BIBLIA IRREGULARIS

LATIN VULGATE, CA. 1220 Place of writing unknown

Mingling of the books of the Old and the New Testament, including the Apocrypha

Selected Images of Books with Vulgate Text and BI Below, with Variants Noted

Bridwell Library MS 35

Permission to published granted by Bridwell Library Special Collections, Perkins School of Theology, Southern Methodist University, Dallas, Texas © 2009

Once upon a time, somewhere, a scribe produced or

copied a MS Latin Bible without the normal divisions of the Old and New Testament--a Bible with a mixture of Jerome's revisions, Old Latin, and perhaps a number of earlier versions. The books of the New Testament are mingled with the books of the Old Testament and Apocrypha, to form one continuous narrative. This unusual ordering of the text is not due to faulty binding, as each book, except the Psalterium, follows the previous book on the same folio, and sometimes in the same column.

It is a manuscript on vellum, produced in the early 13th century (probably before 1230), in Gothic script, 2 column of 62 lines, with 71 decorated initials, 210 leaves of ca. 261, 215 x 150 mm. Genesis through Judges 8:46 (leaves 1-209) wanting in this MS. Bound in 17th century limp vellum, with the ownership inscription of the Celestines of Sens, 1681. Chapter numbers, when present, are also written in a different contemporary hand in the margins matching the typical 1250 “Paris” Vulgate. There are several differences in the numbering of the chapters, probably due to use of the Old Latin text. or other pre-13th century versions. There are no separate titles for the books, only running titles. Some books end with “Explicit ....” and most begin with “Incipit ....” usually with a large decorated initial. The Psalterium has a book title (in a later hand at top of first page), but no running titles, and begins and ends on a separate folio from the rest.

How and when did these beasts, mythological and legendary animals invade the churches and their Missals, and now the Biblia Irregularis?

It has been suggested by some scholars, Especially Emile Mâle, that we must look closely at the Greek, Egypt and Persia textiles that came into France and hung in the great cathedrals and holy places during the early Middle Ages. He writes, on p. 342, that

the most priceless collections of textiles in France is that of the Cathedral of Sens. There are wonderful silks, some of which may date from the fifth century … All these fabrics are Eastern … Christian Egypt, from Alexandria, or from the famous workshops of Panopolis … Others are Byzantine … Persia of the Sassanids … Chaldea, and later Assyria, had created the most powerful of all decorative arts. It was there that the composite monsters were invested with a terrifying realism, and symmetrical affronted animals were given religious grandeur. Heraldic art was created in Chaldea many centuries before our Middle Ages. The heritage fell to Persia, and along with it, the secret of color … Persia contributed … light and joy to the world what was beginning. The symmetrical figures, the heraldic animals are usually enclosed in circles, too, lions following each other in dignified procession from a continuous frieze that recalls the relief sculptures of Susa …

For centuries our churches imported their most precious fabrics from the East … never more abundant in France than at the time of the crusades … Since these hangings, covered with monsters and animals , had been thought worthy to decorate the house of God, why should they not be copied on the capitals of the sanctuary?

SO WHY NOT A BIBLE?

  

BEASTS, CREATURES, ANIMALS, AND BIRDS As Illuminations in the Bible Saint Bernard, Abbot of Clairvaux, and founder of the Order of Knights Templar, wrote to William of St. Thierry in the mid-12 century concerning the invasion of images of unclean apes, striped tigers, monstrous centaurs, half–men, ass-playing harps, etc. in the architecure of the cloisters. “In short, so many and so marvellous are the varieties of divers shapes on every hand, that we are more temped to read in the marble than in our books, and to spend the whole day in wondering at these things rather than in meditating the law of God. For God’s sake, if men are not ashamed of these follies, why at least do they not shrink from the expense?How, when, and to what purpose did these Bestiary images move from the marble to BRIDWELL LIBRARY’S early 13th century Biblia Latina? HereticalFree designs hid in the minds of the artistVisual Beastiary Puns and ProverbsCarnival life of the Priests and MonksRepresent becoming rather than beingHow the souls of desiring man have become the prisoner of the BeastsSexuality in the Cloisters—Conscious or UnconsciousContemporary Craze for Pilgrimage and the Association with the Crusades

THE ASS AND THE HARP

Initial P at the beginning of I Timothy, Paulus apostolus Christi

The Ass Ringing The BellsInitial O at Psalm 38, with beast head/cheetah and flying gryllus

Rabbit with long ears,sitting playing a harp“The Sacred Rabbit”

NAHUM

Incipit liber regum secundus

Psalm 68Man with club and shield, long hair, naked body above the waist without feet. Maybe long tail in vines.

EcclesiasticusChap. 1

Naked man with bowin left hand, andright hand across breast as if shooting, head piecewith dog feet

HabakkukChap. 3

Zephaniah1:1-3aBeast with bird at top of initial

ACTS 1

NOTE “FAIRYFOOT PRINTS” IN RIGHT MARGIN

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<

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Lc 24:49; Acts 11:6

Mt 3:11

Mt 24:36; Lc 24:21; Jo 15:26-27

Acts 10:34, 13:31,Lu 24:48

They indicate Biblical references, appearing in the text, but give no text. These given here are as they appear in a typical modern Vulgate

Septuaginta Emendatus

Psalm 2

Fairy foot prints<

<

<

<

<<

<

< /simi of altis- /simi last word in 7:18

Dmpp of vs. 3-4, Nm. 24:6; Ier 17:8; Ex. 47:12; Ps. 91:15H; Gn. 39:21

< Dmpp for Ps: 36:18; Iob 23:10

Esther 16:13b-24quib;d¯atq; in auditis machinis expetivit in mortē. Ho co- / gitans ut

Jerome’s Prologue to I Esdra > I Esdra

Correction to beginning of chapter II<

In anno primo cyriIncipit prologus Sancti

Јheronimi ¬pb¯ri Јn libro ezdre.

>

1st section of the Canon

HEBREW CANONICAL BOOKS TRANSLATED BY JEROME

The ordering of the Canon has taken on a Christian characteristic intent on converting the world to Christianity. Note that chapters 1, 3-5 of Baruch have rubricated Christian interpolations

Ruth follows Judges. Both THJ (Translated from the Hebrew by Jerome)

Samuel and Kings are noted as I-IIII Kings. JP (Jerome Prologue) THJ

I-II Chronicles follows IV Kings. Chronicles is as Jerome suggested a “Chronicle of the Whole of Sacred History”, dealing with the events from Adam to Cyrus, King of Persia. The emphasis here is the importance of the Exile and places the emphasis on David and not the Exodus. A very Christian thing to do since Jesus is the descendent of David, his lineage traced through the exile through Eleazar by Nehemiah.

The Prophets follow II Chronicles with Jeremiah, Baruch (rejected by Jerome but inserted from the Old Latin), and Lamentations as one book, with “Incipit prologus saincti Jeronimi presbter in Jeremia propheta.” Baruch follows chapter 51 [i.e. 52] of Jeremiah without chapter numbers (supplied 1-6 in a contemporary hand). Chapters 1, 3-5 have rubricated interpolations with reference to Christ and the Church. Chapter 6 is the “Letter of Jeremiah”. Lamentations follows the “Letter of Jeremiah” with variant reading beginning “Et factum e[st] postq[u]m in captivitatem redact[us] est i[s]hr[e]l iherusalem deserta e[st] sedit ihere / mias flens ... et eiulans dixit.” THJ, except Baruch, inserted from the Old Latin.

Daniel follows Ezekiel as one of the Major Prophets. Both have prologues. THJ

Prologue to the Twelve Prophets, followed by the Twelve, but no individual prologue for each book. THJ

Job (JPTHJ) At the end is “Incipit prosa(?) job” beginning, “Job quoq[um] exempler paticitan que mistesia suo sermonu[m]. Followed by “Incipit argumentum iob” beginning Jtera quidem habitasse iob auxitidem in fati[qum] idum [et] arabia.

2nd – 5th Sections

GREEK BOOKS TRANSLATED/EDITED BY JEROM

2nd Section

Psalms (Septuaginta Emendatus), without Prologue. Jerome’s ‘Gallican Psalter’ begins a separate section, that is, it does not begin on the same leaf as the ending of Job, where there is room. The paper and text are darker for 1st leaf recto as it had been exposed as a front leaf to a section. “Psalterium” at the top in a later hand.

3rd Section

I- II Maccabees begins the 3rd section of the Canon, as the entrance to the New Testament. No prologues. Inserted from the Old Latin.

The Pauline Epistles follow with prologue/prefaces but Jerome’s name is not mentioned.

Romans through Hebrews, each with a short prologue/preface, revised from the Old Latin by a person or persons unknown.

4th Section

Acts of the Apostles. Preface by Jerome, but probably not translated by him.

Apocalypse. Preface by Jerome, but probably not translated by him. Not attributed to John

5th Section

The Seven Canonical epistles. “Incipit prologus [s]epte[m] epistolaru[m] canonicarum.” James, Peter, John, Jude are noted as saints. Probably not revised by Jerome. Note that all 7 of the “Catholic” Epistles are part of the Canon

6th Section

Disputed/Forbidden/Hidden Books

 

The Parables of Solomon with a Prologue of Jerome: “Incipit prologus s[an]c[t]i iheronimi p[res]b[ite]ri in parabole of salomonis.” It is said that Jerome translated Proverbs, Ecclesiastes, the Song of Songs, and Hebrews in three days. These were at times thought to be hidden books only to be read in the churches.

Proverbs. THJ. No prologue

Ecclesiastes. THJ. No prologue.

Song of Songs. THJ. No prologue.

Four books of the Apocrypha translated by Jerome, but rejected by him

Wisdom of Solomon. Prologue of Jerome, but rejected by him. Later inserted from the Old Latin.

Ecclesiasticus with a Prologue by Jerome: “Incipit prologus in libro ihesu fillij Syrach.” Rejected by him and inserted from the Old Latin.

Tobit with a Prologue by Jerome: ”Incipit liber tobie.” Translated by Jerome from the Greek or the Caldee, but later rejected by him and reinserted.

Judith with Prologue by Jerome: “Incipit prologus in libro Judith. Translated by Jerome from the Greek or Caldee, but rejected by him. Only chapters 1-2 have chapter nos. within

the text. Chaps. 3-16 without chapter numbers or markings of chapters except in another contemporary hand. No illuminations, only initials. A “virgin” continuous text without any markings.

Esther without a prologue. THJ

7TH Section, Part 1

Jesus the descendent of David, his lineage traced through Elizar

 

Ezra-Nehemiah with a prologue by Jerome: “Incipit prologus Sancti Jheronimi p[res]b[ite]ri

in libro ezdre. Nehemiah without “Incipit” beginning: Verba neemie filijel elchie in factum

e[st] in mense chasleu anno vicesimo [et] ego eram in susis castro [et] venti annani unus de

fr[at]ribus meis i[n] pe [et] vini ex iuda [et] inte[rr]ogavi eos iudeis.” Esdre I and Neemie

are running titles across respective books.

The Prayer of Ezra/Confession of Ezra (Confessio Esdrae). Chap. 8:20-36 of IV Ezra (II Esdras)

follows at the end of Nehemiah (deus meus in bonn[u]m amen. No break except for an illuminated

initial D. “D[omi]ne qui habitas in [a]etern[u]m ...” The Confessio is first found as a stand-alone

text following Nehemiah in Lyons MS. 356, ca. 960

7th Section, Part 2

Four Gospels

All were either translated or edited/revised by Jerome from the Greek.

(1)               Preface to the Gospels. “Incipit p[re]factio s[an]c[t]i Jheronimi presbyteri in libro quior evangelistiarum.” Begins at the end of the “Confessio” on the same leaf. The preface is addressed to Pope Damasus beginning “Beatissimo papae

Damaso”

(2)               The Preface is followed by: “Incipit prologus euisdem.”

(3)               There are no Canon Tables to the Gospels, translated by Jerome from Eusebius Caesarea.

(4)               The Prologue is followed by: “Incipit argumentu[m] in evangelio secund[m] matheum.”

(5)               Gospel of Matthew.

(6)               Prologue to Mark: “Incipit prefacio s[an]c[t]i iheronimi presbiteri in evangeliu[m] secundum marcum.”

(7)               Gospel of Mark.

(8)               Prologue to Luke: “Incipit prologus eva[n]geli[um] secundum lucam.”

(9)               Gospel of Luke.

(10)           Prologue to John: “Incipit prolog[u]s s[an]c[t]i iheronimi p[res]b[iter]i in evangelium se[cun]d[u]m johannem.

(11)           Gospel of John. Ends: “eos qui scbendi sung libros.”

 Why are the Gospels last? “The so-called Canons of Addai of the third century give the directions. ‘At the conclusion of all the scriptures, let the Gospels be read, as the seal of all the scripture; and let the people listen to it standing upon their feet, because it is the glad tidings of the salvation of men.’” CHB I, 572 .

• ‘JEROME’S “PARIS” VULGATE •   CHAPTER DIVISIONS

•  • Stephen Langton in his commentary on the minor

prophets used chapter references at the end of the 12th century and in their modern form as early as 1203. Between ca. 1220 and 1230, chapter divisions became standardized. By the 1st quarter of the 13th century almost every book was divided and this spread throughout Europe. Old bibles were corrected and new ones were copied with the chapter divisions.

• PROLOGUES

By about the same time, a typical “Paris”

Bible would have had a set of 58 or 64 prologues including several that were new. All were attributed to Jerome, yet it is doubtful if he wrote any for the Bible itself. These prologues began to appear in Bibles at a very early date, but probably not while he was still living. They are not part of the Bible, but are short introductions to all books or groups of books. They were to assist the readers in understanding the context and authorship of each Book and in some he gives reasons for accepting or rejecting certain books.

• BIBLIA IRREGULARIS VULGATE•   CHAPTER DIVISIONS•  • Chapter divisions are not standardized as 24

of the 73 books (46 Jewish Scripture, 27 Christian) have minor to major differences in chapter divisions. All the book have been marked and those with different divisions have been corrected in Arabic numerals in the margins of the text and marked in the text where the correct division should be. The Arabic numerals appear to be in a contemporary hand.

• This appears to be one of the corrected old Bibles.

PROLOGUES

There are only 35 prologues, and counting the 3 prologues missing in this copy makes a total of 38 out of 64. There was usually a Prologue to the whole Bible, one to the Pentateuch, and one to Joshua. These books are missing here. Part of Judges is missing, but there was no Prologue to Judges.

Fourteen include Jerome’s name and twenty-one omit it.

. Interpretation of Hebrew Names

 Between 1220 and 1230 the Interpretation began to appear and were standard in 13th century Bibles by ca 1250.

Canon Tables to the Gospels. Translated by Jerome from Eusebius of Caesarea were standard in most 13th cent. Bibles by ca. 1250.

Interpretation of Hebrew Names

Canon Tables to the Gospels

Not present

BI alphabet enlarged 200%

Ligatures (none present), Punctuation Marks, Abbreviations and Contractions,Sigla (witnesses)

4 ŷ aūt ə J ¯ni

n¯ri

ihsu x¯pi

glse

p

cp

; 2

s

9 w

ə

l2

•

• 7

:

: 7 S iĥc

s

ē

¯n

ō

. 1

qds

q2

¯n

ū

eū og

ŷ

•

ℓ

•

isrls

iherlsm

d¯ni

us

ζ

C

Λ

Σ

S

L

C

Φ Φ

s

c

{ }

Capitals used only at beginning of Verse preceded by a period, as socios. Qd s

{C4 E ŷ aūt ə Ј ¯ni n¯ri ihsu x¯pi gľe p– cp ; 2 1 9 w ∞ ls CΛ S

{ }

• 7 iĥc s ē ¯n ō . 1 qds : 7 q2 ¯n ū eū og Φ Ζ Σ isrls iherlsm d¯ni us

{C 4 : r d aūt ə ¯ni n¯ri iĥu x¯i gľe p cp ∙ ; 2 1 9 w ∞ ls Σ

CΛ S } ∙ 7 iĥc s ē ¯n ō . 1 qds : 7 q2 ¯n ū eū og ΦΖ isrls ierlsm d¯ni

C = Cavensis, Cava, Archivio della Badia 1 (14), s. lX2 in Hispania

C = (NT, Ev – Paul) Cavensis

K = (Esr – Ioh) Koln, Dombibl.43 sVIII ex. in Italia

Λ = (VT, Act. Apc) Legionesis2, León, S. Isidoro, codex g-othicus, a. 960 in monasterio Valeranicensi.

Σ = Toletanus, Madrid, Bibl. Nac., Vitr. 13-1 (Tol. 2-1, s. X in Hispania

Φ = (VT) consensus codicum Φ secundum exemplar Alcuini scriptorum

D = (Iob) Leringrad, GPB, F. v. I, 3, s. VIII2 in Northumbria

L = (Iob) Laureshamensis (Lorsch), Cittàdel Vaticano, Bibl. Apost., Pal. lat. 24, s

VI-VII in Italia Meridionali

S = (Act, Apc, Paul, Cath) St. Gallen in Italia

First attempt at checking BI against the Vulgate, with variants

Judges 8:47b-57

Vulgate 9:47b-57

[10] 9:1-18

[11] 10:1-40

FIRST FOLIOJUDGESBEGINNINGWITH CHAP.

8:47, turris pist conglobatos

sichimo[rum]

Ownershipinscription

CelestinorumSenonensium1681

>

Note referring to unusual arrangement of books

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Latin Vulgate (in italics) and Biblia Irregularis (BI) with variants in Red; Diplé in margins for parallel passages (Dmpp) in Blue. Notes within { }

Judges 9:47b - 14:20a

9:47 Abimelech quoque audiens viros turris Sycimorum pariter conglobatos

{[VIII]}Abimelech quoque audiens viros<<<<| turris cpits conglobatos sichimo4. {Sycimorum

pariter conglobatos ] cpits conglobatos sichimo4 .}

9:48 ascendit in montem Selmon cum omni populo suo et arrepta securi praecidit arboris ramum inpositumque ferens umero dixit ad socios quod me vidistis facere cito facite

8:48 ascendit in montē salmon cum o¯mi populo suo 7 arrepta securi ¯pciditarboris ramū. Јinpositū- / q; ferens humero dixit ad socios. Qd s me uidistis facere cito facite. {selmon ] salmon; umero ] humero}

9:49 igitur certatim ramos de arboribus praecidentes sequebantur ducem quos circumdantes praesidio succenderunt atque ita factum est ut fumo et igne mille hominum necarentur viri pariter ac mulieres habitatorum turris Sychem

8:49 Јgitur certatim ramos de arborib; ¯pcidentes sequebantə ducē. QoS circumdantes ¯psidio circumderunt succenderunt atq; ita fc¯m ē ut fumo 7 igne mille hominū necarentə uiri pari¯t ac mulieres habitato4 turris sichem. {presidio + circumderunt; Sychem ] sichem}

9:50 Abimelech autem inde proficiscens venit ad oppidum Thebes quod circumdans obsidebat exercitu

8:50 abimelech aūt inde cpficiscens uenit ad oppidū the- / bes ∙7 circumdans obsidebat exercitu. {thebes + et; quod (om.)}

Jerome’s Preface

to I Kings/I Samuel

I Kings/I Samuel

I:1-3c

Fuit uir unus de ramatha

End of Ruth 4:11b-22

ending: Obed genuit ysai ∙ ysai genuit dauid

Јncipit liber reguam pRimuS.

1:1 fuit vir unus de Ramathaimsophim de monte Ephraim et nomen eius Helcana filius Hieroam filii Heliu filii Thau filii Suph Ephratheus

1:2 et habuit duas uxores nomen uni Anna et nomen secundae Fenenna fueruntque Fenennae filii Annae autem non erant liberi

1:3 et ascendebat vir ille de civitate sua statutis diebus ut adoraret et sacrificaret Domino exercituum in Silo erant autem ibi duo filii Heli Ofni et Finees sacerdotes Domini {10 line decorative initial F, with tail extending to bottom of folio}

F uit uir unus de ramatha soph¯i • | •

de monte ephaim 7 nomen eiuS

elchana filius ierboam filij hel-

iu filij thau • filii suph euphrate-

us 7 habuit duasuxores. nomen

uni anna • 7 nomen scdse fenenna •

fuerunt q; fenenne filij • anne ā

non erant liberi. Et ascendebat

uir ille de ciuitate sua tatutis di-

eb; ut adoraret 7 sacrificaret • d¯no

{beginning on verso of folio}

exercituū in silo∙Erant aūt ibi duo filij heli • ofni 7 finees sacerdotes domini.

Incipit liber regum secundus

actum est autem postquam estsaul ut dauid reuerteretur a caedeamalech in siceleg di-es duos. In die autem tertia apparuithomo ueniens de castris saul uesteconasa et puluere aspersus caputet ut uenit dauid cecidit superfaci-em suam et adorauit. Dixitque adeum dauid uenis qui ait ad eumpondit ??????????????????Et dixit ad eum dauid quod est

Samuel II /Kings II 15:2-37; 16:1-18

>Chapter 16

|/¯¯Cumq; dauid transsisset paululū montis usticem apparuit siba puer

Latin Vulgate (in italics) & Biblia Irregularis (BI) with variants in Red.

Diplé in margin for parallel passages (Dmpp), without reference to citation, which

is noted here from citation in Vulgate in Blue. Notes within { }. Capital letters are only at the

beginning of each verse which ends with a period (.)

Samuel II /Kings II 15:2-37; 16:1-18 In the BI Absalom ] absalon

2et mane consurgens {<on recto]} Absalom stabat iuxta introitum portae et omnem virum

qui habebat negotium ut veniret ad regis iudicium vocabat

Absalom ad se et dicebat de qua civitate es tu qui respondens aiebat

ex una tribu Israhel ego sum servus tuus

{Et mane consurgens<<<} absalon stabat iuxta introitū porte in ina(?) ∙ 7 omēm

uirum qui habebat negotiuM ut ueniret ad regis iudi- / cium ∙ uocabat

absalon ad se 7 dicebat ∙ de qua ciuitate es tuə. 1Q respondens aiebat.

Ex una tribu isrls ego sū seruus tuus. {porte + in ma. Dmpp for II Sam. 18:4; Iob 29:7}

II Kings23:10d-39

24:1-25III Kings 1-4c

<

{• 2e• in gutter margin indicating the correct beginning of chapter 24, text marked |¯ ; 2 line initial C at beginning of chapter 24 in BI; commovitque ] Conmouit (see q; in next verse for possible scribal error); Israel a Dan ] israel dan. Dmpp I Par 27:24 1—25 I Par 21:1-26; II Sm 24:15; I Sm 3:20!}

 3 dixitque Ioab regi edaugeat Dominus Deus tuus ad populum quantus nunc est iterumque centuplicet in conspectu domini mei regis sed quid sibi dominus meus rex vult in re huiuscemodi

dixit q; ioab regi• adaugeat dominus deus tuus ad po- / pulum tuū qwntum nunc ē • iterum q; centuplicet in conspec- / tu domini mei regis• S; quid sibi dominus meus rex uult in re • huiuscemodi. {populum + tuum (ΣΛc); quantus ] quantum (CΣΛD)}

4 obtinuit autem sermo regis verba Ioab et principum exercitus egressusque est Ioab et principes militum a facie regis ut numerarent populum Israhel

Obtinuit aūt sermo regis usba ioab :7 1pnci- / pum exercitus. Egressus q; ē ioab 7 1pncipes militū a facie re- / gis ut numsaret populū isrls. {numerarent ] numeraret. Dmpp I Par 27:24}

 5 cumque pertransissent Iordanem venerunt in Aroer ad dextram urbis quae est in valle Gad

Cum q; ptransissent iordanem • uenerunt in aroer ad dexteram urbis que ē in ualle gad • {Dmpp Ios 13:9}

II Chronicals14:7a – 17:1-19

17:1-19

v. 19 ending

muratas et [in universo iuda]

Latin Vulgate (in ialics) and Biblia Irregularis with variants in Red; Diplé marking parallel passages in margins (Dppm) in Blue. Notes within { }.

Paralypomenon II 15-17b

Azarias autem filius Oded X V /ierlsm.

facto in se spiritu Dei

15:2 egressus est in occursum Asa et dixit ei audite me Asa et omnis Iuda et Beniamin Dominus vobiscum quia fuistis cum eo si quaesieritis eum invenietis si autem dereliqueritis derelinquet vos

egressus ē in occursū asa 7 dixit ei. au- / dite me asa 7 o¯mis iuda ∙ 7 beniamin. dūs uobiscum quia fu- / istis cum eo. Si quesieritis eum inuenietis. Si aūt dereli- / queritis derelinquet uos.

15:3 transibunt autem multi dies in Israhel absque Deo vero et absque sacerdote doctore et absque lege

Transibunt aūt dies multi in isrls absq; deo uero ∙ 7 absq; sacerdote ∙ 7 absq;

doctore ∙ 7 absq; le- / ge. {multi dies ~ dies multi; sacerdote + ∙ 7 absque}

15:1 Azarias autem filius Oded facto in se spiritu Dei

{C 4 : r d aūt ə ¯ni n¯ri iĥu x¯i gľe p cp ∙ ; 2 1 9 w ∞ Σ ls CΛ S } ∙ 7 iĥc s ē

¯n ō . 1 qds : 7 q2 ¯n ū eū og ΦΖ isrls ierlsm d¯ni

“Incipit sancti iheronimi presbiri in ysaia propheta.”

Jerome’s Prologue begins at the end of II Chronicles on tsf.

YSAIAS PROPHETA (YSA | SE & Y | SA). “Incipit ysaias propheta.”[Vulgate: Iincipit liber isaiae prophetae. Begins: Visio Isaiae filii Amos quam vidit super iudam et Hierusalem

[BI Ierl sm]

Isaiah begins at the end of II Chronicles on tsf. Check chap. 65. CDM?

DI: Vines

  “Œxplicit ysaias propheta. Incipit prologus saincti Jeronimi presbter in Jeremia.” propheta.” [Vulgate: Explicit liber isaiae prophetae. Incipit prologus hieronymi in libro hieremiae prophetae]

Jerome’s Prologue to Jeremiah begins at the end of Isaiah on tsf.

 IHEREMIAS PROPHETA (IERE | MIA & IE | RE).

“Explicit prologus. Incipit liber ihermia propheta.” [Vulgate: Explicit prologus. Incipit liber hieremiae prophetae. Begins: Verba Hieremiae filii Helciae [BI helchie] de sacerdotibus qui fuerunt in Anathoth in terra Beniamin]

Jeremiah begins at the end of Jerome’s Prologue on tsf. CDD-- Chap.48 [i.e. 49] has title in red as does last initial “H” in second column and chap. 51 [i.e. 52 ] is the beginning of Baruch with a regular title and no chapter nos.. Chap. 51 does not begin, ‘Hec dicis dns, Ecce’, but in the middle of chap. 50. Chap. 51 is actually chap. 52. [Vulgate: Haec dicit Dominus ecce]

DI: Vines

Isaiah and Jeremiah follows II Chronicloes

Baruch >

Jeremiah 52 >

Latin Vulgate (in italics) and Biblia Irregularis (BI) with variants in Red. Diplé in margins for parallel passages (Dmpp) in Blue. Notes within { }

Baruch 2:15b-35 - 4:1-26 tuum invoca -/<<< [cont. from verso of previous leaf] tum ē sup isrľ ∙ 7 sup genus i¯pius. {Dmpp for Nm. 6:27}

 16respice Domine de domo sancta tua in nos et inclina aurem tuam et

audi

Respice d¯ne de domo s¯ca tua in nos ∙ 7 inclina aurem tuam 7

audi ∙ {continuted in next verse. Dmpp for Dt. 26:15; IV Rg. 19:1}

 17aperi oculus twos et vide quail non mortui qui sunt in inferno

quorum spiritus acceptus est a visceribus suis dabunt honorem et

iustificationem Domino

api oculos tuos 7 uide ∙ q² non mor-/ tui qui sunt in inferno ∙

quorū sp¯iu acceptum ē a uisceribus suis. dabunt honorem 7 iustificationē d¯no ∙

{acceptus ] acceptum. Dmpp for Ps 6:6; 113:24; Is 38:18}

18sed anima quae tristis est super magnitudine et incedit curva et

infirmis et oculi deficientes et anima esuriens dat tibi gloriam et

iustitiam Domino

sed a¯ia que tristis ē sup mag-/ nitudine 7 incedit curua 7

infirmis ∙ 7 oculi deficientes ∙ 7 a¯ia esu-/ riens. dat 1t gľam 7

iustiti¯a d¯no ∙ {cont. in next verse. Dmpp for Ps 73:21}

De doctrina ecclesiastica inmat.

Christian interpolationat beginning of Baruch in BI3:1 beginning

Vulgate 3:9 >

Vulgate 3:1 Et nunc

>

Baruch 2:15b - 35

Christian

interpolation

Christian

interpolation

BARUCHIN BI CHAPTER 3 BEGINS HERE WITH A "CHRISTIAN" INTERPOLATION IN RED: De doctrina ecclesiastica inmat.   2:9 audi Israhel mandata vitae auribus percipite ut scias prudentiam

3:1 Avdi isrľ mandata uite : auribus pcipe ut scias prudentiam. {Large blue initial extending in margin throught verse 18; percipite ] percipe (c.)}  10quid est Israhel quid est quod in terra es inimicoru

Quid ē isrľ quid ē qds in t¯ra inimicorum es ∙ {(c.)}  11inveterasti in terra aliena coinquinatus es cum mortuis deputatus es cum descendentibus in infernum inueterasti in t¯ra aliena : coinquinatus es cum mortuis ∙ deputatus

es cum des-/ cendentib; in infernū :{Dmpp in margin for Ps. 27:1}

  12dereliquisti fontem sapientiae dereliquisti fontem sapientie. {Dmpp in margin for Jer. 2:13, 17:13.

Jer. 2:13, populus meus me dereliquerunt fontem aque; 17:13, quoniam dereliquerunt venam aquarum}

  13si in via Dei ambulasses habitasses in pace sempiterna

Si in uia dei ambulasses:habitasses in pace sempiterna.{Dmpp in margin for Is. 48:18}

Baruch 6 (Epistle of Jeremiah): 56-72

Lamentations 1:1-22 – 2:1-12

Latin Vulgate (in italics) and Biblia Irregulareis (BI) with variants in Red. Diplé in margins for parallel passages (Dmpp) in Blue. Notes within { }

Baruch 6:56-72; Lamentations 1:1-22; 2-12

56non a furibus neque a latronibus se liberabunt dii lignei et

lapidei et inaurati et argentati quibus hii qui fortiores sunt

non a furib; ∙ neq; a latronibus se liberabunt dij lignei 7 la-/ pidei ∙

7 inaurati ∙ 7 inargentati ∙ quib; hii(?) qui fortiores sunt {cnv. argentati ] inargentati (c). Dmpp for Bar. 6:14}

57aurum et argentum et vestimentum quod operti sunt auferent illiset abibunt nec sibi auxilium ferunt

aurū 7 argentū ∙ 7 uestimentū qds opti sunt auferent illis 7 habebunt nec sibi auxiliū ferunt. {abibunt ] habebunt. Dmpp for Bar. 6:32}

58itaque melius est esse regem ostentantem virtutem suam aut vas in

domo utile in quo gloriabitur qui possidet illud quam falsi dii vel

ostium in domo quod custodit quae in ipsa sunt quam falsi dii

Јtaq; melius ēe regem ostentantē uirtutē suā aut uas in

domo utile in quo gloriabits possidet illud qwm falsi dij uľ

ostiū in domo ∙ qds custodit que in i¯pa sunt ∙ qwm falsi dij. {est om.; qui om.}

Lamentations 4:15-22>

Lamentions 5-1-22

Incipit oratio iheremie prophete

>

Prologue to Ezekiel >

Ezekiel

Greek^>

See next slide

Greek in BI incorrect

<

See next slide for Greek in Vulgate

Vulgate:Incipit prologus hiezechelis prophetae.

Hiezecihel propheta cum Ioachim rege Iudae captivus ductus est in Babylonem ibique his qui cum eo capti fuerant prophetavit, paenitentibus quod ad Hieremiae vaticinium se ultro adversariis tradidissent et viderent adhuc urbem Hierosolyman stare, quam ille casuram esse praedixerat. … Si autem amici mei et hunc subsannaverint, manifestiorem sensus legtnilbus tribuit. Sed vercor ne illud eis eveniat, quod graece significantiur dicitur: ut vocentur, ϕαγολοιδορι . Explicit prologus.

^Greek-- See previous slide for BI

Prologue to Ezekiel

• Incipit prologus hiezechelis prophetae.

• Hiezecihel propheta cum Ioachim rege Iudae captivus ductus est in Babylonem

• ibique his qui cum eo capti fuerant prophetavit, paenitentibus quod ad Hieremiae

• vaticinium se ultro adversariis tradidissent et viderent adhuc urbem Hierosolyman

• stare, quam ille casuram esse praedixerat …

• Si autem amici mei et hunc subsannaverint, dicite eis quod nemo eos conpellat ut

• cibant(vulgate)

• Sed vereor ne illud eis eveniat, qds grece significantiur dicitur: ut vocentur, [Greek as

•above + hoc est fagolydoros (ф)] hoc ¯e manducans (OMф) senecias (AOMф).

• Explicit prologus.

See previous slide for Greek and variant reading and next slide for translation

Hiezecihel propheta cum Ioachim rege Iudae captivus ductus est in Babylonem ibique his qui cum eo capti fuerant prophetavit, paenitentibus quod ad Hieremiae vaticinium se ultro adversariis tradidissent et viderent adhuc urbem Hierosolyman stare, quam ille casuram esse praedixerat …

 

Si autem amici mei et hunc subsannaverint, dicite eis quod nemo eos conpellat ut scibant(vulgate)

Sed vereor ne illud eis eveniat, qds grece significantiur dicitur: ut vocentur, [Greek as above + hoc est fagolydoros (ф)] hoc ¯e manducans (OMф) senecias (AOMф). Explicit prologus.

 

Translation: The prophet Ezekiel with king Joachim of Judea is led captive into Babylon whereupon he prophesied that they who with him were captive would be delivered from all adversaries by the penitents that Jeremiah prophesied, and would see then the city of Jerusalem standing (?), the downfall of which he predicted. . .

 

Therefore my friends and they mocked this, you say to them, he compelled no one but they wrote. But that thing was not feared by him, which in Greek it is said to be expressed as “a swell of insults,” this is (the food of age? Literally aged chewing)

Daniel follows Ezekiel as one of the major Prophets

“Incipit prologus In libro Danilyelis propheta.” [Vulgate: Incipit prologus hieronymi in danihele propheta]

Prologue to Daniel begins at the end of Ezekiel on tsf.

DANIEL PROPHETA (DANI | EL).

“Incipit liber danilyelis propheta.” [Vulgate: Incipit liber danihelis prophetae]

Daniel begins at the end of the Prologue on tsf. CDM.

DI: BH on long neck with 2CF with small cross within initial

“Incipit prologus duodec¯i pph’arum .” [Vulgate: Incipit prologus duodecim prophetarum]

Prologue to the twelve prophets begins at the end of Daniel on tsf.

 OSEE PROPHETA (O | SEE).

“Incipit liber osee propheta.” [Vulgate: Incipit osee prophet ... see αμνχρονον

Esaiae]

Hosea begins at the end of the Prologue to the twelve prophets on tsf. CDD.

DI: vines

Malachi 3:11b-18, 4:1-6

Jncipit prefacio sancti iheroni- / mi in libro Job. >

4:1, beginning: Ecce e¯m dies ueniet succensa

>

Jncipit liber Job,

beginning: U iR erat in

¯tra hus : nōie iob. & erat uir ille simplex 7

rectus ac timens d¯m

<

Latin Vulgate (italics) & Biblia Irregularis (BI) with variants in Red. Diplé in margins for parallel passages (Dmpp) in Blue. Notes within { }

Malachi 3:11b-4:1-6; Preface to Job; Job 1:1-16

11vestrae nec erit {<<<} sterilis uinea in agro dicit dūs exercituū •

12et beatos vos dicent omnes gentes eritis enim vos terra desiderabilis dicit Dominus exercituum

et beatos uos dicēt o¯mS gentes : eritis uos ēm t¯ra desiderabilis dicit d¯us exercituū. {enim vos terra ] uos enim terra. Dmpp for Lc. 1:48; Ier. 3:19}

13invaluerunt super me verba vestra dicit Dominus

Јnualu- / erunt sup me urba ūra dicit dūs :

14et dixistis quid locuti sumus contra te dixistis vanus est qui servit Deo et quod emolumentum quia custodivimus praecepta eius et quia ambulavimus tristes coram Domino exercituum

7 dixistis. Quid locuti sum9 contw te : dixistis. Vanū ē seruire deo. & qds emolu¯mtū ∙ q2 custodiuim9 ¯pcepta ei9 • 7 q2 ambulauim9 tristes corā d¯no exercituū. {qui (om.); servit ] seruire. Dmpp for Iob 21:15}

Јncipit liber Јob.

Job 1:1-16

1vir erat in terra Hus nomine Iob et erat vir ille simplex et rectus ac timens Deum et recedens a malo 2natique sunt ei septem filii et tresfiliae 3et fuit possessio eius septem milia ovium et tria milia camelorum quingenta quoque iuga boum et quingentae asinae ac familia multa nimis eratque vir ille magnus inter omnes Orientales 4et ibant filii eius et faciebant convivium per

U iR erat in ¯tra hus : nōie iob. & erat

uir ille simplex 7 rectus ac timens d¯m

: 7 recedens a malo. natiq; sunt ei septem

filij 7 tres filie. & fuit possessio ei9 septē

milia ouiū 7 tria milia camelo4. Q 1n-

genta quoq; iuga boum p • 7 quingente

asine : ac familia multa nimis. Erat-

q; uir ille magnus : in¯t o¯ms orientaleS.

& ibant filij eius • 7 faciebāt 9uiuiū p

{9 line decorative initial U, DI beast head. Dmpp for Gn 30:43 from "& fuit" thru "nimis"}

Job 41:1-25 – 42:1-16 and Incipit prosa iob and Incipit Argumentum iob

41:1 non quasi crudelis suscitabo eum quis enim resistere potest vultui meo

• ℓl • non quasi crudelis suscitabo e¯m. Quis e¯m resistere potest uultui meoζ•

{• ℓl • in outer margin in different contemporary hand}

 2 quis ante dedit mihi ut reddam ei omnia quae sub caelo sunt mea sunt

quis ante dedit 1m • ut reddā ei. O¯mia que sunt : mea sunt. {sub caelo om. Dmpp for Jb 35:7; Rm 11:35; Dt 10:14!, extending through v. 4}

 3 non parcam ei et verbis potentibus et ad deprecandum conpositis

non pcam ei usbis potentib; : 7 ad de¯pcandū compositis. {et1 om.; conpositis ] compositis}

 4 quis revelavit faciem indumenti eius et in medium oris eius quis intrabit

Quis reuelabit faciem indumenti ei9 • 7 in mediū oris eius quis intrabitζ • {revelavit ] reuelabit (cit.)}

5 portas vultus eius quis aperiet per gyrum dentium eius formido

portas uultus eius quis apiet. p gŷrum • dentiū eius : formido.

6 corpus illius quasi scuta fusilia et conpactum squamis se prementibus

Corpus illius quasi scuta fusilia : 7 cōpactum squamis(?) se ¯pmentib;.

14 et vocavit nomen unius Diem et nomen secundae Cassia et nomen tertiae Cornu

stibii

7 uoca- / ut no¯m unius diem • no¯m sedse casiam • 7 no¯m tertie cor- nus tibij.

{Cassia ] casiam (CΛKSc ] cassiam)

15 non sunt autem inventae mulieres speciosae sicut filiae Iob in universa terra deditque eis pater suus haereditatem inter fratres earum

non sunt aū inuente mulieres speciose sicut filie iob in unius ¯ta. deditq; eis patē suus hereditatē : in¯t frēs earum.

16 uixit autem Iob post haec centum quadraginta annis et vidit filios suos et filios filiorum suorum usque ad quartam generationem et mortuus est senex et plenus dierum

Vixit aūt iob post hec centū quadrag¯i- / ta annis • 7 uidit filios suos : 7 filios filiorum suo4 usq; ad quartam generationē :7 mortuus ē senex 7 plenuS

dierum. { Dmpp for Ps 127:6; Tb 9:11!; Gn 25:8!}

Jncipit prosa iob. 10 lines followed by Jncipit Argumentum iob

Job quau; exemplar pateimie que misteria sua ??????? complethcə • cpsaincipit • uer

su labitur : pedestri seritea e sau.

 

Jncipit Argumentum iob. 10 lines followed by the Psalterium {in later contemporary hand} [Septuaginta Emendatus] Begins and ends on a separate folio.

Septuaginta Emendatus

Psalm 2

Fairy foot prints<

<

<

<

<<

<

< /simi of altis- /simi last word in 7:18

Dmpp of vs. 3-4, Nm. 24:6; Ier 17:8; Ex. 47:12; Ps. 91:15H; Gn. 39:21

< Dmpp for Ps: 36:18; Iob 23:10

Latin Vulgate (in italics) & Biblia Regularis (BI) with variants in Red.Initial chapter letters are in Large Bold italics Blue or RedVerse divisions alternate between small Blue and Red initials. Diplé in margins for parallel passages (Dmpp) in Blue. Notes inside { }Psalms (Jerome's translation from the LXX (Septuaginta Emendatus) 1:1 - 9:21

Psalteriam . S . {In later hand} 1:1beatus vir qui non abiit in consilio impiorum et in via peccatorum non stetit et in cathedra pestilentiae non sedit Beatus uir qui non abijt in cō- / silio impio4 7 in uia pec¯co4 non stetit : 7 in cathedra pestilentie ¯n sedit. {Dmpp of vs. 1-2, Ps. 25:4-5, 118:15, Dt. 17:10;

Ios. 1:8; Sic. 6:37}2sed in lege Domini voluntas eius et in lege eius meditabitur die ac nocte Sed in lege d¯ni uolun- / tas eius : 7 in lege eius meditabitə die ac nocte. 3et erit tamquam lignum quod plantatum est secus decursus aquarum quod fructum suum dabit in tempore suo et folium eius non defluet et omnia quaecumque facet prosperabuntur Et erit tanqwm li-/gnū qds plantatū ē secus decurs9 aquarū : qds fructū suū dabit ¯i tē- / pore suo. [4]Et foliū eius ¯n deflu- /et : 7 o¯mia quecūq; facet semp[er] cpspabuntə. {faciet + semper. Dmpp of vs. 3-4, Nm. 24:6;

Ier 17:8; Ex. 47:12; Ps. 91:15H; Gn. 39:21} 4non sic impii non sic; sed tamquam pulvis quem proicit ventus a facie terrae [5]non sic impij ¯n sic : s; tanqwm puluis quē cpicit uentus a facie ¯tre. {Ps.34:5; Iob 21:18; Is.17:13}

I Maccabees 5:44 – 6:48, beginning

Et oc / capauit ip[s]am ciuitatem

<

5:55 >

6:1 >

Beginning E t rex

antiochus

< 6:28

E t iratus

Beginning

E t in diebus

Latin Vulgate (in italics) and Biblia Irregularis (BI) with variants in RED. Diplé in margins for parallel passages (Dmpp) in BLUE

Maccabees I, 5:44 - 6:48a

 

5:44 et occupavit ipsam civitatem et fanum succendit igni cum omnibus qui erant in ipso et oppressa est Carnain et non potuit sustinere contra faciem Iudae

Et oc- / cupauit i¯pam ciuitatem 7 fanū succendit igni cum o¯mibus qui erāt in i¯po 7 op¯pssa ē carnain 7 non potuit sustinere co¯ta faciem iude.

5:45 et congregavit Iudas universos Israhelitas qui erant in Galaditiden a minimo usque ad maximum et uxores eorum et natos et exercitum magnum valde ut venirent in terram Iudae

Et congregauit iudas unissos isrlsitas qui erant in galaditiden a minimo usq; ad maximū 7 uxores eorum et natos • 7 exercitū mag- / nū ualde ut uenirent in t¯ram iude.

5:46 et venerunt usque Efron et haec civitas magna in ingressu posita munita valde et non erat declinare ab ea dextra vel sinistra sed per mediam iter erat

Et uenerunt usq; effron. Et hec ciuitas magna in ingressu posita munita ualde 7¯ n erat declinare ab ea dextra uel sinistra • sed p[er] mediam i¯t erat.

5:47 et incluserunt se qui erant in civitate et obstruxerunt portas lapidibus et misit ad eos Iudas verbis pacificis

Et in- / cluserunt se qui erant in ciuitate 7 obstruxerunt portas lapi- / dibusu. Et misit ad eos iudas uerbis pacificis

II Maccabees 15 (BI 14:12-40)

14:18 Beginning E xhortati > itaq; iude sermonibus

14:30 Beginning P Recepit > aūt iudas qui

Preface to Romans beginning E pistole > pauli ad romanos causa hec ē

Ecclsiam edu -/ obus populus

Preface to the Epistles beginning

P auli apls numero quatruor decim ad romanus una ad corinthios ... phileonem

<

P Rimū queritur quare post euangelia que supplementū legis sunt 7 in quibus nobis exempla ...

<Prologue to the Epistles beginning

Prologue to the Epistles of Paul, lines 17b-53

Inci - / cipit argumentum.

In - / cipit cplog 9 in eplsa ad romanos.

<Epistle to the Romans

<

Epistle to the Romans<I:1-11a, beginning

P aulus seruus x¯pi ihsu uoca - / tus apostolus euangelius dei

dei ueniendi ad uos. Desidero enim

<

In - / cipit cplog 9 in

eplsa ad romanos.<

Inci - / cipit argumentum. >

Prologue to the Epistles of Paul, lines 17b-53, beginning: 7 cpp¯t

sermonis stili q; distantiam

I Corinthians 15:14b – 58, beginning

inanis ē 7 fides ūra.

16:1 – 2a , beginning , De

collectus autem que fiunt in sanctos

>

16:2b – 24, beginning

[sab-] bati unus quisque uestrum apud se reponat

Incipit prologus in epistola ad Galathas.Galathas. corinthios scdsa.

Jncipit epistola ad co- Galathas.Galathas. rinthios scdsa.

Galathas crossed through and corrected, as the previous book is not noted as I Corinthians

23gratia Domini Iesu vobiscum

G¯ra d¯ni n¯ri ihsu x¯pi uobiscū. {domini + nostri (RFKΛΦc); iesu + christi (FKΛΦc)}

24caritas mea cum omnibus uobis in christo iesu amen

Cari- / tas mea cum omnibus uobis : in x¯po ihsu amen.

Incipit prologus in epistola ad Galathas.Galathas. corinthios scdsa. {in red}

Post actni penitenitam consolatoriam scribens eis attoadeptiỳcutu : 7

conlatioaus eos hortaim ad inelicoa. Canto ostams quidem eos · sed emendatos ostendens. Jncipit epistola ad co Galathas.Galathas. rinthios scdsa. {in red; Galathas crossed through and corrected, as the previous book is not noted as I Corinthians}

1Paulus apostolus Iesu Christi per voluntatem Dei et Timotheus

frater ecclesiae Dei quae est Corinthi cum sanctis omnibus qui sunt

in universa Achai

Paulus apostolus x¯pi ihsu p uo- / luntatem dei • 7 timotheus

frater ecclsie dei que ē corin- / thi •cum sās o¯mib; qui sunt

in uniussa achaia. {Ieus Christi ] christi iesu; large capital P extending through v. 13}

I Timothy 1- 20

The Ass and the Harp >

2:1-3a

Jerome’s Preface to Acts

Hebrews 20c – 25, ending:

G¯ra c¯m o¯mib uobis amen.<>

Incipit liber actuum aplsorum.

P Rimum quidem sermo-

uem feci de o¯mibus othe-

ophile . que cepit ihse facere .

7 docere . usq; in diem qua ¯pcipiens aplss ¬p sp¯m s¯cm quos elegit · assumptus ē. Quib;

Latin Vulgate (in italics) and Biblia Irregularis (BI) with variants in Red. Diplé in margins for parallel passages (Dmpp) in Blue. Notes in { }

Acts 1:1-13b - 3:1-4

Јncipit liber actuum aplsorum.

1:1 primum quidem sermonem feci de omnibus o Theophile quae coepit Iesus facere

et docere

P {6 x 6 in. Rimum quidem sermo-

initial with tail extending through v.13} nem feci de o¯mibus othe-

ophile · que cepit ihsc facere

7 docere ·

1:2 usque in diem qua praecipiens apostolis per Spiritum Sanctum quos elegit

adsumptus est

usq; in diem qua ¯pcipiens aplss p sp¯m s¯cm quos elegit ·

assumptus ē. {adsumptus ] assumptus}

1:3 quibus et praebuit se ipsum vivum post passionem suam in multis argumentis per dies quadraginta apparens eis et loquens de regno Dei

Quib; 7 ¯pbuit se i¯pm ui- / uum post passionem suam in multis argumentis ·

⌐p di- / es quadraginta apparens eis : 7 loquens de regno dei.

Acts 17:26b – 34

Verse 34 in BI is

18:1, beginning: Quidam ou uiri adherentes ei

Acts 18:2 – 28, beginning:

Post hec egressus ab athenis : uenit cho- rinth¯u.

>

Acts 18:24-26 >

J Vdeus a¯ut quidam apollo nō¯ie alexandrinus

18:27-28

< 19:1 – 32a Factum ē ¯ut cum apollo ē et corinthi ut paulS

< 19:13 - 22

T emptauerunt autem quidam

< 19:23 – 32a F acta est autem illo tempore turbatio non

Latin Vulgate (in italics) & Biblia Irregularis (BI) with variants in Red. Diplé in margins for parallel passages (Dmpp) in Blue.

Revelations 22:1-21

1et ostendit mihi fluvium aquae vitae splendidum ta

cristallum procedentem de sede Dei et agni

Et ostendit 1m fluuiū aque • uitae splen- XX I I

idum tamqwm ristallum cpcedentem de sede dei 7 agni . 22.

{XX I I in inner margin with . 22. in later hand}

2in medio plateae eius et ex utraque parte fluminis lignum vitae

adferens fructus duodecim per menses singula reddentia fructum suum et folia ligni ad sanitatem gentium

‾i me- / dio platee eius • 7 ex utraqu; pte fluminis lignū uite

afferens fructus duodec ‾i p menseS • singula reddentia fructū suū : 7 folia ligni ad sanitatē gentiū. {adferens ] afferens}

3et omne maledictum non erit amplius et sedes Dei et agni in illa

erunt et servi eius servient illi

& o‾me maledictum non erit amplius • 7 sedes dei agni in illa

erunt. Et serui ei9 : seruient illi •

4et videbunt faciem eius et nomen eius in frontibus eorum

7 uidebunt faciem ei9 : 7 nomen eius in fronti- / bus eo‾m.

18contestor ego omni audienti verba prophetiae libri huius si quis

adposuerit ad hec adponet Deus super illum plagas scriptas in libro isto

Contestor ego audienti o¯mia usba cpphe- / tie libri huius. Si quis

apposuerit ad haec : apponet deus sup illum plagas scriptas in libro isto.{omni audienti ] audienti omnia (A); adposuerit ] apposuerit; adponet ] apponet. Dmpp for Prv. 30:61}

19et si quis deminuerit de verbis libri prophetiae huius auferet

Deus partem eius de ligno vitae et de civitate sancta et de his quae

scripta sunt in libro isto

& si quis diminue- / rit de uerbis libri cpphetie huius auferet

deus ptem eius de libro uite : 7 de ciuitate s¯ca : 7 de his que

scripta sunt ¯i libro isto. {deminuerit ] diminuerit; ligno ] libro (FSΦc)}

20dicit qui testimonium perhibet istorum etiam venio cito amen veni

Domine Iesu

Dicit qui testimoniū phibet isto4 : etiam ue- / nio cito a¯m. Veni

domine ihsu.

21gratia Domini nostri Iesu Christi cum omibu

Gratia d¯ni n¯ri ihsu x¯pi cū o¯mibu; uobis amen. Amen.

{omibus + uobis amen (ΛΦ); + amen (ACD)}

Prologue to the Canonical

Epistles N on idem ordo est >

>James 1:1-15 Incipit epľ a sc¯i Јacobi apostuli prima.

Revelations 22:15b – 21, ending: Gratia d¯ni n¯ri ihsu

x¯pi c¯u o¯mib; uobis

amen. Amen. {not in the Vulgate}

Јacobus dei et d¯m n¯ri iĥu x¯pi seruus

1:16 - 27

2:1 - 26 F ratres mei • nolite in ¬psonar¯um acceptione habere d¯ni n¯ri ihsu x¯pi glse.

<

< 3:1 N olite plures magistri fiere frēs mei

Jerome's Latin Vulgate(in italics) and Biblia Irregularis (BI) with variants in Red. Dmpp in Blue. Epistle of James follows, the Incipit prologus septē epistolarū canonicarum.

Incipit epľ a sc¯i Јacobi apostuli prima.

 1:1 Iacobus Dei et Domini nostri Iesu Christi servus duodecim tribubus

quae sunt in dispersione salutem

Јacobus dei et d¯m n¯ri iĥu x¯pi seruus : duodecim tribub;

que sunt in disp-/ sione salutē. {Dmpp for I Pet. 1:1; Iud. 1:1}

2omne gaudium existimate fratres mei cum in temptationibus variis incideritis

O¯me gaud¯m existimate frēs mei ∙ cū in tēptationes uarias

incideritis {temptationibus variis] temptationes uarias (IRLΛSФc).

Dmpp for 1 Pt. 1:6; vs. 2-3, Rom. 5:3-5

3scientes quod probatio fidei vestrae patientiam operatur

scientes qds cpbatio fi-/ dei u¯re patientiam opatur.

4patientia autem opus perfectum habeat ut sitis perfecti et integri in nullo deficientes

Patientia aūt opus pfec-/ tum habeat ∙ ut sitis pfecti 7 integri : in nullo defici-/ entes.

5si quis autem vestrum indiget sapientiam postulet a Deo qui dat

omnibus affluenter et non inproperat et dabitur ei

Si quis aūt u¯rm indiget sapientia postulet a deo qui dat

o¯mib; affluen¯t 7 ¯n inicpperat 7 dabit∞ ei. {sapientiam ] sapientia (FIRLΛc);

inproperat ] iniproperat. Dmpp for Io. 11:22}

Sirach/Ecclesiasticus 43:34b-37

44:1-27; 45:1-31; 46:1-15

L audemus uiros glsosos 7

parantes n¯ros in generatione sua. Vulgate begins: laus patrum laudemus

>

Scribal error: in pace sepulta ... 7 generationes pse-- is from

v. 14

>

>

45:1 – 10a 45:1 – 10a Dilectus a deo Dilectus a deo et ho - / minibus moŷseset ho - / minibus moŷses

<<

45:10b - 3145:10b - 31

<< Erasure: Erasure:

hereditas hereditas ________________ ffiliusilius <<

46:1–15 46:1–15 ffortis in belloortis in bello

Latin Vulgate (italics) & Biblia Irregularis (BI) with variants in RED. Diplé in margins for parallel passages(Dmpp) in BLUE. Notes within { }

Sirach/Ecclesiasticus 43:34b-37; 44:1-27; 45:1-31; 46:1-15

43:34 exaltantes eum replemini virtute ne laboretis non enim habebitis

exaltantes eum replemini virtute <<<< ne laboretis non e¯m habebitis.

43:35 quis vidit eum et enarrabit et quis magnificabit eum sicut est ab initio

Quis uidit eum 7 enar- / rauit • 7 quis magnificauit eū sicut ē abinitio. {enarrabit ] enarrauit (GΛZTM); magificabit ] magnificauit (GACΛTSMΦ)}

43:36 multa abscondita sunt maiora horum pauca enim vidimus operum eius

Multa • 7 abscondita sunt maiora his : pauca e¯m uidimus opū eius. {multa + et; horum ] his (cet.). Dmpp thru v. 37}

43:37 omnia autem Dominus fecit et pie agentibus dedit sapientiam

O¯mia aūt dūs fecit :7 pie agentib; dedit sapien- {see below after XLIIII}

44:1 laus patrum laudemus viros gloriosos et parentes nostros in generatione sua

L audemus uiros glsosos : X L I I I I |¯tiam.

7 parentes n¯ros in generatione sua. {laus patrum om. (Ac); 2 line decorative initial}

44:2 multam gloriam fecit Dominus magnificentia sua a saeculo

Multam glsam fecit dūs magnificentia sua aseculo.

44:3 dominantes in potestatibus suis homines magni virtute et prudentia sua praediti nuntiantes in dignitate prophetarum

dnāntes in potestatib; suis • homines magni uirtute 7 prudentia sua ¯pditi nuntiantes • in dignitate cpphsarū

Esther 1:1-7a

Judith 14:14d-16:1-30

>15:1

16:1 ><

In diebus assueri, Јncipit liber hesterqui regnauit ab india usq ad ethiopiam, sup centū uiginti septem cpuincias[2]quando sedit ¯isolio regni sui ∙ susa ciuitas regni eius exordiūfuit.[3]Tertio 1g anno imperiij sui, fecit grande cō-uiuiū cunctis 1pncipib; ∙ 7 pueris suis fortissimis psarum ∙ 7 medo4 inclitis ∙ 7 pfectis cpuinciarū coram se ∙[4]ut ostenderet diuitias glorie regni sui ∙ac magnitudinē atq; iactantiam potentie suemulto tempore : cantū uidelicet 7 octoginta di-ebus.[5]Cumq; implerent∞ dies conuiuij in ui-tauit o¯mem populū qui inuentus ē in susis : a mazimo usq; ad minimū. & septem diebus ius-sit couiuiū ¯pparari in uestibulo orti ∙ 7 memorisnemoris : qd s regio cultu 7 manu cositū erat.[6]& pe-tebant ex o¯mi pte tentoria erie cōloris 7 carpa-sina ∙ 7 iacinctini sustentata funib; bŷssinus atq; purpureia ∙ columnis fulciebant∞. Lectuli quoq; aurei 7 argentei, sup pauimentū smaragdinū 7 bario stratum lapide depositi erant ∙ qds mira uarietate pictura decorabat.[7]Bibebant aūt qui inuitati erant au[reis]

& & f¯ctuf¯ctu ē cum audissent ē cum audissent 1pncipes uir- / tutispncipes uir- / tutis

7 7 di¯xdi¯x iudith iudith.. Incipite Incipite deo meo in tŷmpanis deo meo in tŷmpanis canite deo meo in canite deo meo in cŷmbaliscŷmbalis..

Latin Vulgate (in italics) and Biblia Irregularis (Ms. Germ. 15, Ms. Pech, Psalt. Thom. combined with Versio Antiqua) in Red. Diplé in margins for parallel passages (Dmpp) in Blue. Notes within { }Judith 14:14d-16:30; Esther 1:1-7a14 sed cum nullum motum iacentis sensu aurium caperet accessit proximans ad cortinam et elevans eam videns iacens cadaver absque capite Holofernis in suo sanguine tabefactum iacere super terram et clamavit voce magna cum fletu et scidit vestimenta sua fletu ∙ 7 gemitu ∙ et ululatu magno : 7 scidit uessi¯mta sua.

15 et ingressus tabernaculum Iudith non invenit eam et exilivit foras ad populum Et introijt : in tabernaculū ubi fuerat hospitata iudith : 7 non inuenit illam ∙ 7 egressus ad populū dixit.

16 et dixit una mulier hebraea fecit confusionem in domo regis Nabuchodonosor ecce enim Holofernis iacet in terra et caput ipsius non est in illoPeccaue- / runt serui euis ∙ 7 fecit confusionē una mulier hebrea in domo nabuchodonosor ∙ qūi ecce olofernis in t¯ra ∙ 7 ca- / put illius nō ē in eo.

17 quod cum audissent principes virtutis Assyriorum sciderunt omnes vestimenta sua et intolerabilis timor et tremor cecidit super eos et turbati sunt animi eorum valde[15:1] & f¯ctu ē cum audissent 1pncipes uir- / tutis assŷrio4 usba hec ∙ sciderunt uestimenta sua ∙ 7 con- / turbabatur a¯ia illo4 ualde : 7 eleuatus ē clamor eorū in gens in medio castro4 .

18 {see 15:1 above} et factus est clamor inconparabilis in media castroum

Et introijt : in tabernaculū ubi fuerat hospitata iudith : 7 non inuenit illam ∙ 7 egressus ad populū dixit.

Esther 16:13b-24quib;d¯atq; in auditis machinis expetivit in mortē. Ho co- / gitans ut

Jerome’s Prologue to I Esdra > I Esdra

Correction to beginning of chapter II<

In anno primo cyriIncipit prologus Sancti

Јheronimi ¬pb¯ri Јn libro ezdre.

>

Incipit prologus Sancti Јheronimi pb¯ri Јn libro ezdre.

Utrum difficilius sit facere quod poscitis an negare necdum statui; nam

Utrū difficilius sit facere qds poscitis an negare : nec dū statui. nam

neque vobis aliquid imperantibus abnuere sententiae est et magnitudo oneris

neq; aliquid imperrantibus abnuere sententie ē ∙ 7 magnitudo hone- / ris {vobis

om.; imperantibus ] imperrantibus; oneris ] honeris}

 inpositi ita cervices premit, ut ante sub fasce ruendum sit quam levandum.

impositi ita ceruiceS ¯pmit ut ante sub fasce ruendū sit qwm leuandū.

Accedunt ad hoc invidorum studia, qui omne quod scribimus

accedunt ad hoc inuido4 studia ∙ 1q o¯me qds scribimus

reprehendendum putant et, interdum contra se conscientia repugnante,

re¯phendendū putant ∙ 7 in¯tdū contw se cōsci- / entia ∙ repugnante

publice lacerant quae occulte legunt, in tantum ut clamare conpellar et

publice lacerant quae occulte legunt in tantū ut clamare cōpellar et

dicere: "Domine, libera animam meam a labiis iniquis et a lingua dolosa."

dicere. d¯ne libera a¯iam me- / am albijs iniquis 7 alingua dolosa.

Tertius annus est quod semper scribitis atque rescribitis, ut Ezrae librum

Tertius annus ē qds sēp scriptis atque rescriptis ut ezdre librū {scribitis ] scriptis (AΛM); rescribitis ] rescriptis (M); Ezrae ] ezdre}

3  filii Pharos duo milia centum septuaginta duo

filij faros duo milia centū septuaginta duo. {pharos ] faros } 4  filii Sephetia trecenti septuaginta duo

filij sephetia ∙ tre- / centi septuaginta duo.

5  filii Area septingenti septuaginta quinque

filij area : septingenti septuaginta 1q- / nq;.6  filii Phaethmoab filiorum Iosue Ioab duo milia octingenti duodecim

filij fethmoab : filio4 iosue ioab : duo milia octingenti .xijti. {Phaethmoab ] fethmoab} 7  filii Helam mille ducenti quinquaginta quattuor

filij helam : mille ducenti quinqwginta .iiijor.8  filii Zeththua nongenti quadraginta quinque

filij gethtua : nongenti .xlta. qu¯iq;. {Zeththua ] gethua} 9  filii Zacchai septingenti sexaginta

filij zaahai : septingenti sexaginta. {Zacchai ] zaahai} 10  filii Bani sescenti quadraginta duo

filij bani : sexcenti ¯qdraginta duo. {sescenti ] sexcenti} 11  filii Bebai sescenti viginti tres

filij bebai : sexcēti uiginti treS. {sescenti ] sexcenti}

12  filii Azgad mille ducenti viginti duo

filij agat : ducenti .xiijtio. duo. {mille om.; Azgad ] agat }

<

Nehemiah 6:12d –19

>duxissent eum. [13]Acce¬pat e¯m ¯ptiu • 7 territus facerem

7:1 - 737:68 omitted in Vulgate and BI.>

7:69, Carmeli ∙ wqdringenti triginta quinq; asinis ∙ sex

milia sept¯i -/ genti uiginti ∙ < {interpolation} huc usq; refert∞ qds ¯i c¯omentario se1ptū fue on

nulli ^/¯rit :7 neemie historie texit∞.

7:69, and interpolation in red

8:1 or 7:74 7 uesnat ¯msis septimus ∙ filij aūt isrľ erant in ciuitatib; suis.

<

8:11b, ending: Tacete q2 <

>

Jerome’s preface to theFour Evangelists >

Esdras II, 8:20-36 follows at the end of Nehemiah

Latin Vulgate (Latin Vulgate (italics)italics) & Biblia Irregularis (BI) with variants in & Biblia Irregularis (BI) with variants in Red;Red; Dmpp inDmpp in BlueBlue2 Esdras 8:20b-36 (Prayer of Esdras)—It follows Nehemiah before the Prologue to Matthew. Superscript 2 Esdras 8:20b-36 (Prayer of Esdras)—It follows Nehemiah before the Prologue to Matthew. Superscript arabic nos. match verses in Lat.arabic nos. match verses in Lat.ΦΦ11

  8:20 8:20 initium verborum Ezrae priusquam adsumeretur, et dixit: Domine qui habitas in initium verborum Ezrae priusquam adsumeretur, et dixit: Domine qui habitas in saeculum cuius oculi saeculum cuius oculi elatielati et et supernasuperna in in aeremaereminitium verborum Ezrae priusquam adsumeretur initium verborum Ezrae priusquam adsumeretur 77 dixit: dixit: 11DD¯̄nene qui habitas in ēcuū qui habitas in ēcuū 22cuicui9 9 oculi oculi elenati :elenati : 7 7 supiorasupiora in in aere. aere. {elati ] {elati ] elenati elenati (C); superna ] (C); superna ] superiorasuperiora (C); aerem ] (C); aerem ] aereaere (C)} (C)}8:21 8:21 etet cuius thronus inaestimabilis et gloria inconprehensibilis cuius thronus inaestimabilis et gloria inconprehensibilis, cui, cui adstat adstat exercitus exercitus angelorum cum tremore angelorum cum tremore CuiCui99 thronus inestimabilis thronus inestimabilis :: 77 gl glrra incō a incō ¯̄phensibilisphensibilis. . 33Cui adstantCui adstant exer-/ citus angelo exer-/ citus angeloצצ cum cum tremoretremore.. { {11etet omom. (C); adstat ] . (C); adstat ] adstantadstant.}.}  8:22 quorum servatio in vento et igni convertitur8:22 quorum servatio in vento et igni convertitur, cuius, cuius verbumverbum verum verum et dicta perseverantiaet dicta perseverantiaQuoQuoצצ seruatio seruatio :: in uēto in uēto 77 igni conu igni conurrtittit∞ ∞ ∙ ∙ 44CCuiuiɘɘ u urrbum bum firmūfirmū ∙∙ 77 dicta pseuerantia dicta pseuerantia ∙ ∙ {cont. in {cont. in next verse; verum ] next verse; verum ] firmum firmum ((cetcet.). .). Dmpp for Ps. 103:41Dmpp for Ps. 103:41}}8:23 cuius 8:23 cuius iussioiussio fortis et dispositiofortis et dispositio terribilis terribilis, cuius, cuius aspectus aref aspectus arefeecit abssos et indignatio cit abssos et indignatio tabescere tabescere facitfacit montes et veritas testificatur montes et veritas testificaturcuicuiɘɘ dispositio fortis : dispositio fortis : 7 7 iussioiussio t trrribilisribilis. . 55CuiCuiɘɘ aspectus aref aspectus arefaa-/-/ cit cit ababŸŸssos ssos ∙ ∙ 7 7 indignatio indignatio tabescere montestabescere montes : : 7 7 u urritas testi-/ ficaturitas testi-/ ficatur. . {iussio fortis et dispositio ] {iussio fortis et dispositio ] dispositio fortis : dispositio fortis : 77 iussio iussio (C); arefecit ] (C); arefecit ] arefacit arefacit ((cetcet.); .); facitfacit omom. (C). . (C). Dmpp for Sir. 16:18; Mi 1:4Dmpp for Sir. 16:18; Mi 1:4}}  8:24 exaudi Domine, orationem servi tui et auribus percipe precationem figmenti tui, intende 8:24 exaudi Domine, orationem servi tui et auribus percipe precationem figmenti tui, intende verba meaverba mea66Exaudi dExaudi d¯̄ne one o¯̄ronem serui tui ronem serui tui : : 77 aurib; pcipe aurib; pcipe ¯̄pcationē figmenti tuipcationē figmenti tui.. Jntende u Jntende urrba meaba mea..  8:25 dum enim vivo 8:25 dum enim vivo loquar loquar et dum sapio respondeamet dum sapio respondeam77dum edum e¯̄m uiuo m uiuo loquor loquor : : 77 dum sapio respondeamdum sapio respondeam.. {loquar ] {loquar ] loquorloquor}}  8:26 ne aspicias populi tui delicta,8:26 ne aspicias populi tui delicta, sed qui sed qui tibi tibi in veritate serviuntin veritate serviunt 88ne aspicias populi tui de-/ licta ne aspicias populi tui de-/ licta : : 77 qui qui 11t t seruierunt in useruierunt in urritate. itate. {in veritate serviunt ] {in veritate serviunt ] seruierunt in ueritateseruierunt in ueritate}} 8:27 8:27 necnec adtendasadtendas impie impie agentiumagentium studia, sed qui tua studia, sed qui tua testimoniatestimonia cum doloribus custodierunt cum doloribus custodierunt 99HHeqeq;; attendas attendas impie impie ad gentiumad gentium studia studia : : s:s: qq11 tua tua testatesta¯̄miamia cum dolorib cum dolorib;; custodie custodie-/-/ runt runt. . {{nec adtendas ] nec adtendas ] NNeque attendas eque attendas ((cetcet.); agentium ] .); agentium ] ad gentiumad gentium; testimonia ]; testimonia ] testamonia testamonia ((cetcet..))  8:28 neque cogites qui in conspectu tuo false 8:28 neque cogites qui in conspectu tuo false conversaticonversati sunt sed memorare qui ex voluntate sunt sed memorare qui ex voluntate tuum timorem cognoverunt tuum timorem cognoverunt 1010neqneq;; cogites qui in conspectu tuo false cogites qui in conspectu tuo false conuconurrsisi sunt s: memorare qui ex uoluntate tuū timorē sunt s: memorare qui ex uoluntate tuū timorē cognouercognouer¯̄tt.. {{conversaticonversati ] ] conuersiconuersi. . Dmpp for Prov. 2:5; Qoh. 12:13Dmpp for Prov. 2:5; Qoh. 12:13}}

  

8:29 neque volueris perdere qui pecorum mores habuerunt sed respicias eos qui legem tuam splendide docuerunt

11neq; uolueris pdere qui peccoצ mores habuerunt ∙ sed respicias sup eos qui legem tua¯ splendide docuer¯t. {pecorum ] peccorum; respicias + super. Dmpp for 4 Ezra 7:65-66}

8:30 neque indigneris eis qui bestiis pejus sunt iudicati sed diligas eos qui semper in tua gloria confiderunt

12neq; ¯i eis digneris eis qui bestijs peius sunt iudicati : s: diligas qui semp in tua glra confiderunt. {indigneris eis ] in eis digneris; eos om. Dmpp for Dan 12:3; Prov. 6:23}

8:31 quoniam nos et patres nostri mortalibus moribus egimus tu autem propter nos peccatores misericors vocaberis

13Q¯m nos 7 patreS n¯ri : talib; mori-/ bus egimus. Tu aūt cpp¯t nos pecc¯aoreS misericors uocatus es. {mortalibus ] talibus (cet.); vocaberis ] uocatus es (est. lugd.) C Reg Lugd Anic bD. Dmpp for Job 34:12; Dan 9:4-6; Heb 6:3}

8:32 si enim desideraveris ut nostri miserearis tunc misericors vocaberis nobis enim non habentibus opera iustitiae

14Si e¯m desideraberis ut n¯ri miserearis : tunc misericors uo-/ caberis. nos e¯m non habentib; opa iustitie. {desideraveris ] desideraberis (cet.). nobis ] nos}

8:33 iusti enim, quibus sunt operae multae repositae apud te ex propriis operibus recipient mercedem

15Justi e¯m quibus sunt opa multa reposita apud te d¯ne : ex cppris opib;

8:34 quid est enim homo, ut ei indigneris aut genus corruptibile, ut ita amariceris de ipso

Quid e¯m ē homo ut ei indigneris aut genus cor-/ ruptibile ∙ ut ita amariceris de i¯po. {est enim ] enim est. Dmpp for Ps. 8:4; Job. 7:17; 2 Apoc Bar 48:14, 17}

8:35 in veritate enim nemo de genitis est qui non impie gessit, et de confitentibus qui non deliquit

17Jn ueritate e¯m nemo de genitis ē ∙ qui ¯n impie gessit : 7 de confitentib; qui n¯o delinquat. {deliquit ] delinquat (C). Dmpp in margin for Ezra 7:47; Prob. 20:9; Qoh 7:20; 4 Ezra 7:46}

8:36 in hoc enim adnuntiabitur iustitia tua et bonitas tua Domine, cum misertus fueris eis qui non habent substantiam operum bonorum

18Jn hoc annūtiabit∞ iustitia tua : 7 bonitas d¯ne : cum misertus fueris eis qui non habent substanti¯a bono-/ rum opum. {enim om. (AScDo); adnuniabitur ] annuntiabitur; 2tua om. (Reg Lugd anie); operum bonorum ] bonorum operum (Cc). Dmpp for Ezr. 8:31b}

< Matthew

>>Argument in

Matthew

Prologue of Matthew

Latin Vulgate (in italics) and Biblia Irregularis (BI) with variants in Red. Diplé in margins for parallel passages (Dmpp) in Blue. Notes within { }

INCIPIT PRAEFATIO SANCTI HIERONYMI PRESBYTERI IN EVANGELIOIncipit ¯pfacio s¯ti Јheronimi presbiteri in libro qwtupr euangelistarum

Beato papae Damaso Hieronymus. Novum opus facere me cogis ex veterBeatissimo pape damasco iheronimus. nouū opus facere me cogis ex uetere{Beato ] Beatissimo (A) | Damaso ] damasco | Hieroymus ] iheronimus | veter ] uetere} utpost exemplaria Scripturarum toto orbe dispersa quasi quidam arbiterutpost exemplaria scriptu- / rarum ∙ toto orbe dispsa quasi ∙ quidam arbitersedeam et, quia inter se variant, quae sint illa quae cum graeca consentiantsedeam : 7 quia in¯t se uariant, que sint illa que cū greca consentiātveritate decernam. Pius labor, sed periculosa praesumptio, iudicare de ceteris ueritate discernam. Pius labor ∙ s; piculosa ¯psumptio iu- / dicare de ceteris{decernam ] discernam}ipsum ab omnibus iudicandum, senis mutare linguam et canescentem ip¯m abo¯mib; iudicandū senis mutare linguam ∙ 7 canescentē iam {canescentum + iam (Φc)}

Incipit prologus euisdem. and Incipit argumentū in euangelio Secundū matheum.

1:1 liber generationis Iesu Christi filii David filii Abraham

Liber generationis ihsu Incipit euangelium sedsm matheum.

x¯pi filij dauid filij abraham. {26 line decorative initial L}

1:2 Abraham genuit Isaac Isaac autem genuit Iacob Iacob autem genuit Iudam et fratres eius

abraham genuit ŷsaac : ŷsaac aūt : genuit iacob. Јacob aūt genu-

it : iudam 7 fr¯es eius.

1:3 Iudas autem genuit Phares et Zara de Thamar Phares autem genuit Esrom Esrom autem genuit Aram

Јudas aūt : genuit phareS 7 zaram de thamar. Phares aūt : genuit esrom. Esrom aūt genuit aram. {Zara ] zaram}

1:4 Aram autem genuit Aminadab Aminadab autem genuit Naasson Naasson autem genuit Salmon

aram aūt : genuit ami- / nadab. aminadab aūt genuit naason. naason aūt genuit salmon. {Naasson Naasson ] naason. naason }

1:5 Salmon autem genuit Booz de Rachab Booz autem genuit Obed ex Ruth Obed autem genuit Iesse Iesse autem genuit David regem

Salmon aūt : genuit booz de raab. Booz aūt : genuit obed ex Ruth. Obed aūt : genuit iesse. Јesse aūt : genuit dauid regē.

Luke 24:19d-24:49-53

Prologue to John >

John 1:1-23a

Latin Vulgate (in italics) and Biblia Irregularis (BI) with variants in Red. Diplé in margins for parallel passages (Dmpp) in Blue. Notes within { }

Luke 24:19d-24:49-53; John 1:1-23a

24:19 quibus ille dixit quae et dixerunt de Iesu Nazareno qui fuit vir propheta potens in opere et sermone coram Deo et omni populo

potens in ope 7 sermone : coram deo 7 om¯i populo •

 24:20 et quomodo eum tradiderunt summi sacerdotum et principes nostri in damnationem mortis et crucifixerunt eum

7 quoom tra- / diderunt eū summi sacerdotum • 7 1pncipes ¯nri in dampationē mortis : 7 crucifixerunt eū. {eum tradiderunt ] tradiderunt eum (ZPDCΦ}

24:21 nos autem sperabamus quia ipse esset redempturus Israhel et nunc super haec omnia tertia dies hodie quod haec facta sunt

nos aūt spabamus : q2 i¯pe ēt re- / dempturus isrls. & nunc sup hec o¯mia tsia dies ē hodie quod hec facta sunt. {dies + est (ZPΦc}

24:22 sed et mulieres quaedam ex nostris terruerunt nos quae ante lucem fuerunt ad monumentum

S; 7 muliereS ¯qdam ex ¯nris tsruerunt noS • ¯qe ante lucem fuerunt ad monu¯mtū •

4:23 et non invento corpore eius venerunt dicentes se etiam visionem angelorum vidisse qui dicunt eum vivere

7 non inuento corpe ei9 uenerunt dicentes • se etiam uisionē angelo4 uidisse : qui di- / cunt eū uiuere.

John 20:14-31 -

21:1-25 >

Latin Vulgate (in italics) and Biblia Irregularis (BI) with variants in RED. Diplé in margins for parallel passages (Dmpp) in BLUE. Notes within { }

John 20:14-31 - 21:1-25

20:14 haec cum dixisset conversa est retrorsum et videt Iesum stantem et non sciebat quia Iesus est

hec cum dixisset conussa ē retrorsum ∙ 7 uidit ihsm stantē : 7 ¯n sciebat q2

ihsc ē. {videt ] uidit}

20:15 dicit ei Iesus mulier quid ploras quem quaeris illa existimans quia hortulanus esset dicit ei domine si tu sustulisti eum dicito mihi ubi posuisti eum et ego eum tollam

dicit ei ihsc. Mulier 1qd ploras : quē queris. Јlla estimans q2 ortulanus

ēet : dicit ei. d¯ne si ∙ tu sustulisti eū dicito 1m ubi posuisti eū : 7 ego eū tollam. {existimans ] estimans (ΖΦ); hortulanus ] orthanus.

Dmpp in v. 15-16 for}

20:16 dicit ei Iesus Maria conversa illa dicit ei rabboni quod dicitur magister

dicit ei ihsc. Maria. Conussa illa : dicit illi. Rabboni : qds dicitə magister.

20:17 dicit ei Iesus noli me tangere nondum enim ascendi ad Patrem meum vade autem ad fratres meos et dic eis ascendo ad Patrem meum et Patrem vestrum et Deum meum et Deum vestrum

dicit ei ihsc. noli me tangere. nondū e¯m ascendi ad patrē meū.Vade aūt ad frēS meos : 7 dic eis. ascendo ad patrem meū 7 patrē u¯rm : 7 d¯m meū 7 d¯m u¯rm.

20:18 venit Maria Magdalene adnuntians discipulis quia vidi Dominum et haec dixit mihi

Venit maria magdalene ānūtians discipulis q2 uidi dūm : 7 hec dixit 1m.

21:22 dicit ei Iesus si sic eum volo manere donec veniam quid ad te tu me sequere

dicit ei ihsc. Sic eū uolo manere : donec ueniā. Quid ad te me sequere.

{si om. (cet.). Dmpp for vs. 22 & 23??????}

21:23 exivit ergo sermo iste in fratres quia discipulus ille non moritur et non dixit ei Iesus non moritur sed si sic eum volo manere donec venio quid ad te

Exiuit og sermo iste in¯t f¯reS : quia ille discipulus ¯n moritə. & non dixit ∙ ihsc non moritə : si sic eū uo- / lo manere donec ueniō quid ad te.

{in ] inter (sΦ c); discipulus ille ] ille discipulus; ei om.; sed om.}

21:24 hic est discipulus qui testimonium perhibet de his et scripsit haec et scimus quia verum est testimonium eius

hic ē discipulus qui testi- / moniū phibet de his : 7 scripsit hec. & scimus q2 uerū ē tes- / timoniū ei9.

21:25 sunt autem et alia multa quae fecit Iesus quae si scribantur per singula nec ipsum arbitror mundum capere eos qui scribendi sunt libros amen

Sunt aūt 7 alia multa que fecit ihsc ∙ que si scri- / bantur p singula : nec i¯pm arbitror mūdū cape eos qui s1c- / bendi sunt libroS. {amen om (cet.)}

 

21:20 conversus Petrus vidit illum discipulum quem diligebat Iesus sequentem qui et recubuit in cena super pectus eius et dixit Domine quis est qui tradit te

Conussus petrus ∙ uidit illū discipulū quē diligebat ihsc se- / quentem ∙ qui 7 recubuit in cena sup pectus eius : 7 dixi. d¯ne quis ē qui tradet teə.

{tradit ] tradet (cet.)}

21:21 hunc ergo cum vidisset Petrus dicit Iesu Domine hic autem quid

hunc og cum uidisset petrus : dicit ihsc. d¯ne hic aūt quidə.