BYU Studies Quarterly BYU Studies Quarterly

Volume 9 Issue 2 Article 10

4-1-1969

Christian Reflections C. S. Lewis C. S. Lewis

Elouise Bell

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Recommended Citation Recommended Citation Bell, Elouise (1969) "Christian Reflections C. S. Lewis," BYU Studies Quarterly: Vol. 9 : Iss. 2 , Article 10. Available at: https://scholarsarchive.byu.edu/byusq/vol9/iss2/10

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book review

C S lewis christian reflections grand rapids michiganwilliam B eerdmans publishing co 1967 p 176 3955953.95395

reviewed by eloise bell who is an instructor of englishat brigham young university she has been interested inin CS lewis work through the years and writes this review havingread most of his published work

christian reflections is not the book by which one shouldmake first acquaintance with its author C S lewis but it is

the most recent book of lewis writings and as such a splen-did excuse for talking about a man not well enough known inthis corner of the vineyard

the book was not really intended as an introduction puttogether by a friend walter hooper after lewis death it is

a collection of papers essays and in at least one instance in-complete notes we can be quite sure that if the author him-self had prepared the materials for general publication therewould have been some significant changes for one of lewisgreatest gifts was his ability to make every subject he undertookto treat perfectly clear and full of light some of the materialin christian reflections on the other hand still lacks the finalpolish that makes transparency of the haze but that problemis a most minor one for those of us to whom any appearanceof new work by C S lewis is cause for celebration

mormonscormons generally I1 believe have one of two attitudestoward reading religious writings by non mormonscormons the firstattitude is that such extracurricular wanderings are somehowslightly heretical an idea similar to that expressed by a wellmeaning missionary who took me to task once for praying in anon mormon chapel or at least a waste of time have youread everything by the general authorities first

the second attitude toward non LDS religious writings is

that of the reader who wants to be debonair in the truest senseof the word he wants to be familiar with the ideas and beliefsof other faiths and thus attacks their documents with lively

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curiosity and great goodwill As some men like to be consid-ered well traveled this debonair reader likes to be consideredwell read in the realm of the religious

the non mormon writer C S lewis deserves an approachdifferent from either of these we should go to him to learnhow to be better christians

let no one think I1 intend to give alarm to the conservativesor license to the the liberals we should not go to lewis tolearn what to believe even if we did we would be disappoint-ed for he steers clear of this ground with firm determinationin his preface hooper quotes a letter by lewis when all issaid about the divisions of christendom remains by god s

mercy an anonymous common ground hooper continuesfrom that time on lewis thought that the best service he

could do was to explain and defend the belief that hasbeen common to nearly all christians at all times that enor-mous common ground which he usually referred to as merechristianity p vii

the old farmer of the anecdote in refusing the progressivenew implements of the young salesman said son I1 alreadyknow a heap better than I1 do lewis great contribution tomormonscormons as to any others seeking to follow the saviour is thathe can help us live better the truths we already espouse thatis the chief reason why christian reflections is not the book tochoose if C S lewis is unknown to you its attention is focuseda bit less on the how than on the why to be sure he still dealswith the why of the common ground but there is perhaps alittle less here than in most of his books that will enable you todo a better job of living the righteous life tomorrow morning

and yet and yet if lewis makes any point at allover and over in his books it is that righteousness is requiredin all endeavors of a man s life and if as it seems to me thetopics in christian reflections are more subtle and esotericthan lewis usually treats they are nonetheless about man s

life and his righteous living of it

hear him on christianity and literature for example

the christian writer may be self taught or original hemay base his work on the transitory being that he is notbecause of the vision that appeared to it but if his talentsare such that he can produce good work by writing in anestablished form and dealing with experiences common to all

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BOOK REVIEWS 225223

his race he will do so just as gladly and always ofevery idea and of every method he will ask not Is it minebut Is it good

this seems to me the most fundamental difference be-tween the christian and the unbeliever in their approach toliterature but I1 think there is another the christian willtake literature a little less seriously the unbeliever isisalways apt to make a kind of religion of his aesthetic exper-iences but the christian knows from the outset that thesalvation of a single soul is more important than the pro-duction or preservation of all the epics and tragedies in theworld appp 9109 10

lewis will not let us remain merely intellectual evenwhen discussing church music church music is not just anaesthetic question to be discussed it is part of our worshipand hence material for righteous living or its opposite

in this essay lewis discusses the pros and cons of elevatingthe aesthetic quality of church music or keeping a lesser musicthat is more familiar and more acceptable to the unmusicalcongregation he refers to the musical activity of such a gonconcon-gregationgregation as shouting and says that there is no harm in suchshouting if the intent on the part of all is the glory of godbut he adds

the power of shouting stands very low in the hierarchyof natural gifts and it would be better to learn to sing ifwe could it is not the mere ignorance of the unmusicalthat really resists improvement it is jealousy arrogancesuspicion and the wholly detestable species of conservatismwhich those vices engender I1 do not think it can be thebusiness of the church greatly to cooperate with the modernmodemstate in appeasing inferiority complexes and encouraging thenatural man s instinctive hatred of excellence appp 979897 98

please note that lewis does not condemn conservatism inthis quotation only one wrong brand of it he is himselfmost conservative

lewis sincere and practical approach to righteousness ismost typically shown in the essay called petitionary prayerA problem without an answer here he thinks about ourseemingly paradoxical instructions about prayer instructionshe designates as pattern A and pattern B in pattern A we aretold to pray thy will be done and to pray ever with thisqualification in our hearts but in pattern B we are told to

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pray with the firm belief that whatever we ask in his namewe will receive Is it really possible to do both at once tohave a perfect assurance that we will receive whatever we askas we are told in john 1413 and to maintain at the sametime the reservation not my will but thine be done lewispresents some interesting possibilities but does not give anyfinal answer yet unlike so many modern writers lewis is

looking for an answer he concludes at present I1 have gotno further how am I1 to pray this very night one isconvinced this question is more than rhetoric

one last example of lewis dominant theme that allsubjects are spiritual subjects and all decisions are relevant toour spirituality in the final essay entitled the seeing eyehe treats the question of space travel and its possible conse-quences for our theology for centuries untold men have gazedat the stars and wondered if other rational creatures existedsomewhere with the restoration of the gospel mormonscormonsreceived their answer to that question it is illuminating how-ever to see lewis classify the possibilities inherent in those11 worlds withoutwttnout number from the unfallenungalienallenailen to the totallydepraved and back to counterparts of our redeemed selvesAs this review is being written two great powers are planningto send men around the moon such a stride will have its mani-fold scientific political and sociological implications butlewis concern supersedes all these what efforts will suchexploration have upon the souls of men

if one has not read any of C S lewis perhaps he shouldbegin with the screwtapeScrew tape letters the great divorce or fourloves but it does not really matter read any of his worksthoughtfully and you will seek out the others one by one untilyou with the rest of his readers mourn his untimely death atthat point you will probably be most grateful to walterhooper for giving us christian reflections

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BYU Studies Quarterly, Vol. 9, Iss. 2 [1969], Art. 10

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