debt and islam

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Debt and Islam

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An online resource on the topic of Debt in the developing world countries with an Islamic perspective. Produced by Islamic Relief and Jubliee Debt Campaign.

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Page 1: Debt and Islam

Debt and Islam

Page 2: Debt and Islam

World debt

Copyright © Islamic Relief 2010

Page 3: Debt and Islam

The debt of the world’s poorest

countries is estimated to be

$3.4 trillion

(2007 estimate).

($3,400,000,000,000)

Copyright © Islamic Relief 2010

World debt

Page 4: Debt and Islam

Loans have been provided to dictators or oppressive regimes by lenders who knew they would never reach the people or projects for which it was intended.

Copyright © Islamic Relief 2010

Much of this debt has been termed

‘unjust’.

World debt

Page 5: Debt and Islam

Copyright © Islamic Relief 2010

What is an Islamic perspective on

world debt?

Page 6: Debt and Islam

For Muslims, there are strong and clear faith-based reasons for supporting debt cancellation.

Copyright © Islamic Relief 2010

What is an Islamic perspective on world debt?

Page 7: Debt and Islam

:

Fair and equitable distribution of

wealth.

Protection of the weak against

economic exploitation.

Providing the poor with basic needs

for life.

Copyright © Islamic Relief 2010

Islamic teachings advocate

Page 8: Debt and Islam

Copyright © Islamic Relief 2010

‘ Wealth should not circulate between the rich amongst you.’

(Qur’an 59:7)

What does the Qur’an teach us about the distribution of wealth?

Page 9: Debt and Islam

Muslims are called to speak out against inequality and poverty, advocating on behalf of the poor and oppressed.

Copyright © Islamic Relief 2010

The concept of social justice is paramount in Islam

Page 10: Debt and Islam

Copyright © Islamic Relief 2010

A Muslim is encouraged towards charitable behaviour to his or her neighbour, irrespective of that neighbour’s religion.

The concept of social justice is paramount in Islam

Page 11: Debt and Islam

Copyright © Islamic Relief 2010

‘He who sleeps on a full stomach whilst his neighbour goes hungry is

not one of us.’

Prophet Muhammad (peace be upon him)

said:

Page 12: Debt and Islam

Over a fifth of humanity is Muslim.

Millions of those who suffer from poverty are themselves

Muslim.

Muslims make up a global community which has a great capacity to address the injustice of global poverty.

Copyright © Islamic Relief 2010

Why should Muslims get involved in the campaign for debt relief?

Page 13: Debt and Islam

Copyright © Islamic Relief 2010

Throughout history, Islam has made a dynamic contribution to

civilisation.

Muslims believe their faith has much to offer in helping

to face the challenges of today.

Why should Muslims get involved in the campaign for debt relief?

Page 14: Debt and Islam

Copyright © Islamic Relief 2010

What are the effects of debt on

poor countries?

Page 15: Debt and Islam

Often more is spent by poor countries on debt repayments than on basic public services such as healthcare or education.

Copyright © Islamic Relief 2010

The debt crisis has caused the world’s poorest countries to be trapped in a cycle of poverty.

Page 16: Debt and Islam

Copyright © Islamic Relief 2010

Indebted countries

are

unable to invest

in:Provision of safe drinking water

Preservation of precious environmental resources

HIV prevention and treatment

Child immunisation

Education

Page 17: Debt and Islam

Copyright © Islamic Relief 2010

Total developing country debt service is $1.5 billion per day

(2007 estimate).

Page 18: Debt and Islam

The answer lies in

the interest that they have to service on their debt.

Copyright © Islamic Relief 2010

Why are poor countries having to make such large payments?

Page 19: Debt and Islam

Copyright © Islamic Relief 2010

What role does interest play in the global debt crisis?

Page 20: Debt and Islam

Poor nations borrow money as they have no other way out of poverty.

As the lender adds interest to their loans, the debt swells over time.

This widens the gap between poor nations and richer nations.

Copyright © Islamic Relief 2010

What role does interest play in the global debt crisis?

Page 21: Debt and Islam

In debt negotiations, lenders usually join together, whilst borrowers are usually refused this option.

Poor countries are left with less bargaining power.

This leaves them open to economic exploitation.

Copyright © Islamic Relief 2010

Currently, lenders and borrowers have unequal negotiating power.

Page 22: Debt and Islam

Many developing countries borrowed money in the 1970s when interest

was very low. In the early 80s interest rates were raised.

Copyright © Islamic Relief 2010

Great interest rates mean that countries are paying back many times what they originally borrowed.

Page 23: Debt and Islam

Copyright © Islamic Relief 2010

What is an Islamic perspective on interest?

Page 24: Debt and Islam

Copyright © Islamic Relief 2010

Excess interest leads to the concentration of wealth in the hands of the few.

The prohibition of interest in Islam is

a means to establish justice

between the lender and the

borrower.

Islam considers interest to be unjust and exploitative and as such, prohibits it.

Page 25: Debt and Islam

What does the Qur’an teach us about interest?

‘If the debtor is in difficulty, grant him time till it is easy for him to repay. But if you remit it by way of charity, that is best for you if only you knew .’

(Qur’an 2:280)

Copyright © Islamic Relief 2010

Page 26: Debt and Islam

Copyright © Islamic Relief 2010

Money lending should be undertaken on the basis of ‘equitable risk sharing’.

This means that both parties share in the reward, or the failure of the investment.

It is the obligation of the lender to provide loans in a responsible manner and not overburden the borrower.

Islam encourages ethical money lending.

Page 27: Debt and Islam

If someone is genuinely unable to make a debt

payment:

Islam calls upon the lender to

wait until such a time as the loan can be repaid.

There should be no penalty for late payment.

Copyright © Islamic Relief 2010

Islam supports full debt cancellation.

Page 28: Debt and Islam

For those unable to repay a loan, Islam encourages the lender to forgive the remainder of the loan.

With regard to heavily indebted countries, Islamic thinking would call for interest that has already been paid to count towards the original loan repayment.

Copyright © Islamic Relief 2010

Islam supports full debt cancellation.

Page 29: Debt and Islam

What does the Qur’an teach us about interest?

‘ Allah will deprive usury of all blessing, but will give increase for deeds of charity.’

(Qur’an 2:276)

Copyright © Islamic Relief 2010

Page 30: Debt and Islam

Copyright © Islamic Relief 2010

Debt relief works!

Page 31: Debt and Islam

Copyright © Islamic Relief 2010

The case of Burkina FasoSince it has been granted debt relief, Burkina Faso has been able to:

Improve healthcar

e

Improve education

Provide access to

safe drinking water

As part of the fight against Aids, Burkina Faso has been able to reduce the cost of Anti retroviral drugs by between 38 and 96 per cent.

The case of Burkina Faso

Page 32: Debt and Islam

Copyright © Islamic Relief 2010

Reflect on your individual and global responsibility

Page 33: Debt and Islam

Many indebted countries are

unable to repay the interest on their loans, let

alone repay the loan itself.

Their debt burden and subsequent

poverty must be relieved.

Copyright © Islamic Relief 2010

Support debt cancellation!

Page 34: Debt and Islam

• Sign a petition or postcard• Write to your MP• Stay informed

Get active...

spread the word

about debt

relief!

Copyright © Islamic Relief 2010

Petitions and postcards available from the Jubilee Debt Campaign website:www.jubileedebtcampaign.org.uk/resources

What can you do?

Page 35: Debt and Islam

www.jubileedebtcampaign.org.uk

www.islamic-relief.org.uk

Page 36: Debt and Islam

Acknowledgements

Debt and IslamAn introduction to an Islamic perspective on the world debt crisis.

Suitable for all ages.

Written and produced by: Nick Dearden, Jubilee Debt Campaign, and Samia Ahmed,

Senior Development Education Coordinator, Islamic Relief

Creative production: Sarah Kilou, Development Education, Islamic Relief

Credits

Photographs: Islamic Relief Worldwide

Copyright © Islamic Relief 2010

Page 37: Debt and Islam

Biographies

Copyright © Islamic Relief 2010

Samia Ahmed is the Senior Development Education Coordinator at Islamic Relief. Samia has had various leadership and management roles as well as experience of teaching Key Stage 2 national curriculum subjects in an independent primary school. She has a Masters in Islamic Studies and is currently learning Classical Sciences in Islam from a London based scholar, as well as being involved in educational projects in London. She has also written and published two children’s books from the Bilal’s Day Out series.

Sarah Kilou is a researcher and writer for Islamic Relief’s Development Education Department. She has experience of the development education sector, having compiled and produced a series of online resources on Islam and international development.