art as significant form
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Clive Bell
Sept. 16, 1881Sept. 18, 1994
East Shefford, Berkshire
Children of William Heward Bell and Hannah Taylor Cory
Marlborough and Trinity College, Cambridge He met and married Vanessa Stephen
Flirted with Virginia Woolf (Vanessas sister)
He was a wealthy snob, hedonist, and womanizer, a racist
and an anti-Semite, who changed from a liberal socialist andpacifist into a reactionary appeaser.
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Art as Significant Form
Although Bells influential book, Art aims to legitimate a variety of forms
of Postimpressionist painting, it will be useful for us to consider the effect of
Cubism on Bells thinking. Cubist painting eschews the goal of accurate
representation, its appearing in distorted or simplified form. Many
intellectuals of the time regarded Cubism as the future of Painting. But
Cubism also represents a problem for the philosophy of art. If the Cubist
painter doest not aim to reproduce reality faithfully, then what is the essence
of art? Bells answer is that significant form is the quality distinguishing
artworks from other things. A piece of abstract art is art, provokes anaestheticemotion.
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Cubism
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Art as Significant Form
According to this theory, all objects that evoke aesthetic emotion in us
share one quality - significant form - which can be defined as significant
relationships between lines, shapes, colors, and other sensory properties.
Like Kant, proponents of this theory see the aesthetic judgement based on a
universal standard and the origin of the aesthetic emotion within the object
itself.
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Nigel Warburton writes in "Philosophy: The Basics" (P122)
about two criticisms of the significant form theory.
"The argument for the significant form theory appears to be circular.
It seems only to be saying that the aesthetic emotion is produced by an
aesthetic-emotion-producing property about which nothing more can be
said. This is like explaining how a sleeping tablet works by referring to
its sleep-inducing property. It is a circular argument because that which
is supposed to be explained is used in the explanation. However, some
circular arguments can be informative; those which cannot are known
as viciouslycircular. Defenders of the theory would argue that it is not
viciously circular as it sheds light on why some people are better criticsthan others, namely because they have a better ability to detect
significant form. It also justifies treating works of art from different
cultures and ages as similar in many ways to present-day works of art."
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"this is to assume what the theory is supposed to be proving:
that there is indeed one aesthetic emotion and that it is
produced by genuine works of art. The theory, then, appears
irrefutable. And many philosophers believe that if a theory islogically impossible to refutebecause every possible observation
would confirm it, then it is a meaningless theory."
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"The Necessity of Art, A Marxist
Approach" Ernst Fischer (1959)
"In order to be an artist it is necessary to seize, hold and transform
experience into memory, memory into expression, material into form
"Art is the giving of form, and form alone makes a product into a work of
art. Form is not something accidental, arbitrary or inessential (no more than
the form of a crystal is any of those things). The Laws and conventions of
form are the embodiment of man's mastery over matter; in them,
transmitted experience is preserved and all achievement is kept safe; they
are the order necessary to art and life."