anecessaryresponsibility
TRANSCRIPT
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Ashley Weaver
Professor Ionescu
History 365
November 10, 2014
A Necessary Responsibility
“I object to violence because, when it appears to do good, the good is only
temporary; the evil it does is permanent.” - Mahatma Gandhi
Violence appearing to do good is how Nazi idealists like Hitler and Himmler convinced
subordinates to pass on and carry out murderous commands. Himmler’s speech at Posen, Poland
took place in 1943, but we can see examples of his ideology in the atrocities that took place
before as well as afterwards. One of the more prevalent and dangerous beliefs that Himmler
pushed was that Germans who committed atrocities did so in the name of the people, and those
brave individuals shouldered a necessary burden.1
In this speech at Posen on October 4th, 1943, Himmler encouraged his SS men to see
themselves as the bearers of a gruesome responsibility, essential for the survival of the German
volk. “It was a matter of course, of tact, for us, thank God, never to speak of it, never to talk of it.
It made everybody shudder; yet everyone was clear in his mind that he would do it again if
ordered to do so, and if it was necessary.”2 In this section, Himmler equates the bloody usurping
of the government (“it”) with killing Jews: both actions are unpleasant yet necessary eliminations
of people who stand in the way of Nazi and German success. In fact, Nazi perpetrators saw
murder as a responsibility before Himmler ever gave this horrifying speech.
Christopher Browning describes in detail the massacre at Józefów in his book Ordinary
People, and also the attitudes of the executioners. “Another man, who complained that he was
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being left behind to guard the barracks was told by his company adjutant, ‘Be happy that you
don’t have to come. You’ll see what happens.’”3 This comment, made by a perpetrator before
the massacre, exemplifies the almost-victim mentality that the murderers sometimes held; they
bore a gory obligation that must be carried out for the good of the people.
The man who was in charge at Jozefow was Major Wilhelm Trapp; Trapp was not
enthusiastic about his orders. Just as the above company adjutant was ‘unhappy’ that he had to
perform the killings, Trapp also did not want to kill those people.4 In fact, he never shows his
face at the forest execution site.5 Even though Trapp was “not considered SS material”6, he
uncomfortably bears the responsibility of giving the death commands, supposedly lamenting it:
“Oh, God, why did I have to be given these orders” and also: “Man, ... such jobs don’t suit me.
But orders are orders”.7 And, by not being present in the forest, he ‘retains’ his morality.
Himmler tells his men at Posen: “Most of you know what it means when 100 bodies lie together,
when 500 lie there, or if 1,000 lie there. To have gone through this, and at the same time, apart
from exceptions caused by human weaknesses, to have remained decent, that has made us
hard.”8 Himmler almost soothes his men - yes you have killed and ordered to kill hundreds of
people, but those of you who were not weak are still decent, and now are hardened warriors.
“Decent” hardened warriors.
This was the Nazi method of preserving morality - those higher ups never had to get their
hands truly dirty if they didn’t want to, and therefore can both shoulder the responsibility of
ordering subordinates to murder and also be the bearer of German blood and mentality,
unadulterated by atrocity.
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Endnotes
1. Himmler, Heinrich, “Posen Speech” (speech, Posen, Poland, April 10, 1943), Codoh,
http://codoh.com/library/document/891/. Section: “The Evacuation of the Jews.”
2. “Posen Speech.” Section: “The Evacuation of the Jews.” Italics are my emphasis.
3. Browning, Christopher. Ordinary People. New York: Harper Collins, 1992. 56.
4. Ordinary. 45.
5. Ordinary. 58.
6. Ordinary. 45.
7. Ordinary. 58.
8. “Posen Speech.” Section: “The Evacuation of the Jews.”
Bibliography
Browning, Christopher. Ordinary People. New York: Harper Collins, 1992.
Himmler, Heinrich. “Posen Speech.” Speech, Posen, Poland, April 10, 1943. Codoh: Committee
for Open Debate on the Holocaust. http://codoh.com/library/document/891/.