civilising the native educating the nation · 2017-02-23 · in 1854, the court of directors of the...
TRANSCRIPT
Civilising the Native Educating the Nation
How the British saw Education
Ideas of education - presently we are following
Ideas rejected
Different policies about how Indians were to be educated
The tradition of Orientalism
In 1783 - William Jones arrived in Calcutta
Junior judge at the supreme court of Calcutta
Expert in law, He was a linguistic. (greek, latin at Oxford)
He knew french and English, Arabian and Persian
Learnt Sanskrit in India
Jones discovered that his interests were shared by many British officials.
Henry Thomas Colebrooke and Nathaniel Halhed - Ancient Indian Heritage and Mastering Indian languages into English
James, together with them set up the Asiatic Society of Bengal
Started Journal called Asiatick Researches
Jones and Colebrooke came to represent a particular attitude towards India.
Deep respect for ancient cultures
They felt Indian civilization attained its glory in the ancient past and had subsequently declined
They wanted to discover legal and sacred texts
Jones and Colebrooke went on discovering ancient texts, their meanings, translating them
They believed that it would help British learn from Indian culture as well as help Indians rediscover their own heritage
By this process British would become the guardians of Indian culture as well as its masters
Many company officials argued that the British ought to promote Indians rather than Western learning
They felt that institutions should be set up to encourage that study of ancient Indians texts and teach Sanskrit and Persian literature and poetry
They also thought the Hindus and Muslims should be taught what they were already familiar with
This step may win a place in the heats of the natives
With this object in view a Madrasa was set up in Calcutta in 1781
Hindu college was established in Benares in 1791
Grave errors of the East
from early 19th century many officials began to criticize the Orientalist vision of learning
They believed knowledge of the East was full of errors and unscientific thought
Literature was non-serious and light hearted
James Mill
He was one of those who attacked the Orientalists
British should not teach what the natives wanted
the aim of education ought to be to teach what was useful and practical
By the 1830s the attack on the Orientalists became sharper
Thomas Babington Macaulay - He saw Indians as an uncivilized country that needed to be civilized
No branch of knowledge should be compared with Eastern knowledge
–Macaulay
“A single shelf of a good European library was worth the whole native literature of India and
Arabia.”
English education has enslaved us
MKG argued that colonial education created a sense of inferiority in the minds of Indians
Destroyed the pride of indian culture
there was poison in the education. It was sinful, it enslaved Indians
He urged that British Govt should stop wasting money in promoting oriental learning
He emphasized the need to teach the English language
Knowledge of English would allow Indians to red some of the finest literature the world had produced
It will make them the award of the developments in Western science and philosophy
Teaching of English could thus be a way of civilizing people
The English Education Act of 1835 was introduced
English as a medium of language for higher education and stop promotion of Oriental institutions
Temples of darkness that were falling of themselves into decay
Language of the Wise
Education for commerce
in 1854, the court of directors of the East India Company in London sent an educational despite to the Governor - General in India - Charles Wood (Woods’s Despatch)
It opposed the Oriental knowledge
One of the benefits of Despatch pointed to was Economic
Advantages of trade and commerce
Developing the resources of the country
Introduction of European ways of life - this later will change their tastes and desires and would begin to appreciate and buy things produced in Europe.
Wood’s Despatch also argued that European learning would improve the moral character of Indians
Will make them truthful and honest.
Will get honest servants
Literature could not install in people a sense of duty and a commitment to work.
Following the 1854 Despatch several measures were introduced by the British
Education departments of the government were set up to extend control over all matters regarding education
Steps were taken to establish a system of university education
in 1857, while the sepoys rose in revolt in Meerut and Delhi, universities were being established in Calcutta
Madras and Bombay also an attempt was made to change - school system
The Demand for Moral Education
What happened to the Local Schools?
in the 1830s William Adam, toured the districts of Bengal and Bihar to report on the progress od education in vernacular schools
Adam fount that there were over 1 lakh pathshalas in Bengal and Bihar
Small institutions with not more than 20 students. Total 20 Lakh
established by wealthy people, local community or Guru
The system of education was flexible…
New routines, New Rules
up to mid-nineteenth century, the company allowed pathshalas
After 1854 the company decided to improve the system of vernacular education
Introduced new routines, establish new rules - regular inspections
Appointed government pandits - each in charge of looking after four to five schools
Their task was to visit pathshalas and try and improve the standard of teaching
Each guru was asked to submit periodic reports and take classes according to a regular timetable
teaching through textbooks and tested through a system of annual examination
regular fees, attend regular classes, sit on fixed seats
Pahshalas which accepted the new rules were supported through govt grants
Later those gurus who did not accept govt policy found it difficult to compete with the government aided and regulated pathshalas
Fixed timetable
The Agenda for a National Education
British officials were not the only people thinking about education in India.
Early 19th century many thinkers from different parts of India began to talk of the need for a wide spread of education
Some were impressed from western education would help modernize India
they urged British to open more school, colleges and universities and spend money on that
Few Indians reacted against western education
Mahatma Gandhi and Rabindranath Tagore
Gandhiji wanted an education that could help Indians recover their sense of dignity and self -respect
During National Movement he urged students to leave educational institutions.
MKG strongly felt the Indian languages ought to be the medium of teaching
Education in crippled Indians, distanced them from their own social surroundings and made them strangers in their own lands
Western education focused on reading and writing rathe than oral knowledge
It valued textbooks rather than lived experience and practical knowledge
Education ought to develop a person’s mind and soul
Literacy - learning to read and write is not education
People had to work with their hands, learn a craft, and know how different things operated
–Mahatma Gandhi
“Literacy in itself is not education.”
Tagore’s abode pf peace
Shantiniketan
Started in 1901
Tagore hated going to school
For him school was like a prison