jewish national fund': a critique

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Alliance of Concerned Jewish Canadians Alliance de canadien-nes juif-juives concerné- es A C J C [email protected] [email protected] http://groups.yahoo.com/group/ ACJC2006 News/nouvelles &discussion List-e: [email protected] ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ 2007-09-28 The Honourable Robert Douglas Nicholson Minister of Justice and Attorney General of Canada 284 Wellington Street Ottawa, Ontario K1A 0H8 RE: Ronald Saba submission on the JNF (Jewish National Fund) To all concerned; It is important to emphasize two points in support of the submission and presentation made by Ronald Saba in the complaint filed with respect to the Jewish National Fund. One point is that the name given by the JNF is not indicative of its identity. One should take note that in the Israel context it is given the Hebrew name Karen Kayemeth Leisrael (KKL) which actually means “Perpetual Fund / Capital for Israel”. Accordingly this organization is in effect as agency of the State of Israel and is not a Jewish communal institution of 1

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Alliance of Concerned Jewish CanadiansAlliance de canadien-nes juif-juives concerné-

esA C J C

[email protected]@yahoogroups.com

 http://groups.yahoo.com/group/ ACJC2006  News/nouvelles &discussion List-e:

[email protected] 

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

2007-09-28

The Honourable Robert Douglas NicholsonMinister of Justice and Attorney General of Canada284 Wellington StreetOttawa, Ontario   K1A 0H8

RE: Ronald Saba submission on the JNF (Jewish National Fund)

To all concerned;

It is important to emphasize two points in support of

the submission and presentation made by Ronald Saba in the

complaint filed with respect to the Jewish National Fund.

One point is that the name given by the JNF is not

indicative of its identity. One should take note that in the

Israel context it is given the Hebrew name Karen Kayemeth

Leisrael (KKL) which actually means “Perpetual Fund / Capital for Israel”.

Accordingly this organization is in effect as agency of the

State of Israel and is not a Jewish communal institution of

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Canada. This point is elaborated in my summation of the

origins of the JNF which is annexed here as Annex A: JNF

Jewish National Fund: A Summary and Critique. Annex B is an

AFFIDAVIT that testifies to these issues by direct

observation. Annex C here following is my submission to the

Canada Customs and Revenue Agency (Charities Division)

The second point to be made is that it is not entirely correct to designate the policy of the JNF as serving the interests of Jewish people who wish to settle on lands that are under its control in the State of Israel or otherwise inoccupied Palestinian territories. The reason for this is that there is an additional criterion for the selection of prospective candidates for the leasing of such lands which is not stated as a matter of policy but is followed nonetheless in practice. That is the selection policy of requiring that the Jewish candidates also be considered politically appropriate to be offered the prospect of leasing the lands in question for a 48 year contract. The test of political correctness is based upon the implicit agreement to refuse access to such lands to the indigenous Palestinian population. The definitive case that has broughtthis policy to the open is that of Dr. Uri Davis, an Israelicitizen who sought to provide the tract of land that he leased for the use of a Palestinian colleague. This choice was considered to be in contradiction to the initial contract and was refused to be honoured. One is obliged to conclude that such lands are not available to those Jewish citizens who would seek to share their use of such lands with any Palestinian person. This is the definitive definition of social discrimination. The issue that is raised here in consequence is why such a practice is considered illegal in Israel itself by the Attorney General and not by the government of Canada or any of its provinces or by the appropriate institutions of Canadian civil society.

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It would be appropriate to conclude that the pretext ofthe JNF being associated with the Canadian Jewish community is fallacious and irrelevant to the legal matter of discrimination that is proven. The failure to implement thiscategorization is in itself an act of complicity with the discriminatory practice in effect and the political criterion that is the motivating factor for such discrimination.

I would encourage all concerned to re-evaluate their stance in this issue to clear up any legal responsibility that would become operative in the light of such practices.

Yours truly,

___________________________________ Abraham Weizfeld

cc: Canadian Human Rights Commission425 de Maisonneuve WestMontreal, Quebec H3A 3G5

Telephone: (514) 283-5218Toll Free: 1-800-999-6899TTY: 1-888-643-3304Fax: (514) 283-5084

Jennifer Lynch, Q.C.Chief Commissioner of the Canadian Human Rights Commission. Canadian Human Rights Commission344 Slater Street, 8th Floor Ottawa, Ontario K1A 1E1Canada

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Commission des droits de la personne et des droits de la jeunesse du Québec360, Saint-Jacques Street, 2nd floorMontréal (Québec) H2Y 1P5Canada

Alberta Human Rights and Citizenship CommissionNorthern Regional Office800 Standard Life Centre10405 Jasper AvenueEdmonton, Alberta T5J 4R7

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Annex A

JNF “Jewish National Fund”A Summary and Critique

June 4, 2007

The “Jewish National Fund” so-named by the nascentZionist movement that was founded in 1897 remains as pillarin the construction that is now known as the State of Israelor in Hebrew as Medina Yisrael. At the founding ZionistCongress in Basel, Switzerland Hermann Schapira proposed theestablishment of a fund to acquire territory under theauthority of the Zionist State alone. Although it was to beacquired in the name of the Jewish People, these lands werenever to be owned by the proposed residents themselves butrather granted leases for periods not exceeding 49 years. Inthis manner such lands became State acquisitions never to besold to any other person, in particular the indigenousinhabitants themselves from which it was to be acquired. By1882 the number of Jewish residents in Palestine was 24,000out of a total population of about 550,000. Prior to theZionist colonization the resident Jewish population of10,000 were well integrated Palestinians. Even today thereare 300 Jewish-Palestinian residents in the besieged city ofNablus.

The initial purchases of lands in the territory ofPalestine, a province under the Ottoman Empire, resulted inminimal acquisitions. It was only after the December 1917occupation of Jerusalem by British General Edmund Allenbythat the JNF became a significant colonizing agency. In July1920 the government of Palestine enacted an ImmigrationOrdinance and a Land Transfer Ordinance which led to thecertification the JNF as “having purposes of public utilityand thereupon registered as a foreign company”1 1 See footnote 109, page 47 of The Jewish National Fund by Walter Lehn with Uri Davis, Kegan Paul International, London and New York, 1988

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The original funding agency of the JNF was incorporatedin England in 1890 as the Jewish Colonial Trust (JuedisheColonial Bank) Limited with all its shares held by the WorldZionist Organization (WZO). This Bank has since become “TheNational Bank of Israel Ltd.” (Bank Leumi Le-Israel) in 1951with 88% of its stock owned by the “Treasury for theSettlement of Jews, Ltd.” (Otsar Hityashvut ha-Yehudim BM),the Israeli successor company set up in 1955 to the EnglishJewish Colonial Trust of the WZO. 2

It should be noted that the English name for the JNF,Jewish Natioal Fund is found to be given the Hebrew nameKaren Kayemeth Leisrael (KKL) which actually means “Perpetual Fund / Capitalfor Israel”.3 The association made with the Jewish identity israther a convenience to secure the necessary politicalcapital in order to establish the State itself. Ironicallythis phenomenon is reminiscent of the initial proposition byOliver Cromwell to deport the British Jewish population tocolonize Palestine as Anglicized Jews!

Summary by: Abraham Weizfeld, B.Sc., M.A., Ph.D. cand.Administration Secretary Alliance of Concerned

Jewish [email protected] 514.284.66.42

FNJ, le « Fonds national juif » :un résumé et une critique

le 7 juin 2007

Le "Fonds national juif” (FNJ), ainsi nommé par lemouvement sioniste naissant fondé en 1897, demeure un pilierdans la construction de ce qui est maintenant connu commel'État d'Israël ou, en hébreu, Medina Yisrael. Au congrès defondation du mouvement sioniste à Bâle, en Suisse, HermannSchapira a proposé l'établissement d'un fonds pour acquérir2 See footnote 40 of Ibid. page 203 See page 24 of Ibid.

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des terres sous la seule autorité de l'État sioniste. Bienque ces terres devaient être acquises au nom du peuple juif,elles ne devaient jamais être possédées par les éventuelsrésidents eux-mêmes, mais plutôt cédées en vertu de bauxpour des périodes n’excédant pas 49 ans. Ces terresdevenaient ainsi des acquisitions de l'État ne pouvantjamais être vendues à personne d’autre; en particulier,elles ne pourraient être vendues aux habitants indigèneseux-mêmes, de qui elles devaient être acquises. En 1882, lenombre de résidents juifs en Palestine était 24 000, sur unepopulation totale d'environ 550 000. Avant la colonisationsioniste, la population juive locale, totalisant 10 000personnes, était des Palestiniens et des Palestiniennes bienintégrés. Et aujourd'hui même, il y a 300 résidents juifs-palestiniens dans la ville assiégée de Naplouse.

Les premiers achats de terrains dans le territoire dela Palestine, une province sous l'Empire ottoman, n’ontreprésenté que des acquisitions minimes. C'est seulementaprès l'occupation de Jérusalem en décembre 1917 par legénéral britannique Edmund Allenby que le FNJ est devenu uneagence de colonisation significative. En juillet 1920, legouvernement de la Palestine a adopté une Ordonnanced'immigration et une Ordonnance de transfert des terres quiont conduit à la certification du FNJ en tant qu’agence“ayant des buts d'utilité publique et conséquemmentenregistrée comme compagnie étrangère”.1

La première agence de financement du FNJ a étéincorporée en Angleterre en 1890 sous le nom de Jewish ColonialTrust (Juedishe Colonial Bank) Limited, toutes ses actions étantdétenues par l'Organisation sioniste mondiale (OSM). En1951, cette banque est devenue The National Bank of Israel Ltd (BankLeumi Le-Israel) dont 88 % des actions étaient possédées parla Treasury for the Settlement of Jews, Ltd (Otsar Hityashvut ha-Yehudim BM), la compagnie israélienne qui a succédé, en1955, au Jewish Colonial Trust britannique de l’Organisationsioniste mondiale.

Fait à noter, le nom anglais du FNJ, Jewish National Fund,s’est fait accoler le nom hébraïque Karen Kayemeth Leisrael(KKL), qui signifie «  Fonds/Capital perpétuel pour

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Israël ». L'association faite avec l'identité juive estsurtout utile pour garantir le capital politique requis pourétablir l'État lui-même. Ironiquement, ce phénomène n’estpas sans rappeler la proposition initiale d’Oliver Cromwellde déporter la population juive britannique pour coloniserla Palestine en tant que Juifs anglicisés !

Résumé par : Abraham Weizfeld, B.Sc., M.A., candidat audoctorat

Secrétaire administratif de l'Alliance deCanadien/nes juif/ves concerné/es

[email protected] 514.284.66.42----------------1 Voir la note #109, page 47, The Jewish National Fund parWalter Lehn avec Uri Davis, Kegan Paul International,Londres et New York, 1988.2 Voir la note #40, Ibid,. page 20.3 Voir la page 24, Ibid.

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ANNEX B

AFFIDAVIT

from

Abraham Weizfeld B.Sc., M.A., Ph.D. cand. l’UQAM

Concerning the charitable organization status

of the Jewish National Fund“Jewish National Fund (JNF) of Canada (Keren Kayemeth

Le’Israel)”

BN/Registration # 107534877 RR0001

by the Canada Customs and Revenue Agency (Charities

Division)

of the Government of Canada

2003-12-12

~ ~ ~ ~ ~ ~

This testimonial on my behalf as a witness to the

nature of the project known as “Canada Park” is of concern

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to an individual such as myself in two facets; one is that

as a Canadian citizen for which there is an association

being made in practice, and for the historical record, with

Canada, a legal responsibility which is contrary to

international law and contrary to the practice and policy of

the various Canadian governments that have sat in office

during the duration of this project’s existence. Secondly,

as a Jewish-identified person I wish to file my objections

to an act of “ethnic-cleansing”, as it is referred to

currently, that has been conducted in the name of the

national-cultural community to which I adhere, the Jewish

People. It is my ardent wish that the Jewish People shall

not be identified with the collective human-rights crimes of

the State of Israel which have been implicated by the claims

of the Zionist political parties to assert the legitimacy of

the Jewish People as a justification of that particular

militarist project.. In addition it is my wish that this

country’s reputation should not be tarnished by the name

given to the lands confiscated to become the “Canada Park”

that is the pride of the Canadian Jewish National Fund, the

registered charitable organization having claimed the

“Canada Park” project as a registered tax-deductible receipt

donation recipient on the part of the Charities Division of

the Customs and Revenue Agency. Even though the local

agency which implemented the “Canada Park” may be

registered as a charitable donation under Israeli State law,

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the criteria for such a registration is in contradiction

with the law as it is know in Canada, as well as

international law and as well as again in terms of the UNGA

& SC resolutions.

The object of this inquiry may seem innocuous at first

sight, since it takes the form of a public park, however

this case example is indicative of the entire set of

relations between the Palestinian People-Nation and the

legal entity called the State of Israel, since the

acquisition of the land in question is part and parcel of

the vast territories that were acquired by military means

during the occupation of 1967. Although I have listened to

many explanations of why this particular event was

legitimatised by the act of war by another State

neighbouring the State of Israel, I nonetheless cannot

accept the connection between a minor border-waterway

dispute and the occupation and retention of vast areas of

land then known as the West Bank of the Jordan river, in

addition to a strip of land in the Gaza that was part of the

Sinai peninsula that was under the authority of the State of

Egypt, and is now once again. The area now known as “Canada

Park” is part of the territories which were occupied and

retained in the events of 1967. I must reiterate that my

questioning of the status of this land is furthermore based

upon the unacceptability of the Nineteenth Century practice

that was based upon what was called the “right of conquest”,

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a phrase that is often invoked but never verified in

justification of the use of the lands in question.

In practical terms occupation and retention of the land

in question means many different and varied practices and

the most significant of which is the displacement of the

indigenous residents who were present in the lands of

“Canada Park” and had established three villages over a

lengthy period of time. In my visit of this area it was

obvious that there is overwhelming evidence of the presence

of the villages that had persisted there over a very lengthy

period of time. Close to the entranceway to the “Park” are

the remains of some of the houses that have stood in one of

the villages in which all that remained were the foundation

stones in close proximity. The nature of the stones as well

is indicative of the age of the villages which appear to be

many hundreds of years old at the very least. The building

stones of the various ages are evident in terms comparable

to the Jerusalem wall stones that are weather-beaten to the

degree of more than 2000 years and perhaps even older as

well if one happens to be in the proximity of the original

stone-works of the Jebusite People who established the city

some 3500 years ago, not to mention the even older stones

still in operation in the buildings and walls of the town of

Akko which is some 5000 years old. The stones that are in

evidence in the “Canada Park” village were closer in age to

the Jerusalem stones and not at all comparable to ordinary

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building materials. This is the indication of the prior

rights and seniority involved in terms of the ownership and

legal authority for these particular lands.

The evidence that these villages were in fact operative

and peopled by Palestinian nationals is provided by the

descendents of those people themselves. In particular there

is the Dr. El-Deep who has sought to compile not only his

and other family’s accounts of their dispossession, as well

as their legal documentation and house keys with which I

have become familiar with since being given the opportunity

to observe these proofs. However besides these tangible

proofs there is also the documentary images in photographs

that have been presented in conference here in Montréal

recently at the University of Concordia during the course of

the Polanyi conference. Dr. El-Deep presented the enlarged

photographs of the events in 1967 during the expulsion of

the inhabitants of Imwas, Yalu, and Bayt Nuba in the West

Bank. These are photographs taken by an Israeli soldier

during the events and provide a second dimension of proof as

to the inhabitants of the villages.

Taking into consideration the various proofs available,

I was struck to see the monument that had been erected as

walls carrying metal plaques with the names of Canadians

engraved there as donors to the Canadian branch of the

Jewish National Fund which was publicly designated as the

sponsor of the “Canada Park” project at the entrance to the

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area contained a children’s playground, picnic tables, trees

and the monument. The monument in particular is significant

since it is made of the same stones that are to be found in

the ruins of the Palestinian villages at their original

sites not far away. The stones are evidently of the same

materiel, same colouration, the same cut (cubed) and

obviously of the same weather-beaten age.

I would here submit the actual photographs that I

myself was able to take of both the stone foundations of the

Palestinian village and the stone walls that had been

constructed of the homes that were destroyed.

1. Village stones and monument

2. Stone-wall monument of JNF site (“Canada Park”)

3. JNF entrance sign to “Canada Park”

There is a further aspect to this affair that is a

matter of personal acquaintance and even family relation who

first brought my attention to this project of “Canada Park”.

When the inauguration of the project was accomplished, there

were a number of the donors who came to attend the opening

ceremonies. I remember hearing of the event from my cousin

who was in attendance since her husband was one of the

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listed major donors. It was a visit during which it was

said that one could see the plaques with the name of the

donors fixed onto a wall of stones, which was very

beautiful. I asked, at that time, where the stones had come

from and the response moved to centre on the subject of some

ancient Roman stone carvings that had been strewn about the

corner gardens that were part of the monument fixtures.

Evidently the response was not aware of where the stone

cubes in the walls came from and so assumed that they were

of the Roman era.

As it may be supposed from this exposition submitted,

there is a certain degree of misconception that has been

established concerning this project and I would ask you’re

the seriously considered opinion of the Charities Division

to consider the legal standing of this project and its

sponsor here in Canada. Since there may very well be a

degree of negligence involved here is such a sponsorship it

would inappropriate for the government of Canada to be

implicated in such a venture especially when Canada cold

play a significant role the developing period of

international diplomacy that is upon us. Not only would it

help Canada to gain a further degree of diplomatic stature,

such a re-evaluation of the JNF registration would also

enable Canada to exert a certain influence in the current

status of the 1967 occupied territories. Additionally it is

a legal responsibility of the government agencies of Canada

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to consider the legal implications for Canada itself if such

a legal link is not annulled otherwise leading to the

appearance of complicity in the legal infractions involved.

These of course are all legal issues that are currently part

and parcel of the current series of negotiations. At the

very least such complicity could strain the possible

relations that Canada has with the diplomatic relations with

such a body as the recognized Palestine Embassy in Ottawa as

well as various United Nations agencies resulting in the

loss of opportunities that Canada currently seeks to fulfill

in the prospects for peace in the “Middle East”. It is

noteworthy that this concern is becoming of interest to many

Canadians who have presented themselves in public just this

past winter to demonstrate their abhorrence of the resort to

militarism when negotiations are entirely possible to

resolve the existing disputes.

Thus I submit here the reasons that I am able to

present for your consideration in this vital matter which

concerns the best hopes of Canadians, the Palestinians and

the majority of the Jewish people who have chosen to not

even be legally represented by the State of Israel, being

residents and citizens of other States where we have chosen

to fulfill our lives and hopes for peace.

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Signed in Montréal the 12 / 12 / 2003

_________________________________________

Abraham Weizfeld

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Annex C

Concerning the charitable organization status

of the Jewish National Fund

by the Canada Customs and Revenue Agency (Charities

Division)

of the Government of Canada

2003-11-08

By Abraham Weizfeld~ ~ ~ ~ ~ ~

Introduction:

This submission arising from Jewish individual

academics addresses the distinction that we wish to make

between the specific organizational representative, the

Jewish National Fund (JNF), and the Jewish community as a

whole which remains independent of such activities despite

claims to the contrary.

Founding principles of the JNF:

The specifications for “The Jewish Company” are the

founding clauses of the JNF and the work of Theodor Herzl

“The Jew’s State’ constitute its founding document giving

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rise to the State of Israel including the JNF agency in

Canada. As specified “its functions are not confined to the

colonial sphere.” 4 The Jewish Company … the English legal

sense, under the laws and protection of England.”, which is

precisely where the JNF was first incorporated. 5

The characteristics defining “The Jewish Company”

reflect the precise functions of the JNF, that is, “In the

new country it is the Jewish Company which will organize

economic activity.” 6 Reference is made to the various

sites from which the “Jewish Company would operate from each

legal jurisdiction; “colonization companies* -- a Jewish

Chartered Company.” 7

What distinguished the doctrine of Herzl was its

departure from the utopian projections of the Hegelian type

of the time and became a revolutionary construction outside

of the bounds of simple practicability. The first of these

constructions was “The Jewish Company” and it was soon

after incorporated as the JNF.

4 1 Herzl, Theodore The Jew’s State: An Attempt at a Modern Solution to the Issue of

the Jews (A critical English Translation)translated & with an introduction by Henk

OverbergJason Aronson inc., Northvale, New Jersey,

JerusalemISBN 0–7657-5973-X , McGill MCL DS149 H514

1997, p. 1515 Davis, Uri

& Lehn, Walter The JNF ??6 Herzl op. cit., p. 1497 Herzl op. cit., p. 151

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The defining legal character of “The Jewish Company”

was defined precisely in the terms; “The vast profits from

the land speculation will flow in their entirety into

Company coffers, because it has a right to unlimited profits

like every free entrepreneur.” 8 thus marking a

fundamental distinction from a charitable organization.

Herzl continues, “Rather, the founders and directors of the

Jewish Company should be offering a good business deal …” 9

The purpose of the organization as a whole is summarized as;

“In this way it can become a historically exemplary form of

colonization and state formation, with unprecedented chances

of success.” 10

This form of activity is to be distinguished from the

efforts made by certain Jewish philanthropists who sought to

provide a lieu for the poorest of the Jewish communities to

find the opportunities to rise above the misery of ghetto

life in some other lieu other than their own countries of

activity and residence. As the translator and editor of

Herzl’s work Henk Overberg comments in his introduction;

Baron Maurice de Hirsch, whom Herzl went to see in Paris on

2 June 1895 as he was writing The Jews’ State, was a perfect

representative of this tradition. Edmond de Rothschild, whom

Herzl called “the philanthropic Zionist,” and with whom he

had a long meeting was another example. Both these men were

8 Herzl op. cit., p. 1539 Herzl op. cit., p. 17110 Herzl op. cit., p. 194

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sounded out by Herzl to see whether their philanthropy could

be stretched to political support for a new state for Jews.

Both these encounters remained without immediate practical

issue. Pg. 19.

The nature of “The Jewish Company” is furthermore

defined within the context of the project as whole for which

it was conceived. Functioning in the international context

it was nonetheless conceived as an extraterritorial entity

which was given the characteristics of State sovereignty

apart from the State structure within which it was

incorporated and constituted. This feature is stated

explicitly;

At any rate the Jews’ State isconceived as a quite unique new phenomenonattached to an as yet undecided territory.But a state is not constituted of pieces ofland; rather, a group of people gathered undera sovereignty make up a state. 11

“The Jewish Company” then is integral to the pre-State

conditions necessary for the formation of such a State and

is constituted as sovereignty independent of the legal

authority under which this company seeks to incorporate

itself and furthermore seeks to conduct itself as a private

enterprise and not a charitable organization.

The nature of “The Jewish Company” as projected by

Theodor Herzl the principal founder of the Zionist movement

11 Herzl op. cit., p. 188

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of 1897, then is conceived and formulated as a Statist

formation whose sole purpose is to promote and prepare the

conditions for the establishment of the State as conceived

by this particular political tendency. This enterprise then

is the corner stone of the sovereign Sate projected to be

coming into existence. Its purpose is none other than to

acquire the resources to lay claim to the territory that is

to form the site for such a State. “In the new country it is

the Jewish Company which will organize economic activity.”12

The exclusivity of the venture is specified quite

clearly as being the accumulation of land and guarded as the

possession of one People alone so that it may not be

purchased in turn by any members of the local inhabitants in

return.

As such its nature is exclusive and includes the

dispossession of the local inhabitants of such territory.

* * *

12 Herzl op. cit., p. 149

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