democracy in buddhism
TRANSCRIPT
Lecturer-: Ven. Polgolle Kusaladhamma
Ven. B Dhammarama
SIBA-BABL 14-13
4th Semester
Sri Lanka International Buddhist Academy
Buddhist Social & Political Philosophy
CONTENT
Introduction
What is Democracy
Buddhist Sanga and Democracy
Buddhist Approaches to Democracy
Cakkavatti Kingship
Conclusion
References
INTRODUCTION
“Bahujanahitāya...bahujanasukhāya…lokānukampāya”
This Dhamma for the good of the many, for the happiness of
the many, and out of compassion for the world
There is an inseparable affinity between Buddhism and Democracy. The
Buddha’s teaching definitely encourages democratic ideas and institutions.
This is shown within the community of the Buddhist monk. All disciples in
the Buddhist community have the equal rights to speech, act, and think
without any religious authority and also, respect the human dignity as well
as humanity. Those are the main principles of Democracy.
He made the Sanga, the community of monk, it is an absolutely democratic
institution. Even the modern idea of voting proxy is found in the Buddha’s
code of discipline. And also, the life of the Buddha is a remarkable record of
a fully developed social consciousness.
WHAT IS DEMOCRACY?
The word democracy is derived
from the Greek word
Dēmos = the people
Kratos = power or rule
Democracy is the government
of the
by the
for the People
BUDDHIST SANGA AND DEMOCRACY
The term ‘Sanga’ definitely indicates a kind of political organization. - J.P. Sharma
Sangha is a system of government formed by the Bhikkhus for the
Bhikkhus and of the Bhikkhus - G. De
Caratha Bhikkhave janapada cārikan bahujana hitāya… sukhāya… - Mahāvaggapāli
Agatānāgata catuddisa sanga (The sanga of the four quarters)
System of punishment
The court system
Kappiya kuti (all Sangika property or provisions belonging to the
whole Sanga was stored)
BUDDHIST APPROACHES TO DEMOCRACY
• Mahasammatha King – Aggaṅṅa Sutta
• Seven conditions of welfare – Maha Parinibbāna Sutta
• Dasa rājadharma - Cakkavatti sīhanāda Sutta
• Brahmavihāra
• Equality
• Justice
• Amity
CAKKAVATTI KINGSHIP
Ten Royal virtues.......
Dāna - Be liberal & avoid selfishness
Sīla - Maintain a high moral character
Pariccāga - Be prepared to sacrifice own pleasure for others
Ājjava - Be honest & maintain absolute integrity
Majjava - Be kind & gentle
Tapa - Lead a simple life for the subjects to emulate
Akkodha - Be free from hatred of any kind
Avihinsā - Develop the non-violence
Khantī - Practice patience
Avirodhatā - Respect public opinions to promote peace & harmony
CONCLUSION
There is a very affinity between Buddhism and Democracy. The Buddha
appeared on account of democracy at a time when autocracy was prevalent in
India. Most of the states were feudal, being under a king as in the case of the
Buddha’s own clan, the Sakyans. The path which the Buddha and his disciples
had shown us has not been forgotten. King Ashoka and Mahatma Gandhi
followed the same path and strength of the nation was raised.
Even though Buddhist principles and democracy have very close relationship,
the doctrine preached by the Buddha is not based on political philosophy.
Sometimes the Buddha is said to be a social reformer and he condemned the
cast system, recognized the equality of people.
However, Buddhism is a 100% democratic religion with the freedom of
speech, act, and think. There is no any religious commandment or law in
Buddhism to control the people.
REFERENCES
Primary Sources • Mahavagga Pali, Translated by Nanamoli Bhikkhu.
• Ven. Bhikkhu Bodhi (1998), Book of the Discipline, Buddhist Publication Society,
Sangaraja Mawatha, Kandy.
• Digha Nikaya, Buddha Jayanthi Tripitaka, Nadimala, Colombo.
Secondary Sources • Ven. Dhammarathana T (2006), The Buddha and his vision for the Modern World,
Badullagammana Sri Sumanasara Nayake Abhinandana Shastriya Snagahaya.
• Dr. Saddatissa Maha Thera T (2008), Buddhist Ethics, Allen & Unwin Ltd.
Dictionary • Oxford Advanced Learner’s Dictionary.
Sinhala Sources • Mahavagga Pali in Vinaya Pitakaya, Buddha Jayanthi Tripitaka, Nadimala, Colombo.