Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

There seems to be some confusion with my spelling of

Y’Ishra‘al, in the believe that al stands for Allah, if you

look at the word Y’Ishra’al ; The Y is the stick pictured

at the beginning and represents the House of Yosef and

the house of YahuwDah; The ISH is the name for man

who’s Covenant is with Ra ( God) who is Al ( aleph)

( I AM HE)

ב

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM with

all your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly. In

praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it

shall be wholly full of Light, as when the Lamp with its bright shining

gives you Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

Has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall

surely see, but you shall not perceive! For the heart of this people has

grown thick, and they do hardly hear with the ears, and they have shut

their eyes, lest they should see with their eyes, and with their ears

they should hear, and their heart should understand, and they should

return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled

to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only

understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was

made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust

of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also

that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and those

who burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek ̱ the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they

have served, and after whom they have walked, and whom they have

consulted, and whom they have worshiped; they shall not be gathered

up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which

they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east

worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk ̱al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk ̱al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

Mat 24:22

And if those days were not shortened,

No flesh would be saved,

but for the sake of the chosen ones

those days shall be shortened.

DNA databases are big business

The case of storing infant blood samples without parental consent,

recently in the news claimed it was for medical research into birth

defects, childhood cancer and environmental toxins. They never said

they were turning over hundreds of dried blood samples to the federal

government to help build a vast DNA database — a forensics tool

designed to identify missing persons and crack cold cases.

Bber 6:!

When humankind began to multiply on the face of the earth, and

daughters were born to them, the sons of Aluahiym saw that the

daughters of humankind were beautiful. Thus they took wives for

themselves from any they chose.

So the YHWH Aluahiym said, “My Raukh (spirit) will not remain in

humankind indefinitely, since they are mortal. They will remain for 120

more years.”

The Nephilim were on the earth in those days (and also after this)

when the sons of Aluahiym were having sexual relations with the

daughters of humankind, who gave birth to their children. They were

the mighty heroes of old, the famous men.

Mar 13:20

“And if the Master had not shortened those days, no flesh would have

been saved; but because of the chosen ones, whom He chose, He

shortened the days.

2 Qorinthíym 13:1

Every matter shall be established upon the mouths of two or three

witnesses

Who are the elected chosen ones according to scripture

Elect according to the foreknowledge of YHWH the Father, through

sanctification of the Raukh (Spirit), unto obedience and sprinkling of

the blood of YaHuWsHua HaMeshiakh

Sanctification

is YHWH's will for the believer, and His purpose in calling him by the

gospel, it must be learned from YHWH, as He teaches it by His Word,

and it must be pursued by the believer, earnestly and undeviatingly, For

the sacred character, (hagiosune), is not vicarious, i.e., it cannot be

transferred or imputed, it is an individual possession, built up, little by

little, as the result of obedience to the Word of God, and of following

the example of YaHuWsHua , in the power of the Raukh HaQodesh,

The Raukh HaQodesh is the Agent in sanctification, the sanctification

of the Raukh (Spirit) is associated with the choice, or election, of

YHWH; it is a Divine act preceding the acceptance of the Gospel by

the individual

This then is the truth, establish by the mouth of two or three

witnesses

Many stumble here, and are a testimony to themselves that they are

not of YHWH, stuck in the rut of life, they continue to be blind and

follow the blind, they neither have the RIGHTEOUSNESS of YHWH

governing them , nor OBEY HIS WORD; to WALK in the FOOTSTEPS

OF YAHUWSHUA,

But rather fall for human traditions

Qowloçíym 2:8.

Look out, lest there shall be anyone who makes a prey of you through

“Yehuwthíy” sophistry and empty deceit according to the traditions of

the sons of ’Âthâ´m, according to the constituents of the world, and

not according to the Anointed!

Philosophia here specifically refers to “Yehuwthím” sophistry, though it

is not mentioned. As to why we use the term, “Yehuwthím”, this is

their self-applied name which is a corruption of the tribe’s true name,

Yâhuwthâ´h. These are the original name-censors who take this to the

extreme (see their number system). “Yehuwthím” or “Yehuwthíy” is

used in these texts only when it is applied to this name-erasing

religious group.

Yirmeyahu 8:8

“How can you say, ‘We are wise, and YHWH’s Torah is with us’, [when]

in fact, look--the lying pen of the scribes has perpetrated fraud?

Which again validates the point

Qowloçíym 2:20.

Then if ye died together with the Anointed from the regiments of the

world, why, as if alive, do ye subject yourselves by the world’s decrees?

Why do you label yourselves with false beliefs?

Gal. 4:3

In this way we also, when we were infants, we were enslaved by the

regiments of the world

Gal. 4:9

But now, having acknowledged YHWH, and more so, having been

recognized by YHWH, how do ye turn back again onto the feeble and

destitute regiments from before, to which ye desire to be enslaved all

over again?

Shall we fall again into man’s attempts to keep the calendar according

to man?

Is this a question to those who follow false beliefs in so much has to

say

“Following man’s interpretation of the scriptures

DO YOU NOT KNOW SCRIPTURE INTERPRETATES ITSELF

Gal. 4:10.

Ye scrupulously observe feast days, and new moons, and feast seasons,

and years!

Return to Me and I should cure them.

How do we read the above?

False worshippers of the Sun Moon and Stars

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon, and stars as allotted by

that is to all the other peoples

But strictly forbidden for Y’Ishra’al

Red = OJB

Green = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

hashemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Translated it reads

"or lest you lift up your eyes to the heavens and see the sun, the moon,

the stars, and all the armies of heaven, you should be impelled to bow

down to them or enslave yourselves to these [things] that אהיה has

apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only

understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

I am afraid for you, lest somehow I have labored in vain for you!

Qowloçíym 2: 14.

And He Himself has blotted out, in His commandments, the hand

Writing of our debts which was set in it against us,

Examining this clause carefully: it is clear that what was blotted out

and even borne up by Him was the portion of the decrees’ writing which

was against us, that is, the negative consequences. The commandments

themselves, however, are not written against us, they are for us, in

order to (1) love YHWH more than all things and to (2) love our fellow

as ourselves. Those who use this verse to say that all the Law was

blotted out promote lawlessness.

So He has borne it up out of the midst, and He nailed it fast to His

gallows-tree,

Shemot 34: 5-7

Then YHWH descended in the cloudy mass, and he presented himself

to Him there, and called on the name of YHWH.

In the midst of Moshe’s fear, as he goes up hoping his actions will

satisfy the judge and let forgiveness come to the people, YHWH uses

His Name of mercy. Knowing that YHWH had come to bring provision

to His people had to be a relief to Moshe.

And YHWH passed by above his face and proclaimed, "YHWH! YHWH!

Merciful Äl who shows pity, slow to anger and abundant in kindness and

faithfulness [truth],

The very fact that He allowed Moshe to replace the slabs he had

broken was mercy. Yet Yonah used this very concept as his excuse to

avoid bringing YHWH’s message to Nineweh.

Yonah 4:2

"Faithfully guarding kindness for thousands, lifting off twistedness and

transgression and sin, yet by no means making them innocent--laying

the iniquity of fathers on sons and grandsons as a charge to the third

and fourth [generation]."

Faithfully guarding: Aram., "maintaining". Not entirely unpunished:

Some had been slain for the golden calf incident, while others were

spared. Lifting off: carrying away; figuratively, forgiving. There are

three categories in which we need His forgiveness.

Twistedness

is bending the truth or bending His words to fit our preferences or a

different agenda than His.

Transgression

is revolting, rebelling, trespassing across a line, or simply breaking away

from the community for our own selfish purposes.

Sin

simply means “missing the target” or “wandering off track”

(intentionally or not)--not living up to the standard He sets for us, or

changing some details so that His building is no longer built according

to the plans He provided.

The first two—which are essentially moving the target (i.e., trading the

Torah for morality, changing what it is that we are shooting for) and

ignoring the target—are far worse than sin, which implies that one

respects the true target and is trying to hit it, but does not fully

succeed. His forgiveness is not automatic, but has the prerequisites of

our confession, asking for His pardon, and turning away from the same

practices. He has not declared rebellion to be a clean thing just

because He decided to forego the punishment a few times, in His

patience. He looked on His people’s errors as we would a small child’s—

needing correction for sure, but cognizant of the fact that they do not

know as much as we do. Forgiveness is a precious thing not to be had

by those who will do nothing with it. From this process we are meant

to learn to stay away from the problem! While, like Hoshea, for the

sake of her children He paid the debts His straying bride had run up

while she cheated on Him, He is not preventing her from getting back

into debt again. He takes her back, but expects her to be a decent

mother, changing her priorities so she will become the kind of person

that such things do not stick to anymore. If she does not exercise this

discipline, her children will end up with the same problems she had.

What you treat is clean is what your children will think “clean” is.

Qowloçíym 2: 15.

And having divested Himself of His body,

He became a Shepherd to His People

He exposed the principalities and the authorities, and shamed them

publicly [by it, triumphing over them] in His Person.

I AM

Deut 6:4

ShaMa Y’Ishra'al YHWH "Aluhaynuw YHWH, echad

Hear, Y’Ishra’al: YHWH is our Aluahiym! YHWH Is One!

(Listen, Y’Ishra'al! YaHuWaH is our Aluahiym! Only YHWH!)

Deut 6:5

and you shall love [long for] aleph-taw YaHuWaH your Aluahiym with all

your heart, and with all your being, and with all your might. (me'ode)

Long for: or, love—be passionately committed to. Resolve: literally,

heart—the innermost center of our being, where we find our balance--

the seat of our motivation, determination, and inclinations. Before

embarking on any venture, we must ask how it will put Him first. If it

cannot, there is no place for it. Unlike the Gentiles, we are to seek His

kingdom and His righteousness first.

Mat. 6:31-33

"So then [if YHWH so thinks of you], don't worry, saying, 'what will

we [have to] eat? What will we drink? With what will we be clothed?'

Mat. 6:32.

"All of these are what the Gentiles [spend their energy] striving for,

but your Heavenly Father is mindful [of the fact that] that you need

every one of them.

No one in his audience wished to be associated with what Gentiles

did, so He adds this as one more motivation. This echoes

Yirmeyahu's 10:2

"Do not learn the ways of the nations".

Aram. Has "worldly people".

("Those who throw off the yoke of Torah inherit the yoke of "worldly

affairs";

Compare

Rom. 6:18

And having been set free from sin, ye became bondmen to

righteousness.

They are the ones subjected to futility

This does not endorse sin, but righteousness

Rom. 8:20

For when ye were bondmen of sin, ye were free from righteousness.

They are going in vicious circles and getting nowhere, while YHWH has

created a counter-history, Y’Ishra’al, which has a goal and a direction,

and those occupied with it can be free from mundane cares. The

thought is the same as "

You follow Me, and let the dead bury their own dead!"

Rom. 8:22;

But now, having been set free from sin, and having become bondmen to

YHWH, ye have your fruit unto purity, and the goal is endless life!

more fully in

Luwqá’ 9:60

But Yâhuwshúa` said to him:

“Leave the dead to celebrate funeral rites of their own dead, but you

go off, announce the reign of YHWH!”

Mat. 6:33.

"So [instead], enquire after YHWH's Kingdom and his righteousness,

and all these things will be given to you as added benefits.

Kingdom: or dominion. Righteousness: in this context, it probably

refers to meeting others' needs, though it may apply more generally.

How do we do this?

By obeying the Torah, which is summarized here. It comes from a root

meaning to bake bread.

1 Qorinthíym 10:17

Because like one loaf, we the many ones are one body, for we all

partake from the one loaf.

Passion: soul, life-force, or appetite, from a root meaning inhale or

refresh oneself. What the wicked hunger for will leave him hungry, but

what the righteous “eats” will satisfy him.

Mishle 13:25

The righteous one eats to the satisfying of his soul,but the belly of

the wicked goes hungry.

Resources: the same word used in Hebrew for “very much”, from a root

meaning to rake burning coals or embers together. What should burn

within us is love for YaHuWaH. How do we love Him with our

resources? By giving them away for His use. We would waste them if

we spent them all on ourselves, but if they are in His “account”, they

last forever. When we give them up, they no longer weigh us down.

YaHuWsHua said this verse was the greatest commandment in the

Torah. But He said a second was “like it”—that of loving our neighbor as

ourselves.

Lev. 19:18

You shall not take vengeance, nor bear any grudge against the children

of your people; but you shall love your neighbor as yourself. I am

YHWH.

This is because loving those from the same flock—literally, who graze

from the same pasture as we do—is a large part of what YHWH wants

from us

Mikha 6:8

He has shown you, O man, what is good. What does YHWH require of

you, but to act justly, to love mercy, and to walk humbly with your

Aluahiym?

so if we do not do this, we will not truly be loving YaHuWaH either.

1 Yâhuwchânâ’n 4:20

If anyone might say: “I affectionately love YHWH” yet might hate his

brother, he is a liar! For he who is not affectionately loving his

brother whom he has seen, how is he able to affectionately love the

mighty One Whom he has not seen?

1 Yâhuwchânâ’n 4:21.

And this [v.7] is the commandment we have from Him, so that he who

affectionately loves YHWH should also affectionately love his brother!

Exact Hebrew translation.

Here, O Y’Ishra'al, I AM HE WHO IS SELF EXISTENT, The Great 'Al

of All Increase; I AM HE WHO IS SELF EXISTENT, The Only One.] .

“And YHWH transitioned on His face as YHWH proclaimed: “YHWH

the mighty One [singular = Father]: compassionate and merciful, slow

to anger, and abundant of kindness and truth; maintaining kindness to

the thousands, BEARING AWAY perversity and rebellion and sin, but

He surely shall NOT acquit, punishing the evil of the fathers on the

sons and on the sons of the sons onto the third and onto the fourth

generation!” This releasing and bearing away our sin is nearly always

mistranslated “forgive” in establishment translations, which means

ACQUIT. For us who believe on His name, He paid our punishment,

bearing away the punishment Himself, further proving He is YHWH.

Shemot 34:5

YHWH descended in the cloud, and stood with him there, and

proclaimed the Name of YHWH.

Shemot 34:6

YHWH passed by before him, and proclaimed, “YHWH, YHWH an Al

compassionate and showing favor, slow to anger, and abundant in loving

kindness and truth,

Shemot 34:7

Keeping loving kindness for thousands, BEARING AWAY perversity and

rebellion and sin; but will by no means acquit the guilty, visiting the

iniquity of the fathers on the children, and on the children’s children,

on the third and on the fourth generation.”

For the Remnant

This releasing and bearing away our sin is nearly always mistranslated

“forgive” in establishment translations, which means ACQUIT. For us

who believe on His name, He paid our punishment, bearing away the

punishment Himself, further proving He is YHWH."

SO LETS UNDERSTAND THIS IN PLAIN CONTEXT

1 Kepha 2:24

Who His Own self bore our sins in His body on the execution stake,

that we, having died to sins, might live to righteousness; by Whose

wounds trickling with blood you were healed.

One condition we must meet;

“If you believe with all your heart,

Act 8:37

And Philip said, “If you believe with all your heart, it is permitted.” And

he answering, said, “I believe that YaHuWsHua HaMeshiakh is the Son

of Aluahiym.”

Debarim6.6

These words, which I command you this day, shall be on your heart;

And these words that I am commanding you today shall be on your mind

On your mind: Aramaic, "taken to heart". You are the one who has to

determine to accomplish these things. It is not His job to make us

inclined toward them; do not ask Him to do what He expects you to do.

Of course He will grease the wheels if you do, but rather than feeling

sorry for yourself because of your weakness, do something about it!

Debarim 6:7

and you shall teach them diligently to your children, and shall talk of

them when you sit in your house, and when you walk by the way, and

when you lie down, and when you rise up

Our children are called “arrows in a quiver” in Tehillim 127:4. This is

how we make them most effective. Make sure they understand the

"main point", or "teach incisively". Teach them specifically how it

relates to them: “This command is about YOU.” It means to make an

impression on them as a signet would clay, and in the intensive form, it

means to pierce them—make sure the words “get inside” them.

Mystically, we see here the four stages of life: sitting in your house is

being in the womb, and we should indeed be speaking Torah to our

children while they are still there; walking on the road is living out our

lives; we lie down in death (and we must give them a Torah viewpoint on

this as well), and arise at the resurrection

Debarim 6:8

You shall bind them for a sign on your hand, and they shall be for

symbols between your eyes.

What is bound on: or "head-ornaments". Taking this literally does not

deter from its figurative meaning, but actually reminds us of it in a

very vivid way, as long as it is not done merely by rote; that

accomplishes nothing. Between the eyes is what someone will see most

prominently when looking at us; will our children see the Torah

“written” there?

Debarim 6:9

You shall write them on the door posts of your house, and on your

gates.

Doorposts: to let everyone who enters know that this is the rule in

this house. Your gates: This would seem redundant with doorposts, but

it can also apply to the seat of a city's judicial rulings. All of a

community’s dealings, legally binding or otherwise, must be based on

the Torah. It can also refer to our bodily orifices, through which sin

often gains entrance. (Bber.4:7; Ya’aqóv 1:26) YHWH gives us beards to

“guard” the eye and nose gates, pe'ot of hair to guard the ear gates,

and tzitziyoth, on which are often "written" YHWH's name, near the

sexual organs to remind us who we and our seed belong to.

Debarim 6:10

It shall be, when YaHuWaH your Aluahiym shall bring you into the land

which He swore to your fathers, to Abraham, to Yitshaq, and to

Ya'aqob, to give you, great and goodly cities, which you didn’t build,

Debarim 6:11

and houses full of all good things, which you didn’t fill, and cisterns dug

out, which you didn’t dig, vineyards and olive trees, which you didn’t

plant, and you shall eat and be full;

Some of our enemies would be chased away so suddenly that they would

leave everything behind. (v. 19l Shemot 23:27)

Debarim 6:12

Then beware lest you forget YaHuWaH, who brought you forth out of

the land of Mitsrayim, out of the house of bondage.

When He gives us all these “bonuses”, we must not forget where they

came from. And it is not only the wealth that might make us forget; it

is the paraphernalia they leave behind that might fascinate us and

wonder about the Aluahiym of those who “gave” us the houses. We are

meant to be “fat sheep”, thriving and prospering, but not so fat that

we become spoiled, thinking YHWH owes this to us or that we gained it

all this ourselves.

Debarim 6:13

You shall fear YHWH your Aluahiym; and you shall serve Him, and shall

swear by His name.

If you fear Him properly, you are allowed to swear by His name,

because you will have learned to make appropriate oaths. While no one

is required to make an oath (23:22), this is an aspect of the Torah that

both Judaism and Christianity have lost, due to a mistranslation of

YaHuWsHua’s words in Mat. 5:34 into Greek and the great lengths the

Talmud goes to in subverting this command because of a prohibition on

using YHWH’s name. Whatever commitments we make must be for His

purposes. We must be so sure that we are doing what He wants that

we call on Him to hold us accountable to complete it.

Debarim 6:14

You shall not go after other mighty ones, of the mighty ones of the

peoples who are around you;

By which you will swear: since this would seem to contradict

YaHuWsHua’s recommendation that we not swear at all, especially by

heaven (often a euphemism for YHWH Himself), we should look into

the other meanings of the word. Indeed, the phrase could just as well

read, "His is the Name in which you will be complete." His Name opens

many doors, and there is no need to enter any others.

In a nutshell that is the problem with the world today

YOU DO NOT BELIEVE 100%

And so continue to live in darkness,

The Litmus test for the chosen

Test ye yourselves if ye are within the persuasion:

dokimazo

(G1381),

prove your selves!

How you may ask

Rom 12:2.

And do not conform yourselves to this age, instead be transformed to

the renovation of your understanding, for you to discern what the good

and well-pleasing and perfect desire of YHWH is.

Or don’t ye acknowledge yourselves that Yâhuwshúa` is the Anointed

One within you?

You have entered a convocation

Rom 12:1

Therefore I appeal to you, my brothers, through the compassions of

YHWH to present your convocation bodies a living, pure, well-pleasing

offering to the Mighty One, by your service of the Word.

The participle and two adjectives “alive, Sacred, and pleasing to

YHWH” are taken as predicates in relation to “sacrifice, “that

believers can now offer,

2 Co 13:5

Examine yourselves whether you are in the belief – prove yourselves.

Or do you not know yourselves that YaHuWsHua HaMeshiakh is in you,

unless you are disapproved.

Dwell in the Human Rúakh (Raukh (spirit)) of

the Anointed and live!

Romans 8:9.

But ye are not in the flesh, rather in the Raukh (Raukh (spirit)), if

indeed a Raukh (spirit) of YHWH dwells in you; but if anyone does not

hold the Raukh (Raukh (spirit)) of the Anointed, this one is not His.

1 Yâhuwchânâ´n 4:1

Beloved, do not believe every spirit; instead scrutinize the spirits

whether they are from YHWH, because many predicators of the Lie

have gone out into the world.

1 Yâhuwchânâ´n 4:2.

By this, ye recognize the spirit of YHWH: every spirit which professes

that Yâhuwshúa` is the Anointed One Who has come in flesh, is from

YHWH;

Romans 8:10.

Yet if the Anointed is held in you, the body indeed is held dead on

account of sin, but the Raukh (spirit) holds life through rectification!

Romans 8:11.

So if the Raukh (spirit) of the raised-up Yâhuwshúa` from among the

dead dwells in you, He Who raised up the Anointed from among the

dead will make also your mortal bodies to live through the indwelling

Raukh (spirit) of His in you.

Romans 8:12.

So then, my brothers, debtors we are, but not to the flesh to walk by

the flesh,

Romans 8:13.

For if ye live in the flesh, ye are about to die. But if by the Raukh

(spirit) ye put to death the practices of the body, ye will live!

Bnëy YHWH

Romans 8:14.

For as many as are led by YHWH’s Raukh (spirit), these are Bnëy

YHWH! (Sons of YHWH)

Yâhuwchânâ´n’s Glad Tidings 1: 14,

And the Word became flesh, and tabernacled among us, and we

perceived His Honor, an Honor as of the Sole-of-kin from a Father full

of favor and truth!

This is a reference to the fact that Yâhuwshúa `chose the First day of

the Feast of Tabernacles, to be born. This is calculated using the

references in Luwqá’ 15 (He also chose the eighth day of the Feast of

Tabernacles to be circumcised.) He made this pre-ordained Birthday

an eternal Feast Day. So to NOT celebrate birthdays ISN’T a

doctrine from YHWH, however, remember that the Roman Papal

calendar is not the one of YHWH, and that the traditional method of

birthday celebrations are pagan.

MattithYâ´huw 13:38,

And the field is the world; and the good Seed, these are the Sons of

YHWH; but the darnel are the sons of Bliyyá`al (worthlessness),

Romans 8:15.

For ye did not receive a Raukh (spirit) of bondage again unto fear,

instead ye received a Raukh (spirit) of adoption, whereby we call our

Father:

Freedom from sin and death

Romans 8:1

¶ Then now there is not any condemnation to those who are within the

Anointed Yâhuwshúa`, who do not walk by the flesh,

Romans 8:2.

For the Law of the Raukh (spirit) of Life within the Anointed

Yâhuwshúa` has set you free from the Law of sin and death

Romans 8:3.

because of the inability of the Law to be fulfilled (v. 4), in that it was

unable to be fulfilled on account of the flesh; therefore on behalf of

sin, the Mighty One, when He sent His own Son in a likeness of the

flesh of sin, has condemned the sin in the flesh,

Romans 8:4.

in order that the Law’s righteous judgment should be fulfilled in us,

who walk not by the flesh, rather by the Raukh (spirit).

Romans 8:5.

For they that are in the flesh, mind the things of the flesh, but those

in the Raukh (spirit), the things of the Raukh (spirit).

Romans 8:6.

For the mindset of the flesh is death, but the mindset of the Raukh

(spirit) is life and peace.

Romans 8:7.

For that very reason, the mindset of the flesh is for the Adversary

against YHWH, because it is not subject to the Law of YHWH, for

neither can it be!

Romans 8:8.

So they that are in the flesh cannot please YHWH

Footnote:

Gal. 2:20,

So I have been hanged on a gallows-tree with the Anointed – now I live

no longer, but the Anointed lives within me! And now that [life] which I

live in flesh, I live in persuasion: that of the Son of the mighty One,

Who affectionately loved me and gave His Self over for me!

We who believe with our whole hearts believe we were hung upon the

same tree has YaHuWsHua, and yet sin (transgress the

commandments) you make null and void HIS RIGHTEOUSNESS, and

miss the mark…….; you still live in the rut you have always

Eph. 3:17,

The Anointed will dwell in your hearts through the persuasion,

(Righteousness) being rooted and founded in affectionate love ,

Col. 1:27,

To whom YHWH did wish to make known this secret of what the

abundance of the praise is among the heathen masses, which is the

Anointed Yâhuwshúa` (YHWH is deliverance/wealth) being within you,

the hope of your praise,

1 Yâhuwchânâ´n 4:4.

But ye are from YHWH, little children, and ye have overcome them,

because greater is He Who is in you than he who is within the world!

Recognizing you are not rejected is half the battle

Here is my hope; My prayer

Yet I hope that ye will recognize that we are not rejected And I pray

to YHWH that ye may do nothing evil: not in order that we may appear

approved, rather in order that ye may do what is right, though we may

appear as rejected. For we do not have any force against the Truth,

instead, for the Truth! For we rejoice when we may be weak, and when

ye may be full of force! So this we also pray for: your thorough

equipment.

Due to this, I write these things being absent in order that, being

present, I may not employ abruptness according to the authority that

YHWH gave me, for edification and not for demolition. The rest,

brothers, is to be glad, be thoroughly complete, be encouraged, have

the same opinion, be at peace; and the mighty One of affectionate love

and peace shall be with you. Bid one another peace with a pure kiss. All

the pure ones bid you peace!

The favor of our Sovereign Yâhuwshúa` the Anointed, and the

affectionate love of the mighty One, and the sharing of the Raukh

(spirit) of the Pure One be with all of you, âmë´n (certainly).

Would you put the Raukh HaQodesh, in disobedient skin

(can darkness share in light)

Mat9:17

“Neither do they put new wine into old wineskins, or else the wineskins

burst, and the wine is spilled, and the wineskins are ruined. But they

put new wine into fresh wineskins, and both are preserved.”

Mar 2:22

“And no one puts new wine into old wineskins, otherwise the new wine

bursts the wineskins, and the wine runs out, and the wineskins are

ruined. But new wine is to be put into fresh wineskins.”

Luk_5:37

And no one puts new wine into old wineskins, otherwise the new wine

shall burst the wineskins and run out, and the wineskins shall be ruined.

Luk 5:38

“But new wine is put into fresh wineskins, and both are preserved.

Luk 5:39

“And no one, having drunk old wine, immediately desires new wine, for

he says, ‘The old is better.’ ”

Mind the eternal; leave the ways of the world

Finally, dear Brothers and Sisters,

Qoc 3:1

1If therefore ye were roused together with the Anointed, seek the

things above, where the Anointed One is sitting at the right-hand side

of the mighty One:

Qoc 3:2.

Direct yourself by the things from above, not the things on the earth,

Qoc 3:3.

For ye did die, and your life has been concealed, together with the

Anointed, by the mighty One.

Qoc 3:4.

When the Deliverer with our life might be shown, then also ye,

together with Him, shall be shown in honor.

Qoc 3:5.

Therefore put to death your body parts that mind the things on the

earth [v.2]: fornication, uncleanness, passion, evil longings, and

covetousness (which is image worship),

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O

YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him,

YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

GO I

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Raukh

(Raukhual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege