with a holy kiss. All the saints greet you.  The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.Gradual Hymn: “Oh Padre Eterno Dios…” No. 86 Pág. 53The holy Gospel of our Lord Jesus Christ according to Matthew.People: Glory to you, Lord Christ. After: Praise to you, Lord Christ.The Sermon by Rev. Pbro. Manning Suarez +The Nicene Creed BCP page 358The Prayer of the People Form IV Elsie Wickham BCP page 388The Confession of Sin BCP page 360 The PeaceThe Offertory Hymn : “Holy Father Great Creator…” No.368The Presentation: Doxology.Eucharistic Prayer “A” BCP page 361Communion Hymn: “Let All mortal soul´s keep silent…” No. 324

“Bendito sea nuestro Padre Dios…” No. 123 pág. 53 The Thanksgiving BCP page 365The Announcements / The Blessings Celebrant: The blessing of God Almighty + the Father, + The Son, + The Holy Spirit, be among you, and remain with you always. AmenClosing Hymn “Ye holy angels bright…” No. 625Birthdays: (15) Vielka Spencer de Asia (USA); Ayana Clarke (USA); (16) Cary H. Maxwell; (18) Magdalena Gilling de Spencer; Milane Archbold; (20) Alicia Alveo de Solanilla.Memorials: (15) Edgar J. Walcott; Samuel O. Frederick; Fontleroy Clarke; (16) José De La Cruz Regalado, Sr.; (18) Samuel Brathwaite; (20) Arthur Petinaud; (21) Oscar W. Robinson.Donation Received:

AnnouncementsToday: Trinity Sunday. Father´s DayJune 29: Fourthy Seventh (47) Anniversary of the dedication of St. Paul´s Temple.Food basket for the poor: Please help out our brothers who don´t have anything to eat. Every Sunday, bring and donate dry food, rice, beans, canned soups, tuna and others… God bless you!.

ST. PAUL´S EPISCOPAL PARISH

PARROQUIA EPISCOPAL SAN PABLO

(Comunión Anglicana – Anglican Communion)Calle 1 y Calle 18 Oeste, Santa Ana Apartado 0834-00348

Panamá, Rep. De PanamáTeléfono Oficina 262-2033 / 262-2156

Email: igsanpablo@cwpanama.netWeb site: www.iglesiaepiscopalsanpablo.blogspot.com

Trinity SundayThe Gospel: Matthew 28:16-20.Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the

Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.’

08:00 a.m. Holy Communion & Sermon / Hymns: 266 – 189 - 276 09:30 a.m. Holy Eucharistic & Sermon

Leader: Biron DanielsJune 15, 2014

The RT. Rev. Julio E. Murray Th., Bishop. Rev. Pbro. Manning Maxie Suárez, Rector.

Vol. 59 Trinity Sunday No.26

Opening Hymn: “Holy, Holy, Holy…” No. 362Celebrant: Blessed be God: Father, Son, and Holy Spirit.People And blessed be his kingdom, now and for ever. Amen.Prayer for purityAlmighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.The Glory BCP page. 356The Collect of the DayAlmighty and everlasting God, you have given to us your servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of your divine Majesty to worship the Unity: Keep us steadfast in this faith and worship, and bring us at last to see you in your one and eternal glory, O Father; who with the Son and the Holy Spirit live and reign, one God, for ever and ever. Amen.Primera Lectura: Génesis 1:1-2:4ª. Biron DanielsEn el comienzo de todo, Dios creó el cielo y la tierra. La tierra no tenía entonces ninguna forma; todo era un mar profundo cubierto de oscuridad, y el espíritu de Dios se movía sobre el agua. Entonces Dios dijo: «¡Que haya luz!» Y hubo luz. Al ver Dios que la luz era buena, la separó de la oscuridad y la llamó «día», y a la oscuridad la llamó «noche». De este modo se completó el primer día. Después Dios dijo: «Que haya una bóveda que separe las aguas, para que estas queden separadas.» Y así fue. Dios hizo una bóveda que separó las aguas: una parte de ellas quedó debajo de la bóveda, y otra parte quedó arriba. A la bóveda la llamó «cielo». De este modo se completó el segundo día. Entonces Dios dijo: «Que el agua que está debajo del cielo se junte en un solo lugar, para que aparezca lo seco.» Y así fue. A la parte seca Dios la llamó «tierra», y al agua que se había juntado la llamó «mar». Al ver Dios que todo estaba bien, dijo: «Que produzca la tierra toda clase de plantas: hierbas que den semilla y árboles que den fruto.» Y así fue. La tierra produjo toda clase de plantas: hierbas que dan semilla y árboles que dan fruto. Y Dios vio que todo estaba bien. De este modo se completó el tercer día. Entonces Dios dijo: «Que haya luces en la bóveda celeste, que alumbren la tierra y separen el día de la noche, y que sirvan también para señalar los días, los años y las fechas especiales.» Y así fue. Dios hizo las dos luces: la grande para alumbrar de día y la pequeña para alumbrar de noche. También hizo las estrellas. Dios puso las luces en la bóveda celeste para alumbrar la tierra de día y de noche, y para separar la luz de la oscuridad,

y vio que todo estaba bien. De este modo se completó el cuarto día. Luego Dios dijo: «Que produzca el agua toda clase de animales, y que haya también aves que vuelen sobre la tierra.»Y así fue. Dios creó los grandes monstruos del mar, y todos los animales que el agua produce y que viven en ella, y todas las aves. Al ver Dios que así estaba bien, bendijo con estas palabras a los animales que había hecho: «Que tengan muchas crías y llenen los mares, y que haya muchas aves en el mundo.» De este modo se completó el quinto día. Entonces Dios dijo: «Que produzca la tierra toda clase de animales: domésticos y salvajes, y los que se arrastran por el suelo.» Y así fue. Dios hizo estos animales y vio que todo estaba bien. Entonces dijo: «Ahora hagamos al hombre a nuestra imagen. Él tendrá poder sobre los peces, las aves, los animales domésticos y los salvajes, y sobre los que se arrastran por el suelo.» Cuando Dios creó al hombre, lo creó a su imagen; varón y mujer los creó, y les dio su bendición: «Tengan muchos, muchos hijos; llenen el mundo y gobiérnenlo; dominen a los peces y a las aves, y a todos los animales que se arrastran.» Después les dijo: «Miren, a ustedes les doy todas las plantas de la tierra que producen semilla, y todos los árboles que dan fruto. Todo eso les servirá de alimento. Pero a los animales salvajes, a los que se arrastran por el suelo y a las aves, les doy la hierba como alimento.» Así fue,  y Dios vio que todo lo que había hecho estaba muy bien. De este modo se completó el sexto día. El cielo y la tierra, y todo lo que hay en ellos, quedaron terminados. El séptimo día terminó Dios lo que había hecho, y descansó. Entonces bendijo el séptimo día y lo declaró día sagrado, porque en ese día descansó de todo su trabajo de creación. Ésta es la historia de la creación del cielo y de la tierra.Psalm / Salmo 8 Biron Daniels1 O Lord our Governor, * how exalted is your Name in all the world!2 Out of the mouths of infants and children * your majesty is praised above the heavens.3 You have set up a stronghold against your adversaries, * to quell the enemy and the avenger.4 When I consider your heavens, the work of your fingers, * the moon and the stars you have set in their courses,5 What is man that you should be mindful of him? * the son of man that you should seek him out?6 Le has hecho poco menor que los ángeles, * y lo coronaste de gloria y honra.7 Lo hiciste señorear sobre las obras de tus manos; * todo lo pusiste debajo de sus pies:8 Ovejas y bueyes, todo ello, * y asimismo las bestias del campo;9 Las aves de los cielos y los peces del mar, * todo cuanto pasa por los senderos del mar.10 Oh Señor, soberano nuestro, * ¡cuán glorioso es tu Nombre en toda la tierra!The Epistle 2 Cor. 13: 11-13. Linnette Turner

Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. Greet one another

The First Book of Common Prayer,1549.Is appropriately observed on a weekday following the Day of Pentecost.

The Collect: Almighty and everliving God, whose servant Thomas Cranmer, with others, did restore the language of the people in the prayers of thy Church: Make us always thankful for this heritage; and help us so to pray in the Spirit and with the understanding, that we may worthily magnify thy holy Name; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The First Book of Common Prayer came in to use on the Day of Pentecost, June 9, 1549, in the Second Year of the reign of King Edward the Sixth. From it have descended all subsequent editions and revisions of the Book in the Churches of the Anglican Communion.

Though prepared by a commission of learned bishops and priest, the format, substance and style of the Prayer Book were primarily the work of Thomas Cranmer, Archbishop of Canterbury, 1533-1556.

The originality of the Prayer Book, apart from the felicitous translations and paraphrases of the old Latin forms, lay in its simplification of the complicated liturgical usages of the medieval Church, so that it was suitable for use by the laity as well as by the clergy. The book thus became both a manual of common worship for Anglicans and a primary resource for their personal spirituality.

The First Book of Common Prayer,1549.Is appropriately observed on a weekday following the Day of Pentecost.

The Collect: Almighty and everliving God, whose servant Thomas Cranmer, with others, did restore the language of the people in the prayers of thy Church: Make us always thankful for this heritage; and help us so to pray in the Spirit and with the understanding, that we may worthily magnify thy holy Name; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The First Book of Common Prayer came in to use on the Day of Pentecost, June 9, 1549, in the Second Year of the reign of King Edward the Sixth. From it have descended all subsequent editions and revisions of the Book in the Churches of the Anglican Communion.

Though prepared by a commission of learned bishops and priest, the format, substance and style of the Prayer Book were primarily the work of Thomas Cranmer, Archbishop of Canterbury, 1533-1556.

The originality of the Prayer Book, apart from the felicitous translations and paraphrases of the old Latin forms, lay in its simplification of the complicated liturgical usages of the medieval Church, so that it was suitable for use by the laity as well as by the clergy. The book thus became both a manual of common worship for Anglicans and a primary resource for their personal spirituality.

The Incredible 50 DaysFrom Passover to Pentecost

The Incredible 50 DaysFrom Passover to Pentecost

The Passover LambJesus Christ Himself used Passover to institute the Lord´s Supper. In so doing. He restored the forgotten element in the feast. He proclaimed: “This is my body which is given for you… This cup is the new covenant in my blood: do this as often as you drink it, in remembrance of Me” (1 Corinthians 11:24-25).As the disciples were preparing their Passover, little did they realize that God was preparing a Passover of His own – not with a literal lamb, but with His Son , Jesus, the Lamb of God, Like the first Passover lamb, the sinless Son of God was sacrificed the next day

The Feast Of PentecostThe Jewish

ThanksgivingOccuring fifty days after Passover, the Feast of Pentecost, or Shavuoth, commemorated, the end of the harvest and was celebrated much like the U.S. holiday, Thanksgiving Jews called it “harvest home” and in gratitude, offered their “first fruits” to God their Provider. Traditionally, the synagogue was decorated with plants and flowers and included reading the book of Ruth because its events took place at harvest time (Ruth 2:23). Ruth was the ancestor of David (Ruth 4:17) who, according to Jewish tradition, died on Shavuoth.

“Therefore let all the house of Israel Know for certain that God has made Him

The Passover LambJesus Christ Himself used Passover to institute the Lord´s Supper. In so doing. He restored the forgotten element in the feast. He proclaimed: “This is my body which is given for you… This cup is the new covenant in my blood: do this as often as you drink it, in remembrance of Me” (1 Corinthians 11:24-25).As the disciples were preparing their Passover, little did they realize that God was preparing a Passover of His own – not with a literal lamb, but with His Son , Jesus, the Lamb of God, Like the first Passover lamb, the sinless Son of God was sacrificed the next day

The Feast Of PentecostThe Jewish

ThanksgivingOccuring fifty days after Passover, the Feast of Pentecost, or Shavuoth, commemorated, the end of the harvest and was celebrated much like the U.S. holiday, Thanksgiving Jews called it “harvest home” and in gratitude, offered their “first fruits” to God their Provider. Traditionally, the synagogue was decorated with plants and flowers and included reading the book of Ruth because its events took place at harvest time (Ruth 2:23). Ruth was the ancestor of David (Ruth 4:17) who, according to Jewish tradition, died on Shavuoth.

“Therefore let all the house of Israel Know for certain that God has made Him