1901 autobiography chapter 9 · the coin. but he was not, so his spirit suggested, “pray.” and...

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1 Chapter 9 This chapter is a bundle of fents. If I mistake not, “fent” is a Lancashire term for remnant. So before taking the reader on to the next stage of my life‘s journey, I present him with a few biographical fragments which cluster round that period of which I am now writing. It was my exceeding precious privilege in the first period of my spiritual life to be brought into contact with some of the simplest and holiest souls I have ever met. With them it was no question of— “I go to prove my soul! I see my way as birds their trackless way. I shall arrive I what time, what circuit first, I ask not; but unless God send His hail Or blinding fireballs, sleet or stilling snow, In some good time, His good time, I shall arrive: He guides me and the bird.” The very earth they trod upon was not more sure than their belief. Questionings of the faith never entered the mind. With apostolic simplicity they accepted the whole revelation of God. This was charming society for a young convert whose soul was full of zeal. There is a barrenness and a simplicity of life and worship which are the very antitheses of the Christian genius. Tertullian revels in a false satisfaction on what he supposes is the entire suppression and exclusion of things beautiful and great from the Kingdom of God. And writers who in the extreme sense are ever eager to tell us, that when Art reached her climax in the history of old Florence the devil was supreme. But Christianity has no quarrel with the beautiful. The jewelled sky, the flower besprinkled earth, all cloud-land glory, declare this ever to us. The Bible, even is poetry in its highest form. And the simplicity which crowned the hearts of those pure lives I knew in the early days was not the spurious simplicity of ignorance, but the simplicity of Christ, a simplicity born of the Spirit of God, which knew the commandments of life and obeyed them. Rich soil, indeed, was this in which my soul could grow. My spiritual comrades were men of the horny hand, but the spotless life. Enthusiastic in service, mighty in prayer, victorious in faith. “Ere the evening lamps are lighted, And, like phantoms grim and tall, Shadows from the fitful firelight Dance upon the parlour wall,— Then the forms of the departed Enter at the open door! The beloved, the true-hearted Come to visit me once more. ‘They,’ the young and strong, who cherished Noble longings for the strife, By the road-side fell and perished, Weary with the march of life.

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Chapter9Thischapterisabundleoffents.IfImistakenot,“fent”isaLancashiretermforremnant.Sobeforetakingthereaderontothenextstageofmylife‘sjourney,IpresenthimwithafewbiographicalfragmentswhichclusterroundthatperiodofwhichIamnowwriting.ItwasmyexceedingpreciousprivilegeinthefirstperiodofmyspirituallifetobebroughtintocontactwithsomeofthesimplestandholiestsoulsIhaveevermet.Withthemitwasnoquestionof—

“Igotoprovemysoul!Iseemywayasbirdstheirtracklessway.IshallarriveIwhattime,whatcircuitfirst,Iasknot;butunlessGodsendHishail

Orblindingfireballs,sleetorstillingsnow,Insomegoodtime,Hisgoodtime,Ishallarrive:

Heguidesmeandthebird.”Theveryearththeytroduponwasnotmoresurethantheirbelief.Questioningsofthefaithneverenteredthemind.WithapostolicsimplicitytheyacceptedthewholerevelationofGod.Thiswascharmingsocietyforayoungconvertwhosesoulwasfullofzeal.ThereisabarrennessandasimplicityoflifeandworshipwhicharetheveryantithesesoftheChristiangenius.TertullianrevelsinafalsesatisfactiononwhathesupposesistheentiresuppressionandexclusionofthingsbeautifulandgreatfromtheKingdomofGod.Andwriterswhointheextremesenseareevereagertotellus,thatwhenArtreachedherclimaxinthehistoryofoldFlorencethedevilwassupreme.ButChristianityhasnoquarrelwiththebeautiful.Thejewelledsky,theflowerbesprinkledearth,allcloud-landglory,declarethisevertous.TheBible,evenispoetryinitshighestform.AndthesimplicitywhichcrownedtheheartsofthosepurelivesIknewintheearlydayswasnotthespurioussimplicityofignorance,butthesimplicityofChrist,asimplicitybornoftheSpiritofGod,whichknewthecommandmentsoflifeandobeyedthem.Richsoil,indeed,wasthisinwhichmysoulcouldgrow.Myspiritualcomradesweremenofthehornyhand,butthespotlesslife.Enthusiasticinservice,mightyinprayer,victoriousinfaith.

“Eretheeveninglampsarelighted,And,likephantomsgrimandtall,ShadowsfromthefitfulfirelightDanceupontheparlourwall,—

Thentheformsofthedeparted

Enterattheopendoor!Thebeloved,thetrue-heartedCometovisitmeoncemore.

‘They,’theyoungandstrong,whocherished

Noblelongingsforthestrife,Bytheroad-sidefellandperished,

Wearywiththemarchoflife.

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Oh,thoughoftdepressedandlonely,Allmyfearsarelaidaside,IfIbutrememberonly,

Suchasthesehavelivedanddied?’IfmyreadercouldsearchthearchivesoftheChurchldonotsupposehewouldfindasinglementionofmanyofthosedearfriendsofmyearlyyouth.ButmanyofthemwerefulloffaithandoftheHolyGhost.ItwasoneofthesemenwhotaughtmemoretrulythananyotherthedeepthingsofGod.Thoughonlyaminer,hewasasaint.Ofgraveandreverentdemeanour,hehadanexperiencetherichestIhaveeverknown.HisprayerswerelikeLuther’swords-“halfbattles.”Inintercessionhecouldpluckthepreyfromthehandofthemighty.Whentheheavenswereasbrass,hecouldmeltthemintoarainoffire.Wheneverhewenttothethroneofgracehemightilyprevailed.HeboreaboutinhisbodythemarksoftheLordJesus.Hislifewasaperpetualwitnesstothetruth.WhatDr.RuenThomassaidofDr.Daleinhislastdayscouldmosttrulybesaidofthisgoodman:—“Hisfacehadbecomewreathedintenderness.Anewpathoshadcomeintohisvoice,carryingtheimpressionthathewashelped,bysomepowernothisown.”SomeyearsagoIwasvisitingtheoldscenesofmyyouth.AmongthoseIconversedwithwastheministerofthechurchofwhichmyfriendwasamember.SoonasImentionedhisnametheminister'sfacelightedup,andhesaid:“Thatman’sprayersmakemyministryapower.Ihaveoftensaidthathisprevailingintercessionskeepthelifeofthewholesocietybothsweetandclean.Tolistentohispleadingsmeltsthesoul.”Whatatestimony!Oh,thatGodtheHolyGhostwouldbestowthisgiftonthewholeChurch.ItwassuchmenasthisthatinmyChristianpupillageformedtheeducationalfactorsofmymoralnature.Itwasaboutthistimethatseveralofusformedakindof“HolyClub.”Wemetforsecretprayer,spiritualconversation,instructioninrighteousness,andaggressiveevangelism.Ourpalaceofmeetingwastheroomofacottage.Oneresultofthesemeetingswasaburningpassionforsouls.Wesawthegreatmajorityofthepeoplearounduslivinginopensin,andourheartswereinflamedwithlovetoreachandblessthem.Personalappealwaslargelyresortedto.Missionworkwasengagedin.GoodFridayeachyearwasourgreatdayforoutdoorevangelism.IdistinctlyrememberourfirstGoodFridayexperiences.Wemetintheearlymorningforprayer.Then,withlargesuppliesofreligiousliteraturewestartedoffonourwholeday’stramp.Liketheapostles,wecommencedat“Jerusalem.”Plantingourselvesinthe“home”streetsweproclaimedtemperance,righteousness,andjudgmenttocome.Afterspendinganhourortwointhetownwewalkedtothedistrictsbeyond.Oneofourchiefmeansofadvertisingwasabrassbell,whichthatfirstdayinourzealwehadthepleasureofbreaking.Afterfourorfivehoursofsinging,preaching,andpraying,wewerepainfullyremindedbyclamorousappealsfromwithinthatwewerestilloftheearth.IfourcompanyhadnotbeensoseriousonemighthavesuggestedWesley’shymn:

“Comeon,mypartnersindistress,Mycomradesinthewilderness,Whostillyourbodiesfeel.”

Insteadofthat,theleadercalledahalt,andaskedwhatweweretodoforfood.Noonecouldtell.OneofourcompanyremarkedthatapublicteawasbeingheldthatverydayinaPrimitive

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MethodistChapelinavillagesomemilesahead,andwhichwehopedtoreachaboutfiveo’clock.Thepricewasninepenceeach.Butwherewasthemoneytopayfortheteatocomefrom?Theleaderheldouthishat,andinvitedeveryonetoputwhatmoneytheyhadintoit.Thecommandwasatonceobeyed,andwhenthewholewaswefoundthatwewereoneshillingshortofpayingeachman’sshare.Thismeanttwoofourcompanygoingwithoutfood.HadtheSaviourbeenthereinbodilypresenceHemighthavesuggestedthehookingofafishandtheopeningofitsmouthtofindthecoin.ButHewasnot,soHisSpiritsuggested,“Pray.”Andwedid.Formingintoalargering,withtheleaderinthecentre,wekneltonthehighroadandprayedforGodtosendusashillingwithalltheearnestnessofsoulwhichusuallycharacterisedourefforts.Itwasacuriousscene.Toseesometwentymenontheirkneespleadingwithheaven,notforriverstobedriedup,orleperstobecleansed,orthedeadtoberaised,butforGodtostepinandeitherbymiracleortheoperationofnaturallaw,helpustotheextentof-twelvepence.Letthoseconsiderthistriflingwhomay;“triflesmakeperfection.”Thesublimestintercessionsoftengrowoutofthemostinsignificantrequests.TheprayeroftheSonofGodfortherecoveryofalosthumansensegrewintoanintercessionforthehumanrace.TheprayerofGeorgeMüllerfortherentofahouseexpandedintoapetitionthatcommandedtheresourcesofthenation.Mrs.CassesaysthatshewassousedtoconsultingherLordineverything,thatifshemislaidhersewing-needleandcouldnotfindit,shewouldaskHishelp,andshebelievedHewoulddirecthertowheretheneedlewas.Letthosesmilewhocanatthesethings,theyarethoughtofseriouslyinheaven.HowlongweprayedIcannottell.Butweprayeduntilourfaithappropriatedtheanswer.Risingfromourkneesweunitedlybelievedtheshillingwouldcome;buthow,orwhen,orwhere,andbywhom,wehadnotthefaintestconception.Pursuingourway,salutingallwemetinthenameoftheLordJesus,wecametoalargepublic-housecalledthe“SevenOaks.”Thehousewassituatenearsomelargeironworks,erectedthere,nodoubt,tocatchthethirstytoilersastheycameandwenttoandfromtheirlabour.Thehousewascrowded,andthinkingthatanattempttoinfluencemenforgoodwhowereinflamedwithdrinkwouldbereallylike“castingpearlsbeforeswine,”severalofourpartyhadgoneonahead.Butone,whosesoulquicklyburneditselfoutinsorrowformenandzealforGod,lingeredbehindontheroad.Gazingwitheyesfulloftearsatthemencrowdedintothepublic-house,“Brothers,"hecried,“thesemenhavesouls.Christdiedevenforthem.Havewenowordforthem?”Nosoonersaidthanaringwasformed,andourvoicesrangout—

“Jesus,keepmenearThycross;Thereapreciousfountain,

Freeforall,acleansingstream,FlowsfromCalvary’smountain."

Windowswerethrownup,passagesfilled,andnearlythewholeofthecompanycrowdedoutintotheopenair.Oneman,reelingfromtheeffectsofliquor,leanedhimselfagainstthesideofthehouse,andinacomicalwayendeavouredtogainanintelligibleideaofhissurroundings.Atlast,appearingtograspthesituation,hestaggeredforwardtowherewestoodsinging.Comingcloseuptothering,hepulleduptheleathernstrapofhistrousers,anddartinghishandintothepocket,drewsomethingout.Seizingthehandoftheoneofourcompanywhostoodnearesttohim,heplacedwithinitasilvershilling,sayingashedidso,“Here,mylads,it’sallIcanafford.Ihopeyou’llallsoongetintowork.”

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Thepoorfellowconcludedwewereonstrike,andthatweweresingingforrelief.ButGodknewwewerehungryandneededthatshillingforfood.Soonasweknewourprayerswereanswered,andtheshillinghadcome,webrokeoutintopraise,and,asJohnBunyanwouldhavesaid,“Wejoyfullywentonourway.”Arrivingatthechapelwetooktea.Poorsociety,Ipitytheirprofitsafterwehaddone.TheRev.C.H.Bodenwasthesuperintendentofthatstationatthattime.Ihaveoftenthoughthemusthavewonderedwhythemonetaryresultsofthatanniversaryteawerenotlarger.Icouldhaveenlightenedhim.Wehadbeenwithoutfoodforaboutninehours,andwecertainlyoccupiedconsiderablymoreroominspacewhenwefinishedthanwhenwestarted.Refreshed,wecontinuedourjourney,andclosedourday’sworkforChristonthedarkstreetattemp.m.inalittlecountrytownsomethreeorfourmilesfromhome.Thelast,hymnwassung,thelastbenedictionpronounced.Crowdsofpeoplestoodaround.Weary,sowearywecouldscarcelywalk,wejoinedarmsandstartedforourlasttramphome.Justthenaboypushedthroughthecrowdwithahandfulofbread,sayingashedidso,“Please,myfather’ssentthisforyoutoeat.”Thankingthelad,whoatoncevanishedinthecrowd,weatethebreadandtrudgedalong,thoroughlytired,buthappyaskings.SixteenyearsafterwardsIpreachedinoneoftheFreeChurchesofthatsameplace.Agentlemanatthecloseescortedmetohiscarriage.Whenseatedbymyside,aswedrovealong,hesaid:“Mr.Flanagan,doyourememberstandingonenightwithacompanyofothersinthemainstreetofthisplacepreachingandsingingtheGospel?”“Yes,”Isaid,“Idoquitewell.ItwasoneGoodFridaywhichafewearnestsoulshadgivenuptomissioning.”“Anddoyourememberaboypushinghiswayuptoyouwithsomebreadsentbyhisfather?”“Yes,quitewell;andIrememberalsohowthankfulIwastogetamouthful.Buthowdoyouknowofthis?”Iasked.“Iknow,”heanswered,“becausemyfatherwasthemanwhosentit,andIwastheboywhobroughtit.MyfatherlivedinthefearofGod,anddiedtriumphant,andI,toHispraise,amtryingtoserveHim.”Inthemorningsowthyseed,andintheeveningwithholdnotthinehand,forthouknowestnotwhichshallprosper,thisorthat.Itwasononeofthesepioneer,roughandreadymissionexcursionsthatIfirstmetmyfriendandbrother,theRev.S.S.Henshaw.Iamafraidsomeofmymethodsofsoul-savingworkinthosedayswereenoughtoshocktheministerialdignityofanyman.Theincidentmayhavefadedfromhismind,butitlivesinmine.Onthemorningofthedayreferredto,having;thedaytomyself,andeagertouseitforJesusChristtothebestadvantage,Ihadgonetothehouseofamanwhohadbeenanotedcharacter,butwhonow,happilyforhimselfandsociety,wasconverted,andaskedifhewouldjoinmeinaday’smissioning.“Yes,hewasquiteready.”Justthenamanofkindredspiritcomingin,andhearingmyrequest,saidhewouldliketojoinus.Hesuggestedthatashehadahorseandcart,wemighttakethat,asthecartwouldbehandyforapulpitateveryplacewehalted.Anhourafterwardssawusalljoggingalonginourfriend’sclumsyconveyancetoourfirststopping-place.Wishingtomakeourmeetingsaseffectiveaspossible,Iwenttothevicaroftheparishandborrowedthelargebellwithwhichhesummonedhispeopletochurch,orthechildrentoschool.Takingourstandinthefirstvillage,myfriend,theconvertedpugilist,rangthebell.Everybody

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turnedoutandgatheredroundthecart,thinking,nodoubt,thatwewereeitheracompanyof“cheapJacks,”ordealersinpills.WhenthebeII-ringingceased,prayerwasoffered,andthenIexhortedthepeople.Attheclose,withaprayer,wedismissedthepeopleandwerepreparingtogotothenextstage,whenarough,dissipated-lookingfellow,knownallroundasalazy,godlesssoul,cameuptotheCartandsaidtome:“Isay,guv’ner,whichwayareyougoing?”“ToKeyworth,”Ianswered.“Willyougi’emearideasfarast’fourlaneends?"“Haveyouanymoney?”Iasked.“No,”heanswered.Turningtotheothertwo,Isaidinawhisper,“Givehimaride,andinthenameoftheLordJesuswewillmakehimrememberit.""Getin!”Isaid.Themanenteredthecartandfixedhimselfbetweenmeandmypugilisticbrother.Somemilesaheadwecametoaverylonelyplaceclosetofourcrossroads,aboutthreehundredyardsfromWidmerpoolrailwaystation.“Pullup,”saidtheman,“Imustgetouthere,guv’ner.Yougoroundtotheright,butIgostraighton.”Seizinghimbythecollar,Isaid,“Youmustpayforyourridebeforeweletyougo.”Themanstaredinastonishment.“Why,Itow’dyouIhadnomoneywhenIgotin,"heblurtedout.“Verywell,there’sonlyoneoftwothingsforit,youwilleitherhavetopayorpray.”Leapingoutofthecart,Icommandedhimtoalight.Holdinghimbyonesideofhiscoatcollar,Itoldmyfriendthepugilisttoholdtheother.Inthisfashionweledhimtothesideoftheroadandcommandedhimtokneel,whichhedidtremblingineverylimb.ThenIcommandedhimtopray.Heansweredthatheneverhadprayed.“Then,”Isaid’,“itistimeyoudid."Andprayhehadto.WhetheritwastheSpiritofGodorfear,Iknownot,buthecommencedtoshoutformercyinsuchloudtonesthatthebrotherwhowasdrivinghadtoholdthehorseforfearitwouldtakefright,andthestation-masterandportersattherailwaystationsomedistanceawaycameontothehighroadtoseewhatwasthematter.Themanprofessedtofindforegivenessofsins.Wepartedwithgladheartsandmutualvowstomeetinheaven.“Strangemethod,”myreadermaymurmur,“toleadamantoGod.”Yes,goodfriend,strangeindeed,butroughmeansaresometimesneededtoteachthebrutishmind.EvenChristmustgloveHishandwithsteelbeforeHecanbendormouldsomelives.TheAlmightyhastohammersomepeopleintogoodness.IrememberwhenJoshuaPoole,(commonlyknownas“FiddlerJoss,”)visitedourtownmanyyearsago,thatamongoneofhisconvertswasthechiefprize-fighterofthedistrict.AnightottwoaftertheeventMr.Pooleplacedtheconvertedprize-fighteringhefrontrankofalargeprocessionofsingershewasleadingthroughthestreetstotheTownHall.Threeoftheman’soldcompanionshadarrangedtohavesomefun.Twoweretostandsomedistanceoffandenjoythegame,whiletheothercreatedit.Soonastheprocessionsweptroundthelastcornerintothemarket-place,themanwhowastomakethefunwentuptothesavedpugilist,andgivinghimapokeinthesidewithhisthumb,said:“Isupposethou’stgottenconvarted,Jack,eh?Howdoesitfeelwhenyou’reconvarted,eh?Lsitnice?”

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Eachoftheseexpressionswereaccompaniedbyaseveredigintheribs.Findingthatthemanonlygrinnedandboreit,thejokerrenewedhisattentionswithaddedforce.Givinganextrapoke,hesaid:“Jack,Isupposenowthou’stconvarted,thouhastodowhattheLord!tellsthae?”Themanturnedtohim,andforminghisrighthandintoahardfist,hedrewitbacktohisshoulderandsaid:“Yes,Bill,Iha’etodoast’Lordtellsmenow.An’ifHetellsmetohitthee,Ishall.”Atoncetheman’scountenancedropped,andhalf-frightenedheslippedawaytohislaughingfriends.“Whydidn’ttheegoon?Iniverenjoyedaughtlikeit’eallmylife,”saidoneofthem.“Goon!”saidBill,“thoumungoonthysen’iftheewantsonymore.”“Why?”chimedbothtogether.“Why,Iaxedhimifhehadna’todoast’Lordtow’dhimnowheworconvarted‘,an’hesaid,‘Yea,an’ift’Lordtow’dhimtohitmeheshould,an’youkno’,Iwor’afeerdt’Lordwould.”Yes,andIbelievesotoo.Itwasmyeagernesstoreachandblessmen,Ithink,whichfirstledtheofficialsoftheChurchtocallmetotheworkandofficeoflaypreaching.IbelievethattheRev.W.SuttlewasthefirstwhosuggestedthatIandseveralothersshouldbeexaminedwithaviewtocomingontheplan.ForonceinmylifeMr.Suttlemademeshakeinmyshoes.Afriendshiplastingovertwenty-fiveyearshasallayedtheghostoffearandestablishedaprofoundregardforhimasamanofGodandaministerofJesusChrist.MyfirstteacherintheartofpublicaddresswasMr.SamuelShaw,anhonouredlocalpreacherontheIlkestonstation.Imustconfessthathedidnotsparemeinhiskindlycriticisms,bothofmymatterandstyle.IdonotknowthatheevercomplainedverymuchofwhatIsaid,butIamafraidIoftenseverelytriedbothhimandthecongregationbythewayIsaidit.Ifmyagedbrother’seyehappenstofallonthispage,lethimknowthathisfatherlycounselhasnotbeenforgotten,someofitbeingtreasuredtothishour.Icanneverforgetonelessonhegaveme,whichatthetimemademefeelveryangryandasthoughIwantedtofightsomebody.Butaftermanyyears’experienceofpublicspeakersandpublicspeaking,Ifeelmorethanevergratefulforhisrebuke.Theincidentoccurredduringsomerevivalservicesinthecircuitchapel.Itwasaweek-nightmeeting,andIwasappointedtolead.Alargecompanyhadgathered.InhisusualpewsatMr.Shaw.BysomemeansIarrivedfiveminuteslate,andafterthemannerofcertainspeakers,begantoapologiseformylateness.InthemidstofmyapologyMr.Shawquietlyrose,andwalkingtothefrontofthecommunion,andbeforethewholecongregation,said,“My

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brother,wehavecomeheretogetsomegood,andnottolistentothyapologies;andifthouhastnothingbettertodothantellusthat,thouhadstbettersitdown,forwedon’twishtohearit.

Havingdeliveredhissoulhereturnedtohisseat.ForsomeminutesIfeltratherqueerintheheadandhotinthecheek.Butthisquicklypassedaway,andmanyatimesincethenIhavethankedGodforthereprimand–areprimandwhichwoulddogoodtosomeotherpublicspeakersIcouldname.Thepublicaddressofmanyamanismarredbythebadpracticeofintroductoryapologies.Somemenpractisethissooftenthatthosewholistenandknowtheirtricksoforatoryconcludethattheyareutterlyinsincere.Tobeannouncedtoaddressanaudienceandthencommencewithanapologyofpersonaldepreciation,followedbyanorationwhichhasbeendeliveredhundredsoftimes,inordertoleadthepopularmindtoafictitiousconceptionofourintellectualandrhetoricalgreatness,comesperilouslynearabreachofmorality.IfIhadtocounselpreachers,I

wouldsay,“GoanddeliveryourmessageinthefearofGod,withhumilityofspiritandtheconfidencebegottenofthetruth;butdonotapologise.”Godhasmanyways,notonlyofeducatingthesoul,butofperfectingthegiftswithwhichsoulisendowed.Hisgiftofutterancetomeintheearlydaysbroughtwithitasnare.IgnorantofSatan’sdevicesIfellintoit,butGod,whoismerciful,redeemedmefromhispower.Prideisahatefulthing.Pridehasmanyforms,itsworstisthatwhichassumestheguiseofreligion.OldWilliamHickenbottom,ofBelper,fatheredthedevilontopride.For,havingashaveoneday,thebarber,inajoke,asked“Billy”whowasthedevil’sfather.“PRIDE,”answeredtheoldmanquickly.Pridetrippedmeup,butgracecorrectedme.Theexperiencewasasfollows:Ihadnotbeenaley-preacherlongbeforeIbecameconsciousofasupposedsuperiorgift.Ameasureofconceitwasborn.OnedayIwasplannedasachapelsituateintheheartofadistrictwheremanyofmywork-mateslived.Iknewahostofthemwouldbepresent.Herewasachancefordisplay.Thedaycame.Thechapelwascrowded.Allwentasmerryasamarriagebellforthefirstfewminutesofmyaddress.Thensuddenlymymindbecameablank.Speechandthoughtfledaway,Iwasleftstandinginthepulpitsilentand–ashamed.Iwillnotdescribethehorrorofthatmoment.Iclosedtheserviceandhurriedaway.Iconcludednevertotrypublicspeakingagain.Pridefled,conceitdied.Adayortwoafter,smartingundermyhumiliation,Itoldabrothermyexperienceandalsomyresolvetogiveuppreaching.Layinghishandonmyshoulder,hesaid,“See,mybrother,youmustmakethebestofit.Godhascalledyoutopreachandpreachyoumust.SolooktoGodforstrengthandtryagain.”Isaidnothing,butthosefewwordsspokentomeovertwentyyearsagointhecorridorofIlkestonOldSundaySchoolbyMr.ThomasCroot,putfreshresolveintomyheart,andbythegraceofChristIhavecontinuedtodeclareHisblessedWorduntothisday.

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Thedeep,burningpassiontosavemengrewuponme;morethanfoodandsleep,andease,andhonour,yea,evenlifeitself,wasthedesiretobringmentoGod.Myheart’sdesireandprayertoGodforthepeoplewerethattheymightbesaved.Sometenortwelveyoungmen,convertedaboutthesametimeasmyself,werepossessedofthesamespirit.Wemetsecretlyandstatedlyforprayerandconversation,firstatoneplace,thenatanother.ThreeofusmadeasolemncovenantwithGodandeachotherthatwewouldmeetatcertaintimestoprayspeciallyforarevivalofreligion.WepersuadedthegoodwomanwhokeptthechapeltoallowustogointotheschoolroomandintercedewithGodfortheChurchandthetown.There,inthedark,alone,nightafternight,andweekafterweek,wemetforprevailingintercession.Atlastadeepspiritofearnestnessfelluponthesociety.Serviceswerebetterattended.Oneofus,withtrembling,toldtheministerofoursecretmeetings.Hewasdeeplymoved,andrequestedpermissiontoannouncethemasopentoall.Hedidso.Theschoolbecamecrowded.Powerfelluponthepeople.Specialserviceswerecommenced.Gloryandsalvationsweptoverthewholetown.Thesightsandscenesoftimewillneverbeforgottenbythosewhowerepresent.Hallelujah!Hallelujah!myheartleapsforjoyasIthinkandwriteofthem.

MyowninwardyearningformenItriedtohidefromothers.Yet,tryasImight,thefeelingofsorrowovertheperishingwouldhaveway.StillIwasconsciousthatanyoneoutsidemyownintimatecircleknewmysecretyearning.TobeusedofGodinlargerspheresofChristianservicewasmysupremedesire.Thefirsttodiscovermysecret,andexpresshissympathywithme,andtooffertheinfluenceofhisofficialpositionformyengagementasanevangelist,wasMr.StephenKeeling,then,Ibelieve,thecircuitstewardoftheIlkestonStation.ItwasonedaywhengoingtoStanleyCommon,hehailedmeforaride,andseizedtheopportunityforatalkaboutmyfuture.Iamnowcoming,dearreader,tothatcrisisinmylifewhenIreceivedmycalltothewidersphereofevangelism.Howthecallcame,andsomeofthethingsitledto,shallberelatedinChapterX.

Thenextchapterwilldealwithanincidenttakenfromthe“romanceofEvangelism,”andwhichhappenedintheearlydaysofroughmissionwork.(Tobecontinued.)

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__________________________________________________________________________________ReferencesPrimitive Methodist Magazine 1901/687 Note: A correction at the foot of the next chapter says that the above photograph was incorrectly identified as J. Fenyn. It is in fact Rev. J. Barfoot