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NeBIO I www.nebio.in I March 2019 I 10(1): 35-46 Received 3 June 2018 I Accepted 13 March 2019 I Published online 31 March 2019 Citation: Teron. 2019. Cross-cultural ethnobotanical exploration of diversity and utilization of medicinal plants in Karbi Anglong district, Assam, Northeast India. NeBIO 10(1): 35-46 Acknowledgements This study was undertaken with financial grant provided by University Grants Commission, New Delhi as Research Award (2016-18). Also, the Institutional Biotech Hub (Department of Biotechnology, Govt. of India), Department of Life Science & Bioinformatics, Assam University- Diphu Campus, is acknowledged for infrastructural support. Copyright © Teron. 2019. NECEER, Imphal allows unrestricted use, reproduction, and distribution of this article in any medium by adequate credit to the author(s) and the source of publication. NeBIO, An International Journal of Environment and Biodiversity Official publication of North East Centre for Environmental Education (NECEER), Imphal I ISSN 2278-2281 (Online), 0976-3597 (Print) I www.nebio.in CROSS-CULTURAL ETHNOBOTANICAL EXPLORATION OF DIVERSITY AND UTILIZATION OF MEDICINAL PLANTS IN KARBI ANGLONG DISTRICT, ASSAM, NORTHEAST INDIA Robindra Teron Department of Life Science & Bioinformatics, Assam University- Diphu Campus, Diphu, Karbi Anglong, Assam- 782 462, India Email: [email protected] ABSTRACT Northeastern region of India, with diverse human races and cultures coupled with enormous biodiversity, presents a fertile ground for ethnobotanical research. In the present communication, a comparative account of medicinal plants used among the Karbi, Tiwa and Pnar ethnic groups of Karbi Anglong, Assam is discussed. Field study was undertaken during May 2016 to December 2017 and data was collected following group discussion, semi-structured interview and participant observation methods. This study documented 201 medicinal plants under 173 genera and belonging to 74 botanical families. Cross-cultural analysis of results revealed the Karbis use 184 (91%) medicinal plants followed by the Pnar and Tiwa with 41 (20.4%) and 34 (16.9%) plants respectively. There is similarity in medicinal plant use- 23 (11.4%) plants between Karbi-Tiwa, 28 (13.9%) plants between Karbi-Pnar and 13 (6.5%) medicinal plants between Tiwa-Pnar. Thirteen medicinal plants are common among the three ethnic groups studied. The medicinal plants are used for treatment of 22 disease conditions/ailments. The result shows 85 (42.3%) medicinal plants are used for dietary purpose. Cross-cultural ethnobotanical study reflects the pattern of plant use in different societies and exchange of local knowledge (dynamism). It has implications for protection of intellectual property of vulnerable indigenous people. KEYWORDS: Cross-cultural ethnobotany, medicinal plants, diversity, utilization. Introduction Northeastern region of Indian, a landlocked region comprising of eight states namely Arunachal Pradesh, Assam, Mizoram, Manipur, Meghalaya, Nagaland, Tripura and Sikkim, is acclaimed for harbouring human and cultural diversity. About 130 major tribal groups are settled in the region (Dutta and Dutta, 2005). Gifted with diverse topographic and climatic conditions resulting in a great range of ecological habitats, the region also includes two global biodiversity hotspots, the Eastern Himalaya and Indo- Burma. Among other heritages, the ethnic communities are rich repository of traditional knowledge and their healing practices are as diverse as their culture (Ramashanker et al., 2015). People of the region possess vast knowledge of medicinal plants which is the chief source of primary healthcare. The diversity of medicinal plants is extraordinary but despite sincere efforts documentation of folk medicinal knowledge is far from complete for which the Northeast India still remained ethnic storehouse of unexplored medicinal plants (Chakraborty et al., 2012). With unique quality of diverse human races and cultures coupled with enormous biodiversity, the region is considered as a fertile ground for ethnobotanical and anthropological research. Ethnobotany (ethnos: people; botany: plants), deals with the total natural and traditional relationship and the interactions between man and his surrounding plant wealth that includes the use of plants by both tribal and non-tribal communities without any implication of primitive or developed societies (Jain, 1976b; Wickens, 1990).

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  • NeBIO I www.nebio.in I March 2019 I 10(1): 35-46

    Received 3 June 2018 I Accepted 13 March 2019 I Published online 31 March 2019

    Citation: Teron. 2019. Cross-cultural ethnobotanical exploration of diversity and utilization of medicinal plants in Karbi Anglong district, Assam,

    Northeast India. NeBIO 10(1): 35-46

    Acknowledgements

    This study was undertaken with financial grant provided by University Grants Commission, New Delhi as Research Award (2016-18). Also, the

    Institutional Biotech Hub (Department of Biotechnology, Govt. of India), Department of Life Science & Bioinformatics, Assam University- Diphu

    Campus, is acknowledged for infrastructural support.

    Copyright © Teron. 2019. NECEER, Imphal allows unrestricted use, reproduction, and distribution of this article in any medium by adequate credit

    to the author(s) and the source of publication.

    NeBIO, An International Journal of Environment and Biodiversity Official publication of North East Centre for Environmental Education (NECEER), Imphal I ISSN 2278-2281 (Online), 0976-3597 (Print) I www.nebio.in

    CROSS-CULTURAL ETHNOBOTANICAL EXPLORATION OF DIVERSITY AND UTILIZATION OF

    MEDICINAL PLANTS IN KARBI ANGLONG DISTRICT, ASSAM, NORTHEAST INDIA

    Robindra Teron Department of Life Science & Bioinformatics, Assam University- Diphu Campus, Diphu, Karbi Anglong, Assam- 782 462, India

    Email: [email protected]

    ABSTRACT

    Northeastern region of India, with diverse human races and cultures coupled with enormous biodiversity, presents a fertile ground for

    ethnobotanical research. In the present communication, a comparative account of medicinal plants used among the Karbi, Tiwa and

    Pnar ethnic groups of Karbi Anglong, Assam is discussed. Field study was undertaken during May 2016 to December 2017 and data

    was collected following group discussion, semi-structured interview and participant observation methods. This study documented 201

    medicinal plants under 173 genera and belonging to 74 botanical families. Cross-cultural analysis of results revealed the Karbis use

    184 (91%) medicinal plants followed by the Pnar and Tiwa with 41 (20.4%) and 34 (16.9%) plants respectively. There is similarity in

    medicinal plant use- 23 (11.4%) plants between Karbi-Tiwa, 28 (13.9%) plants between Karbi-Pnar and 13 (6.5%) medicinal plants

    between Tiwa-Pnar. Thirteen medicinal plants are common among the three ethnic groups studied. The medicinal plants are used for

    treatment of 22 disease conditions/ailments. The result shows 85 (42.3%) medicinal plants are used for dietary purpose. Cross-cultural

    ethnobotanical study reflects the pattern of plant use in different societies and exchange of local knowledge (dynamism). It has

    implications for protection of intellectual property of vulnerable indigenous people.

    KEYWORDS: Cross-cultural ethnobotany, medicinal plants, diversity, utilization.

    Introduction

    Northeastern region of Indian, a landlocked region comprising of

    eight states namely Arunachal Pradesh, Assam, Mizoram,

    Manipur, Meghalaya, Nagaland, Tripura and Sikkim, is acclaimed

    for harbouring human and cultural diversity. About 130 major

    tribal groups are settled in the region (Dutta and Dutta, 2005).

    Gifted with diverse topographic and climatic conditions resulting

    in a great range of ecological habitats, the region also includes

    two global biodiversity hotspots, the Eastern Himalaya and Indo-

    Burma. Among other heritages, the ethnic communities are rich

    repository of traditional knowledge and their healing practices are

    as diverse as their culture (Ramashanker et al., 2015). People of the region possess vast knowledge of medicinal plants which is

    the chief source of primary healthcare. The diversity of medicinal

    plants is extraordinary but despite sincere efforts documentation

    of folk medicinal knowledge is far from complete for which the

    Northeast India still remained ethnic storehouse of unexplored

    medicinal plants (Chakraborty et al., 2012). With unique quality of diverse human races and cultures coupled with enormous

    biodiversity, the region is considered as a fertile ground for

    ethnobotanical and anthropological research. Ethnobotany

    (ethnos: people; botany: plants), deals with the total natural and traditional relationship and the interactions between man and his

    surrounding plant wealth that includes the use of plants by both

    tribal and non-tribal communities without any implication of

    primitive or developed societies (Jain, 1976b; Wickens, 1990).

  • Teron » Cross-cultural ethnobotanical exploration of diversity and utilization of medicinal plants in Karbi Anglong district, Assam NeBIO 10(1): 35-46

    36 ISSN 2278-2281 (Online), 0976-3597 (Print) I www.nebio.in

    Probably the oldest science known to mankind, ethnobotany today

    is a multidisciplinary science forging strong linkages with many

    disciplines. Ethnobotany is built on strong foundation of people-

    plant interactions that centers on the knowledge of utilization and

    management of biodiversity referred as Traditional Knowledge

    (TK). This knowledge is acquired through long years of

    observations and trial and error and is not substantiated by any

    scientific hypothesis and experiments. It is not static but highly

    dynamic; any change, whether loss in, or addition to TK among

    any human society is referred as dynamism of TK (Jain, 2005).

    Ethnomedicines and healthcare practices of the ethnic groups in

    Karbi Anglong have not been properly investigated. But

    ethnomedicinal knowledge and traditional healthcare practices

    among different cultures is gradually declining for various

    reasons. No comprehensive description of the flora as well as

    medicinal plants of the district is available except a few mentions

    in the flora of undivided Assam, Flora of Assam in 5 volumes

    (Kanjilal et al., 1934-40) and Assam’s Flora (Chowdhory, 2005). Destruction of natural habitats due to jhum (slash and burn)

    practice and monoculture has put medicinal plants at risk of

    extinction. There is urgent need to study and document valuable

    traditional knowledge of medicinal plants of different ethnic

    groups before it is lost. Scattered information on ethnomedicinal

    plants of Karbi Anglong have been reported from time to time

    (Borthakur, 1976a; Gogoi et al., 2005; Teron and Borthakur, 2013,

    2016; Terangpi et al., 2014; Teronpi et al., 2015).

    In the present communication, a comparative account of

    medicinal plants used among the Karbi, Tiwa and Pnar ethnic

    groups is discussed. Ethnobotany has been increasingly used to

    study pattern of plant-use by human societies in different

    ecological zones of the world. Since antiquity, human have

    exploited plants as source of primary healthcare practices. Over

    80% people of the developing countries are still dependent upon

    traditional medicine derived from natural resources (Fansworth et al., 1985), yet less than 10% of the plant species have been examined for their pharmaceutical properties (Stix, 1993). A

    comparative study of ethnobotany of four tribes of the Amazon

    was reported by Prance (1973). Similar cross-cultural study of

    ethnic knowledge on medicinal plants was also undertaken

    among the tribal groups of the Nilgiris in Western Ghats, India

    (Navaneethan et al., 2011). A cross-cultural comparison was made to prepare database of medicinal floras used against

    snakebites and to identify candidate families and genera for

    further studies (Molandera et al., 2012) and for bioprospecting strategies (Saslis-Lagoudakis et al., 2011). In a recent study, cross-cultural study of folk plant uses was conducted among

    Albanians, Bosnaiks, Gorani and Turks in south Kosovo (Mustafa

    et al., 2015).

    Material and methods

    Study site and the people

    Karbi Anglong district with its Headquarter at Diphu, represents

    one of the hill districts of Assam. The district lies between

    latitudes 250 30' to 26036' N and longitudes 920 90' to 93054' E

    covering a geographical area of 10,434 sq km. It is bounded by

    Nagaland in the east, Meghalaya in the west, Golaghat and

    Nagaon districts in the north and Dima Hasao district in the south.

    The district comprises of two detached parts – the Western part

    also referred as Hamren subdivision with its Headquarter at

    Hamren and the eastern part comprising of Diphu and Bokajan

    subdivisions with their respective Headquaters at Diphu and

    Bokajan (Fig. 1).

    Figure 1. Map of Karbi Anglong district, Assam where the present

    study was undertaken.

    Karbi Anglong is inhabited by many ethnic groups such as Karbi,

    Dimasa, Tiwa, Pnar, Rengma Naga, Kuki, and other plain tribes.

    For historical reasons, the Karbi, Tiwa and Pnar ethnic groups

    have been considered for the present study. They are recognized

    as Scheduled Tribes (Hills) in Assam state. While the Karbis are

    distributed all over the district, Tiwa and Pnar are mostly

    concentrated in Hamren subdivisional area but the three groups

    since history have settled in the same geographical area and

    maintained cordial relationships. The Karbi follow patriarchal

    system of family whereas Tiwa and Pnar maintain matrilineal

    family system. They practice traditional customs and traditions

    unique and distinct from each other. But there is striking similarity

    in healthcare and beliefs related to health. One important

    semblance among the people is the belief in of multiplicity of

    gods/deities and considers these deities as the causes of

    diseases and illness. They perform many magico-religious

    practices to appease deities in return for recovery of the patient.

    In addition, they also use many plants as well as animal products

    to manage scores of ailments and disease conditions. Common

    form of healing practices include rituals, topical or local

    application, oral therapy, aroma therapy, bathing, charms and

    other forms of administration.

    Ethnobotanical field study and data collection

    A cross-cultural ethnobotanical exploration was conducted among

    the Karbi, Tiwa and Pnar ethnic tribes and document plant

    knowledge with special reference to medicinal plants. During the

    period (May 2016 t0 December 2017) the following places was

    visited for field study-Hamren, Dokmoka, Lumbajong Development

    Block, Bakalia, Chowkihola, Tumpreng, Baithalangso, Ulukunchi

    and Bakhu. Group discussion, semi-structured interview and

    participant observation methods (Alexiades, 1996; Cunningham,

    2001; Martin, 1995) was employed to collect data on medicinal

    plants and healthcare practices from informants of different age

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    37 ISSN 2278-2281 (Online), 0976-3597 (Print) I www.nebio.in

    groups and gender. Permission from village heads was obtained

    for conducting field study and prior consent of informants was

    also obtained in accordance with ethics of ethnobiological

    research (ISE, 2006). Medicinal plants were collected with the

    help of informants and identified using floras (Hooker, 1875-1897;

    Kanjilal et al., 1934-1940; Balakrishnan 1981, 1983). Nomenclature of medicinal plants was updated using online

    database, www.theplantlist.org.

    Result and discussion

    Taxonomic diversity of medicinal plants:

    The number of medicinal plants documented during cross-cultural

    ethnobotanical exercise among three ethnic groups (Karbi, Tiwa

    and Pnar) of Karbi Anglong district, Assam is presented in Table 1.

    The result shows 201 medicinal plants under 173 genera and

    belonging to 74 botanical families are used by the ethnic groups.

    The result also reveals greater number of medicinal plants have

    been recorded among the Karbi with 184 species (91%) followed

    by the Pnar and Tiwa with 41 (20.4%) and 34 (16.9%) plants

    respectively (Fig. 2). This unequal distribution of plant knowledge

    probably may be attributed to prevalence of Karbi settlements all

    over the district and access to more natural resources than the

    Tiwa and Pnar who have restricted distribution in the district. The

    list of medicinal plants included four members of pteridophytes

    namely Hippochaete debilis (Equisetaceae), Helminthostachys zeylanica (Ophioglossaceae), Pyrosia obovata (Polypodiaceae) and

    Amblovenatum opulentum (Thelypteridaceae). The family Leguminosae has largest representation with thirteen species.

    Cross-cultural perspective of medicinal plant exploitation:

    Medicinal plants are used for management of various ailments or

    disease conditions and there is variation in distribution of

    medicinal plant knowledge across culture. While the Karbi use

    184 medicinal plants for health management, the Tiwa and Pnar

    people use 34 and 41 medicinal plants respectively. The list of

    medicinal plants however, is not exhaustive as many medicinal

    plants may still remain to be recorded. Recognition of plants as

    medicinal varies as also the use of same plant for different

    ailments. However, there is certain amount of overlapping of

    medicinal use of plants among the people- 23 (11.4%) plants

    between Karbi-Tiwa, 28 (13.9%) plants between Karbi-Pnar and

    13 (6.5%) medicinal plants between Tiwa-Pnar. Thirteen plants

    have common use for healthcare among the three ethnic groups

    studied. A total of 22 disease conditions/ailments have been

    categorised and the number of medicinal plants recorded for each

    category is given in parenthesis (Fig. 3) - body pain (03), ulcer (01),

    gastrointestinal problems (44), antipyretic (14), urinary problems

    (09), masticatory (02), cosmetics (01), piles (01), tonic (02),

    galactagogue (02), beverage (10), gynaecology (04), antidote (24),

    cuts & wounds (22), anti-inflammatory (10), insecticide (09),

    antihelminthic (02), dermatitis/allergy (12), analgesic (20),

    appetizer/food additive (17), cold & cough (10) and jaundice (16).

    Plant medicines are administered through one of these methods:

    topical or local application, oral therapy, aroma therapy, bathing

    and charms. Two plants namely Allium sativum and Schefflera venulosa are used in magico-religious practices for negation of evil influence. Among other significant results, is dietary use of

    medicinal plants though the consumers may be ignorant about the

    health benefits of such edible medicinal plants. In the present

    study also 85 (42.3%) medicinal plants are exploited as food. This

    result reiterates the food-medicine nexus and the blurred

    boundary between the two use categories. It also suggests the

    health benefits of traditional foods and the pressing need for

    investigation of edible wild plants and their management by

    indigenous people around the world.

    Figure 2. Utilization of medicinal plant among Karbi, Tiwa and

    Pnar of Karbi Anglong, Assam.

    Figure 3. Medicinal plants by ethnic groups of Karbi Anglong, Assam for management of various ailments.

  • Teron » Cross-cultural ethnobotanical exploration of diversity and utilization of medicinal plants in Karbi Anglong district, Assam NeBIO 10(1): 35-46

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    Table 1. Diversity of medicinal plants used by ethnic groups of Karbi Anglong district, Assam.

    Sl. no. Medicinal Plants Parts used Prescription

    Karbi Tiwa Pnar

    ACANTHACEAE

    1 Andrographis paniculata (Burm. f.) Wall. Leaf Stomachache & fever

    2 Strobilanthes cusia (Nees) Kuntze Leaf Antidote for dog bite

    3 Eranthemum suffruticosum Roxb. Lead Skin infection

    4 Justicia gendarussa Burm.f. Root Antidote

    5 Justicia comata (L.) Lam. Leaf Ringworm

    6 Phlogacanthus thyrsiformis (Hardw.) Mabb. Flower Stomach pain Stomachache, dysentery Stomachache, fever

    7 Thunbergia grandiflora (Roxb. ex Rottl.) Roxb. Leaf, stem Antidote; sore eye Blood coagulant

    ACHARIACEAE

    8 Gynocardia odorata R. Br. Fruit Insecticide

    9 Hydnocarpus kurzii (King) Warb. Fruit Insecticide

    ACORACEAE

    10 Acorus calamus L. Rhizome Constipation Constipation Constipation, stomachache

    AMARYLLIDACEAE

    11 Allium sativum L. Leaf Snake & spider bites, cuts & wounds Sleeplessnes, condiment Condiment, caterpillar antidote

    12 Allium tuberosum Rottler ex Spreng. Leaf Appetizer

    ANACARDIACEAE

    13 Mangifera indica L. Fruit Dysentery Antidote

    14 Rhus chinensis Mill. Fruit Constipation, dysentery

    APIACEAE

    15 Centella asiatica (L.) Urb. Leaf Constipation Constipation and gastritis

    16 Coriandrum sativum L. Stem Jaundice

    17 Eryngium foetidum L. Leaf Appetizer, condiment Flavour Flavor

    APOCYNACEAE

    18 Holarrhena pubescens Wall. ex G.Don Bark, latex Dysentery; cut & wound

    19 Rauvolfia serpentina (L.) Benth. ex Kurz Root Fever, cough, stomach pain Stomach ailments Stomachache, fever

    20 Wrightia tinctoria R.Br. Bark Stomachache

    ARACEAE

    21 Colocasia esculenta (L.) Schott Petiole Cuts & wound

    22 Homalomena aromatica (Spreng.) Schott Rhizome Influenza

    23 Lasia spinosa (L.) Thwaites Root, rhizome Jaundice

    ARALIACEAE

    24 Aralia armata (Wall. ex G.Don) Seem. Leaf Appetizer

    25 Schefflera venulosa (Wight & Arn.) Harms Stem Negation of evil spirit

    ARECACEAE

    26 Areca catechu L. Fruit Food additive

    27 Caryota urens L. Shoot Food additive

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    ARISTOLOCHIACEAE

    28 Aristolochia indica L. Root Stomachache Stomachache

    29 Aristolochia saccata Wall. Leaf, root Stomachache; fever; sprain & fracture Dysentery Constipation, stomachache

    ASCLEPIADACEAE

    30 Hoya globulosa Hk. f. Leaf Wound & cut

    31 Marsdenia tinctoria R. Br. Leaf Dog bite

    ASPARAGACEAE

    32 Dracaena angustifolia (Medik.) Roxb. Leaf Cut & wound

    BALSAMINACEAE

    33 Impatiens balsamina L. Flower Anti-leech Infection of fingers

    BASELLACEAE

    34 Basella alba L. Whole plant Jaundice

    BEGONIACEAE

    35 Begonia roxburghii A.DC. Rhizome Dermatitis Skin infection

    36 Begonia hatacoa Buch.-Ham. ex D.Don Rhizome Cut & wound; dysentery

    37 Begonia thomsonii A.DC. Rhizome Cuts & burns Plant dermatitis

    BIGNONIACEAE

    38 Oroxylum indicum (L.) Kurz. Bark, leaf Jaundice; stomachache Stomachache

    BRASIICACEAE

    39 Brassica sp. (Jangho) Seed Drowsiness

    CAMPANULACEAE

    40 Lobelia nummularia Lam. Fruit Headache

    CAPPARACEAE

    41 Crateva religiosa G.Forst. Bark Urinary complaints

    CARICACEAE

    42 Carica papaya L. Fruit Food additive Food additive

    CARYOPHYLLACEAE

    43 Drymaria cordata (L.) Willd. ex Schult. Whole plant Dysentery, stomachache

    CHLORANTHACEAE

    44 Chloranthus elatior Link Leaf Smooth delivery

    CLUSIACEAE

    45 Garcinia lanceifolia Roxb. Leaf, fruit Pox Dysentery

    46 Garcinia pedunculata Roxb. ex Buch.-Ham. Pericarp Antidote Dysentery

    COMBRETACEAE

    47 Combretum album Pers. Bark Masticatory

    48 Terminalia bellirica (Gaertn.) Roxb. Fruit Constipation; dysentery

    49 Terminalia chebula Retz. Fruit Stomachache; cough, fever, flu

    COMMELINACEAE

    50 Floscopa scandens Lour. Shoot Smooth child delivery

    COMPOSITAE

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    51 Ageratum conyzoides (L.) L. Leaf Cuts & wounds Cuts & wounds Cuts & wounds

    52 Bidens pilosa L. Fruit Beverage

    53 Conyza japonica (Thunb.) Less. Whole plant Insect repellant

    54 Elephantopus scaber L. Whole plant, root Fracture Stomach pain

    55 Emilia sonchifolia (L.) DC. ex DC. Tender shoot Dysentery

    56 Eupatorium cannabinum L. Leaf Skin infection

    57 Chromolaena odorata (L.) R.M.King & H.Rob. Leaf Cut & wound

    58 Mikania micrantha Kunth Leaf Blood coagulant

    59 Acmella paniculata (Wall. ex DC.) R.K.Jansen. Head Toothache

    60 Tagetes erecta L. Shoot Jaundice

    61 Vernonia sp. Leaf Energy booster for pregnant woman

    CONVOLVULACEAE

    62 Cuscuta reflexa Roxb. Stem Jaundice

    CRASSULACEAE

    63 Bryophyllum pinnatum (Lam.) Oken. Leaf Gall bladder stone

    CUCURBITACEAE

    64 Benincasa hispida (Thunb.) Cogn. Fruit Fever

    65 Coccinia grandis (L.) Voigt Tuber Stomachache

    66 Cucumis melo L. Fruit Fever

    67 Cucumis sativus L. Fruit Urinary complaints

    68 Cucurbita moschata Duchense Leaf Fracture & sprain

    69 Cucurbita pepo L. Fruit Urinary problem

    70 Gymnopetalum chinense (Lour.) Merr. Fruit Dysentery

    71 Hodgsonia macrocarpa (Blume) Cogn. Fruit dysentery

    72 Lagenaria siceraria (Molina) Standl. Leaf Wasp sting; fracture

    DIOSCOREACEAE

    73 Dioscorea alata L. Tuber Snake & spider bites

    74 Dioscorea bulbifera L. Bulbil Snake bite

    75 Dioscorea hispida Dennst. Tuber Insecticide

    DIPTEROCARPACEAE

    76 Shorea robusta Gaertn. Root Wound healing

    77 Vatica lancaefolia (Roxburgh) Blume Bark Dysentery

    EQUISETACEAE

    78 Hippochaete debilis (Roxb. ex Vaucher) Ching Leaf Jaundice

    EUPHORBIACEAE

    79 Croton joufra Roxb. Leaf Beverage

    80 Baliospermum solanifolium (Burm.) Suresh Leaf Beverage

    81 Croton tiglium L. Fruit Clear bowels

    82 Euphorbia hirta L. Tender shoot Galactagogue

    83 Jatropha curcas L. Leaf, latex Headache; wound & cut Toothache; blood coagulant

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    84 Ricinus communis L. Leaf Headache

    85 Tragia involucrata L. Root Intestinal worms

    HYPHOXIDACEAE

    86 Curculigo orchioides Gaertn. Rhizome Blood clotting, relieve pain

    LAMIACEAE

    87 Clinopodium umbrosum (M.Bieb.) Kuntze Leaf Condiment Condiment

    88 Elsholtzia strobelifera (Benth.) Benth. Seed Condiment Flavor

    89 Pogostemon linearis (Benth.) Kuntze Whole plant Headache

    90 Ocimum killimandscharicum Gurke Leaf Condiment; insecticide Curry flavor Flavor, insecticide

    91 Pogostemon pubescens Benth. Leaf Bodyache

    92 Rotheca serrata (L.) Steane & Mabb. Leaf, flower Stomachache

    93 Clerodendrum infortunatum L. Leaf Ringworm

    94 Gmelina arborea Roxb. Flower, fruit Stomachache Toe infection

    95 Premna pinguis C.B.Clarke. Tuber Toothache

    96 Premna mollissima Roth Leaf Insecticide

    97 Cinnamomum tamala (Buch.-Ham.) T.Nees & Eberm. Leaf Flavor

    LECYTHIDACEAE

    98 Careya arborea Roxb. Root Dysentery Diarrhoea, blood dysentery

    LEGUMINOSAE

    99 Erythrina stricta Roxb. Flower Tonic

    100 Senna alata (L.) Roxb. Leaf Ringworm

    101 Cajanus cajan (L.) Millsp. Shoot Jaundice

    102 Crotalaria pallida Aiton Root Anti-inflammatory

    103 Derris elliptica (Wall.) Benth. Leaf, root Antidote; ringworm

    104 Hylodesmum podocarpum subsp. oxyphyllum (DC.)

    H.Ohashi & R.R.Mill

    Root Fracture

    105 Entada rheedii Spreng. Seed Wound

    106 Indigofera tinctoria L. Leaf Insecticide

    107 Lablab purpureus (L.) Sweet Root Jaundice

    108 Mimosa pudica L. Root Jaundice; oral contraceptive Boils

    109 Mucuna nigricans (Lour.) Steud. Seed Fever & cough

    110 Tamarindus indica L. Leaf, fruit Antidote

    111 Acacia pennata (L.) Willd. Bark Beverage

    LINDERIACEAE

    112 Picria fel-terrae Lour. Whole plant Fever Stomach pain, fever

    MALVACEAE

    113 Bombax ceiba L. Root Cough, urinary complaints

    114 Hibiscus sabdariffa L. Whole plant Antidote, analgesic Antidote

    115 Sterculia villosa Roxb. Bark Hydrocele

    MARANTACEAE

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    116 Maranta arundinacea L. Rhizome Galactagogue Galactagogue

    117 Phrynium pubinerve Blume Root Ear pain

    MELIACEAE

    118 Azadirachta indica A.Juss. Leaf Pox

    119 Dysoxylum gotadhora (Buch.-Ham.) Mabb. Seed Leprosy

    MORACEAE

    120 Artocarpus heterophyllus Lam. Leaf, bark Beverage; masticatory

    121 Ficus religiosa L. Bark Jaundice

    122 Morus australis Poir. Fruit Urinary problems

    MUSACEAE

    123 Musa balbisiana Coola Fruit, sap Loose motion; cut & wound

    124 Musa paradisiaca L. Sap Blood coagulant

    125 Musa velutina H.Wendl. & Drude Sap Blood coagulant

    MYRTACEAE

    126 Myrcia bracteata (Rich.) DC. Leaf Beverage

    127 Psidium guajava L. Shoot Dysentery Stomachache

    NYCTAGINACEAE

    128 Mirabilis jalapa L. Leaf Millipede bite

    OLACACEAE

    129 Erythropalum scandens Blume Bark Piles

    130 Olax acuminata Wall. ex Benth. Leaf Body ache

    ONAGRACEAE

    131 Ludwigia hyssopifolia (G.Don) Exell Twig Foot infection

    OPHIOGLOSSACEAE

    132 Helminthostachys zeylanica (L.) Hook. Root Millipede bite

    ORCHIDACEAE

    133 Bulbophyllum sp. Pseudobulb Wound & sprain Dysentery

    134 Papilionanthe teres (Roxb.) Schltr. Stem Wound

    OXALIDACEAE

    135 Averrhoa carambola L. Fruit Jaundice Jaundice

    PANDANACEAE

    136 Pandanus minimus H.St.John Leaf Flavor

    PASSIFLORACEAE

    137 Passiflora foetida L. Fruit Tongue sore

    PEDALIACEAE

    138 Sesamum indicum L. Leaf, seed Hair wash; appetizer Condiment Food additive, plant dermatitis

    PHYLLANTHACEAE

    139 Phyllanthus fraternus G.L.Webster Whole plant Jaundice

    140 Phyllanthus emblica L. Bark Stomachache

    PIPERACEAE

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    141 Piper nigrum L. Fruit Dog bite Toothache

    142 Piper sp. Leaf Caterpillar allergy

    PLANTAGINACEAE

    143 Scoparia dulcis L. Leaf Colic pain; malaria; foot infection

    PLUMBAGINACEAE

    144 Plumbago indica L. Root Ringworm

    145 Plumbago zeylanica L. Root Ringworm

    POACEAE

    146 Bambusa species Shoot Food additive

    147 Cymbopogon citratus (DC.) Stapf Leaf Beverage

    148 Cynodon dactylon (L.) Pers. Whole plant Jaundice

    149 Dendrocalamus hamiltonii Ness & Arn. ex Munro Shoot Food additive

    150 Desmostachya bipinnata (L.) Stapf Tuber Pharyngitis

    151 Oryza sativa L. Grain Allergy; galactagogue

    152 Phragmites karka (Retz.) Trin. ex Steud. Shoot Jaundice

    153 Saccharum officinarum L. Stem juice Jaundice Jaundice Jaundice

    154 Setaria sp. (Taradung) Shoot Hiccup

    POLYGONACEAE

    155 Polygonum affine D. Don Leaf Sinus; ulcer; antidote

    156 Polygonum microcephalum D. Don Leaf Mushroom poisoning Antidote Wound

    POLYPODIACEAE

    157 Pyrrosia obovata (Bl.) Ching Leaf Blood coagulant

    RUBIACEAE

    158 Coffea benghalensis B.Heyne ex Schult. Root Antidote for dog bite

    159 Hedyotis scandens Roxb. Whole plant Beverage

    160 Ixora thwaitesii Hook.f. Leaf Wound; analgesic after child birth Wound healing Waist pain; urinary problems

    161 Ophiorrhiza ochroleuca Hook. f. Leaf Cut & wound

    162 Paederia foetida Roxb. Leaf Constipation; urinary problems; jaundice

    163 Morinda anguistifolia Roxb. Leaf Giddiness; urinary problems; dysentery; fever; toothache

    RUTACEAE

    164 Aegle marmelos (L.) Correa Fruit Constipation, apptizer

    165 Citrus aurantiifolia (Christm.) Swingle Leaf Condiment

    166 Citrus hystrix DC. Rind Condiment

    167 Citrus maxima (Burm.) Merr. Rind Antidote

    168 Citrus medica L. Rind Antidote

    169 Citrus paradisi Macfad. Rind Antidote

    170 Micromelum minutum (Forst. f.) Wt. & Arn. Stem Dysentery; to hasten process of delivery

    171 Murraya koenigii (L.) Spr. Leaf Stomachache

    172 Murraya paniculata (L.) Jack Root Labour pain; body pain; stomachache

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    173 Zanthoxylum armatum DC. Shoot, root Intestinal worms; fever, cough Cough, fever Flavor, ringworm

    SALICACEAE

    174 Xylosma longifolia Clos Bark Dysentery

    SAINDACEAE

    175 Aesculus assamica Griff. Leaf Ear sore

    SAURURACEAE

    176 Houttuynia cordata Thunb. Leaf Bodyache

    SIMAROUBACEAE

    177 Brucea mollis Wall. ex Kurz Fruit, root Fever, dysentery

    178 Picrasma javanica Blume Fruit Digestion

    SOLANACEAE

    179 Capsicum annuum L. Leaf, fruit Dysentery; stomach pain

    180 Datura metel L. Fruit Dog bite

    181 Physalis peruviana L. Fruit Analgesic

    182 Solanum aculeatissinum Jacq. Fruit Toothache; insecticide

    183 Solanum ferox L. Fruit Toothache

    184 Solanum americanum Mill. Leaf Urinary problem; blood pressure

    185 Solanum surattense Burm. f. Fruit Toothache

    STERCULIACEAE

    186 Rhamnus nepalensis (WaUich) M. Lawson Fruit Headache

    THEACEAE

    187 Camellia kissi Wall. Leaf Beverage

    THELYPTERIDACEAE

    188 Amblovenatum opulentum J.P. Roux Leaf Headache, rheumatism

    THYMELAECEAE

    189 Linostoma decandrum (Roxb.) Wall. ex Meisn. Root Ringworm

    VITACEAE

    190 Leea indica (Burm. f.) Merr. Root Expectorant

    191 Cayratia pedata (Lam.) Gangnep. Leaf Antidote

    192 Cissus quadrangularis L. Leaf, Stem Fracture & sprain Cut & wound

    ZINGIBERACEAE

    193 Boesenbergia rotunda (L.) Mansf. Rhizome Appetizer, fever

    194 Alpinia galanga (L.) Willd. Rhizome Cough, flu & phryngitis

    195 Amomum koenigii J.F.Gmel. Leaf Beverage

    196 Cheilocostus speciosus (J.Koenig) C.D.Specht Rhizome Snake bite

    197 Curcuma caesia Roxb. Rhizome Dysentery

    198 Curcuma longa L. Rhizome Cut & wound, antiseptic

    199 Hedychium coronarium J. Koenig Rhizome Snake bite

    200 Kaempferia galanga L. Rhizome Dog & pig bites; condiment Flavor

    201 Zingiber officinale Roscoe Leaf, rhizome Condiment; cough, fever, flu Flavor, sprain

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    Conclusion

    Today, traditional knowledge of indigenous people is at risk from

    globalization and technology development. Acculturation and

    systematic displacement of indigenous people from their natural

    habitats may coerce people to abandon their traditional practices

    and custom for western culture. There is need for more

    aggressive ethnobotanical exploration among traditional societies

    in various ecological regions of the world before their ingenious

    plant knowledge is rendered to oblivion (Prance, 1991). One

    apparent advantage of cross-cultural ethnobotanical study is it

    can reflect the pattern of plant use in different societies and

    exchange of local knowledge (dynamism) besides biodiversity

    exploration, exploitation and conservation. It has implications for

    protection of intellectual property of vulnerable indigenous

    people. Ethnobotanical research should avoid misappropriation of

    their resourceful knowledge instead give due recognition and

    share benefits arising out of the research. The role of ethnobotany

    in drug discovery is acknowledged by one and all (Cox and Balick,

    1994: Fabricant and Farnsworth, 2001). Ethnobotany touches all

    levels of biodiversity (genetic, species and ecosystem) including

    subspecific categories of plants and thus, it can be a practical tool

    for exploration, utilization and conservation of biodiversity in an

    area or region.

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