PARIVAAR

M AA R G D A R S H A K P U S T I KA

PrakaashakIshu Masiha ka Girjaghar Antim-dinon ke Santon ka

Salt Lake Shahar, Utah

PARIVAAR

M AA R G D A R S H A K P U S T I KA

© 1992, 1999, 2001, 2006 by Intellectual Reserve, Inc. dwaraPure Adhikaar surakshit

United States of America mein chaapi gai

Angrezi swikriti: 2/06Anuwaad swikriti: 2/06

Family Guidebook ka anuwaadFiji Hindi

Vishay-Suchi“Parivaar: Duniya ke Liye Ghoshna” iv

Parivaar ke Sangathan aur Uddeshye 1

Ghar par Susamachaar ka Shikshan 5

Parivaar Zimmedaariyon ki Purti 14

Netritav Prashikshan 18

Aaraadhna Sabhaen Ghar par Rakhna(Un Parivaaron ke Liye jo Alag Chetron mein rehte hain) 19

Purohiti Dharamvidhiyaan aur Ashirvaad 21

Girjaghar Saamaanon ko Praapt karna aurParivaar Itihaas par Jaankaari ka Pata Lagaana 30

1995 mein, Pratham Adhyakshta aur Barah Devduton ke Parishad ne prakaashitkiya “Parivaar: Duniya ke Liye Ghoshna.” Yeh ghoshna sachchai ghoshit kartihay un dharamsiddhanton aur prathaon ke jinhein bhavishyevaktaon ne kaibaar dohraaya Girjaghar ke itihaas bhar. Unmein woh siddhant hain jo ava-shyak hay sabhi parivaar ki khushiyon aur kalyaan ke liye. Parivaar ke sada-syon ko ghoshna ka adhayyan karna chahiye aur uske aachran niyamon koapnaana chahiye.

“Parivaar : Duniya ke Liye Ghoshna”

“Hum, Ishu Masiha ka GirjagharAntim-dinon ke Santon ki PrathamAdhyakshta aur Barah Devduton keParishad, aupchaarikta se ghoshnakarte hain ki ek purush aur ek auratke beech viwaah Ishwar dwara niyuktkiya gaya gay aur parivaar kendriyehay Paramatma ki yojna ke liye jo hayUnke bachchon ke liye anant bhaagye.

“Sabhi maanav praani—purush aurmahila—ko Ishwar ki chaaya meinbanaya gaya hay. Pratyek parampriyeatmik putra ya putrid hay divye maata-pita ke, aisi dasha mein, pratyek kepaas ishwariye swabhao aur bhaagyehay. Ling (Gender) ek avashyakvisheshta hay ek vyakti ke maranshiljiwan se pehle ki, maranshil, aur anantpehchaan aur uddeshye ke liye.

“Maranshil jiwan se pehle ke raajyemein, aatmik putra aur putriyaanIshwar ko jaante the aur unki aara-adhna ki apne Anant Pita ke rup meinaur Unki yojna ko swikaar kiya jiskedwara Unke bachche shaaririk badanko praapt kar sakein aur saansaarikanubhav praapt kar sakein jisse wohpragati kar sakein sampurnata kior aur ant mein pehchaane apne

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ishwariye bhaagye ki woh anant jiwanke uttaradhikaari hay. Khushiyon kiishwariye yojna samarth karti haytaaki parivaar sambandh anant raheinmaut ke baad. Jo uplabdh hain pavitramandiron mein woh sambhav kartehain vyaktiyon ke liye ki woh Ishwarki upasthiti mein laut aur parivaaranant rup se sangathit ho.

“Pratham adesh jo Ishwar ne Adamaur Eve ko diya tha woh sambandhittha unki sambhavna se ki woh maata-pita banein pati aur patni ke rup mein.Hum ghoshna karte hain ki Ishwarka adesh jo Unke bachchon ke liyehay ki woh prithvi ko sankhya meinbadhaen aur bharpur karein wohlaagu hay. Hum aur ghoshna kartehain ki Ishwar ne adesh diya hay kiutpanna karne ki pavitra shaktiyon kosirf purush aur aurat ke beech upyogkarni chahiye kaanooni rup se pati aurpatni ke rup mein viwaahit hokar.

“Hum ghoshna karte hain un saadha-non ko jinke dwara maranshil jiwanutpanna kiya jaata hay woh ishwariyeniyukti ho. Hum jiwan ki pavitrata kipushti karte hain aur Ishwar ki anantyojna ke mahatva ki.

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“Pati aur patni ke paas aupchaarikzimmedaari hay ek dusre se pyaaraur unki parwaah karna aur apnebachchon se bhi pyaar karein aurunki parwaah karein. ‘Bachche Ishwarki virasat hay’ (Psalms 127:3). Maata-pita ke paas pavitra karttavye hay kiwoh apne bachchon ka laalan-paalanpyaar aur nyayepriye se karein, unkishaaririk aur aadhyaatmik zarooratonki purti karein, unhein sikhlaen ki wohek dusre se pyaar karein aur sewakarein, Ishwar ke adeshon ka paalankarein aur kaanoon ka paalan karnewaale naagrik rahein chahe kahinbhi woh rahein. Pati aur patniyaan—maataen aur pita—uttaradaayerahenge Ishwar ke samaksh inkarttavyon ko nibhaane ke liye.

“Parivaar Ishwar dwara niyukt hotahay. Purush aur aurat ke beech viwaahavashayak hay Unki anant yojna keliye. Bachchon ke paas adhikaar hayjanm ka jo viwaah ke bandhan meinho, aur unka laalan-paalan ek pitaaur ek maata dwara hona chahiye joviwaah ke vachanon ka sammaankarein puri imaandaari se. Parivaarjiwan mein khushiyaan sambhav haypraapt karna jab woh Prabhu IshuMasiha ke shikshanon par adhaarithoga. Kaamyaab viwaah aur parivaarvishwaas, prarthna, pashchaataap,maafi, adar, pyaar, daya, kaarye, aurlaabhkaari manoranjan-sambandhigatividhiyon ke siddhanton parsthaapit aur banae rakhe jaate hain.

Ishwariye yojna dwara, pitaon ko apneparivaaron ki adhyakshta pyaar aurnyayepriye se karni chahiye aur wohzimmedaar hain jiwan ki zarooratonko pradaan karne ka aur unke pari-vaaron ki suraksha ke liye. Maataonki mukhye zimmedaari hay unkebachchon ka laalan-paalan karna. Inpavitra zimmedaariyon mein, pitaonaur maataon ke karttavye hay ki wohek dusre ki madad karein barabar kesaathi ke rup mein. Viklaangta, maut,ya anay sthitiyaan vyaktigat anukulbanne ke liye shaayad aniwaarye banade. Baaki parivaaron ko sahayta denichahiye jab zaroorat ho.

“Hum chetaoni dete hain ki vyakti joshuddhta ke vaadon ka ullangghankarte hain, jo apne saathi ya bachchonko gaali dete hain, ya jo asafal hotehain parivaar zimmedaariyon ki purtikarne mein woh ek din uttardaayirahenge Ishwar ke samaksh. Aur,hum chetaoni dete hain ki parivaartutne se vyaktiyon, samaajon, aurdeshon mein musibatein ayengi jiskibhavishyevaani pracheen aur adhunikbhavishyevaktaon ne ki hay.

“Hum zimmedaar naagrikon aursarkaari afsaron se kehte hain jo sabhijagahein hain ki woh badhawa dein inyojnaon ki jo banai gai hain parivaarko banana aur mazboot karne ke liyesamaaj ke paramavashyak dal ke rupmein” (Ensign, Nov. 1995, 102).

SangathanParivaar pavitra hay Ishu Masiha kaGirjaghar Antim-dinon ke Santon kamein aur sabse avashyak saamaajikdal hay samay aur anantkaal mein.Ishwar ne parivaaron ki sthaapnaki taaki Apne bachchon ke liyekhushiyaan la sake, unhein mauka

Parivaar ke Sangathan aur Uddeshye

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de ki woh sikh sakein uchit siddhantsnehi vaatavaran mein, aur unheinanant jiwan ke liye tayyaar kar sakein.

Ghar uchit sthaan hay susamachaarsiddhanton ko sikhlaane, sikhne aurlaagu karne ke liye. Woh aisi jagahhay jahan vyakti sikhte hain bhojan,kapdon, aashray, aur anay zarooratonko pradaan karna jo unhein zaroorathoti hay. Pita aur maata, barabarike saathi hone ke rup mein, unheinpratyek parivaar sadasye ki madadkarni chahiye:

• Sachchai dhoondhiye aur Ishwarpar vishwaas ka vikaas kijiye.

• Paapon ka pashchaataap kijiye,paapon ki maafi ke liye baptismalijiye, Ishu Masiha ka Girjaghar

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Antim-dinon ke Santon ka sadasyebaniye, aur Pavitra Aatma praaptkijiye.

• Ishwar ke adeshon ka paalan kijiye,parishram se dharamshaastron kaadhayyan kijiye, niji prarthnaendaenik rup se bhent kijiye, aurdusron ki sewa kijiye.

• Dusron se susamachaar baantiye.

• Vishesh ashirvaad lijiye aur mandirmein viwaah kijiye ek yogye saathise anantkaal ke liye, ek prasannaghar utpanna kijiye parivaar keliye, aur parivaar ki sahayta pyaaraur tyaag dwara kijiye.

• Mrit purwajon ke baare mein jaa-nkaari dhoondhiye aur unke liyedharamvidhiyon ki purti kijiye.

• Woh ahaar pradaan kijiye jo zaroorihay aadhyaatmik, saamaajik, sha-aririk, aur bhauk swasthye ke liyezaroori hay.

Pita parivaar par adhyakshta kartehain aur zimmedaar hay bachchon kosikhlaane ke liye aur parivaar ke liyejiwan ki avashyaktaon ko pradaankarne ka. Ek yogye aur upyukt pitako Girjaghar mein mauka hay purohitirakhne ka, jo shakti aur adhikaar kiIshwar ke naam se kaarye kiya jae.Is shakti aur adhikaar ke saath, pitaapne parivaar ke purohiti neta bantehain. Woh apne parivaar ka netritavkarte hain us tayyaari ke liye jissewoh hamaare Swarigiye Pita ki upas-thiti mein laut sakein. Unki patni unkesabse avashyak saathi, jodidaar, aursalahkaar hay. Pati aur patni ko saathmein salah karni chahiye sabhi visha-yon par jo parivaar aur ghar par pra-bhao daalte hain.

Pita ko apne parivaar ki aadhyaatmikzarooraton ke liye pradaan karnachahiye. Unhein yeh dekhna chahiyeki unhein Ishu Masiha ke susamachaarsikhlaaya jae aur unhein woh sabkarna chahiye jo woh kar sakte hainki Ishwar ke adeshon ka paalankarne mein woh unhein protsaahitaur madad kar sakein.

Ek pita jinke paas purohiti howoh apne parivaar ke sadasyon koashirvaad de sakte hain aur unkiaadhyaatmik zarooraton ke liyepradaan kar sakte hain. Uchit purohitike adhikaar dwara aur apne purohitineta ke adhikaar se, pita:

1. Apne bachche ka naam aurashirvaad de sakte hain.

2. Bachchon (aur anay ko) baptismade sakte hain.

3. Bachchon (aur dusron) pushti desakte hain Girjaghar ke sadasye kerup mein aur unhein Pavitra Aatmapradaan kar sakte hain.

4. Apne putron (aur anay) ko purohitipradaan kar sakte hain aur purohitipadon par unhein niyukt kar saktehain.

5. Prabhubhoj ko ashirvaad aur desakte hain.

6. Kabron ko samarpit kar sakte hain.

Purohiti neta ke adhikaar ke bina, ekpita jinke paas Melchizedek Purohitiho woh tel ko pavitra kar sakte hainaur apne parivaar ke sadasyon koashirvaad de sakte hain aur anaylogon ko bhi jab woh bimaar ho aurunhein vishesh ashirvaad de saktehain anay samay mein jab zarooripade. (Dekhiye prishth 18-25 ismaargdarshak pustika mein adeshonke liye jo purohiti dharamvidhiyonaur ashirvaadon ko puri karne kesambandh ho.)

Pita ko yeh dekhna hay ki unkeparivaar sakriye rup se shaamil hayin teen mul zimmedaariyon mein:

1. Vyaktigat aur parivaar ki aadhya-atmik aur saansaarik tayyaari mein.

2. Susamachaar baantne mein.

3. Jiwit aur mritak ke liye parivaaritihaas aur mandir dharamvidhiyonmein.

Maata barabari ki saathi aur salahkaarhay apne pati ke liye. Woh unkimadad karti hay unke bachchon koIshwar ke kaanoonon ko sikhlaanemein. Agar ghar par pita na ho, maataparivaar ki adhyakshta karti hain.

Pita aur maata ko uddeshye meinek hona chahiye. Unka lakshye honachahiye parivaar ke sabhi sadasyonko tayyaar karna hamaare SwargiyePita ke paas lautne ke liye. Unheinsangathit rehna chahiye jab wohkaarye karein is lakshye ki or. Ishwarne Girjaghar ki sthaapna ki pitaonaur maataon ki madad ke liye ki wohapne parivaaron ko sikhlaen aur unkiparwaah karein.

Jab bachche parivaar mein ate hain,maata-pitaon ko unse pyaar karnachahiye, unhein susamachaar ki sach-chaiyon ko sikhlaana, aur nyayepriyejiwan ke udaharan banein. Bachchonko Ishwar ke adeshon ko sikhnachahiye aur paalan karna chahiye.Unhein apne maata-pitaon ka adarkarna chahiye aur unki agya ka paalankarna chahiye.

Girjaghar ki shakti nirbhar hayparivaaron aur vyaktiyon par jo IshuMasiha ke susamachaar ko apnaatehain. Jis had tak ek parivaar ananduthaata hay susamachaar ke ashir-vaadon ka woh mukhyataya nirbharhay kitni achchi taraah se pita aurmaata mul karttavyon ko samajhteaur pura karte hain maata-pita honeke naate. Girjaghar ka iraada kabhinahin hay kaaryekram ya zimmeda-ariyaan dena pitaon aur maataon ko

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jo unhein daba denge ya unheinniraash karenge ya bahut mul kart-tavyon ki upeksha karne ka kaaranbane.

UddeshyeKyunki hamaare Swargiye Pita humse pyaar karte hain, Woh chahatehain ki hum unnat ho jaise Wohhain. Hamein madad karne ke liye,Unhonne hamein ek yojna di hayapnaane ke liye jo nirdhaarit haysachchai ke ishwariye kaanoonon par.Jo yojna ke baare mein sikhenge aurwafadaari se use apnaenge kisi dinhamaare Swarg ke Pita ki tarah bansakte hain aur us tarah ke jiwan kaanand le sakenge jis tarah ke jiwanWoh jite hain.

Yojna ka bhaag tha ki hum swargchod kar prithvi par ayen. Yahanhum shaaririk badan praapt karein,anubhavon se sikhein, aur apne aapkoyogye saabit karein taaki phir seIshwar ki upasthiti mein ja sakein.Hum apne aapko yogye saabit kartehain swatantrata chunkar ki Unkekaanoonon ka paalan karein. (DekhiyeAbraham 3:23–25; 2 Nephi 2:27.)

Unke saath jiwan bitaane ke liye apneaapko tayyaar karne mein madadkarne ke liye, hamaare Swargiye Pitane hamein parivaaron mein ayojitkiya hay. Pavitra dharamvidhiyonaur vaadon dwara, hamaare parivaaranantkaal ke liye sangathit ho saktehain.

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Bachchon ko Dayalutaaur Pyaar se SikhlaanaIshwar ne maata-pitaon ko adeshdiya ki woh apne bachchon ko susa-machaar sikhlaen. Unhonne kaha:

“Agar maata-pitaon ke paas Zionmein bachche ho ya Zion ke ayojitStakes mein ho aur pashchaataap;Masiha par vishwaas, jiwit Ishwarke Putra; aur baptisma aur PavitraAatma ke tohfe ko haath rakhkar jabaath warsh ke ho ke dharamsiddhantko samajhne mein sikhlaane meinasafal ho jaen, paap maata-pitaonke sir par rahega.

“Yeh kaanoon rahega Zion ke naagri-kon ke liye ya kisi bhi Zion ke ayojitStake mein.

“Unke bachchon ki baptisma honichahiye unke paapon ki maafi ke liyejab aath varsh ke ho, aur upar haathrakhe jaen.

“Aur maata-pitaon ko apne bachchonko yeh bhi sikhlaana chahiye ki wohIshwar se prarthna karein aur nyaye-priye jiwan apnaen. (D&C 68:25–28.)”

Maata-pitaon ko dayaluta aur pyaarse sikhlaana chahiye, Devdut Paul kisalah ko yaad karte hue ki “[apnebachchon ] ka laalan-paalan kijiyeIshwar ki shiksha aur chetaoni mein”(Ephesians 6:4).

Ghar par Susamachaar ka Shikshan

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Parivaar DharamshaastraAdhayyanHum apne Swargiye Pita ki tarah bansakte hain aur us tarah ke jiwan kaanand utha sakte hain jis tarah Wohjite hain un kaanoonon ko apna karjinpar woh ashirvaad adhaarit hay(dekhiye D&C 130:20-21). Isse pehleki hum un kaanoonon ko apnaen,hamein yeh jaanna zaroori hay kiwoh kya hain.” Yeh asambhav hayek purush ke liye ki woh upekshamein bach sake. (D&C 131:6).”

Ishu Masiha hamaare neta aur kaa-noon dene waale hain Woh raastajaante hain aur un kaanoonon kojinhein hamein apnaana hain, aurUnhonne hum pratyek ko amantritkiya ki hum unke maarg apnaen.Unhonne kaha, “Main woh maarghoon, sachchai, aur jiwan: koi maanavPita ke dwara nahin aata, par meredwara” (John 14:6). Apne SwargiyePita ki tarah banna aur Unke paaslautne ke liye, hamein Ishu ke shi-kshanon ko sikhna chahiye aurunhein apnaana chahiye. Hamaarepaas dharamshaastra hain hameinIshu Masiha ke jiwan, shikshanon,aur adeshon ke baare sikhne meinmadad karne ke liye.

Chaar pustakein jinhein Girjaghardharamshaastra ke rup mein swikaarkarta hay woh hain Dharamshaastra(Bible), Mormon ki Pustak, Dhara-msiddhant aur Vaade, aur Anmol Moti.Woh samjhaate hain susamachaar kekaanoonon ko aur siddhanton ko jinkedwara hum sabhi vichaaron, karamon,

aur shikshakon ka parimaan lete hain.Woh hamein Ishu Masiha ke jiwan aursshikshanon ke baare mein sikhnemein madad karti hain aur un logon keudaharan deti hain jinke paas Ishwarpar vishwaas tha aur Unke adeshonka paalan kiya.

Ishu ne hamein sikhlaaya ki dhara-mshaastron ko dhoondhiye auradhayyan karo (dekhiye John 5:39;3 Nephi 23:1; D&C 88:118).

Parivaaron ko dharamshaastron kaadhayyan saath mein niyamit rupse karna chahiye taaki Ishwar keshikshanon ko sikha aur apnnaayaja sake. Maata-pitaon ko saath meinapne parivaaron ko ikattha karnachahiye pratyek din ek niyamitsamay dharamshaastron ko padhneaur charcha karne ke liye. Pratyekparivaar sadasye jo padh sakta yasakti hay use mauka milna chahiyedharamshaastron mein se padhne ka.

Ek parivaar sadasye prarthna kar saktaya sakti hay dharamshaastra padhnese pehle aur Swargiye Pita se maangsakta ya sakti hay ki woh pratyek koashirvaad dein ki woh samjh sake kikya padha jaata hay aur uski gawahiko praapt kar sake. Parivaar shaayad

chahenge ki unki parivaar prarthnadharamshaastra padhne ke baad ho.

Jab parivaar dharamshaastron kopadhte hain aur soch-vichaar kartehain, woh aur bhi Uddhaarkartaki tarah banna chahenge aur apnejiwanon mein adhik khushiyaanaur shaanti paenge.

Vyaktigat aurParivaar PrarthnaenHum pratyek ko apne Swarg ke Pitase prarthna dwara baat karne ke liyesikhna chahiye. Woh humse pyaarkarte hain aur chahate hain ki humUnse baat karein. Woh chahate hainki hum Unhein dhanyevaad dein aurUnki madad aur maargdarshan kaniwedan karein. Woh hamaari madadkarenge jab hum niwedan karenge. Kaiprarthnaen ki jaati hain jab hum apnesiron ko jhukaate hain aur apni ankhonko band karte hain jabki hum ghutnonpar hote, baethne, ya khade rehte hain.

Hamein yaad karne ki zaroorat haychaar siddhanton ko jab hum pra-rthna karte hain:

1. Hum apni prarthnaon ki shuru-waat karte hain apne Swarg ke Pitase baat karke: “Hamaare Pita joSwarg mein hain . . .”

2. Hum apne Swarg ke Pita ko dha-nyevaad dete hain un cheezon keliye jo Woh hamein dete hain:“Hum Aapko dhanyevaad . . .”

3. Hum Unse madad maangte hain johamein zaroorat hoti hay: “HumAap se niwedan karte . . .”

4. Hum apni prarthna ko Uddha-arkarta ke naam se samaapt kartehain: “Ishu Masiha ke naam se,amen.”

Hamaari prarthnaon ko hameshain sabhi chaaron kadmon ko nahinapnaana hay, par unhein dimaag meinrakhne se hamein prarthna sikhnemein madad milegi. Hamein hameshaapni prarthnaon ki shuruwaat aursamaapti pratham aur antim kadmonse karni chahiye par jo hum beechmein kehte hain woh nirbhar hayki hum kya avashyak mehsoos kartehain. Kabhi-kabhi hum chahenge kiapni prarthna ke kai bhaag SwargiyePita ko dhanyevaad dene mein bitlaen.Anay samay mein hum shaayad apniprarthna ke kai bhaag Unse madadmaangne mein bitlaenge.

Vyaktigat Prarthnaen

Pratyek vyakti ko vyaktigat rup sekam-se-kam ek baar pratyek subeh

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aur shaam ko karni chahiye. Maata-pitaon ko bachchon ko sikhlaanachahiye ki woh apni vyaktigatprarthnaen tab karein jab woh baatkarna shuru kar dein. Maata-pitabachchon ko sikhla sakte hain kikaise unke saath ghutnon par hokarprarthna ki jaati hay aur unhein ekvaakye ko ek baar dohraane dein.Jald bachche apni vyaktigat pra-rthnaen kar sakenge.

Parivaar Prarthnaen

Pratyek parivaar ko daenik parivaarprarthna karni chahiye. Pura parivaarsaath mein ghutnon par hota hay, aurparivaar ke pita prarthna karte hain yaek parivaar sadasye ko prarthna karneko kehte hain. Pratyek ko niyamit rupse mauka milna chahiye prarthnakarne ka. Chote bachche baari-baarise prarthna kar sakte hain jabki unkemaata-pita unki madad kar sakte hain.

Parivaar prarthna samay ek badhiyaavsar hay bachchon ko sikhlaane ka kikaise prarthna ki jaati hay aur is tarahke siddhant sikhlaane ka jaise Ishwarpar vishwaas, vinamrata, aur pyaar.

Vishesh Prarthnaen

Maata-pitaon ko apne bachchon kosikhlaana chahiye ki Ishwar hameshatayyaar hain unki prarthnaon kosunne ke liye. Unki niyamit vyaktigataur parivaar prarthna ke atirikt, wohkisi bhi samay prarthna kar sakte hainjab unhein ho ya jab dhanyevaadprakat karna chahe.

Bhojan ko Ashirvaad Dena

Maata-pitaon ko dekhna chahiye kiparivaar sadasye sikhein Ishwar kodhanyevaad dena unke bhojan ke liyeaur Unse niwedan karein ki woh useashirvaad dein unke khaane se pehle.Pratyek vyakti, jawaan bachcheshaamil, ko baari-baari se ashirvaaddena chahiye. Bhojan ke ashirvaad keliye prarthna karne se maata-pitaonaur bachchon ko madad milti haysikhne mein ki abhaari rehna chahiyehamaare Swargiye Pita ke prati.

Gharelu PaarivaarikShaam SabhaGharelu paarivaarik shaam sabhasabhi ke liye hay, haal hi mein viwa-ahit pati-patni, pita aur maataenbachchon ke saath, aviwaahit maataya pita bachchon ke saath, maata-pitajinke paas ghar par bachche nahinhain, aviwaahit baalig gharelu shaamsabha dalon mein, aur jo akele rehtehain ya kamre mein saath rehte ho koshaamil karke. Sabhi, unki sthitiyon kebaojood, ko ashirvaad milega gharelupaarivaarik shaam sabha karne se.Girjaghar Somwaar ki shaam ko anaygatividhiyon se khaali rakhta hay taakiparivaar saath mein reh sake gharelupaarivaarik shaam sabha ke liye.

Pratham Adhyakshta ne kaha: “Humtumse mahaan ashirvaadon ka vaadakarte hain agar tum Ishwar ki salah koapnaoge aur niyamit rup se gharelushaam sabhaen karoge. Hum lagataarprarthna karein ki Girjaghar meinmaata-pita apni zimmedaari swikaarkarenge ki apne bachchon ko susa-machaar siddhant sikhlaen aur unkaudaharan banein. Ishwar tumheinashirvaad de ki tum parishrami raho

is sabse avasyak zimmedaari mein”(Message from the First Presidency,”Family Home Evening Resource Book[1983], iv).

Apne parivaar ke patriarch honeke naate, pita adhyakshta karte haingharelu paarivaarik shaam sabha ki.Pita ki anupasthiti mein, maata adhya-kshta karti hain. Maata-pita prabandhya niyukt karte hain ek parivaarsadasye ko gharelu shaam sabha kaprabandh karne ke liye. Woh paathsikhlaate hain ya shikshan ka kaaryebachchon ko pratinidhi ke rup meinmauka dete hain jo paryaapt umrake hain sikhlaane ke liye. Pratyek joparyaapt umra ka hay use maukedene chahiye bhaag lene ke liye.Jawaan bachche madad kar saktehain in tarikon se jaise sangeet meinnetritav karna, dharamshaastronmein se uddharan dena, sawaalon kajawaab dena, chitra pakadna, jalpaandena, aur prarthna karna.

Ek sujhao di hui reprekha gharelupaarivaarik shaam sabha ke liye yehapnaati hain:

• Shuruwaat ka geet (parivaar dwara)

• Shuruwaat ki prarthna (ek parivaarsadasye dwara)

• Kavita ya dharamshaastra padhna(ek parivaar sadasye dwara)

• Paath (pita, maata, ya badhebachche ya bachchi dwara)

• Gatividhi (ek parivaar sadasyedwara netritav aur sabhi parivaarsadasye bhaag lete hue)

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• Samaapti ka geet (parivaar dwara)

• Samaapti prarthna (ek parivaarsadasye dwara)

• Jalpaan

Ek parivaar gharelu shaam sabha kaianay tarikon se rakh sakta hay. Koibhi gatividhi jo parivaar ko saathmein laati hay, ek dusre ke prati unkapyaar mazboot karti hay, unheinmadad karti hay Swargiye Pita kekareeb jaane mein, aur unhein protsa-ahit karti hay nyayepriye jiwan apna-ane mein woh gharelu paarivaarikshaam sabha ho sakti hay. Us tarahki gatividhiyon ke udaharan meinshaamil hain dharamshaastron kopadhna, susamachaar ki charchakarna, gawahiyon ko baantna, eksewa pariyojna karna, saath meingaana, saer-sapaata karna, ek parivaarkhel khelna, aur lambi pad-yaatra.Sabhi gharelu paarivaarik shaamsabha mein prarthna shaamil rehnichahiye.

Gharelu paarivaarik shaam sabhapaath adhaarit ho sakte hain dharam-shaastron par; antim-din ke bhavishye-vaktaon ke shikshan par, visheshkarmaha sammelan bhaashanon par; aurvyaktigat anubhavon aur gawahiyonpar. Kai path kendrit hone chahiyeUddhaarkarta ke janm, jiwan, shi-kshanon, aur Praeshchit par. GospelPrinciples, Gospel Fundamentals, Trueto the Faith, For the Strength of Youth,aur Girjaghar patrikaen mein lekhaur anay jaankaari hay kai vishayonpar jo gharelu paarivaarik shaamsabha paathon ke bhaag ho sakti hain.

Sujhao kiye hue charcha vishay gha-relu shaam sabha ke liye yeh apnaatehain:

• Uddhaar ki yojna

• Ishu ke jiwan aur shikshan

• Pashchaataap

• Prarthna

• Upwaas

• Buddhimaani ke Shabd

• Naetikta par Ishwar ka siddhant

• Prabhubhoj ki paribhaasha

• Tithing

• Ehsaan

• Imaandaari

• Ishwar ke liye Shriddha aur Unkisrishtiyon ke liye adar

• Baptisma, purohiti niyukti, yaviwaah

• Mandir mein pravesh karne kitayyaari

• Dharamshaastra padhna

• Vishraam Diwas ko pavitra rakhna

• Dusron ko maaf karna

• Gawahi praapt karna aur baantna

• Dusron se susamachaar baantna

• Parivaar itihaas tayyaar karna

• Maut ko samajhna aur swikaarkarna

• Parivaar samasyaon ka samadhaannikaalna

• Parivaar dhan ka prabandh karna

• Parivaar grihasthi kaarye ko baantna

• Sangeet ka kadra karna aur ananduthaana

Chuttiyaan aur Vishesh AvsarChuttiyaan aur vishesh avsar,jaise Bada Din; Easter; purohiti ekpunahsthaapna ke varshgaanth;sammelan; mission ke liye ek pari-vaar sadasye ki ravaangi ke samaymein; ek parivaar sadasye ke janm,baptisma, ya niyukti ke samay, wohbadhiya mauke hain susamachaarki sachchaiyon ko sikhlaane ke.

Tithing aur Bhentein

Ishwar ne Apne logon ko adesh diyaki woh tithing ke kaanoon ka paalankarein aur yogye rahein vaade kiyehue ashirvaadon ke liye (dekhiyeMalachi 3:8–11).

Maata-pitaon ke liye tithing aurbhenton ko sikhlaane ka badhiyasamay hay jab woh apni tithing denge.Bachchon par woh prabhao padta hayjo woh dekhte hain unhein karte hue.

Bachche jinhein allowance milte hainunhein tithing deni chahiye. Pratyekbachche ya bachchi ke paas teen alag-alag paeson ke dibbe hona chahiye: ektithing ke liye, ek mission ke liye, aurek kharch ke paeson ka. Pratyeksamay bachchon ko paese mile, unheinsikhna chahiye ki woh 10 pratishattithing ke dabbe mein daalein pehle,phir kuch paese mission bank mein,aur baaki kharch karne waale paeseke bank mein.

Jab bachche tithing dete hain, maata-pitaon ko sikhlaana chahiye ki wohtithing slip ko bharein, ek lifaafe meinbharein paeson ke saath, aur lifaafe kobishopric ya shaakha adhyakshta kodein ya unke paas bhejein. Parivaar joalag chetra mein hain unhein tithingko apne chune hue purohiti neta kodeni chahiye.

Bhojan ke Samayki CharchaenBhojan ke samay achche avsar hosakte hain susamachaar ke baaremein baat karne ke. Chote bachchesusamachaar sawaalon ko puchnachahate hain aur unka jawaab denachahate hain. Jab woh jawaab nahinjaante hain, pita ya maata sankshiptjawaab de sakte hain aur susamachaarsikhla sakte hain. Sabhi bhojan kesamay mein susamachaar charcha koshaamil karne ki zaroorat nahin hay,par us tarah ki charcha ek saptaahmein do ya teen baar karne se parivaarko susamachaar sikhne mein madadmil sakti hay.

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Sone ke Samayki KahaniyaanKyunki kai bachche sone ke samayki kahaniyon ko pasand karte hain,woh badhiya mauka pradaan kartahay susamachaar sikhlaane kajab dharamshaastron, Girjagharpublications, ya vyaktigat anubhavonmein se kahaniyaan batlai ya padhijaati hay. Kahaniyaan jo imaandaari,haath-baantne, aur dayaluta par hotihain woh avashyak susamachaarsiddhanton ko sikhlaati hain.

Saath Mein Kaarye Karna

Susamachaar sikhlaane ke kai maukeaate hain jab parivaar ghar par saathmein kaarye karte hain. Jab ghar kisafai ki jae ya ahaate ya bagiche meinkaam kiya jae, udaharan ke rup mein,maata-pitaon ko saodhaan rehnachahiye un maukon ke liye jabsusamachaar ke baare mein baat ki jasakti hay. Ek bachcha ya bachchi kaibaar sawaal karega ya karegi. Maata-pitaon ko hamesha samay nikaalnachahiye saadhaaran jawaabon kodene ke liye. Tippaniyaan jaise “Tumek achche mazdoor ho. Main nishchit

hoon ki Swargiye Pita tum par khushhonge” ya “Dekhiye sundar baadlonko jinhein Swargiye Pita ne banaya”yeh bachchon ko ehsaan ki bhavna desakti hain hamaare Swargiye Pita keprati aur yeh aashwaasan ki Wohvaastavik hain.

Parivaar Baethakein

Maata-pita parivaar ke sadasyon kosaath mein ikattha kar sakte hain ekparivaar baethak mein. Parivaar inbaethakon ke dwara parivaar kelakshye bana sakte hain, parivaarki samasyaon ka samadhaan nikaalsakte hain, dhan ki charcha kar saktehain, yojnaen banaa sakte hain, ekdusre ki sahayta aur mazboot karsakte hain, gawahi de sakte hain, aurek dusre ke liye prarthna kar saktehain. Baethak kisi bhi samay ki jasakti hay jab avashyakta ho. Maata-pita shaayad parivaar baethak kopratyek Raviwaar ko karein yagharelu paarivaarik shaam sabhake sanyojan (connection) mein.Dusron ke vichaaron aur bhavnaonka sammaan karna avashayk hayparivaar baethakon ki safalta ke liye.

Vyaktigat Bhentvaartaen

Kai maata-pitaon ke liye niyamit,vyaktigat bhentvaartaen pratyekbachche ya bachchi ke saath karnese unhein madad milti hay ki apnebachchon se kareebi sambandh banasakein, unhein protsaahit kar sakein,aur unhein susamachaar sikhla sakein.Is tarah ki bhentvaartaen shaayadaupchaarik ya vyaktigat ho sakti hainaur kai baar ki ja sakti hain.

Maata-pita ko bachche ya bachchi keliye pyaar prakat karna chahiye aurbachche ya bachchi mein bharosarakhna chahiye, aur bachche yabachchi ko mauka milna chahiye kisivishay, samasya, ya anubhav par apnibhavnaon ko prakat karne ka. Maata-pita ko saodhaani se sunna chahiyeaur bachche ya bachchi ki samasyaonaur bharose ko gambhirta se lenichahiye. Maata-pita aur bachcha yabachchi shaayad saath mein prarthnakarna chahenge. Samasyaen jobhentvaarta se utpanna hoti hainjismein anay parivaar sadasye

shaamil ho unhein agli gharelu paari-vaarik shaam sabha mein nipatnichahiye.

Parivaar GatividhiyaanMaata-pitaon ko kai baar yojnabanana chahiye ki pura parivaarsaath cheezein karein. Saer-sapaata,shivir lagaana (camping), parivaarpariyojnaen, gharelu aur ahaate kekaarye, taerna, lambi padyaatra, aurlaabhkaari chalchitra aur anay mano-ranjan kuch hain un kai gatividhiyonmein se jinhein parivaar saath meinanand le sakte hain.

Ek parivaar jo saath mein gatividhiyonka anand lete hain woh bahut pyaaraur shaanti mehsoos karenge. Bachchejo tayyaar rahenge apne maata-pitaonko sunne ke liye aur unki salahmaanne ke liye jab woh apne aapkounke kareeb mehsoos karenge. Maata-pita aur prabhaoshaali se susamachaarsikhla sakenge.

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Ishwar ke Girjaghar ka lakshye haysabhi logon ki madad karna ki wohMasiha ke paas ayein. Parivaar islakshye ki purti karne mein madadkar sakte hain jab woh:

1. Apni aadhyaatmik aur shaaririkzarooraton ka prabandh karengeaur dusron ki zarooraton ki purtikarne mein madad karenge.

2. Dusron ke saath susamachaarbaantenge.

3. Dekhenge ki parivaar ke sadasyemandir dharamvidiyon ko praaptkarein aur apne purwajon ke liyein ashirvaadon ko pradaan karanemein madad karein jo mar chukehain.

Parivaar Zimmedaariyon ki Purti

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Aadhyaatmik aurShaaririk Zarooratein

Aadhyaatmik Zarooratein

Is maargdarshak pustika ke pichlabhaag, “Ghar par Susamachaar kaShikshan,” mein jaankaari hay ki kaiseparivaar apni aadhyaatmik zarooratonka prabandh kar sakte hain.

Shaaririk Zarooratein

Parivaaron ko aatma-nirbhar bannachahiye taaki woh apni shaaririkzarooraton ka prabandh kar sakeinaur dusron ki madad kar sakein.Aatma-nirbhar banne ke liye, parivaarke sadasyon ko tayyaar rehna chahiyekaam karne ke liye. KIaam shaaririk,maansik, ya aadhyaatmik koshish hay.

Woh uplabdhiyon, khushiyon, aatma-sammaan, aur sampannata ka srothay. Maata-pitaon ko prayatna karnachahiye aatma-nirbhar banne ke liyeaur unhein apne bachchon ko aatma-nirbhar banne ke liye sikhlaanachahiye. Aatma-nirbhar hone se wohsamarth rahenge unki madad karnemein jinhein zaroorat hogi.

Pita zimmedaar hain apne parivaaronke liye jiwan ki avashyaktaon aursuraksha ko pradaan karna. Maataonki praathmik zimmedaari hay apnebachchon ka laalan-paalan hain kiparivaar ke paas saaf ghar, laabhkaaribhojan, kapde, chikitsa aur daantonki parwaah, shiksha sambandhimauke hain, dhan saadhanon keprabandh ke adesh, aur, agarsambhav ho, prashikshan dein kikaise apne kuch bhojan ko ugae jasakte hain. Maata-pitaon ko apnebachchon ko sikhlaana chahiye kikaise woh apne bhojan tayyaar kareinaur kaise use surakshit rakha jaebaad mein prayog karne ke liye.

Matta-pitaon ko tayyaar rehnachahiye kathin kaarye karne ke liyein shaaririk zarooraton ko pradaankarne ke liye. “Aur tum apne bach-chon ko bhukha rehne, ya bina kapdeke kasht uthaana ka mauka nahindoge” (Mosiah 4:14). Maata-pitaon koyojna bbanani chahiye aur tayyaarikarni chahiye taaki woh apne pari-vaar ki zarooraton ko pradaan karsakein jab samay ho bimaari, ghorsankat (disaster), berozgaari, ya anay

kathinaiyaan ho. Agar pita ke paaskathinai ho apne parivaar ki shaaririkzarooraton ko pradaan karne meinaur agar anay parivaar ke sadasyemadad karne mein asamarth ho, wohpurohiti netaon dwara sahayta dho-ondh sakta hay.

Bachche apne parivaar ki shaaririkzarooraton ko pradaan karne meinmadad kar sakte hain jab woh apnemaata-pita ki madad karenge unkekaarye mein, paathshaala mein achchitarah padhai karenge, apne kapdonaur anay sampattiyon ki parwaahachchi tarah karenge, apne aapko aurapne ghar ko saaf aur suvyavasthitrakhenge, aur achcha swasthye banaerakhenge.

Parivaar ke sadasyon ko sudhaarlaana chahiye padhne, likhne, aurmul arithmetic ki yogyata mein aurpratyek mauke ka laabh uthaanachahiye gyaan praapt karne meinaur kaushaltaon ko sudhaarne mein.Unhein Buddhimaani ke Shabd kapaalan karna chahiye aur laabhpradbhojan khaana chahiye. Jahan taksambhav ho, parivaaron ko ek saal kesaamaon ko bhandaar mein kakhnachahiye, ya jitna sambhav ho, un mulvastuon ka jo zaroori hain jiwit rehneke liye. Parivaar ke sadasyon koanavashyak karz se bachna chahiye,bhavishye ke liye paeson ki bachatkarni chahiye, unke sabhi karttavyonki purti karni chahiye, aur apnesaadhanon ka prayog buddhimaanise karein, barbaadi se bachein.

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Maata-pitaon ko apne bachchon kosikhlaana chahiye ki woh dusron sebaantein. Lagbhag sabhi log kuch desakte hain, chahe kitna kam unke paasho. Ek tarika hay jisse unki madad ki jasakti hay jinhein zaroorat hay aur wohhay pratyek mahine upwaas bhentonko dekar, jo kaam mein lae jaate hainbhukhe logon ko bhojan dene ke liye,aur dukhi logon ko raahat dene keliye. Hum Ishwar ke liye apna pyaardarshaate hain jab hum dusron kimadad karte hain. Unhonne kaha,“Kyunki tumne mere in logon ke sabsedukhi ke saath kiya, tumne mere saathkiya hay” (Matthew 25:40).

Susamachaar Baantna

Ishwar, Apne antim-din ke bhavi-shyevaktaon dwara, ne sikhlaayaki Girjaghar ke pratyek sadasye kepaas zimmedaari hay ki woh dusronke saath susamachaar baante. “Yehpratyek vyakti ka kartaavye hay jisechetaoni di gai hay ki woh apnepadosi ko chetaoni de. (D&C 88:81.)”Alma, Mormon ki Pustak k eek bha-vishyevakta, ne samjhaaya ki jab

hamaari baptisma ho jae hameintayyaar rehna chahiye “Ishwar kegawahi banne ke liye sabhi waqt aursabhi cheezon mein, aur sabhi jaga-hon par” (Mosiah 18:9).

Parivaar sadasyon ko sabhi cheezeinkarni chahiye jo woh kar sakte haintaaki woh apne rishtedaaron, doston,aur padosiyon ki madad kar sakeinki woh sikh sakein Ishu Masiha kesusamachaar ke baare mein aur unashirvaadon ke baare mein bhi jounke jiwan mein mil sakte hain.Susamachaar baantne se, maata-pitaaur bachche apni gawahiyon komazboot kar sakte hain aur susa-machaar ke ashirvaadon ko dusronke liye la sakte hain. Parivaar:

• Achche udaharan ban sakte hainsabhi adeshon ka paalan karke(dekhiye Matthew 5:16).

• Girjaghar ki sadasyata ke liyeabhaari hokar (dekhiye Romans1:16) aur dusre logon ko yeh ehsaasdilaane ke liye ki woh sadasye hain.

• Parichit vyaktigon se yeh puchsakte hain ki kya woh Girjaghar kebaare mein aur jaankaari chahatehain.

• Ishwar se niwedan kar sakte hainki woh unki madad karein chunnemein ek parivaar ya vyakti ko jotayyaar hay susamachaar sunneke liye.

• Ek parivaar ya vyaakti ka parichayGirjaghar se kuch tarike se kar saktehain, unhein gharelu paarivaarikshaam sabha ya Girjaghar sabha ya

gatividhi mein amantrit karke,ya unehin Girjaghar pustakein yapustikaen padhne ke liye dekar, yaunse susamachaar ke ashirvaadonke baare mein baat karke.

• Parivaar ya vyakti ko apne gharpar amntrit karke taaki prachaarakunhein sikhla sakein.

Maata-pitaon ki zimmedaari hay kiwoh apne aapki aur apne bachchonki tayyaari karein pure-samay keprachaar kaarye ki sewa ke liye.Bachchon ki tayyaari ke liye, vishe-shkar putron ko, maata-pitaon kosusamachaar ghar par sikhlaanachahiye, vyaktigat aur parivaar dha-ramshaastra adhayyan aur prarthnaenkar sakte hain, aur kai baar baat karsakte hain susamachaar ko baante keaur zimmedaariyon ke baare mein.Woh apne bachchon ko sikhla saktehain missions ke liye paese bachaanepar, kathin parishram par, aatma-nirbhar par, aur dusre logon se pyaaraur sewa karne par.

Jiwit aur Mrit ke LiyeMandir Dharamvidhiyaan

Mandir mein, yogye Girjagharsadasyon ko pavitra dharamvidhiyaanpraapt hoti hain aur Ishwar ke saathvaade karte hain. Woh apne mritakpurwajon ke liye dharamvidhi kaaryemein bhi bhaag lete hain. Jahan taksambhav ho, pita aur maata pratyekko mandir sifaarish praapt karnichahiye unke purohiti netaon se aurmandir jaana chahiye apni niji mandir

dharamvidhiyon ko praapt karne keliye. Agar woh asamarth ho mandirjaane mein, unhein yogye jiwan jinachahiye mandir sifaarish ke liye.

Parivaaron ke paas pavitra zimme-daari hay yeh nishchit kar lena kimandir dharamvidhiyaan hui hainunke apne purwajon ke liye jo marchuke hain unhein (dhramvidhiyaan)praapt kare bina. Girjaghar sadasyejinhonne apni dharamvidhiyaanpraapt ki hain unhein mandir lautnachahiye kai baar jaise samay, saadhanaur mandir uplabdhi mauka deinunke purwajon ke liye dharamvi-dhiyaan karne ke liye.

Pitaon aur maataon ko likhit lekhaon(records) ko ikattha karni chahiye jounke aur unke bachchon ke jiwanonki mahatvapurna ghatnaon par ho,jinmein shaamil ho ashirvaadon,baptisma, dharamvidhiyon, viwa-ahon, aur maut ke ashirvaadon kepramaan patra; avashyak patra,chitra, samachaar patron mein se

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kaate hue lekh; aur milti-julti vastuen.Unhein sankalit karna chahiye apnivyaktigat itihaas aur pratyek parivaarsadasye ko protsaahit karna chahiyeki woh vyaktigat itihaas rakhe.Unhein chote bachchon ki madadkarni chahiye ki woh apne vyaktigatitihaas ki shuruwaat karein.

Parivaaron ko apne purwajon kijaankaari ikattha karni chahiye auruska sankalit parivaar itihaas meinkarna chahiye. Unhein apne sabsehaal ki chaar pidhiyon ki jaankaarisankalit karna shuru karna chahiye.

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Netritav Prashikshan

Stake, mission, aur jila netaon, kenirdeshan ke niche, purohiti aursahayak netaon ko maata-pita kosikhlaana chahiye ki woh in teen mulparivaar zimmedaariyon ko samjheinaur purti karein (dekhiye prishth12–15. Netaon ko pitaon aur maataonko sikhlaana chahiye ki woh kaiseapne parivaaron ka netritav karein.Agar ek parivaar ek alag jagah parreh rahe ho, stake, mission, ya jilanetaon ko dekhna chahiye ki maata-pita apni zimmedaariyon ko sikheinaur unki purti karein.

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Kuch parivaar alag chetron meinrehte hain aur niyamit rup se wardya shaakha sabhaon mein bhaagnahin le paate hain. Stake, mission, yajila adhyaksh ke adhikaar se, is tarah keparivaaron ko Raviwaar aaraadhnashabhaen apne gharon par rakhnichahiye. Jin chetron mein sthaapitGirjaghar dal nahin hain, parivaaronko chetriye Adhyaksh ke adhikaarki zaroorat hay.

Pita ya anay purohiti adhikaari pra-bhubhoj tayyaar kar sakte hain aurashirvaad de sakte hain agar wohyogye ho, ek purohit (priest) hayAaronic Purohiti mein ya uske paasMelchizedek Purohiti ho, aur unkepurohiti netaon se use anumati mile.Koi bhi purohiti adhikaari prabhu-bhoj de sakta hay. Prabhubhoj ke

Aaraadhna Sabhaen Ghar Par Rakhna(Un Parivaaron ke Liye Jo Alag Chetron mein rehte hain)

prabandh karne ke adesh prishth21–23 mein hay is maargdarshakpustika mein.

Ek Raviwaar aaraadhna sewa saa-dhaaran, shriddha bhari, aur gaura-vpurna honi chahiye. Usmein honechahiye:

1. Shuruwaat ishbhajan

2. Shuruwaat prarthna

3. Prabhubhoj ke ashirvaad aur uskaprabandh

4. Di gai vastuon mein se ek ya adhik:

• Ek ya do chote bhaashan yagawahiyaan

• Dharamshaastra adhayyan aurdharamshaastra charcha kijiyeek parivaar ke rup mein

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• Ek paath ek parivaar sadasyedwara

5. Samaapti ishbhajan

6. Samaapti prarthna

Raviwaar aaraadhna sewa ki yojnabanate samay, maata-pitaon ko Ishwarki Pavitra Aatma ke maargdarshanko dhoondhna aur apnaana chahiye.Mormon ki Pustak ke logon ne ekudaharan diya is tarah ki sabha par:“Aur unki sabhaen hui . . . PavitraAatma ke kaaryon ke tarike se, aurPavitra Aatma ki shakti dwara, kyunkiPavitra Aatma ki shakti unka netritavkarti thi ki chahe prachaar karein, yaprerit karein, ya prarthna karein, yaniwedan karein, ya geet gaen, aisahota tha” (Moroni 6:9).

Parivaar ko dharamshaastron kaprayog karna chahiye apne mulmaargdarshan ke liye. Atirikt, wohmaha sammelan bhaashanon kokaam mein la sakte hain, GospelFundamentals, Gospel Principles, Tureto the Faith, For the Strength of Youth,prachaarak pustikaen, Girjagharpatrikaen, aur anay Girjaghar dwaraprakaashit pustakein aur audiovisualvastuen.

Agar parivaar mein kisi ke paasuchit purohiti nahin ho, pita yamaata parivaar sadasyon ko ikatthakar sakte hain ishbhajan gaaane keliye, dharamshaastra adhayyan karneke liye, prarthna ke liye, aur saathmein aur Swargiye Pita ke kareebho sakein. Parivaar niyukt kiye huepurohiti neta ko niyamit maukonka prabandh karna chahiye parivaarke liye taaki woh prabhubhoj praaptkar sakein.

Maata-pitaon ke paas Somwaar seShukrawaar tak ki gatividhiyaanhoni chahiye, jaise lambi pad yaatra,saer-sapaata, laabhkaari chalchitra,rishtedaaron se bhent karna, khel-kud, sangeetmay kaaryekram, aurtaerna.

Parivaar ko tithing, upwaas bhentein,aur anay yogdaan dene chahiye unkeniyukt kiye hue purohiti neta ko.

Parivaar koi likhit vivaran (report)nahin pesh karta hay Girjaghar ko,par unke dhune hue purohiti netapita se niyamit rup se bhentvaartaenkarte hain, unse yeh puchte hain kiwoh vivaran dein ki parivaar kaisachal raha hay. Jahan avashyak ho,neta in bhentvaartaon ko telephonedwara kar sakte hain.

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Purohiti dharamvidhiyaan pavitrakaarye hain jo Ishwar dwara diye gayhain aur purohiti ke adhikaar se iskipurti hoti hay. Purohiti ashirvaadpurohiti ke adhikaari dwara diye jaatehain chunga karne ke liye, araam deneke liye, aur protsaahan ke liye. Bhraatajo dharamvidhiyon aur ashirvaadonko pura karte hain unhein apne aapkitayyaari karni chahiye susamachaarsiddhanton ke anusaar reh kar aurprayatna karna chahiye taaki UnheinPavitra Aatma dwara maargdarshaayajae. Unhein pratyek dharamvidhi aurashirvaad ki purti gauravpurna tarikese karni chahiye aur di gai zarooratonki purti karni chahiye; dharamvidhi:

1. Ishu Masiha ke naam se puri karnichahiye.

2. Purohiti ke adhikaar dwara purikarni chahiye.

3. Kisi avashayk kaam ke tarike sepuri karni chahiye, jaise vishishtshabd ya pavitra tel kaam meinlaana.

4. Chune hue purohiti neta ke adhi-kaar dwara karni chahiye jinkepaas uchit chaabhiyaan hain, agaravashyak ho.

Dharamvidhiyaan jinke liye purohiti netake adhikaar ki zaroorat hay bachchon kenaam aur unhein ashirvaad dene ke liye,baptisma aur pushtiyaan ke liye, purohitipradaan karne ke liye aur purohiti pad kiniyukti ke liye, prabhoj ko ashirvaad deneaur uska prabandh karne ke liye, aurkabron ko samarpit karne ke liye.

Purohiti Dharamvidhiyaan aur Ashirvaad

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Jab kuch bhraata bhaag lein dhara-mvidhi ya ashirvaad ke liye, pratyekapne baayaan (left) haath dhire sebhraata ke baayaan kandhe meinrakhte hain. Woh pratha ki ki kaipurohiti adhikaariyon ko amantritkiya jae sahayta ke liye use roka(discourage) jaata hay.

Is bhaag mein samjhai hui dhara-mvidhiyon aur ashirvaadon se pitaonko madad milegi ki woh apne pari-vaaron mein patriarch ke rup meinsewa pradaan kar sakenge.

Bachchon ka Naamaur Ashirvaad dena

“Masiha ke Girjaghar ke pratyeksaddasye jinke paas bachche hainunhein apne bachchon ko Girjagharmein laana chahiye, elderon ke paas,jo unke upar haath rakhenge IshuMasiha ke naam se aur unheinashirvaad denge Uddhaarkarta kenaam se. (D&C 20:70.)” Is ishwariyevachan ke paalan mein, sirf yogyepurush jinke paas MelchizedekPurohiti hay bhaag lete hain bachchonka naam aur ashirvaad dene mein.

Bachchon ka naam aur ashirvaad dene kidharamvidhi ke liye zaroori hay adhya-kshta adhikaar ke adhikaar.

Jab ek shishu ko ashirvaad diyaajae, purush jinke paas MelchizedekPurohiti woh ikattha hote hain ghera(circle) mein aur apne haathon meinshishu ko lete hain. Jab bade bachchonko ashirvaad diya jaata hay, bhraataapne haathon ko dhire se bachche kesir par rakhte hain. Vyakti jo ashirvaaddeta hay woh:

1. Swargiye Pita ko sambodhit kartahay.

2. Kehta hay ki ashirvaad MelchizedekPurohiti ke adhikaar se diya jaatahay.

3. Bachche ka naam deta hay.

4. Purohiti ashirvaad deta hay jaisePavitra Aatma nirdesh karti hay.

5. Ishu Masiha ke naam se samaaptikarta hay.

Baptisma

Adhyakshta adhikaari ke nirdeshan keniche, ek yogye priest ya purush jiskepaas Melchizedek Purohiti hay woh

baptisma de sakte hain. Aisa karneke liye, woh:

1. Paani mein khada hota us vyaktike saath jiski baptisma ki jaegi.

2. Suvidha aur suraksha ke liye,vyakti ki dahini kalai apne baayaanhaath se pakadte hain; jis vyakti kibaptisma hoti woh apne baayaanhaath se uski baayi kalai pakadta yapakadti hay jo baptisma karte hain.

3. Apni daahini bhuja (arm) uthaatehain vargakaar (square) mein.

4. Vyakti ka pura naam lete hain,“Ishu Masiha se kaaryeadhikaarpraapt kar, main tumhaari baptismakarta hoon Pita, aur Putra, aurPavitra Aatma ke naam se. Amen”(D&C 20:73).

5. Vyakti ko naak pakadne ke liyekehta hay daahine haath se suvidhake liye; jo baptisma karte hain wohapne apne daahine haath vyakti kipeeth par rakhte hain aur vyakti kopuri tarah paani mein dubote hain,vyakti ke kapde sahit.

6. Vyakti ki madad karte hain paanimein se baahar nikalne mein.

Do priest ya purush jinke paasMelchizedek Purohiti hay woh gawahkarte hain pratyek baptisma ka yehnishchit karne ke liye ki uski purtiuchit rup se ho. Baptisma dohrai jaatihay agar shabdon ko us tarah nahinkahejaenge jaise Dharamsiddhant aurVaade 20:73 mein diye gay hain yavyakti k eke sharir ka bhaag ya kapdeko puri tarah duboya nahin gaya tha.Jis vyakti ki baptisma hoti hay aur jo

vyakti dharamvidhi ki purti kar rahehain unhein safed kapde pehennachahiye jo paardarshi (transparent)na ho jab bhiga ho.

Pushti (Confirmation)

Dharam-parivartan karne waale jonao varsh ki ayu ya adhik ke ho aurjo aath varsh ke hain jinke maata-pitadonon sadasye na ho unki pushtiprabhubhoj sabha mein hoti hay(dekhiye D&C 20:41). Aath varsh kiayu ke bachchon ki pushti baptismake turant baad ki ja sakti hay baptismake sthaan par agar kam-se-kam dononmaata-pita mein se ek Girjaghar kasadasye ho aur donon maata-pitaanumati dete hain baptisma aurpushti ke liye. Bishop ya shaakhaadhyaksh ke nirdeshan mein, ek yaadhik purush jinke paas MelchizedekPurohiti hay woh is dharaamvidhiki purti kar sakte hain. Woh apne

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haathon ko dhire se vyakti ke sir parrakhte hain. Jo dharamvidhi ki purtikarte hain woh:

1. Vyakti ke pura naam lete hain.

2. Batlaate hain ki dharamvidhi kipurti Melchizedek Purohiti keadhikaar se hoti hay.

3. Sadasye ki pushti karte hain kiwoh sadasye hay Ishu Masiha kaGirjaghar Antim-dinon ke Santon ke.

4. Pavitra Aatma ke tohfe ko pradaankarte hain yeh kehte hue, “PavitraAatma Praapt kijiye.”

5. Purohiti ashirvaad dete hain jaisePavitra Aatma nirdesh karti hay.

6. Ishu Masiha ke naam se samaaptikarte hain.

Purohiti Pradaankarna aur PurohitiPadon Par Niyukti Karna

Bishop ya shaakha adhyaksh adhikaarmein hain Aaronic Purohiti pradaan karneke liye aur deacon, shikshak, aur priest kepadon par niyuktiyaan ke liye. Ek vyakti

Aaronic Purohiti ke pad par niyukthone se pehle, unki bhentvaartabishop ya shaakha adhyaksh dwarahoni chahiye aur woh yogye paayajae. Aur bhi, uski pushti karni chahiyeprabhubhoj sabha mein. Bishop yashaakha adhyaksh ke adhikaar se.Ek priest Aaronic Purohiti pradaankar sakte hain dusre vyakti ko auruse Aaronic Purohiti pad par niyuktkar sakte hain.

Stake ya mission adhyaksh adhikaar meinhain Melchizedek Purohiti pradaan karneke liye aur elder aur high priest ke padonpar niyuktiyon ke liye.

Purohiti pradaan karna ya ek vyaktiko purohiti pad par niyukt karne keliye, ek ya adhik purush jinke paaszaroori purohiti hay aur jinheinadhyakshta adhikaari se adhikaarmila hay woh apne haathon ke dhirese vyakti ke sir par rakhte hain. Jodharamvidhi ki purti karte hain woh:

1. Vyakti ko uske pure naam sepukaarte hain.

2. Adhikaar batlaate hain (Aaronicya Melchizedek Purohiti) jiske liyeniyukti ki jaati hay.

3. Aaronic ya Melchizedek Purohitipradaan karte hain, agar pehle wohpradaan nahin kiya gayo ho.

4. Vyakti ko Aaronic ya MelchizedekPurohiti ke ek pad par niyukt kartehain aur us pad ke hak, shaktiyon,aur adhikaar pradaan karte hain.

5. Purohiti ashirvaad dete hain jaisePavitra Aatma nirdeshan dete hain.

6. Ishu Masiha ke naam se saamptikarte hain.

Prabhubhoj

Prabhubhoj ek bahut pavitra dharam-vidhi hay. Is prabhubhoj ko lene semauka milta hay Ishu Masiha kejiwan, shikshanon, aur Praeshchit koyaad karne ka. Woh samay hay unvaadon ko punah arambh karne kajinhein hum ne kiye the Ishwar kesaath baptisma ke samay (dekhiyeMosiah 18:8–20).

Shikshak aur priest prabhubhojtayyaar kar sakte hain; priestashirvaad de sakte hain; aur deacons,shikshak, aur priest use de sakate hain.Bhraata jinke paas MelchizedekPurohiti hay woh prabhubhoj tayyaarkar sakte hain, adhirvaad de saktehain, aur de sakte hain par aamtaurpar aisa karenge sirf jab bahut kamAaronic Purohiti bhraata uplabdhrahenge. Agar ek vyakti ne ek gambhirapraadh kiya ho, use prabhubhojtayyaar nahin karna chahiye, useashirvaad nahin dena chahiye, usepradaan nahin karna chahiye logon kojab woh pashchaataap na kar le aur us

vishay ka samadhaan na nikaal leapne bishop ya shaakha adhyaksh se.

Jo prabhubhoj tayyaar karte hain, useashirvaad dete hain, ya dete hain wohis dharamvidhi ka prabandh dusronke liye karte hain Ishwar ki or se.Pratyek jiske paas Purohiti hay useis kaarye ke paas gambhir, shriddhabhare vichaar ke saath jaana chahiye.Uska ruprang (appearance) saaf-suthrahona chahiye, saaf hona chahiye, aurkapde achche hone chahiye. Vyaktigatruprang ko pratinidhitav karnachahiye dharamvidhi ki pavitrata ka.

Bhraata jo tayyaar karte hainprabhubhoj ko unhein iski tayyaarisabha se pehle karni chahiye. Wohsamuche bread ko saaf bartan meinrakhte hain aur prabhubhoj cupsjinmein taaza paani hota hay unbartanon ko prabhubhoj mez parrakhte hain. Woh bread aur paaniko ek saaf, safed kapde se dhakdete hain.

Prabhubhoj ishbhajan ke samay, joprabhubhoj mez par hote hain wohbread ke bartanon mein se kapdehataate hain aur bread chote-chotetukdon mein karte hain. Ishbhajanke baad, vyakti jo prabhubhoj koashirvaad deta hay woh ghutnon parhota hay aur bread ke liye prapbhu-bhoj prarthna karta hay. Bhraata phirbread unhein dete hain jo upasthithain adar aur suvyavasthit riti mein.Adhyakshta adhikaari sabha meinprabhubhoj pehle praapt karte hain.Jab sabhi log jo upasthit hain unheinmauka mil jae bread lene ka, jo use

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dete hain woh apne bartanon koprabhubhoj mez par lauta dete hain.Jo prabhubhoj ko ashirvaad dete hainwoh phir se bartanon ko dhak detehain turant hi bread dene ke baad.

Jo prabhubhoj mez par hain wohkapde ko hataate hain un paani kebartanon par se. Vyakti jo paani koashirvaad deta hay woh ghutnon parhota hay aur paani ke liye prabhubhojprarthna karta hay. Bhraata phir paaniunhein dete hain jo upasthit hain.Bartanon ko prabhubhoj mez parlauta diya jaata hay aur phir se dhakdiya jaata hay. Bhraata jo prabhubhojko ashirvaad dete hain aur use detehain woh phir apne sthaan par chalejaate hain sabha ke saath.

Prabhubhoj Girjaghar sadasyon ke liyehay, bachche sammilit. Vyakti jo sabhaka sanchaalan kar rahe hain unheinyeh ghoshna karne ki avashyaktanahin hay ki use sirf sadasyon ko diyajaega; kuch nahin karna chahiye jisseunlogon ko prabhubhoj lene se rokajae jo sadasye nahin hain.

Prabhubhoj prarthnaen spashtta, thik-thik, aur maanmaryaada se kahi jaanichahiye. Agar vyakti jo prabhubhojko ashirvaad de raha hay shabdonmein galti karta hay aur apne aapkosudhaarta nahin hay, bishop ya sha-akha adhyaksh usse kehte hain kiwoh prarthna dohrae aur thik-thikkahe.

Bread ki prarthna di gai hay:

“Ishwar, Anant Pita, hum aapse aapkePutra, Ishu Masiha, ke naam se

niwedan karte hain, ki is bread koashirvaad diya jae aur pavitra kiya jaeun aatmaon ke liye jo ise le, ki wohaapke Putra ke sharir ki yaad mein,aur tumhaari gawahi dete hain,Ishwar, Anant Pita, ki woh tayyaarhain aapke Putra ka naaam lene keliye, aur hamesha unki yaad kareinaur unke adeshon ka paalan karein jounhonne unhein diya; ki unke saathhamesha Unki Pavitra Aatma rahe.Amen” (D&C 20:77 aur Moroni 4).

Paani par prarthna di gai hay:

“Ishwar, Anant Pita, hum aapseaapke Putra, Ishu Masiha, ke naamse niwedan karte hain, ki is [paani]ko ashirvaad diya jae aur pavitra kiyajae un aatmaon ke liye jo ise piye, kiwoh aapke Putra ke lahoo ki yaadmein, jo unke liye bahaaya gayatha; ki woh tumhaari gawahi dein,Ishwar, Anant Pita, ki woh hameshaunki yaad karein, ki unke saathhamesha unki Pavitra Aatma rahe.Amen” (D&C 20:79 aur Moroni 5).

Prabhubhoj ko mez par se sabha kebaad jitna jald ho sake hata denachahiye. Jo kuch bread jo bachta hayuse bhojan ke rup mein prayog karnachahiye.

Prabhubhoj ke ashiravaad dene ke liye auruse dene ke liye zaroori hay adhyakshtaadhikaari se adhikaar.

Pavitra Karnewaala TelEk purush (ya adhik) jiske paadMelchizedek Purohiti hay woh asliolive tel ko pavitra karta hay uske

pavitra uddeshye ke liye ki rogiyonya dukhi logon ko tel lagaaya jae.Jo tel ko pavitra karte hain woh:

1. Ek khule dibbe mein olive tel letehain.

2. Hamaare Swargiye Pita ko sambo-dhit karte hain.

3. Kehte hain ki woh kaarye kar rahehain Melchizedek Purohiti ke adhi-kaar dwara.

4. Tel ko pavitra karte hain (dibbe konahin) aur use tayyaar karte hainrogiyon aur dukhi logon ko tellagaane ke liye.

5. Ishu Masiha ke naam se samaaptikarte hain.

Rogiyon ki DekhbhaalSirf purush jinke paas MelchizedekPurohiti hay woh rogiyon ya dukhilogon ki dekhbhaal kar sakte hain.Aamtaur par, do ya adhik dekhbhaalkarte hain, par ek akele hi kar saktahay. Agar pavitra tel uplabdh na ho,ek purush jiske paas Melchizedek

Purohiti hay woh ashirvaad de saktahay purohiti ke adhikaar dwara.

Ek pita jiske paas MelchizedekPurohiti hay unhein dekhbhaal karnichahiye apne parivaar ke rogi sada-syon ki. Woh dusre purush se niwedankar sakte hain jinke paas MelchizedekPurohiti hay ki woh unko sahaytakare.

Rogiyon ki dekhbhaal ke do bhaaghain: (1) tel lagaana (2) tel lagaanaseal karna.

Tel Lagaana

Ek purush jinke paas MelchizedekPurohiti hay woh tel lagaate hain jobimaar rehta ya rehti hay. Aisa karneke liye, unhein:

1. Vyakti ke sir par ek boond pavitratel chodta hay.

2. Apne haathon ko dhire se vyaktike sir par rakhte hain aur us vyaktiko uske naam se pukaarte hain.

3. Kehte hain ki woh vyakti kotel laga rahe hain MelchizedekPurohiti ke adhikaar dwara.

4. Kehte hain ki woh us tel ko lagarahe hain jise pavitra kiya gayahay rogiyon aur dukhi logon kotel lagaane ke liye aur ashirvaaddene ke liye.

5. Ishu Masiha ke naam se samaaptikarte hain.

Tel Lagaana Seal Karna

Aamtaur par, do ya adhik purushjinke paas Melchizedek Purohiti hay

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woh apne haathon ko dhire se usvyakti ke upar rakhte hain jo bimaarhay. Un purushon mein se ek tel laga-ana seal karte hain. Aisa karne ke liye,woh:

1. Us vyakti ko uske pure naam sepukaarte hain.

2. Kehte hain ki woh tel lagaana sealkar rahe hain Melchizedek Purohitike adhikaar dwara.

3. Ashirvaad dete hain jaise Pavitraaatma nirdesh karti hay.

4. Ishu Masiha ke naam se samaaptikarte hain.

Pita ke Ashirvaad aur Aaraamaur Salah ke Anay Ashirvaad

Pita ke aur anay purohiti ashirvaaddiye jaate hain nirdeshan aur aaraampradaan karne ke liye jaise PavitraAatma dwara maargdarshaaya jae.

Ek pita jinke paas MelchizedekPurohiti hay woh pita ke ashirvaad desakte hain apne bachchon ko. Is tarahke ashirvaad visheshkar upyogi hainjab bachche ghar se dur jaate hain,

jaise paathshaala jaana ya mission keliye jaana, ya jab woh naokri shurukarein, viwaah karein, senasewamein pravesh karein, ya asaamaanyevyaktigat chunaotiyon ka saamnakarein, Yeh ashirvaad vishaal shaktiho sakte hain ek parivaar ke liye. Ekparivaar ek pita ke ashirvaad ki lekhabana sakta hay parivaar lekhaon keliye, par woh surakshit nahin hayGirjaghar lekhaon mein. Maata-pitaonko protsaahit karna chahiye bachchonko ki woh zaroorat ke samay meinpita ke ashirvaadon ko dhoondhein.

Yogye purush jinke paas MelchizedekPurohiti hay woh bhi aaraam aursalah ke ashirvaadon ko de sakte hainapni patniyon ko, pure parivaar kesadasyon ko, aur anay logon ko jounse niwedan karein.

Ek pita ke ashirvaad ya aaraam aursalah ke anay ashirvaadon ko dene keliye, ek purush jiske paas MelchizedekPurohiti hay, chahe akele ya ek ya auryogye purushon ke saath jinke paasMelchizedek Purohiti hay, woh apnehaathon ke dhire se rakhte hain usvyakti ke sir par jo ashirvaad praaptkar raha hay. Koi tel ki avashyaktatarah ke ashirvaadon ke liye. Joashirvaad dete hain woh:

1. Vyakti ko uske pure naam se puka-arte hain.

2. Kehte hain ki woh ashirvaad derahe hain Melchizedek Purohiti keadhikaar dwara.

3. Ashirvaad dete hain jaise PavitraAatma nirdesh karti hay.

4. Ishu Masiha ke naam se samaaptikarte hain.

Kabron ko Samarpit KarnaEk vyakti jo ek kabra ko samarpitkarte hain unke paas MelchizedekPurohiti honi chahiye aur purohitiafsar dwara adhikaar diya gaya ho josabha ka sanchaalan kar raha ho.

Ek kabra ko samarpit karne ke liye,woh:

1. Swargiye Pita ko sambodhit kartehain.

2. Kehte hain ki woh kabra ko sama-rpit kar rahe hain MelchizedekPurohiti ke adhikaar dwara.

3. Dafnaane ke sthaan ko samarpitaur pavitra karte hain mrit vyaktike sharir ke aaraam ki jagah.

4. Jahan uchit ho, prarthna karte hainki woh jagah Phir Se Ji Uthne takpavitra aur surakshit rahe.

5. Ishwar se niwedan karte hain kiparivaar ko aaraam mile aur anayvichaaron ko prakat karte hain jaisePavitra Aatma nirdesh karti hay.

6. Ishu Masiha ke naam se samaaptikarte hain.

Agar parivaar chahata hay, ek vyakti(achcha ho ki Purohiti hay) wohkabra ke paas ki prarthna kar saktahay ek samarpit prarthna ki jagah.

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Parivaar itihaas kaarye ki jaankaariuplabdh hay Girjaghar parivaaritihaas Internet site par, jo sthit haywww.familysearch.org par.

Girjaghar Saamaanon ko Praapt Karna aurParivaar Itihaas par Jaankaari Pata Lagana

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Sthaaniye neta aur anay sadasyeGirjaghar saamaanon ko praapt karsakte hain, jinmein shaamil ho saktehain dharamshaastra, adhayyan kepaathyekram, Girjaghar patrikaen,kapde, aur mandir kapde GirjagharVitaran Center se ya sewa Center se,Salt Lake Vitaran Center, ya Girjagharke aupchaarik Internet site se, jo sthithay www.lds.org par.

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HINDI (FIJI)