Download - Apuleius’ Golden Ass
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Apuleius’ Golden Ass
Desire and its Discontents 3
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Agenda
Sexual Universality?The Priests of the Syrian Goddess
Recap and UpdateA Reprobate Redeemed
Gender in ApuleiusTradition and Normativity? Diversity and
Empathy?
2013-11-25
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Sexual Universality?
The Priests of the Syrian Goddess
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Are They “Gay”? (What is Salient?)
“… he [Philebus] was a real old queen (cinaedum)” (pp. 141)
“ ‘Look, girls (puellae), at the pretty slave [Lucius] I’ve bought.’ [… the others] saying that this wasn’t a servant ... but a husband (non enim seruum, sed maritum) for himself ” (p. 143)
“… these effeminates (semiviris illis)...” (p. 144)
Dea Syria
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Discussion
2013-11-25
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Recap and Update
A Reprobate Redeemed
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Story Arc
Lucius curiosus (bks 1–3)wants to see magic Meroewatches, turns into an ass
Lucius asinus (bks 3–10)abusive treatment, fortune comes to the fore
Lucius initiatus (bk 11)??
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Psyche
Narrative-Thematic Arcs
temptation,transformation
Slavery, sexual performance, humiliation
restoration,conversion
marriage,temptation
trials, slavery
reunion,reconciliation,apotheosis
Lucius
Psyche
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Pleasure Arc
“Give me your ear, reader, you will enjoy yourself (laetaberis)” (p. 7)
“… and when her time came there was born to them a daughter, whom we call Pleasure (Voluptatem).” (p. 106)
“… you lowered yourself to servile pleasures (serviles voluptates) and reaped a bitter reward for your ill-starred curiosity (curiositatis inprosperae)” (p. 203)
“I entered joyfully (gaudens obibam) on my duties as a member of this ancient college, founded in the time of Sulla”
more pleasure
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Gender in Apuleius
Tradition and Normativity? Diversity and Empathy?
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Gender in Apuleius
Men Women
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Finnis v. Nussbaum
Finnis
“… thoughts which have historically been implicit in the judgments of many non-philosophical people, and which have been held to justify the laws adopted in many nations and states” before and after the advent of Christianity (1063).
Nussbaum
Greek texts “force us to confront the fact that much of what we consider necessary and natural in our own practices is actually local and nonuniversal” (1518–19), whence empathy for difference
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Discussion
2013-11-25