a cross cultural analysis of implicit and explicit xenophobia · a cross cultural analysis of...
TRANSCRIPT
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 1
ACrossCulturalAnalysisofImplicitandExplicitXenophobia
LydiaKeating
YaleUniversityApril,2017
AdvisedbyJohnDovidio,CarlIHovlandProfessorofPsychology
SubmittedtothefacultyofCognitiveScienceinpartialfulfillmentoftherequirementsforthedegreeofBachelorofArts
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 2
Abstract
Thepresentresearchwascomposedoftwodistinctstudiesthatexaminedtheeffects
ofculturalbeliefs,implicitxenophobia,explicitxenophobia,andthesuppressionand
reboundeffectsofimplicitxenophobiainIndianandAmericanpopulations.InStudy
1, Indian participants revealed greater explicit xenophobia than American
participants. In contrast, American and Indian participants both demonstrated
comparable levels of xenophobia through the implicit association test. In Study2,
implicitxenophobiawasnot tested.The focusofStudy2wasto identity trendsof
individualist versus collectivist ideologies within cultures, the trends of differing
explicit attitudes towards immigrants, and the relation of those attitudes to
participants’ reactions to refinedscenarios.Participantswereasked to respond to
morecomplexscenariosthanwereusedinStudy1.Themainfindingsofbothstudies
suggestthatAmericanstendtounderreporttheirxenophobiawhenexplicitlyasked
abouttheirfeelingstowardsimmigrantscomparedtoIndianparticipants.However,
Americans show their bias through in-group favoritism rather than negative out-
groupbias.Thequestionofwhethertherearereboundeffectsofthisunderreporting
remainsunansweredbasedontheresultsofthepresentresearchandisanavenue
forfutureresearch.
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 3
Contents1 Introduction
1.1 Cultureandcognition,individualismvs.collectivism………………………………41.2 CultureandXenophobia……………………………………………………………………….61.3 System1andSystem2……………………………………………..…..……………………….71.4 ImplicitCognitionandtheIAT…………………………………….…………………………81.5 SuppressionandReboundEffectsofXenophobia……………………………………91.6 PresentStudy………………………………………………………………………..……………10
2 Study12.1 Predictions…………………………………………………………..…………………………….132.2 Methods...………………………………………………………………………………………….132.3 MaterialsandProcedure……………………….…………………………………………….14
2.3.1 Scenario-responseTask…………….…………………………………..……142.3.2 ImplicitAssociationTask………………………….…………………………192.3.3 ExplicitXenophobiaSurveyTask……………………….………………..202.3.4 Collectivistvs.IndividualistSurvey…………..…………………………202.3.5 DemographicsandDebriefing……..………………………………………20
2.4 Results...………………………………………………………………...………………………….212.5 Discussion………………………………………………………………………………………….23
3 Study23.1 RevisionsfromStudy1……………………………………………………………………….253.2 Predictions…………………………………………………..…………………………………….273.3 Methods...………………………………………………………………………………………….283.4 MaterialsandProcedure……………………………………….…………………………….29
3.4.1 Collectivistvs.IndividualistSurvey………………………………...……303.4.2 Scenario-responseTasks………………………….…………………………303.4.3 ExplicitXenophobia……………………………………………………………363.4.4 Demographicsanddebriefing…………………………………………..…37
3.5 Results………………………………………………………………………………..……………..373.6 Discussion…………………………………………………………………………….……………40
4 GeneralDiscussion…………………………………………………………………………………….….415 References………………………………………………………………………………………………...….47
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 4
1.Introduction
1.1CultureandCognition
Acentralquestionofpsychologyrevolvesaroundthenotionofculture.Does
cultureshapecognition,oristheoppositetrue—doescognitionshapeculture
(Valsiner,2009)?Today,thequestionremainsunanswered.However,whatisclear
isthatthetwoaresodeeplyconnectedthat,asJaanValsineraptlyputsit,“to
consideronewithouttheotherwouldbesuperficial,bothtowardsthedepthof
socialinfluences,aswellastheexpanseofindividualpsyche”(Valsiner,2009,p.
238).Thesocialdifferencesthatresultfromcultureareexpansive.Suchdifferences
rangefromsuperficialandvisiblebehaviorlikeeatingwithone’shandsversus
eatingwithcutlery,todeeplyfundamentalsocialbeliefs,suchastheimportanceof
individualityovercommunity.Thecommonalitybetweenthetwodifferencesisthat
botharethoughttobeshapedbyculture.Culture’sinfluencesareinescapableand
thereforethequestionremains—do“culture-freeaspectsofcognition,emotion,or
motivation”(MarkusandKitayama,1991)exist?Thegoalofthepresentresearchis
toinvestigateandbetterunderstandhowcultureshapesourbeliefsandattitudes
towardsothersontheimplicitandexplicitlevelandthesubsequentconsequences
ofthesebeliefs.
Centralcomponentstothepresentresearcharetwodifferentcultural
ideologies—collectivismandindividualism.Acollectivistcultureisonethatvalues
“harmoniousinterdependence”(Markus&Kitayama,1991).Constituentsof
collectivistculturestendtovaluecollaborationanddevalueself-sufficiency.
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 5
Conversely,anindividualistcultureisonecomprisedof“individuals[who]seekto
maintaintheirindependencefromothersbyattendingtotheselfandbydiscovering
andexpressingtheiruniqueinnerattributes”(Markus&Kitayama,1991,p.224)
Constituentsofindividualistculturestendtovalueindividualityanddevalue
interdependence.Vastanthropologicalandpsychologicalresearchhasshownthat
Easterncultures,suchasIndia,canbecharacterizedascollectivistcultures,while
Westerncultures,suchasAmerica,canbecharacterizedasindividualistcultures.
Unsurprisingly,collectivistandindividualistideologiesproducediverging
conceptionsof“theself”—thewaypeopleunderstandandplacethemselveswithin
therestofsociety.
Thetwocompetingconceptionsoftheselfthatcollectivistandindividualist
ideologiesproducearethe“interdependentconstrual”and“independentconstrual”,
respectively(Markus&Kitayama,1991).AsMarkusandKitayamadescribe,the
Westernindependentconstrualoftheselfisfosteredbyadesiretoseparateoneself
fromothersandtoconsideroneselfunique.Conversely,theinterdependent
construalisfosteredbyabeliefin“fundamentalconnectednessofhumanbeingsto
eachother”(Markus&Kitayama,1991,p.224).Differentculturalvalues—the
collectivismoftheEastandindividualismoftheWest—shapehumancognition.The
goalofthepresentresearchistoexaminethedifferencesbetweenIndianand
Americanculture,representingcollectivistandindividualistculturesrespectively,
andtheireffectsonimplicitandexplicitcognition.
1.2CultureandXenophobia
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 6
Socialcomparisonisintrinsictohumancognition(Garcia,Stephen,Tor,Avishalom,
Schiff,&Tyrone,2013).Throughsocialcomparison,peopleevaluatethemselves,
evaluateothers,fostergroupidentitiesandsubsequentlydifferentiatebetween
theirin-groupandout-groupmembers(Garciaetal.2013).Researchershave
workedtobetterunderstandsocialcomparisonandthetypesoffactors—individual
andsituational—thatengenderit(Suls,Martin,&Wheeler,2002).
Theaimofthisstudyistobetterunderstandhowaperson’snegative
attitudesandbeliefstowardspeopleofdifferentcultures—commonlyknownas
xenophobia—relatetothatperson’sculture.Xenophobia“referstoafearofthe
stranger”(Sanchez-Mazas,2015)andinaculturalcontextisunderstoodasafearof
foreigners(MariamWebsterOnlineDictionary).Itisthoughttobeabyproductof
humans’motivationtoprotectoursocialidentity(Sanchez-Mazas,2015).
Xenophobia,likeracismandallotherprejudicesthatareintergroupbiases,serves
as“mechanismsthroughwhichpositivedistinctnessandpositivesocialidentities
areachieved”(Sanchez-Mazas,2015).Consciously,peopleworktoindividualizeand
alignthemselveswithothers,thuscreatinganin-groupandout-group.However,
thisprocessalsohappensonthesubconsciouslevel,aspeoplearealways,even
whennotdeliberatelyintendingto,workingtofosterandprotectapositive
conceptionoftheself(Sanchez-Mazas,2015).Therefore,aperson’sattitudes
towardsandbeliefsaboutothersisaproductofhisorhercognition—system1and
system2.Differentculturalvaluesputdifferentlevelsofinfluenceontheexistence
ofanin-groupandout-group.Forexample,Americancultureputslessemphasison
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 7
thedistinctionbetweenin-groupandout-groupmembersthandoesIndianculture
(Vargas,Jose,&Kemmelmeier,2013;Shah&Rajadhyaksha,2016)
1.3System1andSystem2
Certainly,cultureshapesourovertbeliefs,otherwiseknownasour“system
2”beliefs.However,basedonthedual-processtheory,humancognitionoperatesat
twolevels—therealsoexistsasystem1thatissusceptibletoculturalinfluence.
System1iscognitionthatis“unconscious,implicit,automatic,loweffort,andisour
defaultprocessing”(Evans,2008).Conversely,system2processing,mentioned
above,ischaracterizedas“controlled,rational,systematic,explicit,slow,and
analytic”(Evans,2008).Therefore,acompleteunderstandingofhowthesetwo
competingculturalprinciples—individualismandcollectivism—shapecognition
requiresananalysisofitseffectsonbothsystem1andsystem2.
Thoughtherehasbeensomepastresearchoncross-culturalcomparisonsof
xenophobiaacrossEasternandWesterncultures,itissparse.Furthermore,such
researchhasonlyfocusedonexplicitbeliefs.Inotherwords,thereislittleresearch
ontherelationshipbetweentheeffectsthatWesternindividualismandEastern
collectivismhasontheprominenceandstrengthofxenophobiawithinthose
populations.
RecentstudieshaveshownthatpeopleofEasterncultures—those
characterizedbycollectivistvalues—tendtoexpresshigherlevelsofexplicit
xenophobiacomparedtopeopleofindividualistic,Westerncultures(Shin&
Dovidio,2013).Forexample,inastudyconductedbyShinandDovidio,participants
wereaskedwhethertheywouldliketohaveapersonofadifferentethnic
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 8
background—race,ethnicity,nationality—asaneighbor.MorepeopleofEastAsian
culturesreportedthattheywouldprefertohaveaneighborofthesameethnic
backgroundthanthosepeopleofNorthAmericanculture.However,thesefindings
donotfullyexplaintheeffectsofcultureonxenophobicbeliefsbecausethestudy
onlyaddressesovert,system2beliefs.Oneoftheprimaryaimsofthepresentstudy
istofillthegapinthecurrentunderstandingoftheinfluencesofEasternand
Westernculturalvaluesonxenophobiabyanalyzingandcomparingbothexplicit
andimplicitbeliefs.
ThoughfewerindividualsfromNorthernEuropeandNorthAmerica
reportedthattheywouldnotpreferaneighborofthesamenationalityoveroneofa
differentnationalitycomparedtothoseofEastAsiancountries,thatdoesnot
provideanyinsightintohowtheimplicitxenophobiaofWesternandEastAsian
populationsdiffer.Inthepastfifteenyears,muchexperimentalresearchhas
revealedthattosomedegree,weallholdimplicitbiasesagainstotherpeopleasa
resultoftheirrace,nationality,and/orethnicity(Greenwald&Krieger,2006).
Peopleinternalizebiasesasearlyastheageoffour(Sinclair,Stacey,Dunn,and
Lowery,2005).
1.4ImplicitCognitionandtheIAT
ImplicitbeliefsaremeasuredthroughatestcalledtheImplicitAssociation
Test.ThedevelopmentoftheImplicitAssociationTest(IAT)hasenabledcognitive
psychologiststomeasureandidentifythedisparitybetweenself-reportsofbeliefs
towardsothersandunconsciousimplicitbeliefs.TheIATworksby“measure[ing]
howcloselyassociatedanygivenattitudeobject(e.g.,afloweroraninsect)iswith
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 9
anevaluativeattribute(e.g.,pleasantorunpleasantwords)andassumesthatthe
morecloselyrelatedtheobjectsandattributesare,thestrongertheimplicitattitude
is”(Karpinski&Hilton,2001).TheIAThasidentifiedanarrayofimplicit
prejudices—racism,ageism,andsexism,tonameafew.Theprejudicethatthis
currentstudyaimstobetterunderstandisxenophobia.
Ifitistruethateverybodyisunconsciouslyxenophobicatsomelevel,should
weexpectagreaterdisparitybetweentheself-reportandIATresultsofxenophobic
beliefsinWesternpopulationscomparedtoEastAsianpopulations?Toreframethe
question—areEastAsianpopulationssimplymorehonestandawareoftheir
xenophobicattitudes?
1.5SuppressionandReboundEffectsofXenophobia
Acomparisonofimplicitandexplicitxenophobiawithinthetwoculturally
differentpopulations,AmericansandIndians,willleadtoabetterunderstanding
regardingwhichpopulationtendstosuppressxenophobiabeliefs(perhapsasa
resultofsocietalstandards).Ifasubjectdemonstratessignificantlylowerlevelsof
explicitxenophobia,measuredbyself-report,comparedtomuchhigherlevelsof
implicitxenophobia,measuredbytheIAT,thatwouldindicatethatthesubject
potentiallyisengaginginsuppressionofhisorherinternalizedxenophobia(Ford,
Teeter,Richardson,&Woodzicka,2016).
WehypothesizethatWesternsubjectswilltendtosuppresstheir
internalizedxenophobiabecauseofsocialfactors.InmanypartsofAmerica,
particularlyurbanizedmetropolitanareas,socialprejudicesareprofoundly
condemned.Inthepastfifteenyears,socialjusticemovementslikethe“BlackLives
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 10
Matter”movementorannualgayprideparadesthatshutdownmainstreetsin
majorcitieshaverippledthroughoutAmerica.Thoughovertprejudiceundeniably
remainsaubiquitousproblem,manyoftheAmericanpeoplehaveengagedinan
activeefforttomakeAmericaafairerandmorejustplace.Therefore,xenophobic,
racist,homophobic,orsexistrhetoricorbehaviorishighlycondemned(Robbins,
2016).
WehypothesizethatAmericanparticipants’responseswillreflectadesireto
appearasfairandjustpeople.AnyprejudiceorxenophobiathatAmerican
participantsharborisnotexpectedtobereflectedinexplicitquestionsregarding
participants’beliefsandattitudestowardsothers.Inotherwords,wehypothesize
thatAmericanparticipantswilltendtosuppresstheirxenophobia.
Thereare,however,someinsidioussideeffectsofsuppression.Suppression,
ortheavoidanceofunwantedthoughts,hasthepotentialtoproducedetrimental
“reboundeffects”(Wenzlaff&Wegner,2000).“Thehypothesissuggestedbyseveral
theoristsisthatattemptstosuppressthoughts(oremotions)canresultina
subsequentreboundofabsorptionwiththosetopics”(Wenzlaff&Wegner,2000).
DoelementsofWesterncultureleadtothesuppressionofxenophobicbeliefsbut
subsequentlyresultindetrimentalreboundeffects?
1.6PresentStudy
Thepresentresearchtookplaceoverthecourseof8months.Theresearch
includedtwodistinctstudies—Study1andStudy2.Bothstudiesaimedto
investigatetherelationshipbetweenculturalvalues,implicitandexplicit
xenophobia,andsuppressionandreboundeffects(seeintroduction).Basedonthe
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 11
resultsfromStudy1,Study2wasrevisedandcondensedtobetteranswerour
originalquestions.Study2wasalsodesignedtoreduceanynoisethatmaderesults
fromStudy1difficulttointerpret.Theresearchwasadministeredonlinethrough
MechanicalTurkandrestrictedtoIndianandAmericanparticipants.
Study1wasasurveythatincludedfivedifferentsections.Thefirstsectionof
thesurveywasascenario-responsetaskthatmeasuredhowparticipants’
xenophobiamanifestsintheirreactionstopositiveandnegativescenariosin
everyday-life(one-paragraphfictionalstories)underacognitiveload.Thecognitive
loadwasamemoryload—participantswereaskedtomemorizeanumberbefore
theycompletedtheresponsestothescenarios(Paasetal.,2003).Inthescenario-
responsesection,theindependentvariableswerethecharactersintheanecdotes,
threeofwhomhadtraditionalIndianorAmericannames(dependingonwhich
nationalitytheparticipantspecifiedatthebeginningofthesurvey)andonewho
hadatraditionalMuslimname(Ahmed,1999).Thedependentvariablesof
scenario-responsesectionareparticipants’responses.Thesecondsectionofthe
surveywasanIATthatmeasuredimplicitxenophobia.Thethirdsectionwasa
surveythatassessedcollectivistversusindividualistvalues.Thepurposeofthis
sectionwastoconfirmthatIndianparticipantstendedtodemonstrateapreference
tocollectivistvalues,whileAmericanparticipantstendedtodemonstratea
preferencetowardsindividualistvalues.Thefourthsection,theexplicitxenophobia
survey,includedovertquestionsthatwereusedtoassesslevelsofexplicit
xenophobia.Finally,thefifthsectionwasademographicsurveyinwhich
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 12
participantswereaskedquestionsregardingtheirannualincome,gender,political
ideology,andeducationlevel.
Study2wasalsoadministeredonlineviaMechanicalTurkandwasasurvey
thatincludefourdistinctsections.Study2wasashortersurvey.Study2included
subsectionsofacollectivistvs.individualistsurvey,ascenario-responsetask,an
explicitxenophobiasurvey,andfinally,ademographicssurvey.UnlikeStudy1,
Study2variedtheorderingofthecollectivistvs.individualistsurveyandthe
scenario-responsetask.Halfoftheparticipantsforeachnationality—Indianand
American—completedthecollectivistvs.individualistsurveyfirst,followedbythe
scenario-responsetask.Theotherhalfofparticipantscompletedthesurveyinthe
oppositeorder—thescenario-responsetaskfollowedbythecollectivistvs.
individualistsurvey.Thepurposeofthevariedsurveyflowwastoensurethatthe
scenario-responsetaskwasnotprimingparticipantstorespondtothecollectivist
vs.individualistsurveydifferentlythantheywouldhadtheycompletedthesurvey
withoutthescenario-responsetask,asthiswassomethingwespeculatedmayhave
occurredinStudy1.
Additionally,thescenariosinthescenario-responsetaskofStudy2were
differentthanthoseinStudy1.Moredetailsontheirdifferenceswillbeprovidedin
theStudy2sectionofthisreport.Finally,fewerquestionswereaskedinthe
demographicsanddebriefingsectionofStudy2,furtherreducingthedurationofthe
study.
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 13
2.Study1
2.1PredictionsofStudy1
ThefollowingarethepredictionsofStudy1:
1.) WepredictthatAmericanparticipantswilltendtocensorthemselvesand
thusdemonstratelowerlevelsofexplicitxenophobiacomparedtoIndian
participantsinanexplicitxenophobiatask.Wepredictthisbecausewe
hypothesizethat,asaresultofAmericansocietalpoliticalcorrectness
standards,AmericanswilltendtosuppresstheirbeliefscomparedtoIndian
participants(Robbins,2016).
2.) However,wepredictthatAmericansandIndianswilldemonstrateequal
levelsofimplicitprejudicetowardsimmigrantsbecauseofpastresearchthat
demonstratesthatallpeopleharborbiases,includingunwantedbiases
(Greenwald&Krieger,2006).
3.) Conversely,inthescenario-responsesectionofthestudy,wepredictthat
AmericanparticipantswillshowagreatertendencycomparedtoIndian
participantstoprofiletheimmigrantcharacterasthecharacterwhoacted
unethicallyasaresultofthereboundeffectoftheirgreaterlevelsof
suppressedimplicitxenophobia(Wenzlaff&Wegner,2000).
2.2MethodsofStudy1
150ParticipantswererecruitedviaAmazon’sMechanicalTurk.Using
MechanicalTurk’ssettings,thesubjectpoolwasrestrictedtoIndianandAmerican
participantsonly.Americarepresentsanindividualisticcultureandoppositely,
Indiarepresentsacollectivistculture.Toparticipateinthesurvey,participants
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 14
wererequiredtobeabovetheageof18.Thesurveywasconductedonline.Before
completingthesurveytasks,participantswererequiredtoprovidetheirinformed
consent.Participantswereaskedtocompleteaseriesoftasksontheonlinesurvey.
Attheendofthestudy,participantsweredebriefedandpaid$0.25fortheir
participationinthestudy.Thestudytookapproximately15minutes.
2.3MaterialsandProcedureofStudy1
2.3.1Scenario-responseTask
Thefirstsectionofthesurveywasthescenario-responsetask.Itrequired
participantstoreadandrespondtothreedifferentone-paragraphfictional
scenariosunderamemorycognitiveload.Thememorycognitiveloadwas
implementedbyaskingparticipantstoreadaseven-digitnumberthattheyaretold
torememberastheywillbequizzedonthenumberattheendofthesection.The
purposeofthescenario-responsetasktowastoassesswhetherparticipants’
xenophobia—implicitorexplicit—informedtheirresponses.
Theone-paragraphscenariosthatparticipantsreadfallunderthreedistinct
categories:1.)anegativescenarioinwhichoneofthecharactersinthescenarioacts
immorally,2.)apositivescenario,inwhichoneofthecharactersactsnotably
morally,3.)acontrolscenario,inwhichoneofthecharactersactsinaneutral
way—neithermoralorimmoral.
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 15
Inallthreescenarios,therearefourcharactersanditisambiguouswhich
characterscommittedtheimmoral,moral,orneutralacts.Threeofthecharacters
havetraditionallymalenamesandoneofthecharactershasatraditionallyfemale
name.IndianandAmericanparticipantsreadslightlydifferentscenarios—theonly
differencebeingthatthenamesoftheothercharactersdifferedslightly.Otherthan
thedifferencesinthecharacters’names,thescenariosthatIndianandAmerican
participantsreadareidentical.TheMuslimnamedcharactersrepresent
prototypicalimmigrantsineachofthescenarios.
Thenegativescenariowasascenethatparticipantsreadthatinvolvesoneof
thefourcharacterscommittinganeveryday-lifetransgression,butitisunclear
whichcharacterdoesit.Theparticipantisthenaskedwhotheybelievecommitted
thetransgression.Thepositivescenariofollowedasimilarstructuretothenegative
scenario.Italsorepresentedaneverydaylifeexperiencethatinvolvesfourdifferent
people—oneofwhomhasaprototypicalMuslimnamethusimplyingheisan
immigrant.
AmericanScenarios
ThescenariosthattheAmericanparticipantsreadincludedfourcharacters—
threeofwhomhavetraditionalAmericannames(John,Jim,Kristen,etc.)andone
whohasatraditionalMuslimname(Waqas,Faizan,orAsif).
PositiveAmericanScenario
ThepositivescenariothatAmericanparticipantsreadisthefollowing:
Fourfriends,Kristen,Charles,Faizan,andJamesarestandinginlineto
orderatalocalcafé.Thepersonstandinginfrontofthemcompleteshis
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 16
lunchorderbutsoonafterrealizesthathedoesnothavehiswallet.One
ofthefourfriends—Kristen,Charles,Faizan,or James—offerstopay
forthemanwhodoesnothavehiswallet.Themanisverygratefulthat
hecanstillhavehislunch.
Participantswereaskedtoanswercomprehensionquestionsafterreading
thescenario.Anexampleofacomprehensionquestionis,“wherearethefour
friends?”Participantswerealsoaskedquestionslike,“ratetheprobabilitythateach
ofthefriendspaidfortheman’slunch,”inwhichtheyaregivena100-pointscaleto
ratetheprobability.
NegativeAmericanScenario
ThenegativescenariothatAmericanparticipantsreadisthefollowing:
ChrisinvitesSamantha,John,andWaqasovertohishouseforlunch.
Samantha,JohnandWaqasallarriveatthesametime.Atsomepoint
duringtheirtimeatChris’shouse,eachofthemleavesthegrouptouse
thebathroomupstairs.Chrislefta$50billinhisbathroomdrawerthat
heforgottoputbackintohiswallet.WhenSam,John,andWaqasleave
Chris’shouse,Chrisgoestohisbathroomtogetthe$50andputitback
inhiswallet.However,whenheopensthedrawer, the$50bill isno
longerthere.Chrisbelievesthatoneofhisgueststookthe$50.
Followingthesurveyparticipantswereaskedtoanswercomprehension
questions.Anexampleofacomprehensionquestionis,“whodidChrisinvitetohis
house?”Followingthecomprehensionquestions,participantswereaskedquestions
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 17
abouttheirbeliefsregardingwhotheythoughttheculpritwas.Anexampleofa
beliefquestionis:“ratetheprobabilitythateachofthegueststookthe$50,”in
whichtheywillbegivena100-pointscaletoratetheprobability.
ControlAmericanScenario
ThecontrolscenariothatAmericanparticipantsreadwasthefollowing:
Kelly,Jim,Paul,andAsifaresittinginalocalcafétogetherdiscussinga
bookthattheyallread.Oneofthembecomesthirstyandwouldlikea
glassofwater.
Followingthesurvey,participantswereaskedtoanswercomprehension
questions.Anexampleofacomprehensionquestionis,“whatwerethefriends
discussing?”Followingthecomprehensionquestions,participantswereasked
questionsabouttheirbeliefsregardingwhotheythoughtwantedaglassofwater.
Anexampleofabeliefquestionis:“ratetheprobabilitythateachoftheguests
wantedaglassofwater,”inwhichtheyaregivena100-pointscaletoratethe
probability.
IndianScenarios
ThecharactersintheIndianscenariosallinvolvedcharacterswith
traditionalMuslimnames(Anika,Sai,Aarav,etc.)exceptforthecharacterwiththe
traditionalMuslimname(Waqas,Faizan,orAsif).
PositiveIndianScenario
ThepositivescenariothattheIndianparticipantsreadisthefollowing:
Fourfriends,Anaya,Akshay,Faizan,andReyansharestandinginline
toorderatalocalcafé.Thepersonstandinginfrontofthemcompletes
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 18
hislunchorderbutsoonafterrealizesthathedoesnothavehiswallet.
Oneofthefourfriends—Anaya,Akshay,Faizan,orReyansh—offersto
payforthemanwhodoesnothavehiswallet.Themanisverygrateful
thathecanstillhavehislunch.
Participantswereaskedtoanswercomprehensionquestionsafterreading
thescenario.Anexampleofacomprehensionquestionis,“wherearethefour
friends?”Participantswerealsoaskedquestionslike,“ratetheprobabilitythateach
ofthefriendspaidfortheman’slunch,”inwhichtheyaregivena100-pointscaleto
ratetheprobability.
NegativeIndianScenario
ThenegativescenariothatIndianparticipantsreadisthefollowing:Aarav invites Anika, Sai, and Waqas over to his house for
lunch.Anika,Sai,andWaqasallarriveatthesametime.Atsomepoint
duringtheirtimeatAarav'shouse,eachofthemleavesthegrouptouse
thebathroomupstairs.Aaravlefta$50billinhisbathroomdrawerthat
heforgottoputbackintohiswallet.WhenAnika,Sai,andWaqasleave
Aarav'shouse,Aaravgoestohisbathroomtogetthe$50andputitback
inhiswallet.However,whenheopensthedrawer, the$50bill isno
longerthere.Aaravbelievesthatoneofhisgueststookthe$50.
Followingthesurveyparticipantswereaskedtoanswercomprehension
questions.Anexampleofacomprehensionquestionis,“whodidAaravinvitetohis
house?”Followingthecomprehensionquestions,participantswereaskedquestions
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 19
abouttheirbeliefsregardingwhotheythoughttheculpritwas.Anexampleofa
beliefquestionis:“ratetheprobabilitythateachofthegueststookthe$50,”in
whichtheyaregivena100-pointscaletoratetheprobability.
ControlIndianScenario
ThecontrolscenariothatIndianparticipantsreadwasthefollowing:
Aaradhya,Advik,Rithvik,andAsifaresittinginalocalcafétogether
discussingabookthattheyallread.Oneofthembecomesthirstyand
decidesandwouldlikeaglassofwater.
Followingthesurveyparticipantswereaskedtoanswercomprehension
questions.Anexampleofacomprehensionquestionis,“whatwerethefriends
discussing?”Followingthecomprehensionquestions,participantswereasked
questionsabouttheirbeliefsregardingwhotheythoughtwantedaglassofwater.
Anexampleofabeliefquestionis:“ratetheprobabilitythateachoftheguests
wantedaglassofwater,”inwhichtheyaregivena100-pointscaletoratethe
probability.
2.3.2ImplicitAssociationTask
ThesecondtaskofStudy1isanIATthatmeasuresimplicitxenophobia.This
IATissimilartothestandardformatofmostotherImplicitAssociationTests
(Greenawald&Banaji,1995)andasksparticipantstosortwordsintocategories.
Therearefourdifferentgroupsofwords:positivewords,negativewords,
immigrantwords,andnon-immigrantwords.Thepositivewordsare:lovely,
pleasure,glorious,beautiful,marvelous,wonderful,andjoyful.Thenegativewords
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 20
are:humiliate,terrible,superb,painful,nasty,horrible,agony,andtragic.The
immigrantwordsare:foreigner,outsider,immigrant,non-native,migrant,and
newcomer.Thenon-immigrantwordsare:native,non-immigrant,homegrown,
citizen,original,andlocal.TheIATmeasureshowcloselyparticipantsassociate
immigrantwordswith“good”and“bad”wordsbythespeedatwhichtheygroupthe
wordstogether.
2.3.3ExplicitXenophobiaSurveyTask
Thenexttaskasksexplicitquestionsregardingtheattitudesandbeliefs
participantsholdaboutimmigrants.Thissectionincludesquestionslike,“Please
ratehowwarmorcoldyoufeeltowardthefollowinggroups(0=coldestfeelings,
50=neutral,100=warmestfeelings).”
2.3.4Collectivistvs.IndividualistSurvey
Thenexttaskwasasurveythataskedquestionsthatmeasurewhether
participantsalignedwithcollectivistversusindividualistvalues.Thissection
includedquestionslike,“Howmuchdoyouagreewiththisstatement:‘mypersonal
identity,independentfromothers,isveryimportanttome’?”
2.3.5DemographicsandDebriefing
Thefinalsectionofthestudywasabackgroundsurveyinwhichparticipants
wereaskedtoprovidesomedemographicinformationsuchasrace,age,gender,
income,andpoliticalideology.Participantsweredebriefedattheendofthestudy.
Thesurveytookapproximately15minutesandparticipantswerepaid$0.25for
theirparticipation.
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 21
2.4ResultsofStudy1
Atotalof149subjectsparticipatedinStudy1.Fifty-ninewereIndianand90
wereAmerican.However,only67ofthoseparticipantscompletedthestudyfully
becausemanyoptedoutoftakingtheIAT.Ofthose67participants,28wereIndian
and39wereAmerican.
TotesttheassumptionthatIndianparticipantswouldbemorecollectivist
thanAmericanparticipants,Iconductedaone-wayanalysisofvariancetotestthe
effectofnationality(IndianversusAmerican)onthevarianceofcollectivistsversus
individualistattitudes:howmuchparticipantsvalue“harmoniousinterdependence”
(Markus&Kitayama,1991)versusindependenceandself-sufficiency,respectively.
Thefirsttwomeasuresofcollectivistsversusindividualistattitudes—participants’
responsesto“Howmuchdoyouagreewiththisstatement:‘mypersonalidentity,
independentfromothers,isveryimportanttome’?”and“Howmuchdoyouagree
withthisstatement:‘I'dratherdependonmyselfthanothers’?”—revealedno
significantdifference.However,theanalysisshowedthat,asexpected,therewasa
significantdifferencebetweenAmericanandIndianresponsestothequestion,“How
muchdoyouagreewiththisstatement:‘Iprefertocollaboratewithothersthan
workalone’?”F(1,147)=17.851,p<.001.Asexpected,Indiansvaluedcollaboration
overAmericans,basedontheresponsescalewhere1=agreatdealand5=noneat
all,Ms=2.522vs.3.356.
Wealsoconductedaone-wayanalysisofattitudestowardsimmigrants(a
feelingthermometer)totesttheeffectofnationality(IndianversusAmerican)on
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 22
thismeasure.Weaskedparticipantstorespondtothefollowingquestion,“Please
ratehowwarmorcoldyoufeeltowardsimmigrants(0=coldestfeelings,50=
neutral,100=warmestfeelings).”Amaineffectwasobtainedforfeelingstowards
immigrants,F(1,147)=4.336,p<.039.Americanparticipantshadwarmerfeelings
towardsimmigrantsthandidIndianparticipants,Ms=65.5593vs.56.40.
Weconductedanotherone-wayanalysisofthetendencytoprofileaMuslim
characterasthethiefinthefictionalnegativescenariototesttheeffectof
nationality(IndianversusAmerican)onthismeasure.Amaineffectfornationality
wasobtained,F(1,147)=5.199,p<.029.IndianparticipantsidentifiedtheMuslim
characterasthethiefmorethanAmericanparticipants.
However,importanttonotearetheresultsoftheone-wayanalysisof
tendencytoprofileaMuslimcharacterasthealtruisticandcharitablecharacterin
thepositivescenario(inwhichoneofthecharacteraidsanothercharacterby
providinghimlunchmoney)asaneffectofnationality.Inthismeasure,thesame
maineffectfornationalityasthenegativescenariowasobtained,F(1,147)=13.145,
p<.024.IndianparticipantsidentifiedtheMuslimcharacterastheaidingcharacter
morethanAmericanparticipants,Ms=54.3444vs.39.2034.
Finally,weconductedaone-wayanalysisofImplicitAssociationTestscores
todeterminetheeffectnationalityhasonthescores.Therewasnosignificant
differencebetweentheimplicitassociationtestscoresofIndianandAmerican
participants.Asexpected,bothgroupsshowednegativebiastowardsimmigrants,
Ms=-.2907forAmericanparticipants,Ms=-.2649forIndianparticipants.Negative
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 23
IATscoresindicateabiastowardsimmigrants,anIATscoreof0indicatesnobias,
andapositiveIATscoreindicatesabiastowardsnon-immigrants.
2.5DiscussionofStudy1
Beforeconductingthisstudy,itwashypothesizedthatculture,cultural
beliefs,explicit,andimplicitbiasweredeeplyconnectedandinteractedinunique
ways.Namely,basedonpreviousresearchandunderstandingofcollectivistand
individualistcultures,itwashypothesizedthatthatIndianparticipantswouldshow
atendencytoalignwithacollectivistbeliefsystemandAmericanparticipants
wouldalignwithanindividualistbeliefsystem.Wetargetedthisassociation
betweennationalityandcollectivistversusindividualistbeliefsbyaskingthreekey
questions,(a)Howmuchdoyouagreewiththisstatement:‘I'dratherdependon
myselfthanothers’?”(b)Howmuchdoyouagreewiththisstatement:‘mypersonal
identity,independentfromothers,isveryimportanttome’?’(c)“Howmuchdoyou
agreewiththisstatement:‘Iprefertocollaboratewithothersthanworkalone’?”.
Surprisingly,wefoundthattherewasnosignificanteffectofnationalityonthefirst
twoquestions,buttherewasasignificanteffectforthethirdquestionregarding
collaboration.Thefactthatonlyoneofthequestions(insteadofallthree)revealed
theexpectedcollectivistbeliefsoftheIndianparticipantsandindividualistbeliefsof
theAmericanparticipantsisinconflictwiththesubstantialresearchthatindicates
Indiaisdecisivelyacollectivistculture.ThiscouldbeaproductofIndiaevolving
intoamoreindividualistcultureashasbeendemonstratedinmorerecentresearch
onIndia(Sinha,Sinha,Verma,&Sinha,2001).
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 24
Anotherfacetofourhypothesisrevolvedaroundtherelationshipbetween
implicitbias,suppression,andreboundeffects.WehypothesizedthatAmericanand
Indianparticipantswouldhavecomparablelevelsofimplicitbiasasmeasuredby
theImplicitAssociationTest.Thiswassupported—therewasnosignificant
differencebetweenAmericanandIndianresponsesontheIATandbothgroupsof
participantshowedabiastowardsimmigrants.However,wethenhypothesizedthat
thedisparitybetweentheimplicitbiasofAmericanparticipantsandtheirself-
reportedfeelingsofwarmthtowardsimmigrants(asassessedbythefeeling
thermometerquestion)isaresultofsuppression.Wehypothesizedthatunlike
Indians,Americansweresuppressingtheirbiasasaresultofculturalpressureand
thattherefore,inreallifescenarios,theirprejudicedreactionswouldbemore
severethanforIndians.Thislastleveloftheoriginalhypothesiswasnotaccurate.
Thescenario-responsesectionofthestudywasmeanttorepresentareal-life
scenarioandsolicitreal-liferesponses.Indiansstilltendedtorevealmorebiasin
theirreactionsthanAmericans.Inthenegativescenario,inwhichoneofthefour
characterssteals$50,IndianstendedtoprofileMuslimasthethiefsignificantly
morethantheAmericans.Oneexplanationforthisisthattheone-paragraph
scenariosthatwerewrittenwerenottrulyemblematicofreallifeintheintended
way.Thequestionofhowtoengageparticipantssuchthattheyrespondintheway
thattheywouldinreallifeisanongoingdiscussioninpsychology(Levitt&List,
2007).However,thoughtheemotionsandreactionstoreal-lifesituationscannever
trulybecapturedinparticipants’responsestotext,thescenario-responsetaskfrom
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 25
Study1hadroomtobeimproved.BasedonresultsfromStudy1,modifyingthe
scenario-responsetaskwasoneoftheprincipalgoalsforStudy2.
3.Study2
3.1RevisionsfromStudy1
Basedonourfindingsfromstudy1,thegoalsofstudy2werethree-fold:1.)
Tomodifythescenario-responsetasksuchthatthescenariosmoreclosely
resembledreal-lifesituations.2.)Tore-test(usingthesamesurveyquestions)
collectivistversusindividualistattitudesamongparticipants.3.)Tovarytheorder
oftheentirestudytoensurethatcertainsectionswerenotinfluencingresponsesto
latersections.
Oneofthemainissuesfromthescenariosinthescenario-responsetaskfrom
Study1wasthatthepurposewaspotentiallytooobvioustoparticipants.Thegoalof
thescenario-responsetaskwastotriggerresponsestothescenariosthatwouldbe
thesameasthosethattheparticipantwouldexperienceinreallife.Recallthatthe
negativescenariofromStudy1includedfourcharacters—Chris,Samantha,Johnand
Waqas(or,fortheIndianparticipants:Aarav,Anika,Sai,andWaqas).Waqasisvery
clearlyanout-groupnamecomparedtotheverycommonAmericanandIndian
nameslikeChrisandAarav,respectively.Becausenootherinformationwasgiven
abouteachcharacter,itislikelythatthegoalofthestudywassalientforthe
subjects.Thatis,theyknewthatidentifyingtheMuslimcharacter,Waqas,asthe
thiefwouldmakethemappearprejudicebecausethecharacters’namesweretheir
onlydefiningfeaturesinStudy1.
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 26
Becauseofthis,oneofthemaingoalsofStudy2wastocreatemorecomplex
scenariosthatmorecloselyresembledreallife.First,thescenarioswerecompletely
differentsituationssoastoallowmoredetailssurroundingtheevent.Furthermore,
eachscenarioinvolvedonlytwopotentialagents(ratherthanthreeinthescenarios
fromStudy1).Finally,ineachscenarioadditionalinformationwasprovidedas
backgroundforeachcharacter.Forexample,inthenegativescenariofromStudy2,
participantslearnthat“Chrisisa16-year-oldboywhoenjoysvideogamesandmath
class”andthat“Waqasisa17-year-oldboywhoenjoyssportsandhistoryclass”.
Thepurposeofprovidingmoreinformationabouteachofthecharacterswasto
makedistinctionoftheMuslimversusin-groupnamelesssalient.Iftheparticipant
wasxenophobic,heorshecouldengagein“selectiveexposure”—thepsychological
phenomenoninwhichpeopletendtoconstrueevidencethatsupportstheirpre-
existingbeliefsandignoreevidencethatchallengesit(Knobloch-Westerwick,
2014).Byprovidingparticipantswithmoreinformationaboutthecharacters,they
wereprovidedwithinformationthattheycouldusetoreasonthatMuslimcharacter
wastheperpetrator,whensubconsciouslytheirdecisionwasguidedbyxenophobia.
AnotherimportantmodificationinStudy2wasthatnoneofthecharacters
hadnamethatdenotedtheywerewomen.Allscenariosonlyinvolvedtraditionally
malenames.Thepurposeofthiswastoeradicateanynoiseinthedatacausedby
genderstereotyping.
AnadditionalmodificationmadetothescenarioresponsetasksinStudy2
wasrandomizationofthesurveyflow.Thatis,theorderingofthecollectivistsvs.
individualistsurveyandthescenario-responsetaskwasvaried.Halfofthe
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 27
participantsforeachnationality—IndianorAmerican—completedthecollectivist
vs.individualisttaskfirst,followedbythescenario-responsetask.Theotherhalfof
participantscompletedthesurveyintheoppositeorder—thescenario-response
taskfollowedbythecollectivistvs.individualistsurvey.Thepurposeofthevaried
surveyflowwastoensurethatthescenario-responsetaskwasnotpriming
participants’responsescollectivistvs.individualistsurveytobedifferentthanthey
wouldhavehadtheparticipantscompletedthesurveywithoutthescenario-
responsetaskasthiswassomethingwespeculatedmayhaveoccurredinStudy1.
3.2Predictions
WepredictthefollowingforStudy2
1. WepredictthatIndianswilldemonstrateagreattrendtowardscollectivist
ideologyversusindividualist.EventhoughresultsfromStudy1wouldindicate
theoppositeofthispredication,wethinkthatresultsfromStudy1were
possiblynotindicativeofamoregeneralsocialideologyinIndia.
2. WepredictthatIndianswilldemonstrategreaterexplicitxenophobiathan
Americans.
3. Finally,weexpectthatAmericanswilltendtoprofiletheMuslimcharacterin
thenegativescenariomoreoftenthanIndianparticipants.Wepredictthis
becauseofpotentialsuppressionofimplicitbiastowardsimmigrants(Muslims
inthescenario)andthetendencytoprofiletheMuslimcharacterasthethief
wouldbethereboundeffectofthissuppression.
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 28
3.3Methods
300ParticipantswererecruitedviaAmazon’sMechanicalTurk.Using
MechanicalTurk’ssettings,thesubjectpoolwasrestrictedtoIndianandAmerican
participantsonly.Americarepresentsanindividualisticcultureandoppositely,
Indiarepresentsacollectivistculture.Toparticipateinthesurvey,participants
wererequiredtobeabovetheageof18.Thesurveywasconductedonline.Before
completingthesurveytasks,participantswererequiredtoprovidetheirinformed
consent.Participantswereaskedtocompleteaseriesoftasksontheonlinesurvey.
Attheendofthestudy,participantsweredebriefedandpaid$0.25fortheir
participation.Thestudytookapproximately10minutestocomplete.
AsinStudy1,weexaminedtheeffectofnationalityonindividualistand
collectivistscore—howmuchparticipantsvalue“harmoniousinterdependence”
(Markus&Kitayama,1991)versusindependenceandself-sufficiency,respectively.
AsinStudy1,wetestedthiswiththreeprincipalquestions:1.)“Howmuchdoyou
agreewiththisstatement:"Iamimpressedwhensomeoneisself-sufficient"?”2.)
Howmuchdoyouagreewiththisstatement:"mypersonalidentity,independent
fromothers,isveryimportanttome"?and3.)Howmuchdoyouagreewiththis
statement:"I'dratherdependonmyselfthanothers"?(Triandis & Gelfland,
1998).Thevariable,“indcol123”servedastheaverageofthesethreeitems.Average
ofthethreeitemsservedastheindividualism/collectivismscore.
Participantsrespondedtothreescenariosreflectinganegativeact,positiveact,
andaneutralact.Participantswereaskedthreemainquestionsfollowingthe
scenarios.ThefirstaskedthemtoratetheprobabilitythattheMuslimcharacter
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 29
committedtheact(ScenarioMeasure1).Thesecondquestionaskedthemtoratethe
probabilitythatthein-groupcharactercommittedtheact(ScenarioMeasure2).The
thirdquestionaskedwhotheybelievedcommittedtheactiftheyhadtochoose
(ScenarioMeasure3).
Totestexplicitxenophobia,weusedafeelingthermometer.Weasked
participantstorespondtothefollowingquestion,“Pleaseratehowwarmorcold
youfeeltowardsimmigrants(0=coldestfeelings,50=neutral,100=warmest
feelings)”.Participantsusedaslidingscaletorespond.
3.4MaterialsandProcedure
Thesurveyflowwasvariedforhalfofparticipants.HalfoftheAmerican
subjectstookthesurveythatbeganwiththescenario-responsetask,thatwas
followedbythecollectivistversusindividualistsurvey.TheotherhalfofAmerican
participantstooktheoppositelyorderedsurveythatbeganwiththecultural
collectivistversusindividualistsurveythatwasfollowedbythescenario-response
task.Similarly,halfofIndianparticipantstookthesurveythatbeganwiththe
scenario-responsetaskthatwasfollowedbythecollectivistversusindividualist
survey,whiletheotherhalfofIndianparticipantstooktheoppositelyordered
surveythatbeganwiththeculturalideologysurveythatwasfollowedbythe
scenario-responsetask.Thepurposeofthevariedsurveyflowwastoensurethat
participants’responseswerenotbeinginfluencedbyearliersectionsofthesurvey
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 30
3.4.1Collectivistsvs.IndividualistSurvey
Thecollectivistversusindividualsurveyincludedfivequestions,allofwhichwere
alsoincludedinStudy1:1.)“Howmuchdoyouagreewiththisstatement:‘I'drather
dependonmyselfthanothers’?”,2.)“Howmuchdoyouagreewiththisstatement:
‘mypersonalidentity,independentfromothers,isveryimportanttome’?”,3.)“How
muchdoyouagreewiththisstatement:‘Iprefertocollaboratewithothersthan
workalone’?”4.)“Howmuchdoyouagreewiththisstatement:‘Iamimpressed
whensomeoneisself-sufficient’?”.Thepurposeofreusingthesamequestionsfrom
Study1wastobetterunderstandwhetherourresultsfromStudy1,thatindicated
nosignificantdifferencebetweenthecollectivistversusindividualistideologies
were,replicable(Markus&Kitayama,1991).Asdiscussedinthediscussionsection
ofStudy1,itispossiblethateconomicgrowthandmodernizationinIndiahas
resultedinaquicklyevolvingculturalideologymovingawayfromcollectivism.
3.4.2ScenarioResponseTask
LikeStudy1,participantsreadthreeshortscenarios.Followingthe
scenarios,theparticipantswereaskedcomprehensionquestionfollowedbyopinion
questions.Thepurposeofthecomprehensionquestionsweretosimplyensurethat
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 31
theparticipantreadandunderstoodthescenarios.Thosewhoresponded
incorrectlytothecomprehensionquestionswereexcludedfromthedataanalysis.
Toensurethatthearbitrarytraitsthatwereassignedtoeachcharacterdid
notcreatenoiseinourdata,werandomizedthenamesofthecharacters.For
example,inthepositivescenario,halfoftheAmericanparticipantsreadthat“Faizan
isinEnglishclasswithJohnandwantstobeadoctor.JamesisinartclasswithJohn
andwantstobeanengineer,”whiletheotherhalfofparticipantsread,“Jamesisin
EnglishclasswithJohnandwantstobeadoctor.FaizanisinartclasswithJohnand
wantstobeanengineer.”Thesamelogicfornameswappingwasusedforall
scenarios.Again,thepurposewastomakesurethattoeradicateanyinfluencethat
thesuperfluousdescriptorshadonparticipantresponses,likeforexample
stereotypessurroundingpeoplewholikevideogames.
Followingthescenarios,participantswereaskedquestionsaboutwhothey
thoughtthe“actor”inquestionwas.Afterreadingeachscenario,participantswere
askedtoratetheprobabilitiesthateachcharacterinquestionbrokeintothelocker,
leftthenicenote,orwhobecamethirsty.
AmericanScenarios
SimilartoStudy1,thesurveysthatIndianandAmericanparticipants
completedwerenearlyidenticalbutforthenamesofthecharactersineach
scenario.TheAmericanscenariosusedprototypicalnames(suchasJohn,James,
Paul,Tim,andChris)forthemajorityofcharacters.SimilarltoStudy1,thecharacter
meanttoberepresenttheimmigrantinthescenariohadaMuslimname(Faizan,
Waqas,orAsif).
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 32
PositiveAmericanScenario
ThefollowingwasthepositivescenariothatAmericanparticipantsread:
Johnwassickfortwodaysandmissedschool.Whenhecomesbackto
school,hefindsanicenoteinhislockerthatsays,“Hopeyou’refeeling
better,John!Missedyouinclass!”Johnistryingtofigureoutwhichof
hisclassmatesleftthisnicenote.HethinksitiseitherFaizanorJames.
FaizanisinEnglishclasswithJohnandwantstobeadoctor.Jamesis
inartclasswithJohnandwantstobeanengineer.OneofJohn’sfriends
told him that he saw Faizan put the note in his locker. However, a
different friend told John thathe saw Jameswriting thenoteduring
lunch.
LikeinStudy1,followingthescenario,participantswereaskedbothbelief
andcomprehensionquestions.Anexampleofacomprehensionquestionis,“Why
didJohnmisstwodaysofschool?”andanexampleofabeliefquestionis,“Ifyouhad
todecideononepersonwhoputthenoteinthelocker,whoitwoulditbe—Faizan
orJames?”Again,itisimportanttonotethathalfoftheparticipantreadthescenario
asdisplayedabove,whiletheotherhalfreaditas“JamesisinEnglishclasswith
Johnandwantstobeadoctor.FaizanisinartclasswithJohnandwantstobean
engineer.”Again,thepurposeoftherandomizationofthenameswastoreduceany
potentialnoiseinthedatacausedbythearbitrarytraits.
NegativeAmericanScenario
ThefollowingwasthenegativescenariothatAmericanparticipantsread:
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 33
Tim,a17-year-oldstudentinhighschool,discoversthathislockerhas
beenrobbed.Hiscomputerandwalletarenolongerinhislockerandit
appears that the lock on his locker has been cut. To figure outwho
robbed Tim’s locker, the school principle conducts a series of
interviews with students. After the interviews, the principle has
narrowedhisinvestigationdowntotwosuspects—ChrisandWaqas.
Chris is a 16-year-old boywho enjoys video games andmath class.
Waqasisa17-year-oldboywhoenjoyssportsandhistoryclass.Inone
oftheinterviews,astudentreportedthathesawChrisholdingTim’s
wallet in thecafeteriaon theday thatTim’s lockerwasbroken into.
However, another student claims that he saw Waqas using Tim’s
computerinthelibraryonthedaythatTim’slockerwasbrokeninto.
Followingthescenario,participantswereaskedbothbeliefand
comprehensionquestions.Anexampleofacomprehensionquestionis,“What’s
missingfromTim’slocker?”andanexampleofabeliefquestionis,“Ifyouhadto
decideononepersonwhobrokeintothelocker,whoitwoulditbe—Chrisor
Waqas?”Again,itisimportanttonotethathalfoftheparticipantsreadthescenario
asdisplayedabove,whiletheotherhalfreaditas“Waqasisa16-year-oldboywho
enjoysvideogamesandmathclass.Chrisisa17-year-oldboywhoenjoyssportsand
historyclass.”
ControlAmericanScenario
ThefollowingwasthecontrolscenariothatAmericanparticipantsread:
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 34
PaulandAsifaresittinginalocalcafétogetherdiscussingabookthat
theybothread.Oneofthembecomesthirstyandwouldlikeaglassof
water.
Followingthescenario,participantswereaskedbothbeliefand
comprehensionquestions.Anexampleofacomprehensionquestionis,“Whatare
PaulandAsifdiscussing?”andanexampleofabeliefquestionis,“Ifyouhadto
choose,whodoyouthinkbecamethirsty—PaulorAsif?”Thesamelogicforname
swappingwasused(explainedinsectionScenarioResponseTask).
IndianScenarios
PositiveIndianScenario
ThefollowingwasthepositivescenariothatIndianparticipantsread:
Akshaywassickfortwodaysandmissedschool.Whenhecomesback
to school, he finds a nice note in his locker that says, “Hope you’re
feelingbetter,Akshay!Missedyouinclass!”Akshayistryingtofigure
outwhich of his classmates left this nice note.He thinks it is either
FaizanorReyansh.FaizanisinEnglishclasswithAkshayandwantsto
beadoctor.Reyansh is inart classwithAkshayandwants tobean
engineer.OneofAkshay'sfriendstoldhimthathesawFaizanputthe
noteinhislocker.However,adifferentfriendtoldAkshaythathesaw
Reyanshwritingthenoteduringlunch.
LikeinStudy1,followingthescenario,participantswereaskedbothbelief
andcomprehensionquestions.Anexampleofacomprehensionquestionis,“Why
didAkshaymisstwodaysofschool?”andanexampleofabeliefquestionis,“Ifyou
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 35
hadtodecideononepersonwhoputthenoteinthelocker,whoitwoulditbe—
FaizanorReyansh?”Thesamelogicfornameswappingwasused(explainedin
ScenarioResponseTask).
NegativeIndianScenario
ThefollowingisthenegativescenariothatIndianparticipantsread:
Aarav,a17-year-oldstudent inhighschool,discoversthathis locker
hasbeenrobbed.Hiscomputerandwalletarenolongerinhislocker
anditappearsthatthelockonhis lockerhasbeencut.Tofigureout
whorobbedAarav's locker, theschoolprincipleconductsa seriesof
interviews with students. After the interviews, the principle has
narrowedhisinvestigationdowntotwosuspects—SaiandWaqas.Sai
isa16-year-oldboywhoenjoysvideogamesandmathclass.Waqasis
a17-year-oldboywhoenjoyssportsandhistoryclass. Inoneof the
interviews,astudentreportedthathesawSaiholdingAarav'swalletin
thecafeteriaonthedaythatAarav'slockerwasbrokeninto.However,
anotherstudentclaimsthathesawWaqasusingAarav'scomputerin
thelibraryonthedaythatAarav'slockerwasbrokeninto.
Followingthescenario,participantswereaskedbothbeliefand
comprehensionquestions.“What’smissingfromAarav’slocker?”andanexampleof
abeliefquestionis,“Ifyouhadtodecideononepersonwhobrokeintothelocker,
whoitwoulditbe—SaiorWaqas?”Thesamelogicfornameswappingwasused
(explainedinScenarioResponseTask).
ControlIndianScenario
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 36
ThefollowingwasthecontrolscenariothatIndianparticipantsread:
RithvikandAsifaresitting ina localcafétogetherdiscussingabook
thattheybothread.Oneofthembecomesthirstyandwouldlikeaglass
ofwater.
Followingthescenario,participantswereaskedbothbeliefand
comprehensionquestions.Anexampleofacomprehensionquestionis,“Whatare
RithvikandAsifdiscussing?”andanexampleofabeliefquestionis,“Ifyouhadto
choose,whodoyouthinkbecamethirsty—RithvikorAsif?”Thesamelogicforname
swappingwasused(explainedinsectionScenarioResponseTask).
3.4.3ExplicitXenophobia
TheExplicitXenophobiaSurveysectionincludedtwelvequestionsmeantto
targetexplicitbeliefsregardingimmigrantsandforeigners.Thesequestionswere
thesameasthosethatappearedinStudy1.Someexamplesofthesequestionsare:
“Pleaseratehowwarmorcoldyoufeeltowardthefollowinggroups(0=coldest
feelings,50=neutral,100=warmestfeelings)”,“Howmuchdoyouagreewiththis
statement:"AlthoughIdon'tnecessarilyagreewiththem,Isometimeshave
prejudicedfeelings(likegutreactionsorspontaneousthoughts)thatIdon'tfeelI
canprevent”?”,and“Howmuchdoyouagreewiththisstatement:"Itshouldbe
againstairportpolicytoallowairportsecuritytosearchpassengersbasedontheir
ethnicgroup”.
3.4.4 DemographicsandDebriefing
TheDemographicsandDebriefingsectionofthesurveyincludedfour
questionssurroundingage,gender,politicalideology,andlevelofeducation.
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 37
3.5Results
Atotalof297subjectscompletedStudy2.Ofthesesubjects,203wereIndian
and94wereAmerican.
Collectivistvs.Individualist
Weconductedaone-wayanalysisofvariancetotesttheeffectofnationality
(IndianversusAmerican)onvarianceofcollectivistsversusindividualistattitudes.
SimilartoStudy1,responsesbetweenAmericanandIndianparticipantsrevealedno
significantdifference,F(1,295)=0.297,p<.586.Theindividualism-collectivism
scoredidnotpredictanybiaswithineachnationalityoroverall.
ScenarioResponse
Participantsrespondedtothreescenariosreflectinganegativeact,positive
act,andaneutralact.
NegativeScenario
Weconductedaone-wayanalysisoftendencytoprofileaMuslimcharacter
(“Waqas”)totesttheeffectofnationalityontheperceivedlikelihoodthatthe
Muslimcharactercommittedthenegativeactwiththreedifferentmeasures,
ScenarioMeasure1,ScenarioMeasure2,andScenarioMeasure3.Allthreeof
measureswerequestionsregardingparticipants’beliefaboutwhichcharacter,the
Muslimorin-groupcharacter,committedthenegativeact(stealingfromthelocker).
AmaineffectfornationalitywasobtainedforScenarioMeasure1,whichasked
participantstoassessthelikelihoodthattheMuslimcharacterstolefromthelocker,
F(1,295)=10.117,p<.002.Onaverage,Indianparticipantsrateditasmore
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 38
probable(59.97%)thatWaqas(theMuslimcharacter)brokeintothelockerthan
didAmericanparticipants(52.33%).
Forthenegativescenarioinwhichanunknowncharacterstealsfroma
locker,wealsoobtainedamaineffectfornationalityonthelikelihoodthatthein-
groupmembercommittedtheact,F(1,295)=6.971,p<.009.Onaverage,Indian
participantsrateditasmoreprobable(59.92%)thatthein-groupcharacterbroke
intothelocker,thandidAmericanparticipants(54.44%).
ScenarioMeasure3askedparticipantstochooseeithertheMuslimorin-
groupmemberasthethiefiftheywereforcedtochoose.Amaineffectofnationality
ontendencytochooseeithertheMuslimorin-groupcharacterasthethiefwas
obtained,χ2(1,N=298)=12.10,p<.001:54.5%ofIndianparticipantsidentified
theMuslimcharacterasthethiefinthenegativescenario,whereas30.9%ofthe
AmericanparticipantsidentifiedtheMuslimcharacterasthethief.
PositiveScenario
Weconductedaone-wayanalysisoftendencytoprofileaMuslimcharacter
totesttheeffectofnationalityontheperceivedlikelihoodthattheMuslimcharacter
committedthepositiveactwithtwodifferentmeasures.Amaineffectfornationality
wasobtainedforScenarioMeasure1,whichaskedparticipantstoaccessthe
likelihoodthattheMuslimcharacterleftthenicenoteforanotherstudent,f(1,
295)=8.789,p<.003.Onaverage,Indianparticipantsrateditasmoreprobable
(60.60%)thattheMuslimcharacterputthenoteinthelocker,thandidAmerican
participants(52.49%).
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 39
Forthepositivescenarioinwhichanunknowncharacterleavesakindnote
inanotherstudent’slocker,nomaineffectofnationalityonthelikelihoodthatthe
in-groupmembercommittedtheactwasobtained,F(1,295)=1.187,p<.277.On
average,Indianparticipantsrateditasslightly(butnotsignificantly)moreprobable
(58.23%)thatthein-groupcharactercommittedthepositiveact,thandidAmerican
participants(55.20%).
ScenarioMeasure3askedparticipantstochooseeithertheMuslimorin-
groupmemberasthepersonwholeftthenicenote.Amaineffectofnationalityon
tendencytochooseeithertheMuslimorin-groupcharacterwholeftthenoteinthe
positivescenariowasobtained,χ2(1,N=298)=12.10,p<.001.51.5%ofIndian
participantsidentifiedtheMuslimcharacterastheactorinthepositivescenario,
whereas50%oftheAmericanparticipantsidentifiedtheMuslimcharacterasthe
actorinthepositivescenario.
ControlScenario
Forthecontrolscenariosinvolvinganeutralact,therewasnodifferencein
anyoftheScenariomeasuresasafunctionofnationality.
ExplicitXenophobia
Weconductedaone-wayanalysesofattitudestowardsimmigrantsand
attitudestowardnon-immigrantsusingafeelingthermometer,inwhich
participantsratedtheirfeelingstowardsimmigrantsandnon-immigrantsonascale
(refertoMethodssectionformoredetail)totesttheeffectofnationality(Indian
versusAmerican)onthismeasure.Themeansforattitudestowardimmigrantsand
forin-groupmembersforIndianandAmericanrespondentsarepresentedinFigure
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 40
1.Forratingsofimmigrants,therewasnodifferenceasafunctionofparticipant
nationality,F(1,295)=2.621,p<1.07.However,Indianparticipantsreportedless
warmfeelingstowardnon-immigrants(64.37)thandidAmericanparticipants
(72.26),F(1,295)=7.419,p<.007.
AmongAmericans,thedegreetowhichpeoplefavorednon-immigrantsover
immigrantsinwarmthwaslowerforAmericanswhobelievedmorethat
stereotypingwaswrong,r(92)=.32,p=.002,andwhotriedtrytobeno-
prejudiced,r(92)=.27,p=.010.ThesewerenotsignificantforIndians,r(202)=-
.09,p=.226,andr(202)=.07,p=.290.
3.6Discussion
Therewasnosignificantdifferenceincollectivistandindividualistscore
betweenIndianandAmericanparticipants.Aswesuggestedinthediscussionof
Study1,thiscouldbeadirectionforfutureresearchtoinvestigate.Onehypothesis
isthatIndiahasrecentlyexperiencedrapideconomicgrowthandthesocial
consequenceofthisishasbeenanevolutionawayfromcollectivismandtowards
individualism.
Forthenegativescenarioresponsesection,Indianparticipantstendedto
indicatethattheybelievedthatitwastheMuslimcharacterwhowasthiefmore
thanAmericanparticipants.However,Indianparticipantsalsorateditmorelikely
thatthein-groupcharacterwasthethiefmorethanAmericanparticipants.
Therefore,itispossiblethatresultswereaproductofIndianparticipantshavinga
tendencytoratehigherregardlessofthemeasure.
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 41
Forthepositivescenariointhescenario-response,Indianparticipantsagain
tendedtobelievethatitwasmorelikelythattheMuslimcharacterwholeftthenice
notecomparedtoAmericanparticipants.However,therewasnosignificant
differencebetweenIndianversusAmericanbeliefthatitwasthein-groupcharacter
(eitherIndianorAmerican)wholeftthenicenoteforthepositivescenario.
Fortheexplicitbelieftasks,inwhichparticipantsratedtheirfeelingona
“feelingsthermometer”(0=coldest,100=warmest),Indianstendedtohaveless
warmfeelingstowardsimmigrantsthanAmericans.However,Americanshoweda
greaterupwardsjumpintheirfeelingstowardsnon-immigrants(comparedtotheir
feelingstowardsimmigrants)thanIndians.WhileIndianparticipantsratedsimilar
feelingstowardsimmigrantsandnon-immigrantsthatwerebothslightlylesswarm
thanthefeelingsthatAmericansreported,Americanexpressedsignificantlygreater
feelingsofwarmthtowardnon-immigrantscomparedtotheirexpressedfeelings
towardimmigrants.
4.GeneralDiscussion
GeneralPattern
InbothStudy1andStudy2,IndianparticipantstendedtoprofiletheMuslim
characterastheactorinquestionforboththepositive,negative,andcontrol
scenariosmorethanAmericanparticipants.Acrossbothstudies,Americanstended
toexpresswarmerexplicitfeelingtowardsimmigrants.However,inStudy2wesaw
thatthoughAmericansexpressedwarmerfeelingstowardsimmigrants,they
expressedevenwarmerfeelingstowardsnon-immigrantsindicatingthattheycould
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 42
bedisplayingtheirbiasthroughin-groupfavoritism.OnlyinStudy1didweconduct
anImplicitAssociationTestwhichrevealednosignificantdifferencebetween
AmericanandIndianimplicitbiasestowardsimmigrants.However,fortheother
componentsthatwereincludedinbothstudies—scenarioresponse,cultural
ideology,andexplicitbias—therewerenocontradictoryfindingsinresults.
Asdiscussed,acrossbothstudiesAmericanstendedtohavegreaterpositive
orientationstowardsimmigrantsthanIndians.However,inStudy2,though
AmericanshadwarmerfeelingstowardsimmigrantsthanIndianparticipants,inthe
contextofhowtheyratedtheirowngroup,Americansdisplayedagreaterbias
towardsimmigrants.InapaststudyconductedbyGreenwaldandPettigrew,in-
groupfavoritismratherthanoutgroupdeprecationwasshowntobeawayinwhich
biasagainstout-groupsisexpressedamongAmericans(Greenwald&Pettigrew,
2014).Onaverage,asillustratedinFigure1,Americanparticipantstendedtoshow
greaterwarmthtowardsbothimmigrantsandnon-immigrantscomparedtoIndian
participants.
Figure1
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 43
Implications
Collectivismandindividualismhavebeenassociatedwithdifferentbeliefs
andattitudestowardsothers.AsChenetal.(2008)discuss,“oneoftheimportant
conceptualdistinctionsbetweenindividualismandcollectivismisthesignificanceof
groupmembership.Comparedtoindividualists,theboundarybetweenin-groupand
out-groupmembersissharperamongcollectivists”(Chenetal.2008).Becauseof
this,ahypothesisforbothStudy1andStudy2wasthatIndianswouldshowgreater
preferenceforthoseoftheirownnationalityandcoolerattitudestowards
immigrants.Conversely,itwashypothesizedthattherewouldonlybeaslight,ifany,
Americanpreferenceforimmigrantsversusnon-immigrants.Wehypothesizedthis
fortworeasons:firstly,Americaisanindividualistcultureandpastresearchhas
demonstratedthatpeoplefromindividualistculturestendtofosterlessof
distinctionbetweenthemselvesandout-groupmembersbecausetheirassociation
withtheirownin-groupisweaker.Secondly,wehypothesizedAmerican
participantswouldexplicitlyshowaminimalbiastowardsimmigrantsbecauseof
Americansocialpressuresandexpectationstoappearnon-prejudice.Therewasa
significantdifferencebetweenIndianparticipants’feelingstowardsimmigrantsand
Americanparticipants’feelingstowardsimmigrants.BothStudy1andStudy2
showedthatAmericanshadwarmerfeelingstowardsimmigrants.However,as
previouslydiscussed,Americanshadevenwarmerfeelingstowardsnon-
immigrantsthereforepossiblyindicatingthatanegativebiastowardsimmigrants
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 44
manifestsitselfaspreferencetowardsnon-immigrants(ratherthandirectnegative
feelingstowardsimmigrants).
Thegoalofthescenario-responsesectionofbothstudieswastodetermine
howparticipantswouldrespondiftheeventsweretakingplaceinreal-life(Paaset
al.2003).Whowouldyoublameifyourealizedyour$50hadgonemissing?Orwho
wouldyoususpectleftafriendlynote?Itislikelythatreadinga1-paragraph
scenario,fromeitherStudy1orStudy2,elicitedthesameresponseaswouldareal-
lifescenariooccurringinrealtimewithrealpeople.Futureresearchonthistopic
mayinvolveatimedvideogameoranothertoolthatmakesengagingwiththe
scenarioamoreinteractiveexperiencethansimplyreadingandrespondingtoa
writtenanecdote.
Anothermajorgoalofthepresentresearchwastounderstandifsystem1
andsystem2beliefsaboutimmigrantswasnotablydifferentbetweenAmericans
andIndians.Asecondmajorgoalofthepresentresearchwastobetterunderstand
whythosedifferencesmayexist—socialpressures,apersonaldesiretobeless
prejudice,etc.InStudy1,Americansexhibitedlowerlevelsofexplicitbiastowards
immigrantsandcomparablelevelsofimplicitbiascomparedtoIndians.Themost
interestingpartofthestudyremainsunanswered—areAmericanssuppressing
theirbiasesandaretheredangerousreboundeffectsofthissuppression?This
questioncanonlybeanswerediffutureresearchcanactuallycreateareal-life
settingthatwillultimatelyenablesocialscientiststotrulyunderstandhow
AmericansandIndiansrespondtodifferentscenariosinreallife.
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 45
Limitations
AmajorlimitationofbothStudy1andStudy2wasthatthescenarios,that
weremeanttodrawout“real-life”reactionstoeventsweretextsandthereforedid
nothavethecapacitytobringoutsucharesponseinanonlinestudy.Thoughwe
triedtomakethescenariosmorerealisticinStudy2byaddingsuperfluous
informationnotdirectlyrelatedtothequestionathand(“whostolefromthe
locker?),westilldonotthinkthatitsufficientlyenhancedthestorytomakeit“real”
enoughtodrawoutreallifereactionsfromparticipants.
AnotherlimitationofthisstudywasthatitwasconductedonMechanical
Turk.OnepossiblereasonwhytheIndianpopulationdidnotexhibitcollectivist
ideologyisbecausetheywereaspecificpopulationwithinIndia,theMTurk
population.
Howdoesovertxenophobiaexistindifferentcultures?Commonbeliefisthat
overtxenophobiaisareflectionofinternalthoughtsandideas.However,whatifthe
relationshipexistsinopposite?Doovertlyexpressedxenophobicthoughts
subsequentlyaffectimplicitxenophobia?Thisquestionremainsunansweredbythe
presentresearch,butnonethelessisanimportantonetopursue.Ifcultural
pressuresareinfacthavingtheoppositetotheintendedaffects,thatisanissuethat
needstobefixed.IntheUnitedStates,acommonrhetoricisthatfixingracism,
sexism,andanysortofprejudicebeginsatthepersonallevelofcensoringoneselfon
adailybasis.Inmanyways,socialjusticeproblemshavebecometopicsthatonlythe
oppressedhavefullauthoritytodiscussandunpack.Whatifthisrestrictionis
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 46
causingtheveryproblemitseekstofight?Thereismuchmoreresearchtobedone
inthisevolvingfield.
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 47
ReferencesAhmed,S.(1999).AdictionaryofMuslimnames.NYUPress.Apfelbaum,E.P.,Pauker,K.,Ambady,N.,Sommers,S.R.,&Norton,M.I.(2008).
Learning(not)totalkaboutrace:whenolderchildrenunderperforminsocialcategorization.Developmentalpsychology,44(5),1513.
Chaiken,S.(2013).RethinkingtheRoleofFacilitationandInhibitionin
Stereotyping.StereotypeActivationandInhibition:AdvancesinSocialCognition,11,145.
Chen,F.F.(2008).Whathappensifwecomparechopstickswithforks?Theimpact
ofmakinginappropriatecomparisonsincross-culturalresearch.Journalofpersonalityandsocialpsychology,95(5),1005.
Dovidio,JohnF.,etal."Extendingthebenefitsofrecategorization:Evaluations,self-
disclosure,andhelping."JournalofExperimentalSocialPsychology33.4(1997):401-420.
Echabe,A.E.,&CASTRO,J.L.G.(1996).Imagesofimmigrants:Astudyonthe
xenophobiaandpermeabilityofintergroupboundaries.EuropeanJournalofSocialPsychology,26(3),341-352.
Evans,J.S.B.(2008).Dual-processingaccountsofreasoning,judgment,andsocial
cognition.Annu.Rev.Psychol.,59,255-278.Ford,T.E.,Teeter,S.R.,Richardson,K.,&Woodzicka,J.A.(2016).Puttingthebrakes
onprejudicereboundeffects:Anironiceffectofdisparagementhumor.TheJournalofSocialPsychology,1-16.
Garcia,S.M.,Tor,A.,&Schiff,T.M.(2013).Thepsychologyofcompetitionasocial
comparisonperspective.PerspectivesonPsychologicalScience,8(6),634-650.
Greenwald,A.G.,&Banaji,M.R.(1995).Implicitsocialcognition:attitudes,self-
esteem,andstereotypes.Psychologicalreview,102(1),4.Greenwald,A.G.,&Krieger,L.H.(2006).Implicitbias:Scientific
foundations.CaliforniaLawReview,94(4),945-967.Greenwald,A.G.,&Pettigrew,T.F.(2014).Withmalicetowardnoneandcharityfor
some:Ingroupfavoritismenablesdiscrimination.AmericanPsychologist,69(7),669.
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 48
Karpinski,A.,&Hilton,J.L.(2001).AttitudesandtheImplicitAssociationTest.Journalofpersonalityandsocialpsychology,81(5),774.
Knobloch-Westerwick,S.(2014).Choiceandpreferenceinmediause:Advancesin
selectiveexposuretheoryandresearch.Routledge.Markus,H.R.,&Kitayama,S.(1991).Cultureandtheself:Implicationsforcognition,
emotion,andmotivation.Psychologicalreview,98(2),224.Miller,J.G.(1988).Bridgingthecontent-structuredichotomy:Cultureandtheself.Morgan,G.(2016).GlobalIslamophobia:MuslimsandmoralpanicintheWest.
Routledge.Muralidharan,S.,LaFerle,C.,&Sung,Y.(2015).Howcultureinfluencesthe“social”
insocialmedia:socializingandadvertisingonsmartphonesinIndiaandtheUnitedStates.Cyberpsychology,Behavior,andSocialNetworking,18(6),356-360.
Landrine,H.(1992).Clinicalimplicationsofculturaldifferences:Thereferential
versustheindexicalself.ClinicalPsychologyReview,12(4),401-415.Levitt,S.D.,&List,J.A.(2007).Whatdolaboratoryexperimentsmeasuringsocial
preferencesrevealabouttherealworld?.Thejournalofeconomicperspectives,21(2),153-174.
Liu,J.,Lee,C.,Hui,C.,Kwan,H.K.,&Wu,L.Z.(2013).Idiosyncraticdealsand
employeeoutcomes:Themediatingrolesofsocialexchangeandself-enhancementandthemoderatingroleofindividualism.JournalofAppliedPsychology,98(5),832.
Paas,F.,Tuovinen,J.E.,Tabbers,H.,&VanGerven,P.W.(2003).Cognitiveload
measurementasameanstoadvancecognitiveloadtheory.Educationalpsychologist,38(1),63-71.
Richeson,J.A.,&Ambady,N.(2001).Who'sincharge?Effectsofsituationalroleson
automaticgenderbias.SexRoles,44(9-10),493-512.Robbins,S.P.(2016).FromtheEditor—SticksandStones:TriggerWarnings,
Microaggressions,andPoliticalCorrectness.JournalofSocialWorkEducation,52(1),1-5.
Sanchez-Mazas,M.(2015).Xenophobia:SocialPsychologicalAspects.
ACrossCulturalAnalysisofImplicitandExplicitXenophobia 49
Sen,R.,&Wagner,W.(2005).History,emotionsandhetero-referentialrepresentationsininter-groupconflict:theexampleofHindu-MuslimrelationsinIndia.PapersonSocialRepresentations,14(2),1-23.
Sinha,J.B.,Sinha,T.N.,Verma,J.,&Sinha,R.B.N.(2001).Collectivismcoexisting
withindividualism:AnIndianscenario.Asianjournalofsocialpsychology,4(2),133-145.
Shah,G.,Shah,G.,Rajadhyaksha,U.,&Rajadhyaksha,U.(2016).Globalcities,work
andfamilycollectivismandwork-familyconflictinIndia.SouthAsianJournalofGlobalBusinessResearch,5(3),341-361.
Shin,H.,Dovidio,J.F.,&Napier,J.L.(2013).Culturaldifferencesintargetsof
stigmatizationbetweenindividual-andgroup-orientedcultures.BasicandAppliedSocialPsychology,35(1),98-108.
Shweder,R.A.,&Bourne,E.J.(1984).Doestheconceptofthepersonvarycross-
culturally?W:RAShweder,RALeVine(red.),Culturetheory:Essaysonmind,self,andemotion(s.158-199).
Suls,J.,Martin,R.,&Wheeler,L.(2002).Socialcomparison:Why,withwhom,and
withwhateffect?.Currentdirectionsinpsychologicalscience,11(5),159-163.
Triandis,H.C.&Gelfland,M.J.(1998).Convergingmeasurementofhorizontalandverticalindividualismandcollectivism.JournalofPersonalityandSocialPsychology,74,118-128.
Valsiner,J.(2007).Cultureinmindsandsocieties:Foundationsofculturalpsychology.Psychol.Stud.(September2009),54,238-239.
Vargas,J.H.,&Kemmelmeier,M.(2013).EthnicityandcontemporaryAmerican
cultureameta-analyticinvestigationofhorizontal–verticalindividualism–collectivism.JournalofCross-CulturalPsychology,44(2),195-222.
Wenzlaff,R.M.,&Wegner,D.M.(2000).Thoughtsuppression.Annualreviewof
psychology,51(1),59-91.Xenophobia.(n.d.).RetrievedApril18,2017,fromhttps://www.merriam-
webster.com/dictionary/xenophobia