Transcript
  • MISCELLANEOUSEXERCISES

    LayaYoga

    Layaisthestateofmindwhenoneforgetsalltheobjectsofsensesandgetsabsorbedintheobjectofmeditation.LayaenablesonetohaveperfectcontroloverthefiveTattvas,mindandIndriyas.Thefluctuationsofmindwillstop.Themind,bodyandPranawillbeentirelysubdued.

    ForLayaYoga,SambhaviMudraisaneffectivemethod,inwhichoneintentlyconcentratesonanyoneoftheShatChakras.TratakaexerciseplaysavitalpartingettingsuccessinLaya.Induecourseofpractice,theYogingetsestablishedinSamadhi.HebecomesaJivanmukta.

    AnahataSounds

    AnahatasoundsarethemysticsoundsheardbytheYoginduringhismeditation.ItisasignofthepurificationofNadis.Somestudentscanclearlyhearitthroughanyoneoftheearsandsomebyboththeears.Thereareloudaswellassubtlesounds.Fromtheloud,onewillhavetocontemplateonthesubtleandfromthesubtletothesubtler.Beginnerscanhearthesoundonlywhentheearsareclosed.AdvancedstudentscanconcentrateontheAnahatasoundevenwithoutclosingtheears.AnahatasoundisalsotermedOmkaraDhvani.TheyproceedfromtheAnahatacentreoftheSushumnaNadi.

    SitinyourusualAsana.Closetheearswiththethumbs.Hearandminutelyobservetheinternalsoundthroughtheears.Thesoundthatyouhearfromwithinwillmakeyoudeaftoallexternalsounds.Closetheeyesalso.Inthebeginningofyourpractice,youwillhearmanyloudsounds.Laterontheyareheardinamildway.Themindhavingatfirstconcentrateditselfonanyonesoundfixesfirmlytothatandisabsorbedinit.Themindbecominginsensibletotheexternalimpressions,becomesonewiththesoundasmilkwithwaterandthenbecomesrapidlyabsorbedinChidakasa.Justasthebeedrinkingthehoneyalonedoesnot

  • carefortheodoursoalsotheChitta,whichisalwaysabsorbedintheinnersound,doesnotlongforsensualobjects,asitisboundbythesweetsmellorNadaandhasabandoneditsflittingnature.

    ThesoundproceedingfromPranavaNada,whichisBrahman,isofthenatureofeffulgence.Themindgetsabsorbedinit.Themindexistssolongasthereissound,butwithitscessation,thereisthatstatetermedTuriya.Itisthesupremestate.ItistheUnmanistate.ThemindgetsabsorbedalongwithPranabyconstantconcentrationuponNada.Thebodyappearstobealogofwoodanditdoesnotfeelheatorcold,joyorsorrow.Differentkindsofsoundsproceedfromtheheart(Anahatasounds).

    Nadathatisheardthroughtheearsisoftenkinds.ThefirstisthesoundChini(likethepronunciationoftheword)thesecondisChinichinithethirdisthesoundofabellthefourthisthatofaconchthefifthisthatofalutethesixthisthesoundofcymbalstheseventhisthetuneofaflutetheeighthisthevoiceofadrum(Bheri)theninthisthesoundofadoubledrum(Mridanga)andthetenthisthesoundofthunder.

    Youcannotexpectthesoundimmediatelyafteryoucloseyourears.Youshouldconcentrateandkeepyourmindonepointed.Theparticularsoundthatyouheartoday,youmaynotheareveryday.ButyouwillhearanyoneofthetenAnahatasounds.

    ThedescriptiongivenaboveisLayathroughNada,Anahatasound.Inthesamemanner,Layacanbeeffectedbyconcentrationatthetipofthenose(NasikagraDrishti),atthespacebetweenthetwoeyebrows(BhrumadhyaDrishti),meditationonthefiveTattvas,onSohamMantra,AhamBrahmaAsmi,TatTvamAsiMahavakyasandothermethodsalso.

    BhaktiYogaClassesOfWorship

    AtthelowestrungoftheladderofBhaktiYogacomestheworshipofelementsanddepartedspirits.Thisisthelowestformofworship.NextcomestheworshipofRishis,DevasandPitris.Thefaithofeachisshapedaccordingtohisownnature.Themanconsistsofthatwhichhisfaithis,heiseventhat.ThethirdclassincludesthosefollowerswhoworshipAvataraslikeSriRama,Krishna,Narasimha.TheabovefourclassesofBhaktashavetheSagunaformofworship.NextcomestheclassofBhaktaswhodoNirgunaUpasanaonBrahmandevoidofattributes.Thisisthehighestformofworshipthatissuitablefortheintelligentpeoplewhohavestrongwillandboldunderstanding.ThisisknownasAhamgrahaUpasanaorJnanaYogaSadhana.

    Bhakticanbeacquiredandcultivated.PracticeoftheNavaVidhaBhakti(ninemethodsofdevotion)willinfuseBhakti.ConstantSatsanga,Japa,Prayer,meditation,Svadhyaya,Bhajan,servicetosaints,Dana,Yatra,etc.,willdevelopBhakti.ThefollowingaretheninemethodsofdevelopingBhakti:

    Sravana:hearingoftheLilasofGodSmarana:rememberingGodalwaysKirtan:singingHispraiseVandana:NamaskarastoGodArchana:offeringstoGodPadaSevana:attendance

  • Sakhya:friendshipDasya:serviceAtmanivedana:selfsurrendertoGuruorGod

    SriRamanujarecommendsthefollowingmeasuresofdevelopingBhakti:

    Viveka:discriminationVimoka:freedomfromallelseandlongingforGodAbhyasa:continuousthinkingofGodKriya:doinggoodtoothersKalyana:wishingwelltoallSatyam:truthfulnessArjavam:integrityDaya:compassionAhimsa:nonviolenceDana:charity

    Namdev,Ramdas,TulsidasandotherswereafewblessedsoulstowhomGodgaveHisDarshan.TheseBhaktaswereYogaBhrashtas.TheycameintothisworldwithagreatassetofspiritualSamskaras.TheyworshippedGodinseveralbirthswithsinceredevotion.TheydidnotdomuchSadhanaintheirfinalincarnation.ThisdevotionwasnaturalandspontaneousinthemonaccountoftheforceofpreviousSamskarasofBhakti.Ordinarypeopleshouldadoptdrastic,specialmeasuresanddospecialSadhanafordevelopingBhaktirapidly.Newgrooves,newchannelshavetobecutintheoldstony,devotionlesshearttoamaximumdegree.Throughconstantprayer,Japa,Kirtan,servicetoBhaktas,charity,Vrata,Tapas,DhyanaandSamadhiaBhaktashouldraisehisconsciousnesstoahighdegreeandacquireParaBhakti,highestknowledgeandSupremepeace.Intheadvancedstagesofmeditation,themeditatorandthemeditated,theworshipperandtheworshipped,theUpasakaandtheUpasyawillbecomeone.DhyanawillterminateinSamadhi.Constantandregularpracticeisnecessary.

    AHathaYogireachesthehigheststagebythepracticeofvariousMudras,Bandhas,AsanasandotherexercisesaJnanibythepracticeofSravana,MananaandNididhyasanaaKarmaYoginbytheselflessworks(NishkamaSeva)aBhaktabydevelopingBhaktiandselfsurrender,andaRajaYogibydeepconcentrationandmanipulationofthemind.TheGoalisthesameinallcasesbutthemethodsaredifferent.

    Concentrationandmeditationontheprimordialenergy,Shakti,isonlyamodificationofJnanaYogicSadhana.ConcentrationandmeditationonthedifferentcentresofenergybelongstoRajaYoga.ConcentrationatthedifferentChakrasandNadisandawakeningtheShaktithroughphysicalmethodsbelongtoHathaYoga.ConcentrationandmeditationontheDevata,presidingdeityofthedifferentinnerChakras,maybetakenasanadvancedcourseinBhaktiYoga.Forquicksuccess,differentmethodsofSadhanashouldbecombined.

    TheBhaktawhenhemeditatesonthepresidingdeityorDevata,imaginesaparticularformofGodateachChakra.InbooksofMantraShastra,elaboratedescriptionsofGodandtheDevatasaregivenforeach

  • Chakra.AccordingtothetemperamentofthestudentstheytaketheformofGodinadifferentway.Theexperiencesandfeelingsoftheaspirantsvaryinallcases.ThereforeIamnotgivingthedescriptionsofalltheDevasandDevatas.WhenamancloseshiseyesandmeditatesontheinnerChakras,hegetsvariousvisionsandseesthedifferentformsofGod.Thatisthebesttowhichheshouldcling.Thenonlyrealgrowthispossible.ThegeneralinformationthatisgiveninthetheoreticalportionofthisKundaliniYogawillsurelyhelpalotinconcentrationandmeditationontheChakras.

    Mantras

    AwakeningKundaliniiseffectedbyMantraalso.ItisaportionofBhaktiYoga.SomeaspirantsshouldrepeattheMantragivenbytheirGuruevenlakhsoftimes.DuringthetimeofDikshaofanUttamaAdhikari,theGuruuttersaparticularMantraandKundaliniisawakenedimmediately.Theconsciousnessofthestudentisraisedtoaveryhighdegree.ThisdependsuponthefaithofthestudentinhisGuruandintheMantra.Mantras,whenreceivedfromtheGuruinperson,areverypowerful.AspirantsinKundaliniYogashouldtaketothisMantraSadhanaonlyaftergettingaproperMantrafromaGuru.ThereforeIamnottouchingthispointindetail.Mantraswhenlearntthroughordinaryfriendsorthroughbookscannotproduceanybenefitatall.MantrasarenumerousandtheGurushouldselectaparticularMantrabywhichtheconsciousnessofaparticularstudentcanbeawakened.

    EightMajorSiddhis

    Anaccomplished,PurnayogiinthepathofKundaliniYogaisinpossessionofeightmajorSiddhis,viz.,Anima,Mahima,Laghima,Garima,Prapti,Prakamya,VasitvamandIshitvam.

    1.Anima:TheYogicanbecomeasminuteashepleases.

    2.Mahima:ThisistheoppositeofAnima.Hecanbecomeasbigashelikes.Hecanmakehisbodyassumeaverylargesize.Hecanfillupthewholeuniverse.HecanassumeaViratSvarupa.

    3.Laghima:Hecanmakehisbodyaslightascottonorfeather.VayustambhanamisdonethroughthisSiddhi.InJalastambhanamalsothepowerisexercisedtoaverysmalldegree.ThebodyisrenderedlightbyPlaviniPranayama.TheYogiproducesadiminutionofhisspecificgravitybyswallowinglargedraughtsofair.TheYogitravelsintheskywiththehelpofthisSiddhi.Hecantravelthousandsofmilesinaminute.

    4.Garima:ThisistheoppositeofLaghima.InthistheYogiacquiresanincreaseofspecificgravity.Hecanmakethebodyasheavyasamountainbyswallowingdraughtsofair.

    5.Prapti:TheYogistandingontheearthcantouchthehighestthings.Hecantouchthesunorthemoonorthesky.ThroughthisSiddhitheYogiattainshisdesiredobjectsandsupernaturalpowers.Heacquiresthepowerofpredictingfutureevents,thepowerofclairvoyance,clairaudience,telepathy,thoughtreading,etc.Hecanunderstandthelanguagesofthebeastsandbirds.Hecanunderstandunknownlanguagesalso.Hecancurealldiseases.

  • 6.Prakamya:Hecandiveintothewaterandcancomeoutatanytimehelikes.ThelateTrilingaSwamiofBenaresusedtoliveforsixmonthsunderneaththeGanges.ItistheprocessbywhichaYogimakeshimselfinvisiblesometimes.Bysomewritersitisdefinedtobethepowerofenteringbodyofanother(ParakayaPravesh).SriSankaraenteredthebodyofRajaAmarukaofBenares.TirumularinSouthernIndiaenteredthebodyofashepherd.RajaVikramadityaalsodidthis.Itisalsothepowerofkeepingayouthlikeappearanceforanylengthoftime.RajaYayatihadthispower.

    7.Vashitvam:Thisisthepoweroftamingwildanimalsandbringingthemundercontrol.Itisthepowerofmesmerisingpersonsbytheexerciseofwillandofmakingthemobedienttoonesownwishesandorders.Itistherestraintofpassionsandemotions.Itisthepowertobringmen,womenandtheelementsundersubjection.

    8.Ishitvam:Itistheattainmentofdivinepower.TheYogibecomestheLordoftheuniverse.TheYogiwhohasthispowercanrestorelifetothedead.Kabir,Tulsidas,AkalkotSwamiandothershadthispowerofbringingbacklifetothedead.

    MinorSiddhis

    TheYogiacquiresthefollowingminorSiddhisalso:

    1.Freedomfromhungerandthirst.

    2.Freedomfromtheeffectsofheatandcold.

    3.FreedomfromRagaDvesha.

    4.DooraDarshan,clairvoyanceorDooradrishti.

    5.DooraSravan,clairaudienceorDooraSrutiandDooraPravachana.

    6.ManoJaya,controlofmind.

    7.KamaRupa:TheYogicantakeanyformhelikes.

    8.ParakayaPravesha:Hecanenterintoanotherbody,cananimateadeadbodyandenterintoitbytransferringhissoul.

    9.IcchaMrityu:Deathathiswill.

    10.DevanamSahaKreedaandDarshana:Playingwiththegodsafterseeingthem.

    11.YathaSankalpa:Cangetwhateverhelikes.

    12.TrikalaJnana:Knowledgeofpast,presentandfuture.

  • 13.Advandva:Beyondthepairsofopposites.

    14.VakSiddhi:WhatevertheYogipredictswillcometopassbythepracticeofSatya,Prophecy.

    15.TheYogicanturnbasemetalintogold.

    16.KayaVyuha:TakingasmanybodiesastheYogilikestoexhaustallhisKarmasinonelife.

    17.DarduriSiddhi:Thejumpingpowerofafrog.

    18.PatalaSiddhi:YogibecomesLordofdesire,destroyssorrowsanddiseases.

    19.Hegetsknowledgeofhispastlife.

    20.Hegetsknowledgeoftheclusterofstarsandplanets.

    21.HegetsthepowerofperceivingtheSiddhas.

    22.Hegetsmasteryoftheelements(BhutaJaya),masteryofPrana(PranaJaya).

    23.Kamachari:Hecanmovetoanyplacehelikes.

    24.Hegetsomnipotenceandomniscience.

    25.VayuSiddhi:TheYogirisesintheairandleavestheground.

    26.Hecanpointouttheplacewhereahiddentreasurelies.

    PowerOfAYogi

    AYogiforgetsthebodyinordertoconcentratethemindontheLord.Heconquersheatandcoldbymasteringbreathcontrolandbycontrollinghisnervoussystem.

    AYogigeneratespsychicheatinthebodythroughthepracticeofBhastrikaPranayama.

    Hecanbearextremesofclimateswithoutdiscomfort.

    Hesitsonthesnowandmeltsitbythewarmthgeneratedinhisbody.

    AYogicovershisbodywithasheetdippedinverycoldwateranddriesitbytheYogaheatgivenofffromhisbody.Afewadeptshavedriedasmanyasthirtysheetsinasinglenight.

    AperfectYogicremateshisbodyintheendbytheYogicheatgeneratedbyhispowerofYoga.

    InstructionsOnSiddhis

  • 1.BytheprocessofHathaYoga,theYogiattainsperfectphysicalbodyRupalavanyaBalaVajrasamhananaKayaSampat.Theperfectionofthebodyconsistsinbeauty,grace,strengthandadamantinehardness.Thepowertobearextremecoldandheat(Titiksha),thepowertolivewithoutwaterandfoodandotherpowerscomeunderthecategoryofKayaSampat(perfectionofbody).

    2.SincethebodyoftheHathaYogiisperfectandfirm,hismindalsoisfirmandonepointed.BythepracticesofDharanaandDhyana,hereachesthehighestrungintheYogicladderandattainsImmortalitythroughYogicSamadhi.TheYogiwhohasreachedthehigheststage,willhavethe8majorandalltheminorSiddhis.

    3.AttainmentofpowersdependsupontheamountofconcentrationatdifferentChakrasandTattvasandawakeningofKundalini.ThepracticeofMudras,Bandhas,AsanasandPranayamaswillalsohelpalotinacquiringSiddhis.

    4.TheSiddhisthatareobtainedbythepracticeofMudrascanbeobtainedbythepracticeofBandhas,Asanas,PranayamasandalsobytheconcentrationondifferentChakras.Thatdependsuponthetemperamentandcapacityoftheaspirants.Onecanobtainthedesiredgoalbyoneexerciseandothersbydifferentmethods.Thereforeifoneisnotabletogetsuccessbyaparticularexercise,hewillhavetohaverecoursetootherexercises.

    5.Manyofthe8majorSiddhisarenotpossibleatallatthepresentage(KaliYuga),whenthebodyandmindofthevastmajorityarenotfitenough.EventodaythereareseveralSiddhaswhohavethepowertoperformsomeoftheSiddhis.Whenpeopleapproachthemtodothisandthat,theyhidethemselvesorgenerallysay:Idonotknow.TheyarenotmuchparticularabouttheseSiddhis.Theiraimistoignoretheseasunrealandaspiretoreachthehighest.TheyaretheonlyrealYogins.Manyareabletousesomepowersandtheydonotknowhowtheyareabletodothem.

    6.Onecanreadthethoughtsofothers.AmaninLondonhearsthespiritualmessageofsagesinIndia.YouhaveseenseveralpersonsremovingthepoisonofcobrasbychantingsomeMantrasorbymeretouch.Bygivingsomesortofleaves,incurablediseasesarecured.Therearemenwhowillveryaccuratelytellyourpast,presentandfuture.Someareabletoseeastralentities.StoppingthefunctionsoftheheartandchangingthemindofothersandotherpowersareduetoYogicpractices.

    7.Nowadaysyoucannotfindamanwhohasdevelopedallthepowers.Whenonegetscertainpowers,hestopstherebytheinfluenceofMayaandfalseTushti(satisfaction)andusesthepowersforhislivelihoodorforfame.Thereforeheisnotabletoproceedfurtherandattainperfection.ItisnotthemistakeoftheYogicKriyas.Youshouldnotlosefaith.Faith,attention,sincerityandearnestnesswillleadyoutosuccess.

    Dharana(Concentration)

    1.Fixthemindonsomeobjecteitherwithinthebodyoroutside.Keepittheresteadyforsometime.ThisisDharana.Youwillhavetopractisethisdaily.LayaYogahasitsbasisonDharana.

  • 2.PurifythemindfirstthroughthepracticeofYama,NiyamaandthentaketothepracticeofDharana.Concentrationwithoutpurityisofnouse.Therearesomeoccultistswhohaveconcentration.Buttheyhavenogoodcharacter.Thatisthereasonwhytheydonotmakeanyprogressinthespiritualline.

    3.HewhohasasteadyAsanaandhaspurifiedtheYogaNadiswillbeabletoconcentrateeasily.Concentrationwillbeintenseifyouremovealldistractions.AtrueBrahmachari,whohaspreservedhisVeerya,willhavewonderfulconcentration.

    4.Somefoolish,impatientstudentstaketoDharanaatoncewithoutundergoingthepreliminaryethicaltraining.Thisisaseriousblunder.Ethicalperfectionisofparamountimportance.

    5.YoucanconcentrateinternallyonanyoneofthesevenChakrasandexternallyonanyDevata,Hari,KrishnaorDevi.

    6.Attentionplaysaprominentpartinconcentration.Hewhohasdevelopedhispowerofattentionwillhavegoodconcentration.Amanwhoisfilledwithpassionandallsortsoffantasticdesires,canhardlyconcentrateonanyobjectevenforasecond.Hismindwillbejumpinglikeamonkey.

    7.HewhohasgainedPratyahara(withdrawingthesensesfromtheobjects)willhaveagoodconcentration.Youwillhavetomarchinthespiritualpathstepbystep,stagebystage.LaythefoundationofYama,Niyama,Asana,PranayamaandPratyaharatostartwith.ThesuperstructureofDharanaandDhyanawillbesuccessfulonlythen.

    8.Youshouldbeabletovisualiseveryclearlytheobjectofconcentrationeveninitsabsence.Youmustcallupthementalpictureatamomentsnotice.Ifyouhavegoodpracticeinconcentration,youcandothiswithoutmuchdifficulty.

    9.Inthebeginningstageofpractice,youcanconcentrateonthetickticksoundofawatchorontheflameofthecandleoronanyotherobjectthatispleasingtothemind.Thisisconcreteconcentration.Therecanbenoconcentrationwithoutsomethinguponwhichthemindmayrest.Themindcanbefixedonapleasantobject.Itisverydifficultinthebeginningtofixthemindonanyobjectwhichitdislikes.

    10.Ifyouwanttoincreaseyourpowerofconcentrationyouwillhavetoreduceyourworldlyactivities.YouwillhavetoobserveMounaeverydayfortwohoursorevenmore.

    11.Practiseconcentrationtillthemindiswellestablishedontheobjectofconcentration.Whenthemindrunsawayfromtheobject,bringitbackagain.

    12.Whenconcentrationisdeepandintense,allothersensescannotoperate.Hewhopractisesconcentrationforonehourdailyhastremendouspsychicpowers.Hewillhaveastrongwillpower.

    13.VedantinstrytofixthemindonAtman.ThisistheirDharana.HathaYoginsandRajaYoginsconcentratetheirmindonthesixChakras.BhaktasconcentrateontheirIshtaDevata.OtherobjectsofmeditationaredescribedunderTratakaandLayaYoga.Concentrationisnecessaryforalltheaspirants.

  • 14.Thosewhopractiseconcentrationevolvequickly.Theycandoanyworkwithgreaterefficiencyinnotime.Whatotherscandoinsixhourscanbedoneeasilyinhalfanhourbyonewhohasaconcentratedmind.Concentrationpurifiesandcalmsthesurgingemotions,strengthensthecurrentofthoughtandclarifiestheideas.Concentrationkeepsamaninhismaterialprogressalso.Hewillturnoutverygoodworkinhisofficeorbusinesshouse.Whatwascloudyandhazybefore,becomescleareranddefiniteWhatwasverydifficultbeforebecomeseasynowandwhatwascomplex,bewilderingandconfusingbefore,comeseasilywithinthementalgrasp.Youcanachieveanythingbyconcentration.Nothingisimpossibleforonewhoregularlypractisesconcentration.Clairvoyance,clairaudience,mesmerism,hypnotism,thoughtreading,music,mathematicsandothersciencesdependuponconcentration.

    15.Retireintoaquietroom.Closeyoureyes.Seewhathappenswhenyouthinkofanapple.Youmaythinkofitscolour,shape,size,differentpartssuchasskin,pulp,seeds,etc.Youmaythinkoftheplaces,AustraliaorKashmir,wherefromitisimported.Youmaythinkofitsacidicorsweettasteanditseffectsonthedigestivesystemandblood.Throughthelawofassociation,ideasofsomeotherfruitsalsomaytrytoenter.Themindmaybegintoentertainsomeotherextraneousideas.Itmaybegintowander.ItmaythinkofmeetingafriendattheRailwayStationat4p.m.Itmaythinkofpurchasingatoweloratinofteaorbiscuits.Youshouldtrytohaveadefinitelineofthought.Thereshouldnotbeanybreakinthelineofthinking.Youmustnotentertainanyotherthoughtwhichisnotconnectedwiththesubjectonhand.Themindwilltryitslevelbesttoruninitsoldgrooves.Youwillhavetostrugglehardinthebeginning.Theattemptissomewhatlikegoingupasteephill.Youwillrejoiceandfeelimmensehappinesswhenyougetsuccessinconcentration.

    16.Justaslawsofgravitation,cohesion,etc.,operateinthephysicalplane,soalsodefinitelawsofthoughtsuchaslawsofassociation,relativity,contiguity,etc.,operateinthementalplaneorthoughtworld.Thosewhopractiseconcentrationshouldthoroughlyunderstandtheselaws.Whenthemindthinksofanobject,itmaythinkofitsqualitiesanditspartsalso.Whenitthinksofacauseitmaythinkofitseffectalso.

    17.IfyoureadwithconcentrationBhagavadGitaortheVicarofWakefieldseveraltimes,youcangetnewideaseachtime.Throughconcentrationyouwillgetinsight.Subtleesotericmeaningswillflashoutinthefieldofmentalconsciousness.Youwillunderstandtheinnerdepthofphilosophicalsignificance.

    18.Whenyouconcentrateonanobjectdonotwrestlewiththemind.Avoidtensionanywhereinthebody.Thinkgentlyoftheobjectinacontinuousmanner.Itisverydifficulttopractiseconcentrationwhenoneisveryhungryandwhenoneissufferingfromanacutedisease.

    19.Ifemotionsdisturbyouduringconcentration,donotmindthem.Theywillpassawaysoon.Ifyoutrytodrivethemawayyouwillhavetotaxyourwillforce.Haveanindifferentattitude.Todrivetheemotionsaway,theVedantinusestheformula:IamaSakshiofthementalmodifications.Idontcare.Getout.TheBhaktasimplyprays,andhelpcomesfromGod.

    20.Trainthemindinconcentratingonvariousobjects,grossandsubtle,ofvarioussizes.Incourseoftimeastronghabitwillbeformed.Themomentyousitforconcentration,themoodwillcomeatonce,quiteeasily.

  • 21.Whenyoureadabookyoumustreadwithconcentration.Thereisnouseofskippingoverthepagesinahurriedmanner.Readonepage.Closethebook.Concentrateonwhatyouhaveread.FindoutparallellinesinGita,Upanishads,etc.

    22.Foraneophytethepracticeofconcentrationisdisgustingandtiringinthebeginning.Hehastocutnewgroovesinthemindandbrain.Aftersometime,saytwoorthreemonths,hegetsgreatinterest.Heenjoysanewkindofhappiness.Concentrationistheonlywaytogetridofthemiseriesandtribulations.Youronlydutyistoachieveconcentrationandthroughconcentrationtoattainthefinalbeatitude,Selfrealisation.CharityandRajasuyaYajnaarenothingwhencomparedwithconcentration.

    23.Whendesiresariseinthemind,donottrytofulfilthem.Rejectthemassoonastheyarise.Thusbygradualpracticethedesirescanbereduced.Themodificationsofthemindwillalsodiminishalot.

    24.Youmustgetridofallsortsofmentalweakness,superstitions,falseandwrongSamskaras.Thenonlyyouwillbeabletoconcentrateyourmind.

    KUNDALINIYOGAindex|2|3|4|5|6|7|8|9|10

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