canadian literature native
TRANSCRIPT
CANADIAN LITERATURE
Aboriginal Writing
A general understanding of some terms generally used by Aboriginal Affairs and Northern Development Canada (AANDC)
Aboriginal Peoples ( original inhabitants of North America)
Inuit Metis
Indians (Indian Act 1867) Status Non – status
Kahkewaquonaby
Ojibway Credit River
Not a written text
Oral Tradition: according to the
government oral culture is successive
mutually exclusive stages in a single, unavoidable path of cultural evolution.
Assimilation
For Natives oral tradition is two folded
Cultural Heritage
Source of their writings
Aboriginal orature has been misunderstoodOral literature
For Natives:
Spiritual beliefs
Moral values
Preserve knowledge of history and culture
Framework
Certain common motifs
Trickster: our attitude that things are funny even though horrible things happen (Daniel David Moses )
Aboriginal writings
Own conventions
In European norms: risky
Generalization of both cultures
Writing If it is a physical composition of text = Missionary teaching Natives approx. 1780
Text-making process (missionaries dictating their stories:1652)
Pictographs of Stein River Valley British Columbia
Roman alphabet or co-evolutionary: diverse writing system in different places
Mi'kmaq hieroglyphic writing
Micmac book culture
Cultural superiority
For Natives
Sacred objects
Or useless
Books and writing were (are) used as tools of deception, destruction
In the 19th century native played the role of Noble
Savage
European fascination by primitives, disappearing race
Peter Jones – dual identity
Oratorical skills were more important – first
generation Natives, preachers, performers, lecturers
Emily Pauline Johnson (Tekahionwake) Mohawk (1861 -1913)
Cry of an Indian WifeAs Red Men DieThe White Wampum (1895)
Later in the 20th century non aboriginal published Aboriginal stories Archibald Belaney
A CRY FROM AN INDIAN WIFE
MY Forest Brave, my Red-skin love, farewell;
We may not meet to-morrow; who can tell
What mighty ills befall our little band,
Or what you’ll suffer form the white man’s hand?
1968 – Trudeau „ a just society, participatory democracy
We must all be equal….We can’t recognize aboriginla rights
1969 – White paper
Indian status be abolished Native services be mainstreamed Just one element of multicultural society
Aboriginal writing mainly political
The only Indian is a non-Indian
I write this for all of you, to tell you what is it like to be a Halfbreed woman in our country. I want to tell you about the joys and sorrows, the oppressing poverty, the frustrations and the dreams
Maria Campbell: Halfbreed (1973)
Rita Joe (1932 -2007) Song of Eskasoni
Tomson Highway: Kiss of the Fur Queen
Thomas king: Green Grass, Running Water
Assimilation to western literary paradigms
Aboriginal writing still seen as:
Other Changeless Nothing to say to humanity on a larger scale
To fight for their own right they use a language and writing system that were forced upon them as weapons
Meegwetch