Aan Woni Maltiiɗo-amNoye ɓikkoy kaɓirta

ñawu COVID-19!

Waɗuki “Aan Woni Maltiiɗo-am”

Defetere nde’e ko kuugal ɓamtaare ngal komitiiru mooɓgal duɗe dow njamu ngaandi e jooɗodal renndoyanke adi nder kuuɗe jaawal ɗe (IASCMHPSS GR). Kuugal ɓamtaare nga’al adaama to maskaniiɓe adunaaru, tayre e lesɗe haa fedde duɗe ɗe IASCMHPSS GR, ɗawtaare sow baabiraaɓe, eltooɓe, moodiɓɓe, e maa sukaaɓe nder lesɗe 104. Liñcitol adunaaruwol senndaama nder ɗemɗe Aarabre, Enngeleere, Itaaliyankoore, Faransiire, e Sipaniyankoore ngam yottaaki haaje njamu ngaandi sukaaɓe ɓen e jooɗodal renndoyankewal sarde saakaaki ñawu COVID-19. Geɓe waylo kaaleteengo nder ngecca kan mooɓaama ta naftirki wattam liñcitol ngol. Defere nden yeedaama ta ngecca to sukaaɓe lesɗe ɗuuɗɗe ɗe ñawu COVID-19 meemi. Wattam haa sukaaɓe, baabiraaɓe, e eltooɓe ɓen naftiraama ngam laartaaki e hesniɗinki ngecca kan.

Sukaaɓe, baabiraaɓe, e eltooɓe ko ɓuri 1,700 nder jaajeengi winndere naftiri wakkati maɓɓe to ɓe ngeedani-min no ɓe poofidirta e ñawu COVID-19 saakotoongu. Yettoore teddunde faaki to ɓe’e sukaaɓe, e baabiraaɓe maɓɓe, eltooɓe e moodiɓɓe dow timminki liñcitol ngol e dawrinki ngecca ka’a. Ka’a ngecca ka siñcaama ngam sukaaɓe boo kamɓe siñcika e jaajeengi winndere.

IASCMHPSS GR manii Helen Patuck dow winnduki ngecca kan e diiduki deftere nde’e.

©IASC, 2020 Caakital nga’al saakitaama ley Creative Commons Attribution-NonCommercial-ShareAlike 3.0 IGO license (CC BY-NC-SA 3.0 IGO; https://creativecommons.org/licenses/by-nc-sa/3.0/igo). Nder sarɗuuji ngerdaangal nga’al, a waaway yeeynutude, a fira maa a martoo kuugal nga’al naa ngam heɓki nafue luumaku, heɓki kuugal ngal haalaama no haani.

Firo

Dental finndewal kanngal e hoore maagal hakkilanta firo yaaki ɗemɗe Aarabre, Sinwaare,Faransiire, Ruusiyankoore, e Sipaniyankoore. Maatu dental finndewal ngal IASC ngam njamu ngaandi e ballal jooɗidal renndoyankewal Mballutu (MHPSS) (mhpss.refgroup@gmail.com) ngam hakkilanki firo e goɗɗe ɗemɗe. Kala firo timminaango fuu fotay yerɓee nder lowre dental finndewal.Si a siñcii firo malla martol maa kuugal nga’al, useni hakkil e:• A yerdanaaka a ɗawta haatumiire maaɗa (maa nde dulal aduɓe tetteengal) to njencudi ndin.• Filla martol boo (bana, wayluki binndol malla nate), naftirki haatumiire IASC jaɓaaka. Kala to

kuugal nga’al fuu naftirtee, walaa sappeeki dow IASC waɗii kala dental feere, malla njencudi maa boo mballaaji.

• A yerdina firo maaɗa malla martol ley siñcol gootol malla nanndungol to ngerdaangal mboowaangal. CC BY-NC-SA 4.0 or 3.0 sappaama. Ɗo’o ko limngal koynaangal ngal ngerdaangal ngal: https://creativecommons.org/share-your-work/licensing-considerations/compatible- Ngerdaangal ngal

• A ɗawtay fewnugol ngol nder ɗemngal firanteengal ngal: “”Firo/martol ngol wonaa siñcude Komitiiru mooɓgal Duɗe (IASC). IASC hoosaay teddeengal ko saawaa malla ndartaaki firo/ mrtol ngol. Binndol asngol ngol “Inter-Agency Standing Committee. My Hero is You: How Kids Can Fight COVID-19! Ngerdaangal: CC BY-NC-SA 3.0 IGO wonay timmungol kadi binndol goongiɗinaangol.”

Firanooɓe Translators Without Borders firi binndol ngol.

Naatirka

“Aan Woni Maltiiɗo-am” ko deftere winndaande ngam sukaaɓe e jaajeengi winndere ɓe ñawu COVID-19 sakotoongu meemi.

“Aan Woni Maltiiɗo-am” baabiraaɓe, maa eltooɓe maa moodiɓɓe jannganta-nde suka maa boo mooɓgal sukaaɓe famaral. Ɗum teddinaaka sukaaɓe ɓen janngana ko’e maɓɓe deftere nden wonaa e ballal baabiraaɓe, eltoowo maa moodibbo. Kollitol luttungol inndiraangol “Golle Ngam Maltiiɓe” (saakiteende yeeso) waddii walliinde dow ngayle ko laarani ñawu COVID-19, e walluki sukaaɓe mbaawana heyɗinol ɓernde e meemol ɓernde, e maa fiiji luttuɗi ngam sukaaɓe ɓen ngaɗeteeɗi nder deftere nden.

Inna Sara kanko woni maltiiɗo maako sabu kanko woni ɓuduɗo maduujo kadi ɓurduɗo saayinsaaɓe e nder adunaaru. Ammaa (hono) yalla maduujo Sara waawataa heɓoyki ñawndiiru Koronavirus.

“Noye ñawu COVID-19 woniri?” Sara ƴamiinniiko.

“COVID-19, maa Koronavirus, ko peetel sanne enmbaawataa yi’uki-ɗum,” inniiko wi’i-mo. “Ammaa no ɗum saakoo nder ɗojjuru e ɗiile yimɓe ñawɓe, nden to ɓe meemi yimɓe malla huundeeji haade maɓɓe. Yimɓe laatiiɓe ñawɓe e nanngoo oppere e ɗojjuru kadi e heɓa torra nder foofɗe.”

“Sabu non en mbaawataa honuki-ngu sabu en mbaawataa yi’uki-ngu?” Sara ƴami.

“En mbaaway honuki-ngu,” inniiko Sara wi’i-mo. “Ɗum waɗi Mi yiɗi a wona nder jam, Sara. Ñawu raaɓoowu ngun Yimɓe ɗuɗɓe, bee nanta kala koomoy fu mballan en habre bee man. Ɓikkoy famarɓe ɓe ɗon mari mo’ere mauɗum nden ɓe waawan wallugo. On hanndi on jooɗa jam ngam enen fuu. Mi ɗon mari haaje a` latta maltiiɗo am.”

Sara waali haa leeso jemmare man nden o` meetay o` nani banta o` maltiiɗo on. O` nani mettungol massin. O` yiɗino o` yaha haro Jangirde amma janngirde maɓɓe maɓɓaama. O` ɗo marino haaje o` laara soobiraaɓe maako amma walaa kisndam. Sara ɗo mari haaje nyawu koronavirus acca hullnugo duniyaaru maako.

“Maltiibe ɗon mari cemmbe mawɗum” o yetcci hoore maako, maɓɓi giite maako ngam o` ɗaana. ‘’Ɗume on mi maari?”

Sei haa banni daande de’itiiɗe somdi inde maako haa nder nyibre.

“Moyjo on haaton?” Sara lori lorniti somdaago.

‘’Ɗume on a` ɗon mari haaje a` warta maltiiɗo, Sara?” daande man ƴami mo.

“Mi ɗon mari haaje laawol ngam yetccugo ɓikkoy nder duniyaaru noy on ɓe faddata ko’e maɓɓe ngam ɓe waawan ɓe fadda koomoyjo fuu...” Sara wi’i bannin.

“Ngam man ɗume on a` yiɗi mi warta?” daande man ƴami.

“Mi don mari haaje hunde fere je don fiira... Hunde fere be daande mawɗum... bee kuuje feere jee mballata!”

Bee daande kayefi feere, hunde feere wangi nder leelewal...

“An a` ɗumejum on?’’ Sara say hoositi pofɗe.

“Min on Ario.” O wi’i.

“Mi meeɗay mi laari Ario ko jooɗi,” Sara wi’i.

“Tohh, mi ɗon haɗɗo wakkti ɗo fuu’’ Ario wi’i.“Mi wari diga ɓernde ma.”

“To mi hebi mada... Mi yetccan fuuBikkoy haa duniyaau haa dow nyawu koronavirus!” Sara wi’i bannin. “Mi wawan mi latta maltiiɗo! Amma munyu, Ario, minkam ɗum jamum bo yahugo jahangal be nyawu koronavirushaa ɗo?”

“See dei be am, Sara,” Ario wi’i bannin. “Walaa koo ɗume ko naunete to min ɗo wondi.”

Ngam man Sara diwi wa’i bawo Ario, den me be fuu be wurti haa tagawal, haro duule jemmare. Be fiiri haro nder koode den be hofni lewru.

De naange wurti, be jippi haa nder gidaadum Ladde diga kooseje haa moftorde famarde Je bikkoy don fija. Bikkoy man Be wooki bojji ceeyo den be bantini Sara jungo be hofninmoKanko Ario.

“A jabbama, min on salem!” wi`i gootel worɓe man. “Ɗume on a` waɗata ha ɗo? Wadu munyal, min wawata min ɓedda ɓidditirgo, min daran haa no famdiro fuu mita gootel kam!”

“Kanjum on wadi min don haa ɗo!” Sara lori ƴawniti. “Min inde am Sara nden o` do bo inde mako Ario. A andina haa dow bikkoy joʻina keddiraabe mabbe, soobiraabe, saroʻen den be kaakiraabe haa nder joonde jam diga nyawu pofde gu koronavirus? Enen fuu en maran haaje...”

“Loota juude amin be sabulde nden be ndiyam!” Salem wi’i bannin be moosaago. “Min andi, Sara. Haa bannin min handi min ɗojja haa chubbuli amin to min ƴawɓe - nden min bamtina ƴimbe juude haa dow hofnugo be juude. min habda min jooda haa saare, amma min ɗon jooda haa jooɗorde hebbiniide... naa koo moijo ɗon jooda haa saare.”

“Tohh, teema mi wallan be maajum,” viʻagol diga Ario. “Ɓe wawata be laara ƴawu koronavirus, amma...ɓe waawan ɓe laara am! diwu a waʻa dow maajum, amma useni joodu haa seraaji fuu je bileeji man - be ɗon daayi ko wadata jaabande nikam caka maɓɓe!”

Ario fiiri haa dow duule be Salem bee Sara ɓe fuu dow bileeji maako. O` fiiri haa o saali dow berniwol nden o fuɗɗi siikugo bee gimol! Salem wooki haaro bikkoy famaron haa sera laabi:

‘’Dillu, yetccu iyaluuji mooɗon, min ɗon jam haa nder! Min waawan min hakkila be ko’e amin ko buri hedi joodugosaare!’’

Yimɓe ɗon tilminidi be ko be laari. Ɓe ɓamti juude nden ɓe fuu ɓe yerdi ɓe yaha haro saareji mabbe.

Ario fiiri towdum haro duule. Salem sei wooki haa nder ceeyo. dow haaton haa duule sei piirowal fiiri saali, den nastiibe nder piirowal man sei laari ɓe haa kuulol ɓe hilnaare.

‘’Yimɓe haandi acca jahaale ko yaawi, haa koo je jonta kam,” Salem wi’i bannin.“Ɓe ɗon maɓɓa laabi hakkunde lesde, nden minin fuu min haandi min jooda haa min woni nden be yimɓe min yiɗi.”

“Ngam hundeeji ɗuɗɗum ɗon banta ɗum wayli.” Sara wi’i. “Mi don hultira haa dow maajum wakkatiji feere.”

“Ɗum lattan kulniidum den jilbiidum to kuuje don wayla, Sara,” Ario wi’i. “To min nani kultirol, mi ɗon foofa be hakkilo - nden foofa mi wurntina yiite!”

Ario fuufi wurtini duddum ɓollere yiite!

‘’Noy on a` siwtata to a` nani kulol?’’Ario ƴami ɓe.

“Mi ɗon yiɗi mi numa haa dow goɗɗo feere mo ɗon waɗa mi nana mi ɗon nder jam,” Sara wiʻi.

“Min fu bannin, mi ɗon numa fuu yimɓe je ɗon walla am mi nana mi don nɗer jam, banta maamiraabe” Salem wiʻi. “Mi ɗon yelwaɓe. Mi wawataa wuudootirki e maɓɓe sabu waaway mi raaɓina-ɓe ñawu Koronavirus. Min mboowiino yi’uki-ɓe kala ñalanɗe siwtaare yontere fuu, ammaa naa jooni sabu haani min rentaɓe.

“A waaway a ƴewnaɓe?”. Sara ƴami soobaajo muum. “Eh!” Salem wi’i. “Ɓeɗo ƴewna-am ñalannde fuu miɗo haala-ɓe kala ko min ngaɗata fuu.

Nihi no waɗa mi nana belɗum, kamɓe maa ɓe nana belɗum”.

“Ɗum huunde mboowaande en yelwa yimɓe ɓe giɗɗen, ɓe en mbaawataa yi’uki jooni,” Ario wi’i. “No ɗum holla no en hakkilini. A weltoto si a fottii e woɓɓe maltiiɓe ɓen?”

“Nonnon useni!” Sara e Salem jaabitii.

“Booɗɗum, soobaajo-am Sasha ɗon mari hertaare Semmbe”, Ario wi’i. “En dillu!”

Ɓe piiroyi les to leydi ɓe koɗi e ci’el famarel. Ɓinngel dewel e yaasi wuro maagel e tetta pinndi. Sarde ko ngel yi’i Ario e. Cukahoy e njooɗii dow biyeeli maako, ngel jali.

“Ario!” Ngel noddi. Haani en njooɗo yalla go’oore. Meeta hakkunde, ngam mi wuudoo maa. Ɗume on on fuu ngaɗoton ɗo’o?”

Mi nanii wuundaande maaɗa ko a haali-am, Sasha,” Ario wi’i. Miɗo yiɗi no mbaawirten naftirki kelme ngam kollen En hakkili, e maa kuuɗe. Miɗo yiɗi soobiraaɓe-am anndana semmbe maaɗa.”

Ɗume on woni semmbe-am?” Sasha wi’i.“Nde laati gooto nder ɓesngu mooɗon yamaaki, aan a Jooɗoo e wuro ngam a tabitina a saakanaay goɗɗo ñawu Koronavirus,” Ario wi’i.

“Nonnon, ko baaba-am, no o jooɗii e suudu maako naa nde o yamɗitidi,” Sasha wi’i.

Ammaa ɗum hallaayi sanne!. Min ɗon pija pijirle, ndefa, Neeɓida nder fanngaliire boo ñaamida ñamndu. Min e banndiraaɓe-am min ɗon meema kooli amin min Ngama. Min njannga defte miɗo tiini ekkito Sabu wakkati feere miɗo yelwa janngirde. Jooɗike e wuro Welaa arannde, ammaa jooni so”ike ko woowaa.”

“Ɗum hoyaayi sarde fuu, Sasha,” Ario wi’i. “Aan Heɓa laabi no seyirtoɗaa nden ngonndaa e Yiɗɓe-ma to wuro. Ɗu’um laatin maa Maltiiɗo-am!”

“A meeɗii haɓidinki e ɓesnguure maaɗa?” Ƴami Salem.

“Wakkati feere min ɗon kaɓa,” Sasha wi’i. “Haani en ɗawta muñal, e ɗawtuki pampamtiral, E maa yawnde wi’uki mi tuubii. Ɗu’um woni goonga Semmbe, sabu ɗum waɗay ko’e men e Maa woɗɓe nan ɓurdii. Kadi miɗo yiɗi wakkati seeɗa min tan. Miɗo yiɗi wamugo e yimugo min hoore-am. Miɗo ƴewna soobiraaɓe-am wakkati feere...”

“Ammaa, Ario, no filla yimɓe goɗɗuɓe haa Wuro malla maraayi saare. Sara ƴami.

“Ngo’ol ko ƴamol mawngol, Sara,” Ario wi’i. En dillu en keɓtowa.”

Nden ɓe njaɓɓootiri e Sasha ɓe fa’i yeeso ɗon maa. Henndu ɗawtii wulki sarde ko ɓe koɗi to ruunnde nde maayo filiti.

Ton ɓe ngi’i hoɗorde nde yimɓe kewni.Ɓinngel dewel gootel yi’i-ɓe filani-ɓe gila ndaayɗum.

“Yo Ario, mi weltike yi’utuki-ma kadi maa!”. O Olkii. Min ɗon kaɓda jooɗaaki no famɗi fuu go’oore meetaare hakkunde, sabu non mi haalante haa ɗo’o. Ammaa mi yiɗay yiidugo e soobiraaɓe maaɗa! Innde am Leila.”

“Yo Leila! Miin woni Sara, o’o boo ko Salem,” Sara Wi’iti. “Hollii bana no a haɓdana Faddugo hoore maaɗa haa ñawu Koroonabayros. Ɗume ngaɗata kadi?”

“Min ɗon loota juuɗe amin e kaataare e ndiyam!” Leila wi’iti.

“Aɗo ɗojja kadi e naftirki balbo maaɗa?. Ƴami Salem.

A waawan a holla-min no waɗirtee?” Leila wi’iti. Nden Salem holli-ɓe.

“Min fuu min ɗon kaɓda min ngona cuusɓe, ammaa miɗo wannii dow huunde feere,” Leila wi’i. “Mi waaway wolwuki dow maajum e maaɗa?. Mi nanii goɗɗo ñawii nden maayi ɗum hulnii yam sanne. Ɗum goonga yimɓe mbaawaymaaya haa ñawu Koroonabayros?”

Ario foofti fooftol tenndungol nden o jooɗii dow Fooɓre maako.

“Nonnon, maltiiɓe famarɓe, ɗum koɗum,” Ario wi’i. “Woɓɓe yimɓe sam ñawataa, ammaa woɓɓe ɗon ñawa sanne woɓɓe maa maaya. Nihi waɗi en fuu haani en kakkilana walaa maa bana nawyuɓe, e marɓe goɗɗi ñawi, sabu ɓe ɓuri nanngeeki ñawu. Sarde feere si en kulii sanne, malla en waltaaki, no ɗum walla en numana nokkuuje waltiiɗe e ɓerɗe men. A yiɗay a foodira ɗu’um e miin?”

Ɓe fuu ɓe bii nonnon, sabu non Ario ƴami cukahoy koy muɓɓa gite maakoy nden koy numa nokkuure nde ɓe nana waltaare.

“WAATU HAKKILO haa numtol koo wakkati nde a nani a`ɗon hisi fuu,” Ario wi’i bannin.

Say o lori o ƴamiɓe ko on ɓe wawata laarugo, ko on ɓe wawata nanugo haa bannin fahin ko on ɓe wawata ɓe nana urega man haa baɓe mabɓe je ɓe ɗon hisi. Say o ƴami to ɗon goddo fere tillminiiɗo mo ɓe ɗon yiɗi ɓe jaɓɓa haa baabal maɓɓe je ɓe ɗon hisi ɗo, nde bo haa fahin ɗume on ɓe yiɗi wolwa haa dow maajum.

“On wawan on yaha haro baɓe mon je kisndam koonday on to on nani on ɗon hultiri koo on jokke moodon ɗon waati,” Ario wi’i bannin. “Ɗo kanjum on cemmbe moodon mauɗum, nden on wawan on senda ɗum be soobiraaɓe mon nden be iyaaluuji mon. Nden haa jonta taa yetjjite mi ɗon faali mon maasin, nden be yimɓe fuu ɗon faalin mon. ɗow kanjum fuu wallan.”

Layla wi’i, “enen fuu hakkilan be ko’e meeɗen.”

“Ɗo ɗum ngonnga, Leila,” Ario wi’i bannin. “En wawan en hakkila be ko’e meeɗen, koo haatoi en latti en woni. A` yiɗan na a yaada ɓe amin haro jahangal a`min ragarewal?”

Leila taski dilla jahangal be Ario nden be sooɓiraaɓe maako keesum. Sara nani belɗum Leila hawtaaniɓe ngam o` andi wakkati fere en maran haaje wallidirgo ko’e meeɗen. Ɓe fiiri haa nder de’itaare, wala wolde, amma Leila andi soobiraaɓe maako keesum ɗo ɗon faali be maako maasine.

Kooseeje marɗe malmalooje be hakkilo wurti haa babal laareteeɗum, nden Ario jippi haa gure peetel. ɓikkoy famaron seɗɗa ɗon fija haa sera weendu.

“Ario!” gooto mabɓe sei wooki, ɗon ɓamta jungo haro maako.

“Sannu, Kim,” Ario wi’i. “Koomoyjo, mi ɗon yiɗi mon on fotta be soobiraaɓe am seɗɗa ɓe marino nyawu koronavirus, nden heɓi yamɗiti.”

“Noy on ɗum waʻi?” Salem ƴami.

“Mi ɗon ɗojja nden mi ɗon nana gulɗum wakkati feere. Nden bo haa bannin mi ɗon somi massin nden mi wawata mi fija je balɗe seɗɗa,” Kim wi’i bannin. “Amma mi ɗaani massin nden iyaalu am hakkili be am. Feere je saaro’en amin nden be maamiraaɓe amin saynde yehi baabal nyaudirgu. Hakkilinooɓe nyauɓe nden be nyaudooɓe man hakkilini be maɓɓe massin, nden be yimɓe haa jooɗorde a`min fuu walli a`min haa saare. Ɓawo asaweeje seɗɗa, sei min nani daama fahin.”

“Min on soobiraawo Kim,” gooto nder ɓikkoy man wi’i bannin. “Tan ngam Kim hebi no nyawu koronavirus, waɗai min acci soobiraagu man koo daani mi wawata mi laara mo. Min meeɗai accugo faalugo be maako nden min ɗon ceeyi min loran min fija be maako fahin!”

“Wakkatiji hunde ɓuri marugo nafu je min wawata waɗugo haa dow min sobiraaɓe ɗum min fadda ko’e amin,” Ario wiʻi bannin. “koo daa ɗum ɗon nufa daayutungo ko’e amin je wakkati seɗɗa.”

“En wawan min wada kuuje ɗo je koʻe amin minin fuu”, Leila wi’i bannin.

“Den nyallade woore frere min wawan min lora min fija fahin nden min lorta janngirde banta min woowino,” Salem wiʻi bannin.

Wakkati je dillugo saare waɗi, nden wakkati je Sara jabbititta soobiraɓe maako keesum. ɓe hoosini koʻe maɓɓe alkawal haa dow ɓe meeɗata ɓe yejjita be andal keesum ɓe heɓi ɗo.

Sara nani jokke mum ɗon waati haa dow teema ɓe meetata ɓe fotta fahin sayto hoosi wakkati seɗɗa. Amma o` nani o` hoini nde o numti ko soobiraawo Kim ɗo wi’i. Tan ngam a wawata a laara yimbe, naa ɗon nufa a` acca yiɗugo ɓe ba.

Ario lori jippini ɓe, ɓe fuu haro ciʻe maɓɓe, nden o reeni Sara fuɗɗa ɗoyɗi hiddeko o` dilla.

“En wawan en waɗa bannin na jango?”Sara ƴamimo bannin.

“Aa Sara, ɗum wakkati on je mada awoonda be iyaalu maɗa jonta,” Ario wi’i bannin. “Numtu taariha meeɗen. A` wawan a` hakkila ɓe a`ɗon yiɗi hedi lootugo on loota juuɗe mon bee saabulɗe nden be jooɗugo haa saare. Min meeɗay daayugo massin. koo nday a` waawan a` wona be am to a yahi haro baabal kisndam.”

“An on maltiiɗo am,” o tsomdi.

“An on maltiiɗo min fuu, Sara. ando a maltiiɗo on haro ɗuɗɓe ɓe yiɗimaɗa,” o wi’i bannin.

Sara sei ɗaani nden nde o ummijanngo fajira, Ario arti dilli. sei o yeehi haabaabal kisndam ngam o wolwinamo, sei o diidi koo ɗume je meedi laarugo no nden ɓe ekkiti haa jahagal ɓeddol andal maɓɓe. o doggi o dilli haa daadiraawo maako bediidi maako ngam o yetccamo kubaru.

“Enen fuu en wawan en walla yimɓe hisa, daadirawo,” o wi’i bannin. “Mi fotti be maltiiɓe ɗuɗɓe haa dow jahangal am je ɓeddol andal ɗo!”

“Kai Sara, a`ɗon mari goonga” daadiraawo maako w’i bannin. “Ɗon ɗuɗɓe maltiiɓe je ɗon walla fadda yimɓe diga nyawu koronavirus, banta tilminiiɓe nyawdooɓe be hakkilinooɓe be nyaundooɓe. Amma a` ɗon numtina am be haa dow enen fuu en lattan maltiiɓe, kala nyallande fuu, ndenmin maltiiɗo am maudo ɗum an on.”