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IKll la ' _ 1 1 1 _ " N lllo nl:IIIL lilb r:lry IC ,It.lo gl~ jn ll linIP·····u l~I I..~iIQ-D' -. . II. '~IILn .. _
,~lur'lhe,~1S a ! l i im la n l I H I .
,A 'C, . I I I To , T he R.,.I Salivatlan- Rlr "adh l
1.., S a l ~ a t i i o , 1 I 1 1 _ , B,i ibIUcal l t .ach,. [FI Ig[
2 : - , , S a lw t i i o :n , ( l l s ! l : a lm )
L e g i a l l Dep 'Gs l . net 0 1 1 6 5 , / 1 1 9 '
~,S IB ,N:~ 9 1 9 6 · D \ o o 3 ~ g I D 5 - 5 ,
I@C:opiYlight
,~III r i :ghts res,arY l • 1 1 'eKcept lO l f reip:r int ln,g th is , b,g'okl 'st fQ,f
D a :w a h , p , u rp ,o s , s ' o l n l i y ' e n the , , c o : n u : t l l l i [ c U 1 ' th:a~ Fila , c h a , r n g l e s ~
Iddilti,Ofll l o r o l m l i ' 5 ~ 5 i I D : n a l r e ! iin lt rodu :ced, .
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8/7/2019 A Call to the Real Salvation - دعوة للخالص الحقيقي
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D , , , - - ,b ,.--J t h . ' = / ' " _ . " '; . _ - : - ' " ' : - b : ' ; I' _~ c ... _" ' 1 0 ;_ e ,ar > ro n I,e r s ,ls ter In n uma mty . ." .'. .'. '. .".i'~.;.. o , . , ~ . . . . ' . ' . . . . . . . . ' _ , '7
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3
With due respec t and . Iove to J'e s ,u s I(p'e¥e
andblessiogbe: upon bim) ' : 1 5 , one iofGcd's mightiest
Prophets who was sent to' the Iosr sheep of
. ·e l."w ,e ,cw n,o·t -:. c-oruntthe teach ings h ie
b , ro ru ,gh t ·to,establishthew:IY" the truth. and the!if..e ,
We~fieptd :and accept himas areal
m.e8s ,enpr ~:f God whose ways aad b,e li:e£
in.evitably ' C Q r i O c i d e wi. th ours as,illustrated b ,y
th e l a s t P rophe t in tc lud inK ' a n tb:e Prophetsb -io~eh .im ( p,e ac e a nd b le ss in ,g ib e upon them a l l ) I . ,
Yes, Prophet Jesus (peacemd b l e . . s s iD 8 b e : upo:o .
bim)rWHoota 'Chris tian for he did not
.m.troduce: Christianity totheworl.d" as
eviden.ced by what lie said. in Mat thew 5 : " 1 7 ' , c T J o
1 I ' O " t think ,tb,1tt1eoe c O r . m e r i O des~()1 r t # J t , e ' i A . w,. .. -
or' " b i e p r r o p h t t s . •I b'lIfJif' c ome . 0 , ' to da'''fl7~b 'u t
18 ' ,jillji:ll. ~J' Instead, h e co nfirm e d the teachin g s ,
.p ,~eeediDg him, ·which . wa s th e Law ' se t b ,y
Pro:p,het Mos,es (',eate md.blessi~l; be upon 'h im) .~ .A
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,guidan!ce 'that is sanct ioned, b 'y ' and is also
an;alo 'gOUs, with that of Islam, having been
anchored UPO ' , D , monotheism its inherent
bedrock whi~ ,bap 'p 'ens to b e every other
Prophet's battlecryandmessage,
M,o re o,v e,r , Je su s, (P'fi2Ce and b~essins b e up'on
h im) further uttered words which provethat his
mission was not 'yet complete andthat another
Prophet was to come dte'l" him to, finalize: 'the'
mles:s:ag~" the ~dan!ce ' lor the ' reve la tion i t s l e l f "
when he prophesied in,John 1 1 6 1 : 7 ~ , 1 4 .
,enb!eless I, tell lOIN , r h i , ' tru tb . ,it : i s t iD 7'cu~r
,.,dfJltllltlZ·--;,e , r h , a : t I' - -0 .fI)ltl'-'~I,i' ' I D ' r i lido .Gllt ' - : - 10 1
- ' . . • . '_ ' '_ - , I '_ _ ' _ '_ ' ' _ _ - _ ' ,_ . " . - - _ ' '_ ' . ' " _ " '_ . - '_ ' ',_ ' . - - ' ,_ - '_
-----~ -
, a ' m '9,tb',f! ,he lpleTwil l . lot l ,com ,€ ! to lO"; h"",:!:i[1
Idepart , 1 will "end'Him ,'010'11, land 'w,blellHe'
b 1:.1"~ " I l .h" ld f '. dtiS C 'f)'B I,e" ri,e WIII,COrlf'I'C' t_ e w'orll O~,5IR, ,a R 1_ <
, i i , b ~ - . d ' - - jd- - - ,j
, 10 ' : n ~ , , _ t e t ) , u s n e s s . , t l f t i ·~.. Or."";,~~,, ,-Ient, .~ o r ~'!
b - h ' ..;J .. b I " · •, l e c a , I I S , e , " , - - - , ao'nO,l ·)eleve :tfJm e~ I fJf- ----------~---"-~ - --- - _"---- -----
ri' -· ,b,teG!.SJI,tsS bfctlus,f'.l 'I D " , , 0 ' m'" 'llitbiI!T , . n : d '
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s
'The concluder ,of this, message was
neither The' Ho,l ,y Splirit nor Paul himsel f " as
some Christians believe or were madetOI
believe, H e ' w as Muha'm,'mad, W e a re :m d ble ssin g be
UpOiD himl . the ' only t rue ' P rophe t wh o , succeeded
Jesus ( p'e ac e and . b ! l e s s i l l , B be Up 0/1), b jm l , l '
M'uhammad, (p'~e and blessing-be upon him)
w as the sole Prophet wboblfOUgh, t with h im a,
comple t e , oomprehensive and final revelat ion
fm,m the Creator,
. Th is d iv ine manifest .n ,oD has , been,
plres~rv:ed :U .it 'was revealed 'to ' him lorigjnJally"
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chal l le ioging the whok world to,,co'meupwith
even ju s t one chapter Iike i t . , Such . is the
provocation and appeal,whi:cb.fNStftljed, t hese
who Wiere ' at the oilier end of themoraland
spiri~al spectrum ,durin:gthe Prophet'sti,m"e
induding the fist o,ftb!eir kind t o d a y , . , .A s God
said .iQChapter' 2:.2-5 ,of the Holy Qlu,r~lD,(wh ich is : t ransla ted a s l f o : U ! o w s ) :
"This is ·theBo'o,k:: In i, tis gu :idaD !ce
sure, wi,th:oue ,do,ubt, To those who fearl'
Allab;Wh,o believe in, the Unseen, A'rll!s ,t .e 'ad , fas ,t in p'r,ay"er,a:nd. spend out olfwbat
\Ve Have pro,videdfo1r them, And who ·
believe in the Reve la t io .D , Sent thee, And sen t
before th,y t imle , . An d ,( i.n· th e ir h ea rts) H av ,e
the assurance of the Hereafter, They are , DO ,
2\6Ta.WI1 ' ,and the verbs a m d no ons OD lIlec,ted with .I h . e root"
,~pifY: ( I,) th e fea r ; O , f A Uah , w h ich , ,lGCOrdiDg to thevnit£r o f
P roverbs i:1, i n . th e ,O 'ie lTesta lnm t, is th e h e g l l 1 l l i n ; g . i o fWisdom;
(2) liemm.ot,. or I:uanthlc ene 's m ag us;" : h a n d " and heart.~@imevil;
md. (3)h~ce: ri, ghmousuess" , p ,ie ty andgood condoot AU th£Seideas are imp lUed 'Where In , ' th e t ran!~,at i :ol l ' l ' o : ru ' yonc; ·B rU te other
o,fthese ideas l e aD , be m d l i . c a t e d ~ , ,a"ooomJDI 10 th e context
8/7/2019 A Call to the Real Salvation - دعوة للخالص الحقيقي
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I ( t r u e :gu,id;an,c~). From their Lord a n _ _ d : i : t , i s
these w'bo l wi l l p rospe r, '"
It .is the last testament o,ffaith addressed
'to the whole wiorld lembodying: complete ligltt
and pidance: as w'e:l!as the' conviction lof sin, a
revelation that embodies Islam,
J1esus (p'leace and blessin,g be 'upon him) thru
Mattbew, Chapter ? Verse 15 of e Bible,
cautioned people regarding the need todiscern
th e fals,e Prophets :fflom,the genuine ones via a
specific criterion the same standard ofmeasurethar w e :ask yOIU to ,gauge:Prophet Muhammad
(peaD e and blessi~ : be uplonbim) and, his teach; n g s :~
a -a m ' , : - " - , ' - - - I I S ' ' : , ' ' ' ' , ~_~-. -. . .. ''L -I IIu " . ,
"'Watch, out for falsie prophets, T h e ycome to you in sheep's clothing, but
: i :nwardl ,y , thley a re fe ro cio us wo,lves. , By their
fru: i , t , y ,o luwill recogn ize them, '"
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A ,..,.,~,, '"'J"': " T ! . :. . - R- I fi _ I •Y!n JO 1m : , ' , e a " , . . . . , , ~ , t W . , 8 '
Giv,c'y ,ou rs ,e l f a chanceto k ' DO IW thetrue
Religion of God iaclu ,. gallHis Prophets anddiscover the diffie:rence"~or "'IO"nly the truth
,s ,h3l1 s l e t , Y 'ou frce" ' .Y ou've gO l t nothing t : IO Iose,
bu t once ' yo lu u nd ers ta nd a nd accep t, you've got
your whole' l i f e ' to, , g a " i ' n ! !
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9
B " j , b , i i , c : a l ExcerptsAs Proofs Of . 1 : 5 1 a m , " 5 ,
'Co,nforDlityWi'th The R e , l i g i , o ' D Ofjesus
Here are some points to consider
r e ; g , ~ 1 'l d i n g } e s u s " M u h a 'm ! m , a d , (peace a n d , blessing ; be
U ! p o n them) ,and the Mus:lims'J ' which , are indeed
one in , the essence oif Islam, The ioU .,ow ing
verses extracted £~om,~oday,lsBibles, collectively
s ,UPp l lO l t to u r claim a s , men tio n ed a b o ve ,
• .
.W le , pray that such accounts wil l appealto'1 ' Y ' . ' · ' o · - · · , u . r , · - s - ' , e · n : - ' s · · · e c . · s - : : - a s , . ·w e l l ,. . . ., ,.1..... , e . . . o · · . c . ' o · - : · n - - cil, 0 ; . " . . . . y....0 · : - : . · U I ' . 1W · · ' : - l '· · t i h : - th.·I ; C I i . · .'_' _'., .-'_>', .--.' .... :_. : _ , 1 _ _ .J, __" ,_~" I~I ,.I.,I ..~._._,. ;. .~1 _.,_._:.' "._"'.- -_ - _ J~
- :_ . (
h h nli h ,. · thnnn, , t ! . . • s , e ' I ~ . ~ 1I,KI,It,e.nin"g you ,ID tn e p ro eess to
b- .' '. t: ill exi . , h,t e remaining rae ts snu existent 1Q thepresent
v ersio ns o f th eB ,ibl,e~
T h 1 e y ' are as, f O , I I , O W , S , :
I., ,B,ELlEF' IN f e I H E , ONENESS O'F , GO ;D '(A ' LLAH, ) : ,
Jesus vwas very explicit in h is words
about the "Unity' of God" instead of th e "Holy
'Trinity'" which h ie never' said nor preached in
hi"·.1!1: -" .-_. 1 . ' S nrenme:
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2 - 1 " M ' ,t. o k , · 1 -2 1 . - 2 19 1 ) 1 " . - , . . ' " . - " - - ; ' , , - , - , ~ . .J I h , · · · · C 'V J " " I ;. '· j i · '· : ·· '- · -- - t· . .- " " ,. . I , , a r . . . . . . . . ." , ~ . . . e s u s answ!e.rculILm. ~.QtJ = _ · r s · , I~
" l · . ! ' J . ' the c : - o ' . . . . : t. . . m · ·-. . ~ . ' . '• . , . ' t l :. . - ' , f H I r f . , · s - . · ' 1 · · ~s · , ·UDA r · · o· · · · · , " I ! ' . . ~B.·~,J'IIM1 -, __ 1 I w . , I. . -, - ':f/.,· -.\'-iJI_: '·'I"~'•- I.. ~. ,fll;..\ ',-_I ! .i I" [ . ~I~,
'T i ,e 'Lord o u r G O l d , tbe , L o : r d i s o , n l e J J ~
3 . Is iah 4 , , 3 : 10~,11f7J:efo"e 'm e tb e re uas ' 1 1 1 0 1 G O l d '
{ O I m 2 ' l e d , n,o'rs , h ' i I , 1 l tb ere be a fie r m e. I , ; e v e n ' ~ i
I l l m th e Lord ; t l , , ,d bleside m e t b e l i e ' : i s n o
, s l f f J i 'O I r . ., "
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1 1 '
D.",G . · . - . · 0 ' ' . O · · . : . - . · . , · · I D -l i l : E E D S · · I ' · . .__ '.1 _._ . --,._- -'. -. - . - " - ,"_ ,- L _ '.," _' 1.1
A'' C " " ' . ' . " ' , " . . ,j, ".' 't o ' p - - c i ''' .. ,. . (D, str'-Ii'· - ' ) " 6 1
_ _ "., 1 ,_ , a r r y l ' D : K ou r f l a ye r 1\,&' r l o s , ' . - a _- Ion. ,- -
The only people in th e ' w ho le w ,o ,r ld
today' wh,o pray like Jsus' I(peace and bleui11(g:be upon
him)"and a D the' other Prophets a r e the : M , u s l iD ] s , : :
1.,M 'a tthew ' 2 16 ':: ' ,39 "He ( J e s u s ) f IJ 'ent II' little
fi n ' ' ' h · ' , ·. . ' ." . " - d ; ' - '€ . ' · ' 1 ' . ' . , - b ~ · ~ ' : : , . f . . ' . , . . .m d " p ' I ' . . - '. . . . . d " , o · '. 1.• ,.er ,Il"i~,,II!'I' on , , ,25 J " t I C J ? " .1I_,1':tlyle;'~1 I _ c _
' . 1 1 f i i t t b ' e Y : 'il' i't is P " ' f J ' s s i b ' l e le t this at'll p " tllS_,'1_1 ,,"" __1 __ ,-._,,_. __ ",I'J, 1 1 1 ,I I ', ;.,1 '. -,1, ..1 -,.'__, 1 , _ , _ _ ,'1,"_, ,'I I _ - '! - . . . . y' ,'I·,,_,,_..::,II~
.~ , .. ,,""" ,., "., I' .~ · " " " b - · . . - , , ' ' " , ' , , - ' " . , . . " - [ ! i 'trl' b ' , , ' r ' ' ' ' · · t , ' A',, J " ' U :m m,e,neo,~" I I ' , . .eJe5,5, , no . I . ' . c _ W,"i', .'N , , " 111,1
. ' . - - 1 ' l " ' D,1 01 ,NW .", '.
2 1 P - ' - " : - : - ' a 1 m - ' -~ ~ 5 ' 5 - = - ' 1 ' 7 , ' ,· e -I ~ '. '" '~ " '.' .. .. " " ' ' ' ' d ' ~ ' . ' , ' , - ' , " : , - . ' " ' d ' ' ' I, ", _ , , _ I - S ", , · " I , , . . , , : I ' . . . _ ' l Jenl~g . ,81"' : ' m"ml,~ga n i " . , at
1- " l ' I ' " d" ./I', d"U':806'.•, _ fDa"', ,plr",' ''''.~ Icry ' " , . ( J i l l , , : ana n«
s · " h · - - a · · · · I l · ' " beer "''''' . '0 ' , . , , : . J J. _-. - , )11' , '-, I ., . ' • • " -V. , I _J~~ II'
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Islam obliges Muslims to fast just IS,
Jesus and the Prophets did d u , r i D " g their tenure
in , the worlds
3,~ ,Mat th lew6, :1161 ~OI~eOlJ ie r ' f I ) ' , h e n yIOIN, f . : s~" e '
Riot as the , h y p o l c r i l e s : " ui'th tI ' , s l I , d
CfI,uatentlt lce" { I ' o r tbe» disl:mne' thei" "tlea. . _ - ~ '. ' _ " _: '1 .1 _" ~ __ '. ': .· ... ·_dl._ ,~ .. ~ ., _..:: I _I -::_"~,. ! '_', _~. - ,"}llI;o"'.' '.-- I ,_,,! "I I.' 1 / ' 1 . ._ J . .: . .. .. _ - . - , ~ _ _ : · ' I J
,th a t th ,ey mtl,' apP,ea , t o m i e n , to b \e ',fa s ti~ g "
A - : : . ~,- ,- - ,"C,~J ' - , - 1 - - - : , - : : ~ : - , #. ., ,-~ · b ~ ' · . ' ~ " " . ' h - ' . . . . .- - C " . ,
' # b ' " " · '__s':II.reu"y,:_ , s ~ ,I'D 101~''.'/'~ :,II'fJl£ ,I;,_:,eI,r
..... :I'~,A..d,"I" ' IW , . .. . 'U·I, •
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1 1 . G·:-:,... n - : - - , . ' .J'....,-c(1',O _ _~w
c···.·_C ' H A _ : _ ' : : . ~ . . . I T Y ' i . ' . - - ' , ._ , . ' ' . . _ L _ '. . . . _ .
'Islam obliges ,M us:lim s: to ' pay Chari ty"' . ' J ' - : --...II L!- ~ • · h i - · . 'just as,_:_sus u~5~~ . i l l S _ · . ; ' .• - , censtrtuents in - ' · 5 , timer
' D - · · · · p I in G '· "jD-"""· · · · ~ · · · " " 1 D ' ' ~ O " " ' " ' M A " I C ' · A · · I · B A - · · C ' - " A -'. : .!L,:_in.atyJ.l"l., ~L ,•.I , ,~JI... : :: . . . . . ; : .-~... _ '-- I ., .~ :
M,usl ims pedorm pilgr image ( H : 3 : j j l) i like
the prophets before them to, the first house 0£
w1ors:hipl (Ka'b,ah) inMaca" a lso know n asB aca,
'which was , blu iltb'y A brah :am , the fathe,r 1 0 . £ all
the prophets and h is SIOID Ishmael,
1.psalm, : 8 : 4 : 5 , ~ 6 ' " B l e s s e d ' is tbe m,II"· w h o , s , t !
strrm gtb is i",Yo.~ 'W hose beart i s ' ,set ' 1 0 l B
p i tgr i . 'm ,~ge .A , s I t h e y pass t h , r o u g h ' tb 'ev" . , ley
o f , B I I : C a " Tbey : m , a r l le :it II , s p i r i n g ; tbe rtli:n .bo,
OOiuer5: i ' t f l J i , , ; h p O 'D ls ' ' '~ ,
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'E . G -,-'nNGS::
Muslims ,gr leet each, other by s , a y i D : , g :Peaee be with yo,o ,(A S ,-5 ,.'l ." , ~ . ll ly , kK" '} J the
same way jtesus, i ( p ' , e a a e : : a a d be .UplDft him),
g re ete d p eo ple d urin ,g : h i s , miois:t:ry on ,ea.rth:
1,.Lukei 24,:3,,6 "~ ._ - ,__
i . ' , ~ : '. . 't h , e 5 ' l e in : g s ,
/ e s ! H s b i m s l e l f , s " o , o " d tbem '" t ,o{ ,rbem" a n ds t l id '0 t hem""Pe l l c , ' e ,tiD,"'61.J'~,
2 ' , . J O l.h n , 2 0 : 1 '9 ' ' "Then" tbe , J ; • . m~ iday' a t f ; t J l m : i'n , g ,
b"ej"g' , theftrs" I d a , ' , o f ' tbe ""eek, fI)!,hm tbe.;I~., ~i-' r , ' ~ " , . : - . •~ ~ . , : - . 1 . . , - , ',If , · · · - , 6 ' · . · . · · - · - · tbI~' ~t· · - 'f t ' - - · . ' ; - : - ~"f),ors·.,ere , 5 T . J • . • , g,.,w,e ,I, · ! e ,,,'S,ClF,a flJlf!r1!
,dssemb"ed, f o , r , f e : t l r ! o f t b e , /ews J , Jes:f4sc•• e
,tlflld u e o d in th :em . .i 'd s t l in d J,a i ,'do , t h e m . - ,- -- - _ -- --- - '-_.- --- - - - , , - - - - - - - - -_.- - - .. . . "
' " P : e : l l c e ' be fI}'j'tb 'DR:~~,
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15
W ,e abide with God ,(A llah )w h e!,n H ie
sus· in His HOlly B Olo lk (Quran) th a t if
:wy 'one ' : s p , e a k s · THE TRU1H, I, ,him produce
' P I ~ - E , EVID'ENCE:o mentionedjn Chapter
, 2 , : :1 1 1 (whi :ch is:translatedas f o l l . o r w s : ) , : ,
. In . ,tbe sam e breath, w ,e w ant youtolr e a l i z e ' t h a t w h a t w ,e ' bav e j l u s t d e l i b r ~ : n , t l e d are '
'but some 'of the,m/aDY practices that the true
believers emulate'. Th.ey areways and, m~ann ,enr
'w:bichal1ereflelctive as;well as representative of
the:g,enuine: teachings, ,of J e'SiUS I { p ' , e a c : e and bllessing be
u p o n , him)' and even more S IO with M,uham 'mad ,
i(p' ,ew:'emd,blessing beupon ,hjm)~,
- Likewise, th e same v 1 e ' t y ' p r a c , t i c e s : should
serve ass~undpr:o,o,fs, ' tOI h e l p l y 1 o ' D realize the
tmltbfuloess of our e 1 ra 'i 'm, that indeed " there is:
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ololr O',D,e way leading to th e t rue ' ,s,alvatilo'n" a n d
that is I S LAM .
As Allah says thm Chapter 5 : Verse 1'9 1
of _the Holy Quran (which is: translated as,
fo l lowsl :
"OIPeop" 'e , o f tbe Scrip tu ,re ' { lew :s a , f l l a
C:brislt i t tns}1 N o ' U J b , a s ' com e to , ' 0 , " Ol,ur
M e s,s ~g er {Mub am .:m . ,.'d)m a ,ki'n g (tbi"~) Icle:.,
" , , :10' , " IO ,U, a fte r a Ibreak in , (tb'f' sm ' t s ' o f)Ji,I·S"I'",'g~,J~.,. 'WAI" S~'Al'M'~ ' T h ' - I D F D c " " _ , . . . . · ""'" ' ' 'ft ll :~'5-
.lJ'~III;;w- ~l~'·;I;Oi~I'. , II;'_[I, " U'. I· ·--'.1 '1 . ,- _ ILP\I' ~ . _ . # ' • .l~ ,.... 1.,15IU_~. . '
: n o l Ibringer o f,g la d tidin ,g s , , a n , d ' no W a m l e r ' . B ,N '
nIOI'8" b l , a ' S c ome "n~D Ylou a brin ,ger l o f , g l i l l d '
t i d i~g s l a , R d ' (J f I} t I :m e r : . ; An ,d A l lt l 'b : i : 5 , a l b , t e to I d o l
, a ' l l l ' ,rhi:"gs.,"
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" 7
W,e in our capaeityhad presented the'
preceding facts in, order '1 0 1 enlighten you only,
anld it is U P ' to you 'to ma k e th e next move,
If yloureally treasure your salvation in
'the ' ,h :e reafte :r tb,i't much, auld des,ire a n , e1tem'a l
Iife ,o,f rewards over an eternal existence 0 1 1
punishment, then the choice must be clear by
no'w~,W',e'advice y'ou 1 1 0 1 act soon enough, before~, I', £ kn hIt'a foo tate, tor no one lever,snows wnen or
where he or she is g , : ' Q , i n g : , " , ' 1 . 1 0 die--deeth being,','ikeI .' I.~·
a thief that comesin th e middle 0 '£ the' nightl
Asf:ory'our' guidance to the' truth, you
should as:'k,directly from the CREATO'R- the
IO'Dea'nld, Only, the Absolnte, the Unl'i 'm;t,ed
and the One who, begets, not" nor i s . He
begotten, Seek ir from Him who ha s no equal
or no, one comparable 'wi th ,~Pursue it from the
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1 "Only ODie'who l Knows curintenrion :aD,d 'wha t :
we have in our hear ts , ,with : 3 1 1 your humili ty ' l
, s" ince ,r ity :and honesty, Turn your face tO Himh · . ' h' h -b .'" .LL_W __OIlS: ln t_:=- !e 1~ leaven , a, '_Iove Hl,SutiOine'l
ultimi8,1:ely' seeking fa i r H is blelp and directionl
A s they ' s l a y : : " A , s : k 3'Dd Y l o u , will receive ,sleek, and , yOlu wil l find, knock and the doer
w 'lll be opened up to Y O u . , ·
'WE W IL L , 'BELOIOI:~- ,.IG FORW A RD TO
Y O : " ' U R , 1 1 · · · · · · R E A L ' : 1 , " ' " S · · · - ' A L ' , " V ' · , A · ' . ' T I ' ' O ' · · . · · N - - nt':_c' . '.' _:.:. I " ' . ' ~ " . . , . _ , _ : : _ _ : , : _ _ : ' , " . . . ' • .
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19
Dearbrother/ sister in Humanity,
There is no! oom:puki!o'D f C ) f ' a person to accept
the TRUTH, but it: isoenainlY':1 shame-upon
the: human mte8ectwh.en a man 10. r woman is
DO!t C!'v en in te re ste d in dete:l 'Dlinin,gilie'
'TR.U'TH' ! .
Islam teaches th;at our CREA,T'OR hugiv,en
humanbeings the f:lcul.ty afreu,on. 'Thuefo'f ,e itia Iacum bem .....,t..·! .....II m~cuml.entu:p'oin illemlO' reason tnings out
,ob j le icb :ve lyand, sys:tematically for everyol,llieto'
coneempla te , tOI qu,es t l !oD.andto ' reflect ,
NO'body .sbould press yOiUto! make :1hasty
d e c i s ! i o ! D toaccept : a D ,Y oifrhe ' · t e a c h i n , p o!f Islam,
f : O I ' Islam teaches that human beingsshould 'be
givl!:n th e f reedo ,mto choose, Even wben a
person is faced with the TR,UTH" there is no
u 1 ~ ' h i ' · b ~I c o , m p r sion Up'O!D Lm 1 : , 0 em_~ace rt,
B U lb,eEo ,.reyo .ub,eg jn to f:o rm an . opinion a ut
Islam , ask Y ' o u l ' l l e , l f wbeth .e r yo!ur ! f ! x i s : lm g
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2 ' 0 " , 1"
knowledge o f it is tb!Ofoll,gh leDlou ,ghOlExamine
whether that knowledge has been obtainedthrough third party sources w h o; th em se lves
have probably been exposed to , lo nt,y ra ndom
glimpses of Islamic writ ings and have yet to,
reason Ion Islam object ively and sys: temaricaI ly
themselves,
Is it fair that one shouldform a n l opinilon about
tb' ", a o f , ' , " ·c u i ' d i" ' · 'b· r b_~Ie ' taste ' ,0 ' c ;a plattt ~,'J_:ar~:,, 5 , : _ 'Iust~",y a , m lere
hearsay fr-om others who m a r y ' not have actually
tasted the dish themselvess
Similarly, YOIU should , :find out for yourself
about Islam from reliable sources and Blot only
taste it"but rather digest it v ' e r y we l l before y O lu
, ioml! an olp,ioio'D 1 0 £ ' it, That would be an
intellecrual approach to the TR,UTH, . ,
I ak· th R li '.' fD, m a ,~ Jm gy ' o l u t ' nez ", m ove to I _ - e ,~_e l ' ,p ,o 'D 10
TRU'TH" Islam wil l cQ,ntinuallYRassulle :rau,
th a t your rights to f~eedo lm of choice and
fr-eedolmtol use tba:1 God-g iven fa1culty of
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, 2 11
'thoiu,ght and . , eason 'willb'e respected .. F10 r .
lev;ery1o,n ,e ' h a s that , i n d i v i d u a l will , no one els ie '
can , take : Iway ' ' tha t wil l and force y'outos,ub"mit
to thewil l o,f our' CREIA,T10R" y'OIU , b ; a v e ' 'to find
d ak th- d e - ' . ' ' . ' e 1 - foutan .mase '1'- 'ataecssson yIO'Ursl~III,.
May your' mtelleetual journeytowards theTRUfH, bea ' p I 1 1 e : a s : l n t one..,.,
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AL~IHARAMAINFIIOIUNDAnO'N, USA ,
lslalmlic Educational Center '0:,(,Ame,rica,
125:7 S i s k i Y O I U . Blvd , I I 2 1 .2
T e l : : (5 4 1) 4 8 '2 ,~ 1116 F:u :: (5 4 1) 4 ,8 ,2 ,~ 1117
A.s,hland, 'OIR 97:520 , USA
,E-M,ail: as,hl,"Dd@ alharamai:n.,or;K
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2 3 '
InterpNtation of the ,Mea'nj'ogs, of'the NiOble
Qur"au" Printed.in 1'9~3
Translated by:
Dr~M'Uh,arruD:l,dT'aqi,-ud~DinAI~Hil:aI
P r o f e s s o r o f , 1 s 1 : a m i : c :Faith a n d T ' e a c h m n " g s
Is lamic Univeni. ty . , Al~Madin :a , , A I : . .MuDl lww : an lKj,ngd.Qlm 0 '£ SaudiA,rab.ia,
'N,ew Editi9D wi tb r- ev ised. Transla tion, Commlentary andNewly ' C o " i n , p i l e d Co'mprehe'nsivlel:nde'x~
P rinted by :am ;a na , p l u . b U c : a t i o , n s " ,
BeluviUe':, Maryl,and, U S,A
@ I , ] ,409 1 A~H ~ /t9 ',8 :9 A~C~ am,IOI p l u b l i c a . t i : o , n
The, Holy B ible '"Nlew Iute :m atio ,naI, ' V e ' F s i o D
C ~ g h -C-' '.C- .. .' .,' c -
' . I " " I I I ' , ' I' I i , ' 1 1. - , ' . I, •opyn, - . t 1 9 7 ,3 " 1 ,9 ,7 9 , 1 9 1 4 : ,
B y: In ,b!mad,ona l B , iible Soc ie ty
Used p e ' n n i s s , j ' D i Q ,ofZ,onde 'rvlnPublbhin;g H O W i e
Grand, R a p , i d s " MI 4 9 15"J'O " U S , A ,
The Amplified, B;ib. le ,EXpanded, Edition
:Copiyrigb.t 1917 by th e ZO'Dde rv an, COrp'D!OtiOD
A nd the La _ r_ rallFaundatioin