3.3 the commercial north objective: understand the economic changes in the northern colonies....
TRANSCRIPT
3.3 The Commercial North
OBJECTIVE: Understand the economic changes in the northern colonies.
Understand the intellectual and religious changes in the colonies.
1. The ______ Rebellion in 1739, though unsuccessful, terrified many Southerners.
2. The _____ _______ was a a religious revival that lasted throughout the 1730’s and 1740’s.
3 and 4. B_____ ________ was famous for his participation in the scientific spirit of the
_____________.
5. J_______ _______ was a minister who sought to revive the intensity of the original Puritan vision in the early 1700’s.
COMPARE/CONTRAST
NORTHERN MIDDLE SOUTHERN
Puritan
Religious Freedom
Farm & Industry
Small Farms
Slow, but Growing Conflict w/Indians
Good Climate
Quaker
Rel. Toleration
Farm & Industry
Farms
Democratic
Tolerant
Good Rel.w/Indian
Malaria in Chesap.
Catholic/Misc.
Economic
Cash Crops
Plantations
Slavery
Buffer State
Punitive Wars
Malarial
Northern Colonies• In northern colonies, religion, not profit, drives
colonization• Northern colonies’ economy grows more than
England’s• VERY diverse economy• Growing merchant class• More urbanized than other colonies• Increasing number if immigrants coming• More and more diverse, less “Puritan”
WHAT ARE THE ADVANTAGES OF HAVING A DIVERSIFIED ECONOMY?
How did the role of women differ in the north and south
during the early 1700’s?
Role of Women
• Women have most religious freedom in Middle Colonies with Quakers, also in RI
• In South, women have more financial and legal independence due to higher mortality
• In North, more extended family unit, creates more “traditional” roles, Grandparents, etc., less social freedom and independence
Interior of the Old Ship Meeting House in Hingham, Massachusetts
Copyright © Houghton Mifflin Company. All rights reserved.
Interior of the Old Ship Meeting House in Hingham, Massachusetts The Quaker Meeting
by Egbert Van Heemskerk
New England Culture
• Harsh climate• 1636 Harvard founded –first university in colonies• Town Meetings in New England – early democracy• Biblically based religion, “people of the book”• Puritans “city” in decline “jeremiad” preaching • “Great Awakening”• “Half-way Covenant” erodes the “elect” membership• Family run/based businesses and farms
Idealism, Industry & Self-Sufficiency
Salem Witchcraft Trials -1692 • New England Town
– Puritan
• Tituba– African slave– Accused of witchcraftWHY WAS SHE THE FIRST?
• Caused a hysteria– The accused would accuse
others
• Driven by economics?• 19 people were hung
– 5 others were killed– 2 dogs executed– 150 “witches” spent time in jail
Petition for bail from accused witches, 1692
This is a copy of the actual petition signed by the accused witches of the Salem witchcraft trials. (Library of Congress)
Petition for bail from accused witches, 1692
Copyright © Houghton Mifflin Company. All rights reserved.
HOW does this map show that the Salem Witchcraft trialswere a symptom of social stratification and division?
The Enlightenment • Use of Science and Reason
– Scientific method – Looking beyond religion– Mathematical laws
• Developed in Europe– An effect of the Renaissance
• Typified by Benjamin Franklin (at left)– Famous in America and Europe for his
Experiments with Electricity – Had many practical inventions
• Glasses (bifocal)• Franklin Stove• Lightning Rods
• Spreading of ideas– Books and pamphlets – Franklin’s Poor Richards Almanac
• Effect on Politics– Thomas Jefferson– Idea of Natural rights
The Great Awakening • A call for Puritans to return
back to religious roots• Led by Jonathan Edwards
(at right)– Intense preacher– Brilliant thinker– Famous for his Sermons,
known as “jeremiads”
Effects:• Brought many people into
church for 1st time, incl. N. Americans
• Challenged authority of state-run churches. WHY?
Sinners in the Hands of an Angry God Jonathan Edwards (1703-1758) Enfield, Connecticut - July 8, 1741
Their foot shall slide in due time.-- Deuteronomy 32:35 (EXCERPT)The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God's hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.
O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment.
Why did the Great Awakening and the Enlightenment
lead people to question British authority?