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BIBLIOGRAPHY 1. SOME PRIMARY SOURCES Albertus Magnus, Opera Omnia, Ed. Institutum Alberti Magni. Tom. XXVII: De Bono, Ed. H. Kühle et cons., Coloniae 19SI. AristotIe, Metaphysics. - Nichomachean Ethics, Books II; V, 6, 7. - Physics, Books IV, 8; VII, 4. Aquinas, St. Thomas, Commentary on Aristotle's Metaphysics; esp. Books IV, V, VII, IX, XI, XII (according to the numbering in St. Thomas' Commentary. - Commentary on Aristotle's Nichomachean Etkics; Books I, IV, V. - Commentary on Aristotle's Physics, Books I, VII, VII. - Commentary on Peter Lombard's Sentences; esp. Book I. - Summa Theologiae - Summa contra Gentiles. - Disputed Questions, De potentia Dei. - Disputed Questions, De veritate. - Disputed Questions, De anima. - Opusculum, On Dionysius' "De divinis nominibus." - Opusculum, On Boethius' "De Trinitate." - Opusculum, De ente et essentia. - Opusculum, De principiis naturae. - Quodlibetal Questions. Cajetan, Scripta Philosopkica: De Nominum analogia; De conceptu entis, Ed. P. N. Zammit, O.P., Rome: Institutum "Angelicum," 1934. - Comment. in "Summa theologiae" D. Thomas Aquinatis (Prima pars, q. 13, a. S). - Comment. in "De ente et essentia" D. Thomae Aquinatis, Turin: Marietti, 1934. Euclid, Elements, Eng. tr. by Sir Thomas Heath, The Thirteen Books 01 Euclid's Elements, Cambridge Univ. Press, 2nd ed., 1926; Books V, VII, in Vol. II. Fragmente, Die, der Vorsokratiker, Griechisch und deutsch von H. Diels, se Auflage, hrsg. von W. Kranz, I-III, Berlin, 1934-1938. John of St. Thomas, Cursus PhilosOPhicus: Logica, II (Q. 13, a. 3, 4, S), Turin, 1930. Maimonides, Guide lor the Perplexed, Eng. tr. by M. Friedländer, London: Routledge; N.Y.: Dutton, 1936.

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BIBLIOGRAPHY

1. SOME PRIMARY SOURCES

Albertus Magnus, Opera Omnia, Ed. Institutum Alberti Magni. Tom. XXVII: De Bono, Ed. H. Kühle et cons., Coloniae 19SI.

AristotIe, Metaphysics. - Nichomachean Ethics, Books II; V, 6, 7. - Physics, Books IV, 8; VII, 4. Aquinas, St. Thomas, Commentary on Aristotle's Metaphysics; esp. Books

IV, V, VII, IX, XI, XII (according to the numbering in St. Thomas' Commentary.

- Commentary on Aristotle's Nichomachean Etkics; Books I, IV, V. - Commentary on Aristotle's Physics, Books I, VII, VII. - Commentary on Peter Lombard's Sentences; esp. Book I. - Summa Theologiae - Summa contra Gentiles. - Disputed Questions, De potentia Dei. - Disputed Questions, De veritate. - Disputed Questions, De anima. - Opusculum, On Dionysius' "De divinis nominibus." - Opusculum, On Boethius' "De Trinitate." - Opusculum, De ente et essentia. - Opusculum, De principiis naturae. - Quodlibetal Questions. Cajetan, Scripta Philosopkica: De Nominum analogia; De conceptu entis,

Ed. P. N. Zammit, O.P., Rome: Institutum "Angelicum," 1934. - Comment. in "Summa theologiae" D. Thomas Aquinatis (Prima pars,

q. 13, a. S). - Comment. in "De ente et essentia" D. Thomae Aquinatis, Turin:

Marietti, 1934. Euclid, Elements, Eng. tr. by Sir Thomas Heath, The Thirteen Books 01

Euclid's Elements, Cambridge Univ. Press, 2nd ed., 1926; Books V, VII, in Vol. II.

Fragmente, Die, der Vorsokratiker, Griechisch und deutsch von H. Diels, se Auflage, hrsg. von W. Kranz, I-III, Berlin, 1934-1938.

John of St. Thomas, Cursus PhilosOPhicus: Logica, II (Q. 13, a. 3, 4, S), Turin, 1930.

Maimonides, Guide lor the Perplexed, Eng. tr. by M. Friedländer, London: Routledge; N.Y.: Dutton, 1936.

BIBLIOGRAPHY 81

Migne, J. P., Patrologiae Cursus Completus, SeriesGraeca, Paris, 1857-1912. - Patrologiae Cursus Completus, Series Latina, Paris, 1844-1864. Plato, Dialogues, Jowett ed., London and New York: Macmillan, 3rd ed.,

1892; esp. Phaedo, VI, Repubtic, VI, Sophist, Parmenides, Timaeus, Gorgias, Philebus, Potiticus, Laws, I, III, VI.

Plotinus. Enneads, esp. IV-VI. Scotus, John Duns, Opera Omnia, Wadding-Vives edit., Paris, 1891--95;

esp. the following: - Quaestiones in librum Elenchorum, q. I, 15, 16. - Quaestiones in librum Praedicamentorum, q. 3, 4, 6, 7. - Quaestiones super universalia Porphyri, q. 12, 28. - Quaestiones quodlibetales, q. 3, 14, 21. - Quaestiones subtilissimae in metaphysicam Aristotelis, I, q. I; II, q. 3;

IV, q. I; VI, q. 1,3. - Quaestiones super libros Aristotelis De anima, q. 19, 21. - Opus Oxoniense, I, d. 3, 8. - Reportata Parisiensis, Prol., q. I, a. 2; I, d. 8, q. 5. Sylvester of Ferrara, Comment. in "Summa contra Gentiles" (Lib. I); in

S. Thomas Aquinatis: Opera omnia; Leonine edit., Rome, 1882-

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Esdaille, B. W., "The Analogy of Being," New Scholasticism, XVI (1942), 331-64.

Fabro, C., La nozione metalisica di partecipazione secondo S. Tommaso d'Aquino, second edition, pp. 161-86, 18g-212. Milan: Vita e Pensiero, 1950.

Farrer, A., Finite and Inlinite: A Philosophical Essay, Westminster: Dacre Press, 1943; esp. parts of Chap. 2-5, Ch. 8.

Feckes, K., Die Analogie in unserem Götterkennen, ihre metaphysische und religiöse Bedeutung, Veröffentlichungen der Albertus-Magnus Akademie zu Köln, B, II, Heft 3, Munster, 1928.

Flanagan, Sister Thomas Marguerite, C.S.J., "The Use of Analogy in The 'Summa Contra Gentiles'," Modern Schoolman, XXXV (1957), 21-37·

Fonseca, P., S.J., Commentariorum Petri Fonsecae D. Theologiae Societis Iesu, In Libros Metaphysicorum Aristotelis Stagirite, Tomus primus, Romae, 1577.

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