developing a model of measuring islamic relationship marketing practice among takaful agents
TRANSCRIPT
ISRA International Colloquium for Islamic Finance (IICIF 2014)
Developing a Model of Measuring Islamic Relationship Marketing
Practice among Takaful Agents
Marhanum Che Mohd Salleh
1
Nurdianawati Irwani Abdullah2
Abstract.
Purpose - The main objective of this research is to develop a model of
measuring Islamic relationship marketing (IRM) among Takaful agents. This
research basically explores the underlying dimensions of Islamic relationship
marketing practice in the Takaful industry. The other objective is to investigate
the effect of IRM practice towards customers’ satisfaction and retention.
Design/methodology/approach - Few approaches were performed to explore
the dimensions and measures of relationship marketing to the context of
Takaful industry. The first approach was done by reviewing the previous
marketing literatures, second approach took place when three focus group
discussions were held with industry experts, and the final approach is
conducted on the empirical survey of 755 Family Takaful customers.
Findings - Based on structural equation modeling (SEM), the results indicate
that the proposed constructs is significantly measured the practice of Islamic
relationship marketing in the Takaful industry. They are Islamic ethical
behavior, social, structural, and financial bonds. In addition, the practice of
IRM is found significant to influence customers’ satisfaction and future
retention.
Research limitations: This research lacks specific literatures in the context of
Takaful to support its conceptual framework. This limitation however, was
resolved by adopting and adapting from literatures of related academic fields
to the context of the Malaysian Takaful industry.
Practical implications: The results of this research imply that some marketing
aspects should be given priority by marketers in the Takaful industry. Their
responsibility is not limited to offering Takaful products. They should also be
encouraged to build strong relational bonds with their customers, and in doing
so, act in accordance to Islamic ethics.
Originality: The theoretical framework of this research is built on the basis of
Islamic norms; in addition to suggestions from previous marketing researches.
All measurement items were confirmed by industry experts and the overall
1 Assistant Professor, Department of Finance, Kulliyyah of Economics & Management Sciences
International Islamic University Malaysia, P.O.Box 10, 50728 Kuala Lumpur
Email address: [email protected], Tel: 03-61964638, Fax: 03-61964850 2 Associate Professor, Department of Finance, Kulliyyah of Economics & Management Sciences
International Islamic University Malaysia, P.O.Box 10, 50728 Kuala Lumpur
Email address: [email protected], Tel: 03-61964633, Fax: 03-61964850
ISRA International Colloquium for Islamic Finance (IICIF 2014)
framework were tested using primary data obtained from a survey on the
Family Takaful customers.
Keywords: Islamic relationship marketing, Takaful industry, Takaful agent,
structural equation modelling
1. Introduction
Due to its perceived novelty, relationship marketing (RM) has continued to be a
popular academic topic in marketing studies for the past three decades (Palmatier et al.,
2006; Takala & Uusitalo, 1996). Its popularity has attracted not only academicians, but
also industry players (Berry, 1995). In general, RM was advocated in the formulation
stage of marketing theory even though its importance was not previously acknowledged
(Aijo, 1996; Takala & Uusitalo, 1996).
In the 1980s, relationship marketing strategy was widely accepted as a new
marketing paradigm as many companies began to shift their marketing strategy to one
that is focussed on maintaining existing customers (customer retention) rather than on
acquiring new ones (Sheth J. N., 2002). This strategy remains popular today as more
companies continue to plan and organise marketing campaigns that are geared towards
establishing strong relationships with customers (Shamsudin et al., 2010).
In recent times, the ability to maintain good and quality relationships with
customers has become a competitive advantage for a company. Thus, it is necessary
for a company to practice strong RM in order to achieve customer retention (Shammout
et al., 2006). In this context, a few marketing scholars have suggested that retaining
customers is much more profitable than acquiring new ones (Reichheld & Kenny, 1990
and Boone & Kurtz, 2004). Furthermore, it has been proven that a 5 percent increase in
customer retention can generate 80 percent of a company’s profit (Boone & Kurtz,
2004). Given this fact, RM has been implemented in various markets including in
consumer goods, services, industries, as well as in the insurance market (Murphy et al.,
2007).
The RM concept is also important in the context of the Islamic insurance or Takaful
industry as it promotes quality relationships among industry players, which consist of
both buyers and sellers/marketers. The insurance industry is an industry that provides
intangible services, complicated products, and long-term contracts. And among the
ISRA International Colloquium for Islamic Finance (IICIF 2014)
objectives of Takaful is it helps to strengthen relationship among members of the
society. This is consistent with the objectives of Islamic law or maqāsid al-ShariCah,
which aims to promote a sense of brotherhood or strong relationships in a society. From
this perspective, RM is one of the most suitable marketing techniques to be practiced in
the industry. Given limited literatures on RM from the Islamic perspective, this
research investigates and confirms the measurement of Islamic relationship marketing
(IRM) particularly from the perspective of Islamic insurance industry. In details, some
literatures review is conducted on the proposed measure of IRM and it is followed by
methodology adopted in the current research. Besides that, data analysis were
conducted to confirm the proposed measurements of IRM and also to investigate its
influence towards customer satisfaction and retention. Finally, research findings is
disclosed and the paper ends with conclusion and discussion on future research.
2. Literature Review
The research proposes a measurement of IRM using four constructs: Islamic
ethical behaviour, social, structural, and financial bond. Next section will explain
details on these constructs.
2.1 Islamic ethical behavior
Given today’s challenging market environment and customer demands for quality
services, marketers not only have to be customer-focused but also need to be perceived
as Islamic by their customers (Hassan et. al, 2008). A review of past literature has
revealed a large volume of research in marketing that indicate ethics as among the main
issues in marketing and sales (Wotruba, 1990; Piercy & Lane, 2006). However, only a
few of these researches have included religious elements in their domain (Nazlida &
Mizerski, 2010). On that note, Arham (2010) suggests that Islamic teachings could be
implemented in the current marketing conjecture. According to Wotruba (1990) and Fu,
Richards, Hughes, and Jones (2010), the reason why sales persons need to observe
proper ethical behaviour is because it may affect their sales performance. In this
context, Fu et al. (2010) have proven that self efficacy and positive attitude have
influenced the sales persons’ selling intention and this have directly affected their sales
ISRA International Colloquium for Islamic Finance (IICIF 2014)
performance. They must be sincere in addressing their customers’ needs and exert a
spirit of brotherhood in dealing with their customers (HR & Ratnasari, 2012).
From another perspective, religious aspect is found to be an important factor in
acquiring customers’ willingness to deal with the sales person (Nazlida & Mizerski,
2010). Basically, this relates to religious aspects that promote affiliation, commitment,
motivation, knowledge, and social consequences, and is believed to influence
customers’ confidence with the sales person (Nazlida & Mizerski, 2010). In addition,
Hassan et al. (2008) have advocated that Islamic ethical behaviours play a significant
role in the development and maintenance of the buyer-seller relationship. This is further
supported by a more recent study by Shamsudin et al. (2010), in which the authors
claim that Islamic ethical behaviour has promoted a positive environment in
relationship marketing practice, and this naturally would lead to customer satisfaction.
The first proposed construct to measure Islamic relationship marketing is Islamic
ethical behaviour. Ethics is described as ‘the set of moral principles that distinguish
what is right from what is wrong’ (Beekun, 2003: p. 3). Meanwhile, according to Rizk
(2008), ethics is related to the establishment of general guidance for human action or
conduct. In general, the aim of Islamic ethical behaviour is the practice of good
behaviour and the elimination of questionable actions in all aspects of human life
(Shamsudin et al., 2010). In business specifically, Islam views ethical behaviour as an
important requirement in building relationships either with Allah (S.W.T) as the
Creator, and among human beings who are Allah’s trustee in this world. In this regards,
Allah mentions in the Qurʾān in verse 72 of Surah Al-Aḥzāb:
We offered the trust to the heavens, the earth, and the mountains; but
they refused to undertake it, being afraid thereof. But man undertook it
(Qurʾān, Al-Aḥzāb: 72)
Accordingly, in the Takaful industry, the responsibility of a Takaful agent is
similar to that of a financial consultant or an advisor. In practice, they are
responsible for informing and advising customers about their future financial
preparation by proposing Takaful products that suits their backgrounds and
needs. This responsibility, if executed based on Islamic ethics, will inadvertently
ISRA International Colloquium for Islamic Finance (IICIF 2014)
strengthen their relationship with their customers. In this regards, the nature of
the relationship depends much on the Takaful agent because he/she is the one
who is offering the products and providing services to the customer.
2.2 Relational Bonds
The remaining constructs adopted in this research to measure Islamic relationship
marketing are social, structural, and financial bonds.
2.2.1 Concept of Relational Bonds
A bond, as a marketing concept, has been described differently by different
researchers (Wendelin, 2007). Some researchers described it as a tie or a link.
Researchers like Turner (1970) and Wilkinson and Young (1994) have illustrated bond
as ties between different parties. Meanwhile, other researchers including Wilson and
Mummalaneni (1986) and Thorelli (1986) referred to bonds as links. In general, the
distinction between bonds, ties and links remains uncertain in marketing literature. It
has also been regarded as an exit barrier that ties a customer to a supplier to ensure that
the relationship remains in existant (Liljander & Strandvik 1995).
In Western academic literature, the first reseacher who described extensively the
concept of bonds was Albion W. Small, who explained it from a sociological
perspective in his article published in the American Journal of Sociology in 1915
(Wendelin, 2007). Small (1915) applied two concepts in sociology; ‘social structure’
and ‘social achievement’, the former interpreted as ‘social bond’, while the later was
described in relation to efforts in providing for human needs. These two concepts are
mutually connected in the sense that a bond would, in many instances, lead to
achievement in a business relationship (Smalls, 1915). In this regard, it is
acknowledged that the ultimate objective of any party or organization to be involved in
business relationships or bonding is to fulfill their needs and achieve their objectives.
Another contribution in this domain was made by Mark S. Granovetter in 1973
via his article entitled: “The strength of weak ties”. The author basically focussed on
assessing the social network that contains macro and micro elements of an individual
group. In this regards, macro elements is described as external factors that might
ISRA International Colloquium for Islamic Finance (IICIF 2014)
influence the network or interaction in a group, while micro factors are considered as
internal or behavioral elements that differ among individuals.
From the perspective of sociology, McCall’s (1970) have viewed that in essence,
humans are bonded together in a relationship by psychological, emotional, economic or
physical attachments. This is parallel with the views of Butz and Goodstreins (1996)
who stated that customer bonding is basically related to their behaviour or action as a
consequence from the positive interaction with service providers. It depends on the
service providers or marketers who are responsible for building and tightening strong
relationships with their customer (Linjander & Strandvik, 1995).
Overall, there are two research groups that have established various types of
bonds. They are the Industrial Marketing and Purchasing (IMP) group, and the service
marketing group. The IMP group, for example, has introduced six bonds, which are the
technical, economic, time, legal, social, and knowledge bonds (Johanson & Mattsson
1987; Holmlund & Kock 1995). The basis of the concept of bond from this group
comes from the work of Homans (1958) through the social exchange theory, where the
bond concept is presented based on the interaction approach (Johansson & Mattsson
1987). Hence, bonds between business parties would exist once there is some kind of
interaction or communication between them.
Service marketing researchers, on the other hand, have presented various types
of bonds such as the social, financial, economic, and structural bonds (Berry &
Parasuraman, 1991; Sin et al., 2002; Chiu, Lee, Hsieh, & Chen, 2007). This present
research adopts the three types of bonds as proposed by the services marketing
researchers, which is considered to be more in harmony with the context of the Takaful
industry. These three types of bonds are social, structural, and financial bonds.
2.2.2 Social, Structural, and Financial Bonds
As discussed earlier, the three types of bonds; social, structural, and financial
bonds, adopted in this research are based on service marketing literatures (Berry &
Parasuraman, 1991; Lin et al., 2003). These types of bonds are very important for a
marketer who is attempting to fulfill his customer’s needs (Berry, 1995; Peltier &
Westfall, 2000; Williams et al., 1998). In general, social bond measures the strength of
ISRA International Colloquium for Islamic Finance (IICIF 2014)
a personal relationship; structural bond presents the infrastructure that is offered to the
customer, while financial bonds are related to price, incentives, and monetary benefit
given to customers (Rodriguez & Wilson, 1999; Chiu, Lee, Hsieh, & Chen, 2007).
Social bonds are described as ‘the degree of mutual personal friendship and
liking shared by the buyer and seller’ (Wilson, 1995: p. 339). It has a number of
dimensions including social interaction, closeness, friendship, and performance
satisfaction. In relationship marketing, the basis of this type of bond is from a business-
to-business perspective, where it represents strong connections among business
organisations (Smith, 1998; Williams, Han, & Qualls, 1998). Meanwhile, from a
customer’s point-of-view, social bonding emerges as a result of the benefits received
from the relationship with the company (Beautty et al., 1996; Gwinner et al., 1998;
Reynolds & Beatty, 1999).
Accordingly, social bond is built through interpersonal exchanges that can be
measured by the strength of the personal relationship between a buyer and a seller
(Rodriguez & Wilson, 1999; Williams et al., 1998). It also represents a form of non-
economic satisfaction for both parties in a relationship with an enduring social
exchange (Dwyer et al., 1987). Hence, it would be necessary for those in the Takaful
industry to establish social bonds since the role of Takaful agent goes beyond the
selling of Takaful products. This is so because a Takaful agent plays the role of a
trustee who is responsible for advising others in the society about their future financial
preparations, and along the way instil a spirit of brotherhood among them, especially
among the Muslims.
Compare to social bonds, structural bonds are present when a business enhances its
relationship with customers by facilitating them to fulfill their needs through a service-
delivery system (Lin et al., 2003). Based marketing literature, Wilson (1995: p. 339)
describes a structural bond as ‘a vector of forces that create an impediment to
termination of the relationship’. It basically consists of economic, strategic, and
technical factors that are developed in relationships that offer benefits to all contractual
parties (Rodriguez & Wilson, 1999: p. 6). In this case, a company might insert some
value-added incentives to the product infrastructure that might not available elsewhere
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to the customer (Berry, 1995). This research perceives structural bonds as of equal
importance with other types of bonds that share the goal of enhancing relationship with
existing customers in the Takaful industry.
The final type of bond is financial bonds. Researchers in the past have argued
that one of the motivations for engaging in relational exchanges is to save money
(Berry, 1995; Gwinner et al., 1998; Peterson, 1995; Peltier & Westfall, 2000). In this
respect, some researchers agree that this type of bond is at the lowest level of the
relationship hierarchy because in business, pricing is the most easily imitated marketing
element (Chiu et al., 2007). Hence, service providers may reward loyal customers with
special prices (Lin et al., 2003). Accordingly, in the Takaful industry, financial bonds
can be regarded as any economics or material benefits offered to customers by Takaful
operators. Examples of such benefit are free gifts for participation, cash payments for
hospital admission, promotional packages, end-of-the-year bonuses, and other financial
benefits. This present research has investigated whether financial bonds can
significantly impact future customer retention in the Takaful industry.
2.3 Customer Satisfaction
Marketing researchers share the opinion that customer satisfaction has become a
fundamental element in contemporary marketing research (Luo & Homburg, 2007);
whereas among marketing practitioners, they agree that it is the main outcome of
marketing practices (Jamal & Naser, 2002). A large degree of research on customer
satisfaction is based on the work of Oliver (1980, 1981). He initially defines customer
satisfaction as ‘an evaluation of the surprise inherent in a product acquisition and/or
consumption experience’ (Oliver, 1981, p. 27). The other definition is;
In brief, customer satisfaction is a summary of cognitive and affective reaction
to a service incident (or sometimes to a long term service relationship).
Satisfaction or dissatisfaction results from experiencing a service quality
encounter and comparing that encounter with what was expected (Rust & Oliver, 1994,
p. 2)
ISRA International Colloquium for Islamic Finance (IICIF 2014)
There are various opinions on how to describe customer satisfaction. Some
scholars believe that it reflects an emotional response towards products and services
(Swan & Oliver, 1989; Crosby et al., 1990; Olsen, 2002; Jamal & Naser, 2003; Bejou
et al., 1998). On the other hand, other scholars suggest it represents not only the
emotional aspect, but indicates a customer’s evaluation of the sales person, which in the
end will produce either positive or negative feedback (Oliver, 1981; Cronin et al.,
2000). Similarly, Gandhi and Kang (2011) have posited that some comparisons will be
made by customers in terms of expected services and experiences received from sellers
or service providers.
In addition, as argued by Gronroos (2004), modern customers require more than
products or services offered by suppliers. They expect a set of benefits to be delivered
effectively through various instruments like relationship marketing (Chopra, 2009).
They demand all information about a product, which must be delivered within a
pleasant, responsible, and timely manner. Reasons for dissatisfaction tend to come
more from external factors of the product or service offered such as time constraint and
the sales persons’ attitude (Gronroos, 2004). Bejou et al. (1998) suggests that there is a
critical need for financial services company to ensure customer satisfaction on their
relationship-based marketing because of the nature of the industry; an industry that
involves intangible services, complex products, long duration of services, and certainly,
high degree of risk. According to Gustafsson et al. (2005), overall customer
satisfaction may be perceived as overall customer evaluation on service quality, which
at the end may influence their behaviour towards the company.
However, in today’s environment, customer satisfaction cannot merely rely on
the quality of services, but is also reflected by the quality of relationship that exists
between the customer and service provider (Roberts et al., 2003). Therefore,
corresponding with the context of this research and parallel with the findings of
previous researchers, customer satisfaction in this research is referred to as customer
evaluation on the quality of relationship that a customer experiences with the service
provider (Crosby & Stephens, 1987; Rust & Oliver, 1994; Garbarino & Johnson, 1999;
Croni et al., 2000; Roberts et al., 2003). Specifically, service providers in this research
are the Takaful agents.
ISRA International Colloquium for Islamic Finance (IICIF 2014)
2.4 Customer Retention
Studies on customer retention have escalated since the 1990s until recently.
Among the marketing scholars who have conducted studies on customer retention are
Reichheld and Sasser, (1990), Anderson and Sullivan (1993), Hennig-Thurau and Klee
(1997), Ennew & Binks (1996), and many others. Customer retention has been
thoroughly studied in various industries; in insurance, banking, online business, hair
styling, telecommunication and travel, and both in European and Asian countries
including in Malaysia. Basically, customer retention emerged from three managerial
perspectives: service marketing, industrial marketing, and general management.
Accordingly, from the service marketing perspective, customer retention or
customers’ repeat purchase intention represents “the customer’s self reported likelihood
of engaging in further repurchasing behaviour” (Ha, Janda, & Muthaly, 2010, p. 999).
Hennig-Thurau and Klee (1997, p. 741) asserts that “customer retention focuses on the
repeated patronage of a marketer or supplier”. In this regard, Reichheld and Kenny
(1990) have highlighted six advantages of maintaining long-term customers than
attracting new ones. First, it may reduce costs to obtain new customers. Second, long-
term contract with customers will generate more profit. Third, existing customers
better understand company products, thus, it is easier to deal with them in case new
products are offered. Fourth, long-term customers may provide new customers or
referrals to a company. Fifth, they would be more tolerant if there are increases in
product prices. And finally, the probability of leaving the company is less for long-term
customers.
Reflecting on the context of relationship marketing, Barnes (1994) describes
relationship marketing based on three criteria. They are as customer retention, as
locking-in the customer, and as database marketing. In addition, previous scholars
including Menon and O’Connor (2007), Fullerton (2005), Aurier and N’Goala (2010),
and Kamsol et al. (2009) have stressed that effective relationship marketing may ensure
future customer retention to the company. They acknowledge that the main target of
relationship marketing is to ensure customer retention (Hennig-Thurau & Klee, 1997;
Thomas, Blattberg, & Fox, 2004; So, 2007; Shamsudin et al., 2010). This is because
customer retention has become a fundamental ingredient for the financial endurance of
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the service industry in order for it to remain competitive in the business world (Hennig-
Thurau, 2004).
It is harder to maintain existing customers rather than getting new ones
(Hennig-Thurau, Gwinner, & Gremler, 2002). This is because existing customers
would always demand for better services or better products from the company. It
become harder in an industry that offers intangible products such as insurance, in which
customer retention depends mostly on the services offered and the relationship built
between the customer and the provider. Therefore, in addition to offering various types
of products, an insurance company needs to train its employees or sales agents to
provide excellent services and build strong relationship with their customers.
Apparently, many researchers are involved in examining the direct link between
customer satisfaction and retention either from the perspective of business-to-business
(B2B) or business-to-consumer (B2C). Among them are Hennig-Thurau and Klee
(1997), Beatson, Lings, and Gudergan (2008), and Abdul-Muhmin (2011). Meanwhile,
several prior studies have determined factors such as service quality, relationship
quality, and the theory of trust-commitment as affecting customer retention (Ranaweera
& Neely, 2003; Chen, Chen, & Yeah, 2003; Huang (2008); Beatson, Lings, &
Gudergan, 2008). There are however, a limited number of studies on customer retention
in the context of Islamic insurance or Takaful. Given the complexity of the industry in
terms of products and services offered, research on customer retention is of critical
importance. This is because the nature of the industry and its products involve long-
term contract with customers. Ensuring customer retention therefore, is crucial for
future sustainability. It is further important for the Malaysian Takaful industry because
it is the role model for the Islamic financial industries in other Muslim and non-Muslim
countries. Ensuring future Takaful customer retention means guaranteeing the future of
the Takaful industry.
3. Methodology
This present research is designed quantitatively where the data for the study is
collected through a survey based on self-administered questionnaires. Three series of
focus group discussions were conducted with academicians and industry players before
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the final questionnaires were finalized and distributed. It was done to ensure the right
and proper questionnaire is constructed in the context of the Takaful industry. Based on
the feedback and suggestion from focus group members, the final set of questionnaires
was distributed to a small sample of Takaful customers as a pilot study. The pilot study
was conducted to test the questionnaires and measurement items for clarity and
understanding. It is a necessary step in the data collection process to identify any
problems with the research instrument, and to determine the content and face validity
of the measures used in the questionnaires. In this process, a few marketing and
Shariah scholars were involved, as well as 189 Family Takaful customers.
Upon the successful completion the pilot test, the final survey was conducted. The
respondents are Family Takaful customers of eleven Takaful operators in various
locations in the Klang Valley. Data collected were analyzed using two statistical
analyses software (Statistical Package for Social Sciences (SPSS) version 19 and
Analysis of Moment Structures (AMOS) version 16). Accordingly, the measure of
Islamic ethical behaviour are newly built in this research and basically relied on the
Qur’anic verses and reviewed by the industry experts during the focus group discussion.
On the other hand, the measure of relationship bonds are basically adopted from the
past researchers including Crosby et al. (1990), Berry (1995), Lin et al. (2003), and
others. Five-point Likert scales is used to measure all the answers given in the survey.
Out of 1100, 865 questionnaires were returned; which gives it a response rate of 79
percent. However, due to incomplete answers, 65 questionnaires were rejected at the
first screening stage. The remaining 800 questionnaires were brought forward for
normality check. In total, after going through all the screening process, 755
questionnaires were selected for final data analysis, which means the actual response
rate was 69 percent. For a social science research, this response rate is considered high,
and the number in fact exceeded the response rate of 56.7 percent recorded in a
previous study on the same domain by Kamsol et al. (2009).
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4. Data Analysis & Findings
4.1 Background of Respondents
As explained before, a total of 755 cases (Family Takaful customers) successfully
passed the entire data screening process (section 6.3.2). Out of the number of customers
who participated in this research, the highest response was recorded from Prudential-
BSN Takaful Bhd. with 92 responses, which equals to 12 percent of total respondents.
This is followed by Great Eastern Takaful Bhd. (83 responses), Etiqa Takaful Bhd. (76
responses), and others. Meanwhile, the lowest response recorded was from AmFamily
Takaful Bhd. where the response rate was less than 50 percent of questionnaires
distributed (43 responses).
It is observed that respondents in this research are quite balanced between males
(47 percent) and females (53 percent). This balance would eliminate any suspicion of
response bias in terms of gender. In terms of age, most of the respondents were from
the middle group age, which is the age group between 26 and 30 years-old (30 percent),
and between 31 and 35 years-old (25 percent). The rest belong to the age groups 36-40
years (18 percent), 21-25 years (14 percent), 41-45 years (7 percent), and 46-50 years
(4 percent). Only a few of the respondents were from the youngest group (below 20
years = 0.3 percent), and the oldest group (above 50 years = 2 percent).
Nevertheless, consistent with an earlier prediction for the context of this research
(Takaful industry), the majority of the respondents are Muslims (86 percent) and
Malays (85 percent). Only a small number of non-Muslims participated in this research.
For example, 6 percent of the customers are Buddhists (48 respondents), 4 percent are
Christians (30 respondents), 3 percent are Hindus (21 respondents), and the remaining
five customers are from other religions (0.7 percent). In addition, more than half of the
respondents were married (60 percent), and worked in the private sector (66 percent).
Please refer to Appendix 2 for details on these results.
4.2 Measurement Model of Islamic Relationship Marketing
Once the four proposed constructs of Islamic relationship marketing (Islamic
ethical behaviour, social, structural, and financial bonds) were confirmed with their
measurement items, measurement model of Islamic relationship marketing was
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conducted by combining the four constructs in the measurement model. This procedure
was done to confirm the four measurements of the Islamic relationship marketing
practices which are Islamic ethical behaviour, social, structural, and financial bonds for
the Takaful industry.
Results obtained indicate that the model is fit considering that all of the fit indices
achieved the cut off value based on fit indexes stated in Hair et al. (2010) (df=100, chi
square=513.53, GFI=0.92, CFI=0.93, IFI=0.93, and RMSEA=0.06). In addition, all
constructs obtained high loading (>0.7) to measure Islamic relationship marketing
(IEB=0.84, social bonds=0.80, structural bonds=0.91, and financial bonds=0.70). These
results indicate that, based on the sample of this research, the four constructs are
significantly proven able to measure Islamic relationship marketing in the Takaful
industry. The four constructs, therefore, are acceptable measures of Islamic relationship
marketing. Figure 1 presents the results of measurement model for Islamic relationship
marketing.
Figure 1: Measurement Model of Islamic Relationship Marketing
.63
Social Bonds
.44 SOC5 e1
.67
.61 SCO4 e2
.78
.64 SCO3 e3
.80
.67 SOC2 e4
.82
.58 SOC1 e5
.76
.84
Structural Bonds
.54 STRUCT4 e6
.73
.53 STRUCT3 e7
.73
.68 STRUCT2 e8 .82
.62 STRUCT1 e9
.79
.49
Financial Bonds
.38
FIN5 e10
.61
.36
FIN4 e11 .60
.36
FIN3 e12 .60
.46
FIN2 e13
.68
.47
FIN1 e14
.68
.71
Islamic Ethics
.70
Caring e21 .84
.65
Knowledge e22 .81
Islamic Relationship Marketing
.80
.91 .70
e36 e37
e38 e39
.84
Df = 100 Chi square =513.531 GFI = .920 IFI = .930 CFI = .929 RMSEA = .064
ISRA International Colloquium for Islamic Finance (IICIF 2014)
4.3 The Effect of Islamic Relationship Marketing Practice towards Customer
Satisfaction and Retention
As to achieve the second research objectives, structural model is developed to
test the effect of IRM practice towards customer satisfaction and retention. As
illustrates in Figure 2 in the next page, results of SEM shown that the model have
achieved all the fit indices where GFI = 0.902, IFI = 0.914, CFI = 0.926, and RMSEA
= 0.052 given the df = 204, and chi square (CMIN) = 888.211. Accordingly, all the
measures support the model fit assumption, thus the model is proceed to the next level
which is the interpreting of the parameter estimated by SEM. Based upon the value of
regression weights, it is confirmed that the regression model of Islamic relationship
marketing in the customer satisfaction and retention prediction is significantly different
from zero at the 0.001 level. In details, when the Islamic relationship marketing goes up
by 1 standard deviation, it will influence the increase of customer satisfaction and
retention by 0.90 and 0.79 standard deviations respectively.
Other interpretation is made on the squared multiple correlation (R2) value for
the dependent construct of this research which has arrow coming into it, which is
customer satisfaction and retention. From the SEM results, R2 customer satisfaction is
0.81 which means 81 percent of customer satisfaction can be explained by the IRM
practices as a whole. Meanwhile, R2 for customer retention is 0.62 which means 62
percent of customer retention can be explained by the practice of IRM. In conclusion,
the Takaful agents’ Islamic relationship marketing which measured by their Islamic
ethical behavior, social, structural, and financial bonds have significantly proven to
affect the future customer retention. This result provides a clear picture to the industry
on the significance of the practice relationship marketing in accordance with the
Islamic norms.
ISRA International Colloquium for Islamic Finance (IICIF 2014)
Figure 2: Structural Model for the Effect of IRM on Customer Satisfaction and
Retention
5. Conclusion & Discussion
Among the contributions of this research is to develop the underlying dimensions
of the Islamic relationship marketing for the Takaful industry. In the first place, the
measures of Islamic relationship marketing which proposed in this research can be
regarded as a new to the relationship marketing literatures which is developed based on
the Islamic norms. Hence, it serves a major contribution to the marketing literatures and
provides a starting point to future researchers to further investigate the concept of
relationship marketing from the Islamic perspective. In conclusion, parallel with the
previous researchers, this research found that in current competitive market, marketers
have to be customer-focused and at the same time need to be perceived as Islamic by
their customers (Hassan et. al, 2008). The ethical elements have become the prominent
element in marketing approach where it may affect the sales performance of the
marketers (Wotruba, 1990; Piercy & Lane, 2006; Nazlida & Mizerski, 2010). In
addition, the marketers (Takaful agents in the context of this research) must sincere in
addressing their customers’ needs and prepare themselves with enough knowledge on
Takaful and the financial sector besides enhancing their marketing skills (HR &
.57
Social Bonds
.44 SOC5 e1
.67
.61 SCO4 e2
.78 .64
SCO3 e3 .80
.67 SOC2 e4 .82
.57 SOC1 e5
.76
.83
Structural Bonds
.54 STRUCT4 e6
.73
.54 STRUCT3 e7
.73
.68 STRUCT2 e8 .82
.61 STRUCT1 e9
.78
.45 Financial
Bonds
.38 FIN5 e10
.62
.35 FIN4 e11
.59
.35 FIN3 e12
.59
.46 FIN2 e13 .68
.47 FIN1 e14
.69
.78 Islamic Ethics .73
Caring e21 .85
.62 Knowledge e22 .79
.81 Customer
Satisfaction
.67 SATISF1 e23
.82 .69 SATISF2 e24 .83
.69 SATISF3 e25
.83
.62 SATISF4 e26
.79
.65 SATISF5 e27
.81
.62 Customer Retention
.61 RETENT1 e28
.78 .64 RETENT2 e29
.80 .43
RETENT3 e30 .65
.70 RETENT4 e31
.84
.70 RETENT5 e32
.84
.63 RETENT6 e33
.79
e34
e35
Islamic Relationship Marketing
.89
.75
.91
.67
.90
.79
e36
e37
e38
e39
Df = 204 Chi square = 888.21 GFI = 0.092 IFI = 0.914 CFI = 0.926 RMSEA =0.052
ISRA International Colloquium for Islamic Finance (IICIF 2014)
Ratnasari, 2012). Furthermore, the three aspects of relational bonds which are social,
structural, and financial bonds were deemed important in the practicing the Islamic
relationship marketing which at the end may affect customer satisfaction and retention
(found in this research). Therefore, the agents were advised to take care of personal
relationship with their customers and at the same time provide their customer with good
facilities, efficient services, and enough financial benefits.
Finally, the results of this research are empirically significant in the context of the
Malaysian Takaful industry as it has confirmed the four measures of Islamic
relationship marketing that can be applied in services industry. These constructs are
Islamic ethical behaviour, social, structural, and financial bonds. Hence, once the agent
slightly enhances their Islamic relationship marketing practices, it would give big
influence on customer satisfaction and future customer retention.
Since this research is among the earliest studies that scrutinize the practice of
Islamic relationship marketing in the Malaysian Takaful industry, future researchers
may possibly enhance the framework of this research or test it to other countries that
offer Islamic insurance products. The results then can be compared with the findings of
this research as to reach the best approach to market the Takaful products.
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Appendix1
Measurement Items for Social Bonds Sources
Original Items In this research
1. Keeps in touch with me
My Takaful representative
contacts me to keep in
touch.
Crosby et al. (1990),
Berry (1995), Lin et
al. (2003, p. 112)
2. Collects my opinion about
services
He/she asks my feedback
about his/her services.
Lin et al. (2003, p.
112)
3. I can receive greeting cards or
gifts on special days
I receive greeting cards or
gifts from him/her on any
of my special occasion.
Crosby et al. (1990),
Berry (1995)
4. He/she would call or meet me whenever I encounter any
problem.
Develop for this
research from focus
group discussion
5. He/she provides services after I participate in the Takaful
scheme.
ISRA International Colloquium for Islamic Finance (IICIF 2014)
Measurement Items for Structural Bonds Sources
Original Items In this research
1. Provides personalised
service according to my
needs
My Takaful representative
provides personalised Takaful
scheme according to my needs.
Crosby et al. (1990),
Berry (1995),
Gwinner et al.
(1998)
2. I can receive a prompt
response after a
complaint.
I receive a prompt response
whenever I make a complaint.
Lin et al. (2003, p.
112)
3. Provides various ways to
deal with transaction
The Takaful operator provides
various ways for the payment
of contribution.
Berry (1995), Hsieh,
Lin, & Chew (2001),
Dibb & Meadows
(2001)
4. I can retrieve ……..’s
information from
various ways
I can retrieve any information
about the company and
products from various sources.
Measurement Items for Structural Bonds Sources
Original Items In this research
1. Offers presents to
encourage future
purchasing
My Takaful representative gave me free
gift when I first participated in Takaful
scheme
Lin et al.
(2003, p. 112)
2. He/she offers a promotion package during my subscription of the
scheme.
Develop for
this research
from focus
group
discussion
3. I will receive a sum of money at the end of the year in case I did not
make any claim.
4. I am entitled to receive a sum of money from Takaful company in
case I am admitted to a hospital.
5. I receive some profit from my Takaful scheme as it is a
saving/investment account.
ISRA International Colloquium for Islamic Finance (IICIF 2014)
Measurement Items for Islamic Ethical
Behaviour
Sources
1. My Takaful agent explains clearly about
Sharīʿah aspects of Takaful compared to
conventional insurance.
Develop for this research
from focus group
discussion
2. He/she gives me adequate information about
Takaful scheme.
Develop for this research
from focus group
discussion
3. He/she explains to me about the objective of
Takaful which is a donation scheme and mutual
cooperation among the participants.
Develop for this research
from focus group
discussion
4. He/she practices professional attitudes in dealing
with me.
Develop for this research
from focus group
discussion
5. He/she is an honest person. Al-Maidah: 8, An-Najm:
3
6. He/she is a responsible person. An-Nisaa’: 58, Ali-Imran:
76
7. He/she always keeps a good relationship with
me.
An-Nisaa’: 36
8. He/she protects my confidentiality. Al-Imran: 173 and An-
Nisaa’:132.
9. He/she wear professional attire while dealing
with me.
Develop for this research
from focus group
discussion
ISRA International Colloquium for Islamic Finance (IICIF 2014)
Measurement Items for Customer Satisfaction
Sources
Original Items In this research
1. The bank is a good firm
to do business with
My experience dealing with my
Takaful representative is positive.
Liu & Wu
(2007)
2. I am satisfied with the
competence of
employees of the bank
I am satisfied with my Takaful
representative’s competency.
3. I am satisfied with my
relationship with the
bank
I am satisfied with the
professional relationship with my
Takaful representative.
4. In general, I am
satisfied with the
service offered by the
bank
In general, I am satisfied with the
service offered by my Takaful
representative.
5. I am satisfied with the Takaful scheme that he/she offered to
me.
Develop for this
research from
focus group
discussion
ISRA International Colloquium for Islamic Finance (IICIF 2014)
Appendix 2: Background of Respondents
Measurement Items for Customer Retention
Sources
Original items In this research
1. Remain loyal to company I will stay with this Takaful
company because of the quality of
services provided by my Takaful
agent.
Zeithaml et
al. (1996)
2. Pay price premium As a customer of this Takaful
Company, I am prepared to pay
more for their high quality
products/services.
3. Recommend company I would recommend this Takaful
agent and company to others.
4. Say positive things I always say positive thing about
my Takaful agent and this Takaful
company.
5. I never thought about changing agent or changing to other Takaful
company.
Develop for
this research
from focus
group
discussion 6. I believe that the Takaful scheme that I subscribe to from this
Takaful company is the right choice.
ISRA International Colloquium for Islamic Finance (IICIF 2014)
Demographic Information Frequency Percent (%)
Takaful Operators Syarikat Takaful
Malaysia Berhad.
72 9.5
Etiqa Takaful Berhad. 76 10.1
Takaful Ikhlas Sdn. Bhd., 60 7.9
CIMB Aviva Takaful
Berhad,
73 9.7
Prudential BSN Takaful
Berhad,
92 12.2
HSBC Amanah Takaful
Sdn. Bhd.
81 10.7
MAA Takaful Berhad. 53 7.0
AIA AFG Takaful Bhd. 67 8.9
AmFamily Takaful Bhd. 43 5.7
Great Eastern Takaful
Sdn. Bhd.
83 11.0
Hong Leong MSIG
Takaful Bhd.
55 7.3
Total
755 100.0
Gender Male 352 46.6
Female 403 53.4
Total 755 100.0
Age Group <20 years 2 0.3
21-25 years 105 13.9
26-30 years 224 29.7
31-35 years 190 25.2
36-40 years 135 17.9
41-45 years 54 7.2
45-50 years 31 4.1
>50 years 14 1.9
Total
755 100.0
Race Malay 643 85.2
Indian 26 3.4
Chinese 78 10.3
Others 8 1.1
Total
755 100.0
ISRA International Colloquium for Islamic Finance (IICIF 2014)
Religion Islam 651 86.2
Hindu 21 2.8
Buddhist 48 6.4
Christian 30 4.0
Others 5 0.7
Total
755 100.0
Marital Status Single 286 37.9
Married 449 59.5
Divorced 17 2.3
Others 3 0.4
Total
755 100.0
Level of Education SPM 124 16.4
Diploma 221 29.3
Degree 337 44.6
Masters 48 6.4
Phd 4 0.5
Others 21 2.8
Total
755 100.0
Sector of Occupation Government 100 13.2
Semi-Government 50 6.6
Private 500 66.2
Self-employed 101 13.4
Others 4 0.5
Total
755 100.0
Group Income <1000 30 4.0
1001-2000 105 13.9
2001-3000 197 26.1
3001-4000 162 21.5
4001-5000 89 11.8
5001-6000 62 8.2
6001-7000 25 3.3
7001-8000 20 2.6
8001-9000 14 1.9
9001-10000 18 2.4
>10000 33 4.4
Total 755 100.0