cardinal john henry newman

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  • 8/6/2019 Cardinal John Henry Newman

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    Was born in London February 21 1801.

    Eldest son of John Newman (banker) and

    Jemima Fourdrinier(which was a Huguenot,Huguenot was called as French Protestants

    ).

    Huguenots were also said in other terms

    Calvinist.

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    Self-willed, reticent, dreamy ,and physically

    delicate although never sickly.

    As a young boy Newman had a taste for themysterious, the supernatural, and the

    occult(not to apprehend with the mind).

    These are the sensations of the unreality is

    identified as one hallmark of a true

    Platonist.

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    Platonist- especially insofar as it asserts

    ideal forms as an absolute and eternal

    reality of which the phenomena of the world

    are an imperfect and transitory reflection.

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    Age 14 we can find him reading Tom Paines

    essay.

    He also read about Humes essay Some French verses about denying the

    immortality of the soul

    - How dreadful ,but how plausible(seeminglyvalid)

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    At the age of 15 he started to read

    Evangelical divines.

    At 16 he has already acquired a theologicalmentality , and has adopted the idea of

    celibacy(the state of being unmarried).

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    Summed up to be enthusiastically devoted to

    his studies thus earning him a scholarship in

    Trinity.

    After getting the Scholarship he became

    overworked which resulted to failure in his

    school.

    That began his journey in the career for holy

    orders.

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    Here he found some certain representatives

    from the Anglican Church that began his

    interest in the Fathers of the Church.

    He also discovered the freshness and the

    honesty of the early Church

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    Oxford Movement-

    "The conception which lay at its base," according tothe Royal Commission on Ecclesiastical Discipline,1906, "was that of the Holy Catholic Church as a

    visible body upon earth, bound together bya spiritual but absolute unity, though divided intonational and other sections. This conception drewwith it the sense of ecclesiastical continuity, of theintimate and unbroken connection between the

    primitive Church and the Church of England, and ofthe importance of the Fathers as guides andteachers

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    . It also tended to emphasize points

    of communion between those different

    branches of the Church, which recognize

    the doctrine or fact of Apostolic Succession

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    I AM A CATHOLIC by virtue of mybelieving in a God; and if I am askedwhy I believe in a God, I answer that it isbecause I believe in myself, for I feel itimpossible to believe in my ownexistence (and of that fact I am quitesure) without believing also in theexistence of him, who lives as a

    Personal, All-seeing, All-judging Being inmy conscience ... A religious mind isever marveling, and irreligious menlaugh and scoff at it because it marvels.

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    A religious mind is ever looking out of itself, is

    ever pondering God's words, is ever "lookinginto" them with the angels, is ever realizing to

    itself him on whom it depends, and who is the

    center of all truth and good.

    Carnal and proud minds are contented with

    self; they like to remain at home; when they

    hear of mysteries, they have no devout curiosity

    to go and see the great sight, though it be everso little out of their way; and when it actually

    falls in their path, they stumble at it.

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    As great then as is the differencebetween hanging upon the thought ofGod and resting in ourselves, lifting up

    the heart to God, and bringing all thingsin heaven and earth down to ourselves,exalting God and exalting reason,measuring things by God's power andmeasuring them by our own ignorance,

    so great is the difference between himwho believes in the Christian mysteriesand him who does not.

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    And were there no other reason for the

    revelation of them but this gracious one, of

    raising us, refining us, making us reverent,

    making us expectant and devout, surely this

    would be more than a sufficient one.

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    A Grammar Of assent

    Apologia Pro Vita Sua

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    The central argument was that assent or

    belief is arrived at not primarily through logic

    or demonstration, but by the whole man

    The whole man-meaning his feelings ,

    memories , associations.

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    This was a response to Kingsleys Pamplet:

    What, Then, Does Dr. Newman Mean?

    He defended with passion from hisexperience. This contained both actions and

    feelings.

    Here he focuses on himself or as he said

    What has gone on within me. He focuses

    on his inner mind.

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    Newman died on August 11, 1890

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    To live is to grow and to

    grow is to change