different dimensions of death in edgar allan poe´s …2 abstract the purpose of this essay will be...
TRANSCRIPT
Eva Izquierdo Acha
Pedro Santana Martínez
Facultad de Letras y de la Educación
Grado en Estudios Ingleses
2016-2017
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Director/es
Facultad
Titulación
Departamento
TRABAJO FIN DE GRADO
Curso Académico
Different Dimensions of Death in Edgar Allan Poe´sFictional Worlds
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Trabajo de Fin de Grado
Different Dimensions of Death in
Edgar Allan Poe's Fictional Worlds
Autor:
Eva Izquierdo Acha
Tutor/es:
Fdo.Pedro Santana Martínez
Titulación:
Grado en Estudios Ingleses [601G]
Facultad de Letras y de la Educación
AÑO ACADÉMICO: 2016/2017
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ABSTRACT
The purpose of this essay will be to analyze the relationship between death and some
of Edgar Allan Poe’s short stories by dividing this study in three different sections
attending to the topics: death related to will through beauty and love; obsessions and
revenge. In each of these parts, the notion of death will be determined by the particular
characteristics of each topic, while providing examples and explanations taken from the
stories. I will deconstruct and rebuild the concept of death, examining the elements
individually and then how they work together as a whole. Finally, it will be also
possible to compare the results with other social/historical/religious points of view.
RESUMEN
Este ensayo tendrá como objetivo analizar la relación existente entre el concepto de
la muerte y algunos de los relatos cortos de Edgar Allan Poe, clasificando este estudio
en tres secciones temáticas diferentes: la muerte en relación con la voluntad a través de
la belleza y el amor; las obsesiones y la venganza. En cada uno de estos apartados, la
noción de muerte se verá afectada por las características particulares de cada tema,
ofreciendo ejemplos y explicaciones tomados de los relatos. Desmontaré y reconstruiré
el concepto de muerte, examinando los elementos individualmente y como estos
funcionan como un todo. Finalmente, también será posible comparar los resultados con
otros puntos de vista sociales, históricos y religiosos.
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INDEX
1. INTRODUCTION…………………………………………………………………...page 4
1.1 Objectives……………………..……………………………………………...……page 4
1.2 Methodology and structure of the essay………….……………………………..page 5
2. EDGAR ALLAN POE’S LIFE EXPERIENCES AS LITERARY
INFLUENCES…………………………………………………………………………..page 8
3. SOME THEORETICAL IDEAS ABOUT POE’S WORKS AND STYLE………page 9 3.1 Gothic tradition: an overview………………………………………….………. page 9
3.2 Dark Romanticism: an overview……………………………………….………page 10
4. DEATH: DIFFERENT MEANINGS AND APPROACHES…………………..page 12 5. BEAUTIFUL AND DEAD: POE’S BELOVED WOMEN……………………..page 14
5.1 Berenice: the weak link………-………………………………………………...page 15
5.2 Eleonora: love beyond death……………………..……………………………..page 16
5.3 Ligeia: the fighter that defeated death…………………………..……………..page 16
6. DEATH AS AN OBSESSION TO OVERCOME OR SUCCUMB TO……….page 18 6.1 Happy consequences from bad situations: “The Premature Burial”……..….page 18
6.1.1 Thanatophobia: symptoms and treatment…………………………………….page 19
6.2 Obsessive characters doomed to be punished…………..……………………...page 20
6.2.1 Chain of events and analysis…..……………………………………………...page 20
6.2.2 “The Masque of the Red Death”: everybody is equal when they are dead.....page 20
6.2.3 “The Black Cat”: a jinx animal that can make your life miserable………....page 21
6.2.4 “William Wilson”: morality vs. vice………………………….………………page 22
6.2.4.1 The notion of Doppelgänger and the relationship between the William
Wilsons……………………………...……………………………………...page 24
7. DEATH AS THE SWEETEST REVENGE………………………………………page 26 7.1 The concept of death as determined by revenge…….………………………...page 26
7.2 “The Cask of Amontillado”: the grips of revenge and how to perform it…...page 26
8. GLOBAL ANALYSIS OF THE TALES AND THE CONNECTION BETWEEN
THEM……………………………………………………………………………….page 28
9. CONCLUSIONS……………………………………………………………………page 32
10. REFERENCES……………………………………………………………………page 33
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1. INTRODUCTION
First of all, it is necessary to point out that this essay will be focused on Edgar Allan
Poe’s work. My purpose is to analyze Poe’s fiction as related to the notion of death and
the different definitions that may be assigned to the term depending on the context.
Edgar Allan Poe is clearly one of the main references when talking about
supernatural, macabre scenarios and dark and sinister topics, and death plays an
important role within his fiction. He manages to thoroughly explore the issue and
provide different meanings that will be looked into within the following pages.
Moreover, since death is depicted in different ways depending on the story we read,
its definition will offer different dimensions and elements. In this vein, those meanings
will differ more or less from our own definition of the term, provided by our own
culture, fears and lifestyle. In this way, it will be possible to compare those views while
studying Edgar Allan Poe’s texts, in order to identify the similarities and differences.
1.1 Objectives
It is obvious that death is a key concept in Poe’s works and the purpose of this
analysis is to examine how the notion changes depending on the context and the
elements of the story. Does death play the same role in a love story or in a revenge tale?
As regarding these variations, Edgar Allan Poe offers a wide range of definitions; from
the prevalence of strong will after death to the suitable punishment for sinners either in
the judgment of the universe or of another mortal looking for revenge. In this way, we
have “Ligeia” as an example of a character whose determination for staying alive goes
beyond the boundaries of life and death. Meanwhile, “William Wilson” would be
focused on death as the final consequence of a relentless obsession with its own name,
representing not only the end of that harassment, but also some unexpected
consequences for the main character that, far from being freed (as he thought), provokes
the end of his existence as a human being. On the other hand, “The Premature Burial”
would represent death as an uncontrollable fear that traps the character in his own
anxiety triggered by the anguish that poses his disease; but, unlike the other stories, it is
this proximity of death that finally releases the character from his obsession.
Moreover, the context, the characters and their actions, even the tone will influence
the role played by death in each work and, as a result, it will be possible to identify it
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and its purpose within the plot. In this vein, taking as a starting point the huge
importance of death for the author, we will use his tales to define its role in each
situation, how he manages to modify the concept using certain elements for each
specific topic and story; and identify what makes each “death” different and special.
When dealing with the objectives of this essay, my purpose is to provide a study that
manages to offer the reader a good understanding of death and the dimensions it
embraces in Poe’s fiction. In order to do so, it is necessary to clarify which are the
elements involved in each case and how they are organized within the structure.
Furthermore, taking his texts as examples, I will be able to offer the reader practical
cases in which these structures are placed so as to show how death is assimilated in the
stories and how everything works as a whole. Furthermore, I will compare the different
scenarios and meanings in order to look for common and non-common features.
1.2 Methodology and structure of the essay
As regarding the methodology followed, this essay will try to deconstruct and
reconstruct the concept of death in Poe’s tales from the point of view of semiotics. This
science proposes that one idea or sign can change its meaning depending on the context
or the elements that surround it. In this way, each element and tale will be understood as
signs that could be interpreted differently as the context changes. I will analyze 8 tales
with different scenarios and contexts to obtain interpretations of death. It is also
necessary to mention structuralism when dealing with methodology, since it is based on
the idea of studying each element of a whole as related to the others. Structuralism
states that parts cannot be understood individually because they are structures inevitably
related with each other. Finally, this study is also based in the analytical, as well as in
the inductive method. The analytical method proposes a study based on the separate
analysis of the parts of a whole; while the inductive one obtains general ideas and
conclusions by means of the study of particular elements, in this case the 8 tales. Even
though I will not develop a thorough system of signs focused on Poe’s texts, I manage
to propose a solid base to start from.
Focusing on the structure of the essay, chapter 1 (Edgar Allan Poe: life experiences
as literary influences) attempts to summarize some of the facts, personal experiences,
literary works… that influenced the writer and his texts. Then, the second section of the
paper (Some theoretical ideas about Poe’s works and style), along with its subsections
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will provide some important features that define the author’s style and an overview on
the main genres in which his works are ascribed (Gothic Tradition and Dark
Romanticism), as well as the ideas that influenced his texts in one way or another. After
this general introduction, I will move on to the notion of death and the different
meanings it may have depending on the elements or contexts surrounding the issue in
chapter number 4 (Death: different meanings and approaches).
At this point of the essay, I will start an analysis of the different meanings using
Poe’s stories as examples to support the given explanations. In order to develop the
analysis of different approaches, I will divide the content in three sections depending on
the topics and interpretations offered; the first one (5. Beautiful and dead: Poe’s beloved
women) linked to beauty and women and how will can exist regardless of body and
after the physical death of the person, using “Ligeia”, “Berenice” and “Eleonora” as
examples.
The second point (6. Death as an obsession to overcome or succumb to) will deal
with death and obsessions, establishing a division between the obsessions that lead the
characters to a happy ending (6.1 Happy consequences from bad situations: “The
Premature Burial”) or those which cause terrible consequences (6.2 Obsessive
characters doomed to be punished in “The Masque of the Red Death”, “The Black Cat”
and “William Wilson”). When addressing “The Premature Burial”, the character
manages to live happily thanks to the same issue that provokes his obsession, the
proximity of death and the fragility of human existence. On the other hand, “The
Masque of the Red Death”, “The Black Cat” and “William Wilson” propose situations
in which the characters are doomed to be punished due to their sinful and evil nature. In
these stories, death is understood as the fair punishment for the characters’ mistakes, but
in some cases, other terrible fates are also viable to punish bad actions.
The last of the three subsections (7. Death as the sweetest revenge) will deal with
revenge taken by some characters by murdering others due to some offense or honor
debt between them (“The Cask of Amontillado”).
These eight short stories in were written between 1835 and 1846; some of them
belong to his first years as a writer, “Berenice” (1835) or “Ligeia” (1838) while others
were created during the last period, “The Premature Burial” (1844) or “The Cask of
Amontillado” (1846). Since the dates are so scattered, the fact of taking into account
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several stories involving different periods of Poe as a writer makes possible to have a
general understanding of his evolution and learning as a writer. In addition, they
manage to provide a good analysis of the relationship between Poe and death through
literature focusing on the previously mentioned approaches: after death-will-beauty,
obsessions and revenge.
As for the reasons that made me choose these eight tales in particular, I shall point
out to the thought that they would perfectly embody the ideas and suit the topics
discussed in the essay as the main motivation. Furthermore, my decision was also
influenced by my personal taste as a reader, leaving behind other Poe’s texts that would
also fit the first reason but wouldn’t be my favorites.
Finally, the last section of the paper will summarize the main conclusions taken from
the analysis of Edgar Allan Poe’s works in this document (8. Conclusions). Moreover, I
will also try to offer the reader a general view of, not only the parts in isolation, but the
whole. In this way, we can say that each chapter will be able to be understood by itself,
but it is important to compare the conclusions obtained within the sections to
completely fulfill the purpose of this essay, that is to understand death in each
individual scenario, but also how it changes from one situation to another. Therefore, it
is necessary to point out the similarities and the differences, and to reach conclusions
based on the comparison of the different interpretations Poe offers.
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2. EDGAR ALLAN POE: LIFE EXPERIENCES AS LITERARY INFLUENCES
An author can receive a lot of influences from a very wide range of aspects: social or
historical events, political ideas, other writers… But the most direct influence comes
from personal experiences which change our way of perceiving and facing life.
It is not surprising for those who know Poe’s troubled life that his works are so full
of darkness and pessimism. Besides, women were both a source of light and darkness,
warmth and suffering during his life1. As a result, he felt the need to look deeper into
the notion of death through writing: he explored theories about life after death, maybe in
an attempt to keep being hopeful about the future of his own dead people; or he could
use it to punish his own demons, since he wasn’t able to confront them in real life.
Apart from his personal experiences, Poe was influenced by a vast number of literary
sources. We can find that there is a classical inspiration mainly present in the theme and
form of the characters’ dialogues in texts such as “The Cask of Amontillado”, “The
Colloquy of Monos and Una” or “The Conversation of Eiros and Charmion”. In
addition, the verbal exchanges in “Eleonora”, “The Raven” or “Ulalume” also show this
classical influence. Apart from this, Edgar Allan Poe looked up to a wide range of
writings dealing with very different issues. Among these texts, we find works about
archeological explorations, together with travel literature, biographies of historical
figures, old religious texts (E.g. The Bible), scientific/pseudo-scientific writings2 or even
newspaper columns. Finally, it has been mentioned that encyclopedic works were also
an influence for Poe; for example: Isaac D’Israeli’s Curiosities of Literature, John
Lemprière’s Classical Dictionary or Jacob Bryant’s Works on Ancient Mythology.
1 Ackroyd, P. (2009). Poe: Una Vida Truncada. Barcelona: Edhasa.
Costa Bloomfield, S. (2007). The Everything Guide to Edgar Allan Poe: The Life, Times and Work of a Tormented Genius. Adams Media. Fisher, B. (2008). The Cambridge Introduction to Edgar Allan Poe. New York; Cambridge: Cambridge University Press. 2 www.mathpages.com/home/kmath522/kmath522.htm (Accessed on 12/05/2016)
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3. SOME THEORETICAL IDEAS ABOUT POE’S WORKS AND STYLE
As regarding Poe’s style, we usually find his literary worlds full of darkness,
sometimes dream-like, with characters plunged into problematic events or struggling
against this whirlpool of misery that threatens to trap them forever. Taking these
elements as a reference, there are two major movements to which his literature is
ascribed: Gothic Tradition and Dark Romanticism.
3.1 Gothic tradition: an overview
It was born in the 18th century and Horace Walpole’s The Castle of Otranto (1764) is
considered the first Gothic Horror novel. Nonetheless, its influence is even present
nowadays in many authors; for instance, Stephen King, Anne Rice or Barbara Gowdy.
« (…) the gothic castle, with its awesome antiquity, vast distances and famblings,
deserted or ruined wings, damp corridors, unwholesome hidden catacombs, and galaxy of
ghosts and appalling legends, as a nucleus of suspense and demoniac fright.» (Lovecraft
1927:8)3
According to Lovecraft, the Gothic Horror novel is going be clearly determined
by certain elements which will be present in almost every text ascribed to Gothic.
One of the first elements to take into account is the setting; the story should take
place in a castle or big mansion, a place that can offer the author different
possibilities to develop the story and that encourages the mysterious and dark
environment. Besides, there will always exist this threating environment, enhanced
by the unknown, where everything is possible, and that leads the character into
confusion and distorted perceptions of the reality. Ambiguity will also take part in
the characters’ perceptions, triggering doubt and psychological fear.
Depending on the story, these strange facts will have either a natural explanation
or a truly supernatural justification; so creepy sounds may be the regular sounds of
an old house or the step of an armor wandering around the place. In addition, those
supernatural facts can be shown subtly or clearly to the characters.
As regarding the role of the characters in the story, females are usually victims, so
they embody defenseless people, passive and innocent characters that are waiting to
3 Lovecraft, H. P. (1973). Supernatural Horror in Literature. New York: Dover Publications.
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be saved. However, they can also represent the threat and the danger for the “good”
ones. On the other hand, men adopt the role of the hero, the one who is there to save
the woman in distress; nevertheless, they can also be responsible for the woman’s
unhappiness.
Inexplicable events, strange sounds, unknown parentage, disappearances in which
people show up dead, prophecies you can’t run away from…, all these elements take
part in Gothic Horror and they encourage the heavy and mysterious atmosphere.
3.2 Dark Romanticism: an overview
Moving on to Dark Romanticism, the other keystone in Poe’s work, it emerged out
of the pessimistic feelings towards life and some influences from the earlier Romantic
literary movement; however, it was born as a reaction to Transcendentalism.
According to Phillips’s explanation of Transcendentalism4, they focused on the
bright side ignoring the less fortunate aspects of life. These authors thought perfection
was an innate quality of mankind and they wanted to go beyond ordinary life and
human experiences and “transcend” to reach the Divine Soul, God and spiritual
knowledge. Nevertheless, there were several ideas in which Transcendentalism and
Dark Romanticism agreed5. In this way, they both believed that nature and spiritual
forces are very powerful and they can be never controlled by science or rational
thought. Furthermore, they believed in the individual’s free thought and growth through
art. As a result, both streams of knowledge agreed in their essential mantra: Intuition
and spontaneity are superior to intellect and rational thought.
On the other hand, Gamer helps to provide a good understanding of Dark
Romanticism, or Anti-Transcendentalism6, which found Transcendentalism way too
optimistic and self-centered in mankind, nature and God’s divine power so they
replaced divinity and wisdom by sin and self-destruction. In addition, Dark Romantics’
distorted Transcendentalists concepts, turning them into something dark and mysterious
closer to their ideas.
4 Phillips, J. (2005). Romanticism and Transcendentalism: 1800-1860. New York: Facts on File. 5 www.brighthubeducation.com/homework-help-literature/999608-romanticism-versus-transcendentalism/ or www.differencebetween.net/miscellaneous/culture-miscellaneus/differerence-between-romanticism-and-transcendentalism/ 6 Gamer, M. (2000). Romanticism and the Gothic: Genre, Reception,and Canon Formation. Cambridge; New York: Cambridge University Press
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Dark Romanticism characteristics embrace pessimism as a much more useful and
powerful force than optimism. In this sense, they thought that spirituality is not always
something good or harmless for humans, and they prefer focusing on the dark side of
human essence depicting them not as perfect or divine-like, but as full of sins and evil
inclinations. Moreover, their works explore conflict between Good and Evil and the
psychological consequences of madness, guilt or emotional disruption.
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4. DEATH: DIFFERENT MEANINGS AND APPROACHES
In Poe’s fiction, death can be strongly related to love (“Ligeia”); it can also become
an obsession for the characters (“The Premature Burial”), or it may be depicted as the
result of a criminal event either as a punishment for the victim sins or an accident (“The
Cask of Amontillado”/”The Black Cat”). In addition, he also puts aside the general
definition of death as something that determines the end of life, the physical existence in
its plainest definition, since, in his opinion, will and mind can exist separately. In this
vein, he thinks that the mind can still live after the body’s death so that the single
absolute death is the loss of that will/mind. This concept is clearly depicted in “Ligeia”,
in which the purpose of this Lady Ligeia is the continuation of the mind after the death
of her body.
These definitions describe the notion in a way that differs from our own
understanding. When Poe “kills” a beautiful woman, the event is described as very
romantic and full of meaning, whereas when dealing with death as a consequence of
vengeful feelings, it represents a very legitimate action in the eyes of the culprit or a
way to outsource the character’s uncontrollable inner whirlpool of emotions.
Leaving fiction aside, the idea of death has had many different interpretations
throughout history depending on social groups, races, religions or historical periods. As
regarding religious groups, Catholicism offers a way out of death, redemption of your
soul through Jesus Christ and righteousness in order to reach heaven and eternity: “I am
the resurrection and the life. Whoever believes in me, though he die, yet shall he live,
and everyone who lives and believes in me shall never die.”7 In this way, Muslims also
deal with it in a similar way; for them, your actions in life will decide whether you
deserve heaven or hell. Hinduism, though, offers a different point of view. They believe
that their spirit will reincarnate in another physical body (human or not) after death; and
that new birth will be determined by the karma created by good and bad actions. For
Hindus, the ultimate purpose of life is to achieve freedom from this material world and
reach Nirvana/paradise.
Talking about different periods of history, death has a different role depending on the
moment to which we are paying attention. Nowadays, death is not a very pleasant idea,
7 The Bible’s St. John 11:25-26
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not even for religious people; nobody wants to die just because they think they are
going to reach heaven or an eternal holy existence, least of all someone who does not
believe in these religious promises. Nevertheless, there were times in which death was
something attractive and desired. From the 8th to 11th centuries, Vikings explored and
raided wide areas mainly across northern, central and eastern Europe. Nordic people
were not afraid of war, since violent conflicts were part of their lifestyle; fighting when
raiding new lands granted them huge spoils, as well as a well-earned reputation of fierce
and relentless fighters. Heathens strongly linked death to religion and they were even
eager to die in battle or as a sacrifice to their Gods. Similarly to Christians, they also
had a “heaven” for those who managed to meet Gods’ expectations. They believed in an
afterlife in Valhalla, feasting with the Gods and gathering with their dead family and
friends; however, this paradise was only for war heroes, brave fighters and those who
were considered “True Vikings” (strong, fierce, devoted to Gods…).
Finally, the XXI century western definition of death understands it as a very simple
event. Death and life depend on each other, and one cannot exist without the other.
Death is the ultimate consequence of life, the ending of whatever we may have done in
the earthy world and the mankind’s equalizer putting aside races, social status or faith.
According to this definition, death would be more associated to a natural process
lacking any ambiguity of meaning than to something caused by another human being or
psychological disorder as in Poe’s stories. As regarding life after death, the closest
references to this topic are related to religion and the idea of resurrection through faith
and devotion to God.
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5. BEAUTIFUL AND DEAD: POE’S BELOVED WOMEN
Edgar Allan Poe has always had a special place for women in his tales. In these
stories, women are linked to death as well as to beauty and the reader can easily notice
that they are different, special, attractive and mysterious. Those central characters are
depicted in similar ways; as I have said before, all of them are extremely beautiful as if
they were angels in Earth. They also have a special aura around them that fascinates
everyone, specifically the main character/narrator who seems to feel a growing fixation
for her. Berenice, Ligeia and Eleonora among others follow these patterns. They are
extraordinary women due to their beauty, intelligence or both. It is also noticeable the
influence of Poe’s wife, Virginia, in these characters since the narrator seems to be in
love with that woman he describes, usually his cousin too.
In this section, I will attempt to define the way in which females are linked to death
and the elements that support this relationship in the stories. Somehow, these female
characters represent life, brightness, hope and beauty; on the other hand, there is death,
darkness and deterioration. One will encounter the other in a fight: the result is always
the same, Ligeia, Berenice and Eleonora end up dead, but not in the same conditions. I
would classify these characters according to these conditions in which their death takes
place, along with the events that follow that moment:
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5.1 Berenice: the weak link
From my point of view, Berenice should be placed on the third step of the graphic
because she is the weakest female. Berenice is the one who offers less resistance when
death comes to take her. Sickness consumes her without encountering any obstacle and,
little by little her identity is completely erased. As time goes by, she is less Berenice and
resembles more a corpse than a living person while sickness distorts her true self, taking
everything that would allow us to recognize her.
As for Egaeus, Berenice’s bethroted, he witnesses this deterioration and experiments
more and more rejection towards Berenice, as sickness kills her. Moreover, in The
Cambridge Companion to Edgar Allan Poe, Benjamin Fisher proposes that Egaeus
description would answer to the Gothic character stereotype and his nature would be
extremely literary due to certain characteristics: his name coming from one of
Shakespeare’s stories or his birth in the library of the house. Besides, we can’t be sure
about his true feelings when describing his relationship with Berenice: does he truly feel
that rejection or is it only an excuse to avoid the intimacy their marriage would bring?
To provide a possible answer to this question, Fisher talks about that literary origin and
that his view of life could have been determined by a Gothic lens through which he
observes everything, along with a predilection for gloom that could have doomed this
romantic relationship from the start (Gothic pattern based on dramatic and tragic
situations present in these stories).
Apart from that, we can also notice the growing fixation he has for Berenice’s teeth,
more prominent as sickness progresses. The attraction is such that Egaeus ends
swallowed up by the teeth’s image and experiences a process similar to the external
breakdown of Berenice, affecting his soul and morality. Egaeus’ inner deterioration
makes him able to commit reprehensible actions such as opening Berenice’s coffin and
taking her teeth, provoking at the same time the destruction of the emotional bond
between them created by their closeness when Berenice was alive. In this way, the non-
existence of this bond and her weak will make impossible for Berenice to return to her
lover Egaeus after dying as Eleonora and Ligeia do.
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5.2 Eleonora: love beyond death
Following this line of reasoning, Eleonora should be in this second step because of
her determination not to succumb to death, although she faces the reality of its
immediacy. In addition, those promises the couple makes will go beyond life and death
tying them, and confirming Eleonora’s existence after passing away. The story depicts
this second chance after we leave the earthy world, it deals with the idea that soul/will is
preserved after the end of our physical existence. Moreover, it is also noticeable that her
soul seems to be connected with that nature and landscapes she loved in life, since when
her lover leaves the place, this nature withers with his departure and union with another
woman.
The story ahows two different relationships, and from one to another, there is an
evolution shown by their constituent elements. As regarding the narrator’s relationship
with Eleonora, we can see how this young love is born and develops in an idyllic and
rural environment. It is full of youthful passion and the lover’s inexperience in life
makes them extremely innocent; however, this first love is left behind with Eleonora’s
death. The character moves on and finds Ermengarde with whom he has a much more
mature love in a more realistic environment, an urban setting. Besides, in this second
relationship the lovers have evolved as human beings, managing to keep a certain level
of maturity and a balance state as adults.
5.3 Ligeia: the fighter that defeated death
Finally, Ligeia is on the first step of the scheme. Clearly, she is the one who offers
the fiercest fight against death, getting to the point of taking some sinister and dark
decisions in order to get her life back. We come back again to the idea of strong will
surviving death:
« “And the will therein lieth, which dieth not. Who knoweth the mysteries of the will,
with its vigor? For God is but a great will pervading all things by nature of its intentness.
Man doth not yield him to the angels, nor unto death utterly, save only through the
weakness of his feeble will” Joseph Glanvill» (Poe 1984:262)
They believed in the separate existence of body and soul (body is only a container for
the soul during a certain amount of time, so the existence of the soul does not depend on
the existence of a physical body) and in life after death. In this way, “Eleonora” and
17
“Ligea” are similar, they both deal with life after death that a strong will may grant
access to. On the contrary, “Berenice” shows that weakness leads you to the absolute
death.
In the story, Ligeia’s eyes are strongly highlighted and linked to her will and
intelligence. They will be a central element in the tale due to this relationship with her
inner world and the idea of body vs. will. In this case, she seems to hold a perfect
balance between beauty and knowledge; and sickness has a different effect on her than
in Eleonora and Berenice. It sharpens her reason and will, making clear that she is going
to offer a great resistance since she is determined to live. When Ligeia has finally
passed away, the character moves on and marries another woman, Rowena; but Ligeia’s
memory is still with him, showing remains of her strong presence when being alive.
Establishing a comparison between the character’s relationship with Ligeia and
Rowena, we can see how different they are; they fulfill different aspects of the
character’s needs. On one hand, Ligeia represents an admirable inner world conveyed
through her face (which holds her mind/will) and eyes (windows into the soul), feature
that overshadows the others and contains her essence, proving her identity when she
revives8 («“Here then, at least,” I shrieked aloud, “can I never—can I never be
mistaken—those are the full, and the black, and the wild eyes—of my lost love—of the
lady—of the LADY LIGEIA!”» (Poe 1984:277). On the other hand, Rowena’s
attraction is purely based on her external appearance. In this way, Fisher states that
«“The narrator’s turning from one wife to another may symbolize a shift from desire for
mind to desire for physical attractiveness/sex, but Rowena’s attractions soon prove
dissatisfying, as indicated by the brief period till she sickens”» (Fisher 2008:76). Ligeia
has a strong desire for life that forces her to fight back and wait there in order to pounce
on the first chance to recover what she considers to be hers, the place Rowena has taken
as his man’s wife along with her life.
8 Deshell, J. (1997). The Peculiarity of Literature: An Allegorical Approach to Poe’s Fiction. Madison:
Fairleigh Dickinson University Press.
18
6. DEATH AS AN OBSESSION TO OVERCOME OR SUCCUMB TO
By and large, obsessions are not good for us. They sometimes show how important
other things are and that there is no point in getting fixated on something that won’t
provide us any good; however, in other cases the obsession becomes so strong that it is
too late to let it go without any consequences, and they happen to consume the
characters. Moreover, the object of these obsessions can embrace different ideas or
things, but in this essay I will focus on the link between obsessions and death.
The characters who are haunted by this phenomenon often develop that fixation
depending on what they fear the most. In this way, death can be a great motivator for an
obsession since it is a very common fear inherent to the human being. It might be linked
to other ideas, for instance, something that threatens our way of life or the things we
care about. In Poe’s stories, the character who suffers this kind of situation often has a
corrupted soul, something in his life that leads him into making the wrong decisions.
As regarding the results for those who live according to these impositions and rules,
along with the role played by death in these situations, I have established two different
kinds of stories: the ones which offer a solution and those in which the characters are
doomed to failure.
6.1 Happy consequences from bad situations: “The Premature Burial”
The tales in which obsession and corrupted characters are involved usually end up
badly; they are caught by their obsessions or happen to suffer a terrible fate.
Nevertheless, there is also room for happy endings. In “The Premature Burial”, the
protagonist suffers a disease that leaves him in a state that resembles death for an
indefinite period of time; which provokes him a constant fear of being buried alive. He
is so focused on this issue that he forgets how to live freely without the anxiety and
dread. One day, he wakes up in the dark not being able to move, so he thinks he has
finally been buried alive as he expected. However, the situation isn’t what it seems to be
and it is taken by the character as a wake-up call. From this moment onwards, that fear
would never stop him from living as was his desire. Here, the author offers a way out of
the situation whereas the other characters seem to be condemned.
19
6.1.1 Thanatophobia: symptoms and treatment
Thanatophobia: unusual or abnormal fear of personally dying and/or being dead that
impacts the otherwise “normal” or healthy functioning of the person possessing this fear
that might appear disproportionate to an outsider relative to the actual risk or threat the
individual faces.
This definition corresponds with the medical term given for the psychological
disorder (thanatophobia) of those who have an irrational and unmanageable fixation
with death. It is in our nature to suffer from this fear, but we have to accept it to move
on with our lives. Nonetheless, this controllable fear might become more problematic if
we pay it too much attention, finally developing an obsession. This death obsession will
plunge the patient into a constant anxiety, since he tends to turn every aspect of his life
into a potential danger, directly related to death. The person will think that he lives in a
hostile environment, idea that will worsen the anxiety he felt at first, affecting both the
psychological level and the physical one (sickness, pain, shortness of breath,
acceleration of cardiac rhythm…).
In the story, we have a character that suffers from this phobia due to his disease. As I
have explained in the previous paragraph, from a medical point of view this problem
can extremely affect one’s life; in this case, the character is so worried about death and
how to avoid it that he just doesn’t realize that he is losing the opportunity to live a full
and free life.
So, what can the character do to free him from the slavery this obsession imposes to
him? It is necessary an external motivation that can finally take him out of the darkness,
a life-changing experience related to that irrational fear. He wakes up finding himself in
a dark and small place, he can’t move, he feels as if he was tied up with no ability to
move his arms or legs. His obsession makes his mind jump out to the “obvious” answer,
his worst fears have come true and he has been buried alive and even worse, no one of
the caution measures he took in the past are at his reach (the bell he could ring from
inside the coffin, the windows, the unlocked door of the crypt…). Then, when he is
about to panic, he finds out that the situation was not such. As a result of this realistic
experience he learns a valuable lesson; it is not worthy a life in which you are worried
about how to prevent death. He finally accepts the fact that he has to live with that
illness and that there is no point in attempting to avoid the worst case scenario he has
20
imagined. Furthermore, this story also provides a lesson to the reader: seize the day,
carpe diem, don’t let anything stop you from living your life the way you want,
especially if those obstacles you may encounter have to do with fears or prejudices.
6.2 Obsessive characters doomed to be punished
On the other side of the coin, there are stories in which obsessions lead the characters
to a terrible fate, usually related to death. This kind of characters ends up consumed by
the object of their fixation. Some examples of tales this category embraces would be
“William Wilson”, “The Black Cat” or “The Masque of the Red Death”. No matter if it
is an evil double, a cat, or death itself, obsessions often go beyond our control, and in
the end, the characters are not able to avoid the misery of a terrible fate, an ironical
ending considering what they were obsessed with.
6.2.1 Chain of events and analysis
The three examples have a similar structure; there is a corrupted character/group of
characters (or in the process to be corrupted) whose actions are often sinful and
reprehensible. Then, something happens, and their whole lives will be determined by
this new event or element. In the end, this situation will end up provoking something
very bad for the characters, destroying them and their lifestyle. As a result of the events
witnessed by the reader, it is clear that the bad consequences are some sort of
punishment for those bad decisions the characters took, as well as their lack of morality
or righteousness.
6.2.2 “The Masque of the Red Death”: everybody is equal when we are dead
Looking at each example individually, I am going to start with “The Masque of the
Red Death”:
21
As you can see in the scheme above, the characters’ fear is what finally kills them,
making the story’s development is pretty ironical and cruel since your fate will always
catch you.
6.2.3 “The Black Cat”: a jinx animal that can make your life miserable
When comparing “The Black Cat” and “The Masque of the Red Death”, we find
some similarities as well as differences. On one hand, the characters in “The Masque of
the Red Death” try to avoid the plague attempting to protect themselves by living in
isolation in the keep, whereas in “The Black Cat”, the protagonist does not intend to
avoid the animal or stay away from him; on the contrary, after killing his pet, he starts
to look for another black cat similar to the first one. In this case, it is not rejection what
he feels, but attraction for the object of his fixation. Another difference takes place in
the ending, since the characters punishment is not death; in “The Black Cat”, he is
caught by the police for having murdered his wife, being turned in by the cat he hates.
CHARACTERS:
Group of aristocrats leaded by
Prince Prospero
SINS:
Vanity Lust Class-biased
Laziness Greed
FEAR/OBSESSION:
The Plague
ENDING:
They get infected with the plague and all of them die
22
The graphic above shows that “The Black Cat” and “The Masque of the Red Death”
share their structure: a corrupted man, a sinner, who can’t get rid of an idea or element
ending up in an obsession that finally will destroy him. This story is an example of
human nature shifting toward bestial behavior as we can see in “Metzengerstein”, “The
Raven” or “Hop Frog”.
6.2.4 “William Wilson”: morality vs. vice
Talking about the third story, William Wilson introduces the same structure than the
previous ones; however, “William Wilson” has a more complex development. First of
all, there’s an evolution in the obsessions of the characters from one story to the other:
in “The Masque of the Red Death”, fear has to do with an inanimate element, the
plague, while in “The Black Cat” is an animal, a living being. In “William Wilson”, we
encounter another person, a much more capable rival than an illness or a cat. A human
being like this double is able to hurt another person in a much worse way than an animal
or a disease; a human being can identify your weak points, and take advantage of them
to hurt you.
The relationship between the William Wilsons is very tricky; we only know the
original’s point of view and yet his feelings are too complex at some points of the story
to understand his way of thinking and his connection with the double. It looks like there
is a love-hate relationship, W.W. feels attraction and rejection towards the other, he
would prefer not facing his double again and at the same time, he can’t let him go.
CHARACTER:
The man
SINS:
Alcohol Pride
Anger Selfishness
FEAR/OBSESSION:
Black cats
ENDING:
Police catches him for having murdered his wife thanks to the black cat
23
In previous stories, we find that corrupted souls get obsessed with something; in
“William Wilson” though, the character is a kid when he encounters his rival, and it
exists a parallel developing between his personality (from child to adult) and his
relationship with the other kid. The obsession does not punish a character for being a
sinner or a corrupted person at first, it is part of him and it grows up inside him like the
other aspects of his personality, existing at a deeper level. It is when he becomes an
adult and a corrupted person that W.W.2 comes back to haunt him.
As regarding the structure, we have the same elements and tone one more time:
Parallel development
(sins-obsession)
Will is one of the major elements of the story and it is given by the title, as well as
the name that the main character gives himself: William Wilson Will, I am, Will’s
son9. Poe deals with a character from childhood, and as so, we are able to witness his
will’s education. During this learning process, there is a second kid named William
Wilson that embodies his own conscious and inevitable connection to the protagonist.
The progress of the events in the plot makes us realize that, what we really have is
degeneration, a regression showed by the many evil actions he performs as a teenager
and adult. At the end, he loses his temper and stabs his double in order to get rid of him,
but he can’t live without conscience (a major component in his will), so, with this final
sin, he condemns himself and loses all possibility of redemption for his soul. 9 Fisher, B. (2008). The Cambridge Introduction to Edgar Allan Poe. New York; Cambridge: Cambridge University Press.
CHARACTER:
William Wilson
SINS:
Vanity Anger
Pride Selfishness
Lust Greed
FEAR/OBSESSION:
His Doppelgänger (the other William Wilson)
ENDING:
The character murders his double and realizes that means his own death too.
24
Furthermore, according to Benjamin Fisher in his work The Cambridge Companion
to Edgar Allan Poe, there is an inherent tension in the text that places the reader in a
state of suspended indecision never solved; “Is the narrator’s double in William Wilson
an actual rival, the physical embodiment of a metaphysical conscience or a projected
hallucination based on guilt?” (Fisher 2008:73). The reader is not able to decide whether
taking the story literally or figuratively.
6.2.4.1 The notion of Doppelgänger and the relationship between the William Wilsons
As I have mentioned in the graphic, Poe uses the notion of Doppelgänger in this
short story, but including some variations to the original definition of the term. Its
meaning would be similar to double-goer, a double or replica of a living person.
“William Wilson” is a good example since the main character and this double almost
seem the same person.
As I have said before, the fact that the character’s obsession is related to another
human being offers a wider range of possibilities than in the previous stories. The
replicant always stands in W.W.’s way when he is determined to get something,
appearing in those shadowy scenes in which the protagonist’s aims are related to dark or
immoral purposes; idea that reinforces the theory of W.W.2 being W.W.’s
consciousness or moral voice, destroying his plans when he tries to build something
around lies or fake values (loyalty, gallantry, ability…).
As regarding the complex relationship between them, there’s rejection, but also
admiration and respect during the academy’s days. As W.W. grows up, this second
W.W. is no longer around, so he is not able to play the role of Jiminy Cricket letting the
main character fall into a vicious existence devoted to pleasure and bad habits that can
easily remind the reader of Oscar Wild’s Dorian Gray. When they meet again, W.W.
has become a corrupted man; sin is part of him and his whole lifestyle is threatened by
his old schoolmate’s appearance whose only purpose in life is to thwart his evil plans
and prevent him from keeping his sick way of life.
Moving on to the way in which the obsession affects the character, this time it is not
the character who is so obsessed with something that he can’t let go, but the other way
round; this second W.W. chases him and the character is not able to get rid of him.
Furthermore, what finally drives him crazy till the point of stabbing his replicant is this
25
oppressive and relentless harassment that risks the only lifestyle he has ever known and
satisfied him. In the end, the obsession pushes him to kill his personal stalker, event that
will have the unexpected consequence of putting the protagonist’s existence to an end.
In this sense, we can understand the replicant’s death as an end to W.W.’s existence as a
human being. Taking into account that the double seems to stand for the character’s
moral voice, his murder is equal to his own destruction. Furthermore, it is said that only
reason and conscience differentiate us from animals; so what is W.W. without that
conscience but a mere animal guided by his instincts?
In this particular case, the character is dehumanized by his own decisions, someone
that decides to silence the voice of his morality in order to live a hedonist and self-
centered life. As I have mentioned before, this character resembles Dorian Gray when
talking about this lifestyle and they finally face the same circumstances of
dehumanization and misery. They live according to animals’ rules, but they are not;
they are anthropomorphic, but they are not humans since their essence is missing, soul.
They are stuck in the middle of a nonsense existence full of empty pleasures and dark
shadows, being forced to deal with a fate worse than death.
26
7. DEATH AS THE SWEETEST REVENGE
In this section of the paper, I will analyze death linked to revenge, and how
characters use it in order to satisfy their thirst for vengeance. For this purpose, I will
take “The Cask of Amontillado” so as to illustrate how death works taking this approach
into account.
7.1 The concept of death as determined by revenge
In this case, death is not peaceful or romantic as we can see in “Ligeia” or
“Eleonora”; instead, it would be closer to “The Black Cat” or “William Wilson”. There
is violence since the characters are murdering others due to some outstanding debts or
issues between them. In addition, death is also linked to the pleasure the murderer gets
from planning and executing the killing and his revenge; every detail and step bring him
closer to his final aim, paying back some humiliation or insult. In this sense, the fact of
cheating the other in order to make him fall into his elaborated trap is already a winning
that states the murderer’s intellectual superiority over the other who completely
deserves that fate that is about to be fulfilled (in the killer’s opinion). Finally, another
important aspect of the revenge is that when it is on the verge of being completed, at the
point of no return, the murderer has this need of being acknowledged by the one who is
going to die for his perfect performance of the revenge.
7.2 “The Cask of Amontillado”: the grips of revenge and how to perform the
perfect crime
In “The Cask of Amontillado”, there is a character who has always felt humiliated by
his “friend” Fortunato in many ways until he decides to take revenge and pay him back.
To do so, he takes advantage of his many weak points, identifying vanity and pride as
the outstanding ones, as well as his taste for good wine so as to lure Fortunato into his
spider web.
It is very noticeable that the character enjoys every detail and strategy he uses to
cheat Fortunato and that excitement is extremely important, even more than the
culmination of his plan when he is building the wall to trap him. By doing this, he is
establishing his superiority over Fortunato, showing the reader (who knows his real
intentions) how enjoyable this is for him. He uses Luchesi to this purpose:
27
« “As you are engaged, I am on my way to Luchesi. If anyone has a critical turn, it
is he. He will tell me---” “Luchesi cannot tell Amontillado from Sherry.”» «“I
perceive you have an engagement. Luchesi---” […] “And as for Luchesi, he cannot
distinguish Sherry from Amontillado.” » (Poe 1984:849)
Fortunato is so proud that he cannot stand that he chooses Luchesi over him,
especially when talking about wines and Amontillado. In this way, the more mentioned
Luchesi is, the more decided is Fortunato to see the Amontillado, whatever it takes.
Another element used in the same way as Luchesi is Fortunato’s cough; they are forced
to go to the vaults to see the Amontillado, but this can be harmful for Fortunato’s
sickness, and that’s why the main character is constantly asking for the wellbeing of his
friend (although he is not interested at all):
« “It is not the engagement, but the severe cold with which I perceive you are
afflicted. The vaults are insufferably damp. They are encrusted with nitre.” “Let us
go, nevertheless. The cold is merely nothing. Amontillado!” » « 6“Come” I said with
decision, “we will go back; your health is precious […] We will go back; you will be
ill, and I cannot be responsible” “Enough,” he said; “the cough is a mere nothing; it
will not kill me. I shall not die of a cough.” » (Poe 1984:849-850)
As with Luchesi, every (fake) attempt to make him go back only increases his
determination to go on. Besides, using Fortunato’s cold as an excuse he starts to drink
Medoc in order to “defend us from the damps”. Alcohol only makes him more
vulnerable, as well as unconscious of what is happening and, as a result, he becomes an
easy prey.
In the end, Fortunato finally understands what is happening, but it is too late for him
to save his life. So as to completely fulfill the vengeance, Fortunato needs to realize he
has being fooled by someone he believed to be inferior to him; that is what represents
the greatest pleasure for the murderer, to be acknowledged by the victim as what he has
proved to be: intelligent, sharp and superior to the victim.
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8. GLOBAL ANALYSIS OF THE TALES AND THE CONNECTION
BETWEEN THEM
After examining the stories and topics individually, I will try to provide a general
understanding of the notion of death by means of the following graphics. In this vein,
each short story will answer the same questions in order to obtain some general
conclusions and understanding about Poe’s way to modulate and interpret death.
(Graphic 1) BERENICE ELEONORA LIGEIA
TOPIC Love / Beauty
WHO DIES? Berenice Eleonora Ligeia
WHY? Illness
NATURAL/ UNNATURAL REASONS
Natural Natural Natural
OTHER BAD CONSEQUENCES
Main character’s madness
- Rowena’s death (poisoned)
ENDING (POSITIVE/NEGATIVE)
Egaeus’ madness due to Berenice’s death
Main character’s freedom from Eleonora’s ghost
Ligeia’s resurrection and reunion of the couple
29
(Graphic 3) THE CASK OF AMONTILLADO
TOPIC Revenge
WHO DIES? Fortunato
10 Even though the aristocrats die from the Plague (natural reason), Poe depicts the illness as one more character in a red Masque; so actually, the deaths look like murders
(Graphic 2)
THE PREMATURE
BURIAL
THE MASQUE
OF THE RED
DEATH
THE BLACK
CAT
WILLIAM
WILSON
TOPIC Obsession Obsession/ Revenge
Obsession/ Revenge
WHO DIES? Nobody Aristocrats &
Prince Prospero Wife & first cat
William Wilson 2
WHY? - Illness
Main’s character bad temper & obsession
W.W. decides to end up the situation and kills W.W. 2
NATURAL/ UNNATURAL REASONS
- Murder10 Murder Murder
OTHER BAD CONSEQUENCES
- Ironical death Prison & Ironical ending
Lose of human essence and values
ENDING (POSITIVE/NEGATIVE)
Main character’s Freedom from his obsession
Plague kills everyone under Prince Prospero’s protection
Main character goes to prison (turned in by the cat he hates)
Main character’s dehumanized due to W.W.2’s murder
30
WHY? Main character’s revenge
NATURAL/ UNNATURAL REASONS
Murder
OTHER BAD CONSEQUENCES
None
ENDING (POSITIVE/NEGATIVE)
Main character achieves his revenge
feeling satisfied and relieved
First of all, we identify three groups depending on the main topic of the story, a
graphic for each one, because they will mainly determine the different meanings
provided for the term “death”. The second way in which we can classify these tales will
be depending on the kind of death suffered, which leaves “The Premature Burial” out
since there is no death to be categorized. Following this line of reasoning, “Eleonora”,
“Berenice” and “Ligeia” belong to the group of natural deaths, whereas “The Masque of
the Red Death”, “The Cask of Amontillado”, “William Wilson” and “The Black Cat”
fall under the homicide set.
After this classification, the next question that requires an answer is: Which criteria
decide how the characters should die? Looking closer to the people in the stories, we
notice that the murdered characters are sinners who deserve some kind of punishment
for their evil actions. Taking as an example, “The Cask of Amontillado”, Fortunato is
arrogant and vain; tired of being humiliated, the protagonist decides to kill him. In
“William Wilson”, W.W.2 is part of the main character, so his death represents
something bad for the protagonist, as if he would have committed suicide. On the other
hand, “The Black Cat” shows the character’s wife murder, but she does not fit the sinner
prototype who is murdered; in this case, the death of an innocent is used as a way to
punish evil. Furthermore, sinners seem to provoke their own ending, as if their bad
actions would generate “bad” karma, and therefore, bad consequences. Besides, this
punishment is often ironical; for instance, the aristocrats in “The Masque of the Red
Death” die from the illness they were so desperate to be protected from. In this way, the
murderer in “The Black Cat” is turned in by the cat he hates.
31
On the contrary, natural deaths are only for good people. They do not deserve to be
murdered as a punishment for their bad actions because there are no bad actions as far
as the reader knows. Deaths in “Eleonora”, “Ligeia” and “Berenice” are peaceful and
silent; though destructive, they are not violent, so they aren’t provoked by anyone’s
desire for revenge or bad temper. Apart from this, the illness is equally lethal; it has
these women as its objective and sickness consumes them beyond recognition until they
die. At the same time, these elements mix up with the idea of the after-death existence,
proving that no one is condemned to die if you keep a determined desire to live. In this
vein, we can see how Berenice’s weak will has no chance to survive whereas
determination and passion grant an eternal existence, even resurrection.
Finally, “The Premature Burial” does not exactly fit in any of the previous
descriptions because there is no death to analyze. It depicts a situation in which a man is
obsessed with death, which makes impossible for him to seize life. When telling
between good and bad people, the character in this story would be identified as a good
guy. He has good intentions and makes no harm to other people. Moreover, the situation
he is living is not his fault, so it is not a punishment. At the end of the story, the main
character gets what he deserves, a happy ending; he gets rid of his obsession and he is
finally able to live as he wants.
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9. CONCLUSIONS
As I have shown throughout this essay, death has a lot of interpretations in Poe’s
short stories. It can illustrate the idea of existence after death by means of a strong will
or soul (“Ligeia”), it can also represent the ironical ending of someone who suffers a
well-earned death involving his worst fears (“The Masque of the Red Death”) or it can
even make us realize how important is to seize the moment only by showing how easily
we can perish jeopardizing our most carefully calculated plans (“The Premature
Burial”). In addition, in the last section of my analysis, we can understand death as the
logical consequence of a passionate desire for revenge.
Nevertheless, we are fortunate enough not to live in Edgar Allan Poe’s stories. In the
ordinary world people usually listen to reason and manage to put aside their feelings,
swallowing whatever they really think of their enemies. On the other hand, Poe’s worlds
are dominated by passion and instincts; feelings and desires are always above reason or
logical thinking. In this way, their actions are hasty and irresponsible; as a consequence
to such behavior, death is a very common outcome to the stories; the author manages to
show the purest nature of men. In fiction, law has little or no influence in people’s
decisions, and it seems that if someone hates another, the culprit has to be terribly
punished according to the offended part’s judgment.
In such an environment, death is a common element which Poe masters. In this way,
he is able to give it different roles and purposes that highly influence the characters’
lives and behavior and, at the same time, show the reader that we are not so different
from these fictional characters when we face this extreme situations and feelings
without taking into account reason or morals.
Finally, we have also learnt that, in Poe’s stories, good people and bad people, guilty
and innocent or morality and immorality have defined consequences. The writer plays
the role of God and he is in charge of punishing evil and rewarding good. In this vein,
he provides us with a lesson: you need to be good in order to expect good consequences.
Although, in the real world, that is not always true.
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