a catholic christian anthropology gerald gleeson catholic institute of sydney

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A Catholic A Catholic Christian Christian Anthropology Anthropology Gerald Gleeson Gerald Gleeson Catholic Institute of Catholic Institute of Sydney Sydney

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Page 1: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

A Catholic Christian A Catholic Christian AnthropologyAnthropology

Gerald GleesonGerald Gleeson

Catholic Institute of SydneyCatholic Institute of Sydney

Page 2: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

Outline Outline

• Some current ethical debates

• The dignity of the human person

• Contrast between secular and Catholic worldviews

• The polarities of human existence

• Conscience and moral development.

Page 3: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

IntroductionIntroduction

• Some current difficult ethical issues– Use of reproductive technologies– Response to pre-natal testing– Divorce, re-marriage and reception of the

Eucharist

• The vision of Guadium et Spes– Dignity of the human person– Is the Church an “expert in humanity”?

Page 4: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

Articulating a Catholic worldviewArticulating a Catholic worldview• Who are we?

– [ Who am I? ]– [ What are we? Is there a human nature? ]

• Where are we?• What’s the problem?

– What’s the meaning of suffering?

• What’s the solution?• What time is it?

From N T Wright, Jesus and the Victory of God.

Page 5: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

Who are we?Who are we?• Australians, New Zealanders,• ANZACS• Descendants of ….• Children of…

– Husband of… wife of… daughter of…

• People of God• Brothers and sisters in Christ

These are all relational answers

Page 6: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

Where are we?Where are we?

• On a medium sized planet…of a sun in the Milky Way galaxy…

• In a land of opportunity.. On track for my career …

• At work…. in a global market place.. • In God’s good creation..• In a vale of tears…• In exile…• On a journey…

Page 7: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

What’s the problem?What’s the problem?

• Not enough autonomy…

• Science is in its infancy…

• Global injustices…

• Imperfect genes…

• “Original sin”…

• Wounded human nature…

• We cannot ‘save’ ourselves…

Page 8: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

What is the meaning of suffering?What is the meaning of suffering?

• Just bad luck…

• Evidence there is no God…

• Punishment for sin…

• Symptom of the need for redemption..

• An opportunity for “soul making”…

• A share in the sufferings of Christ…

Page 9: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

What’s the solution?What’s the solution?

• Scientific progress…• A new world order…• The coming of the Kingdom of God…• The death and resurrection of Jesus…• The gift of salvation…• Life in the Holy Spirit…How can the gospel be heard as good news

if we don’t recognise our need for it?

Page 10: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

What time is it?What time is it?

• “Early days yet…”

• “5 minutes to midnight…”

• “the last days”….

• The day of the Lord is near…

• The time for decision…

• The sacrament of the present moment…

Page 11: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

The Polarities of Human existenceThe Polarities of Human existence

We are:

• Persons with a created nature

• Spiritual and material

• Individual and social

• Free and responsible

• Male or female

Page 12: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

CREATED

MATERIALFREE

INDIVIDUAL

NATURE

SPIRITUAL

RESPONSIBLESOCIAL

The Polarities of Human existence

Male or Female

Page 13: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

PERSONAL

SINFREEDOM

SERVICE

COMMUNAL

GRACE

COMMITMENT PRAYER

Some Polarities of Christian Existence

Page 14: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

Conscience and moral Conscience and moral developmentdevelopment

• The current debate over freedom of conscience as a Catholic

• The fundamental issue: are there some actions that are always wrong?

• The rights and dignity of an erroneous conscience

• Moral growth and the law of gradualism

Page 15: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

Do Catholics have freedom of Do Catholics have freedom of conscience?conscience?

• What is conscience?– An ability to judge what is right…– The final judgment one makes…– Feelings of obligation, guilt, remorse…– Place of personal responsibility…

• A good conscience is formed by the truth– Is open to all sources of truth– Is exercised with a tradition and community– Tries to make the church’s teachings one’s

own

Page 16: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

The fundamental issueThe fundamental issue

• In reaching a conscience judgment I draw upon all my background moral beliefs, including Church teachings, about the right and wrong ways to act, to think and to feel

• Do I believe that bad actions are generally wrong, or do I believe that some bad actions are always wrong? – That a good end does not justify a bad means

Page 17: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

Two models of “creative conscience”Two models of “creative conscience”

Moral beliefs

Final judgment: “do this”

X is always wrong

Final judgment: “Don’t do X, but do this”

Page 18: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

Erroneous conscienceErroneous conscience• We are ignorant erring in conscience, and

often culpably so (Catechism)

• We are often ignorant and erring in conscience, but inculpably so (Veritatis Splendor 62; GS 16)

• the dignity of conscience derives from what someone “subjectively considers to be true” (Veritatis Splendor, 63)

• “Obedience, even to an erring conscience, is the way to attain light…” (Cardinal Newman)

Page 19: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

The gradualism of moral growthThe gradualism of moral growth

• “It is only little by little that the human being is able to order and integrate his many tendencies harmoniously in this virtue of marital chastity… Conscience demands to be respected, educated and formed in an atmosphere of confidence and not of anguish.”

Paul VI, Address to the Teams of Our Lady 1970

Page 20: A Catholic Christian Anthropology Gerald Gleeson Catholic Institute of Sydney

The repentant conscienceThe repentant conscience• “The tax collector might possibly have had

some justifications for his sins to diminish his responsibility… But his prayer dwells on his own unworthiness…” (VS, 104)

• “We have forgotten how to stand in our own weakness temporarily and acknowledge our sins, or rather to celebrate God’s mercy when we admit our sins before Him”.

• Andre Louf, Tuning into Grace