so that
we can move toward the consciousness and inner truth which will help our authentic
calling arise (Dacher, 2006).
The eight principles of integral practice are:
1. Evolution of knowledge, capacity and ability to fully realize our potential.
2. Expand our consciousness through mental training and expanding our
consciousness.
3. Infuse integral practices with loving-kindness in order to soften the mind and
open the heart, control our impulses and passions, diminish the grip of ego and
convey a larger meaning to our life.
4. Virtue – develop courage, creativity, patience, discipline, perseverance,
openness, confidence and enthusiasm in order to have the strength of character to
maintain our vision and efforts.
3
MIND-BODY-SPIRIT WELLNESS AND HEALING
5. Integral practice must be tailored to the individual. We must be flexible in our
practice as everyone is different and has different needs, capacity and abilities.
6. More than one helper or mentor is necessary because no one person can meet
all needs or has the knowledge of the full range of practices.
7. We must take responsibility for our own development. Because no one
practitioner can encompasses all the knowledge or be fully attuned to our personal
situation, we must take overall responsibility for our own health.
8. Integral practice is broad-based emphasizing activities that touch all aspects of
our life (Dacher, 2006).
I believe that what is meant by mindfulness practices are practices which concentrate on
training your mind or changing your mind set. I think that as a Wellness Coach these practices
could be valuable tools to help my clients heal not only their bodies but improve psychospiritual,
Psychological and mental problems.
4
MIND-BODY-SPIRIT WELLNESS AND HEALING
References
Dacher, E. S. (2006). Integral health: The path to human flourishing. Laguna Beach:
Basic Health Publications Inc.
Schlitz, M., Amorok, T., & Micozzi, M. S. (2005).Consciousness and healing. St Louis, MO:
Churchill Livingstone.
5